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[music]
Shalom friends. Welcome back to the
Prophets of Israel Daily. This is 1st
Samuel [music] chapter 29. My name is
Jeremy Gel. I'm here with my Kafa, my
study partner, Arya Bramitz. And this
series is brought to you by the land of
Israel network at the land of
Israel.com. Ari, how you feeling today?
>> Thank God. I'm doing well. Jeremy,
>> can you give us a little bit more what's
going on in your life?
>> Um, this this the prophets of Israel
Daily. We spend so much time on this
that I actually love it. Every time I
talk, there's not a time I talk to a
friend and he doesn't share something.
I'm like, exactly. Samuel 1, chapter 15,
the second part. Like everything is seen
through the prism of this. I love it.
>> I'll tell you, when you do it every day,
it literally starts to change the
paradigm through which you see the
world. And so, let's like let's go.
Let's go to the next one. Oh, friends,
before if you want to do a mitzvah,
click like, hit subscribe to the
channel, and leave a comment. It's
quick. It's easy because the more you
engage, the more these words reach the
more people and it's literally spreading
the Torah from Zion. And so, thank you
for that.
>> Okay, just one thing, Jeremy, that is a
great thing to do and it does help us. I
wouldn't say it's a mitzvah. It's not
like one of the 613 commandments in the
Torah.
>> I think spreading is a mitzvah.
Spreading the Torah is a mitzvah.
>> This is the way that they can do that.
>> Okay, fine. Go ahead.
>> All right. Let's not call it. We'll call
it a good deed.
>> Okay.
>> It's what they can do to participate.
It's to help us on our mission. We work
hard on this. They can at least click on
the like button. [laughter]
>> All right. Go ahead.
>> All right. This is it. All right. Let's
go. Let's go right to it. David. David.
David before he's the king. The last
time we saw David um we saw he was about
forced across enemy lines, living among
the Philistines. Um he's in some ways
acting like Samson, living in the
Philistines, attacking Israel's enemies
on behalf of Israel. He's deceiving King
Akish, who now believes that David is
his servant forever. And so now is the
time where the truth is going to be
exposed. The Philistines are gathering
for war against Israel. And so now Aisha
expects David to march out and fight
alongside him against Israel, the same
people he's been raiding for so long.
And so David has talked himself into
arguably one of the worst corners of his
life. And this chapter is the story of
how God reaches into that corner and
pulls him out without David lifting a
finger. So let's dive in. This is verse
one.
And now the Philistines gather all their
armies at a Israel encamped by the
spring of Israel.
And so the two armies are lined up and
the Philistine lords are marching
forward. And David and his men are
marching at the rear with Akish.
>> Yeah, Jeremy, I just want to pause here
a second where David is physically
standing because I I think the text here
is using his body in some ways like to
show us his soul. He's marching in the
rear behind Akish toward his own
brothers. And here's what I just keep
envisioning.
Silence. Right? Think about who David's
been up until now. Whenever he's
cornered, he inquires of Hashem. He
calls for the ephod the you know the the
priestly garment that the cohane has and
he uses it to ask God what to do and he
asks God which way to move and that's
always his instinct reach for the audit
spot of his life possibly marching
towards a war against his own people
nothing no aod no question he's just
walking and I don't think that silence
is panic I I think it's I think it's the
opposite
You know, there are moments when you've
asked every question you know how to ask
and you've just run out of moves and the
only thing left is to keep putting one
foot in front of the other and trust.
David can't see the exit. He has no plan
at least that we can detect that we know
of. But he keeps walking quietly,
steadily into the unknown because
somewhere underneath he knows that God
hasn't let go of him. The silence isn't
David abandoning Hashem. It's David
trusting Hashem enough to stop asking
and just to keep walking.
>> Yeah, that's exactly right. I think that
David had a lot of thoughts through his
mind and he was just walking in trust
saying, "Let's see how this thing
unfolds and at every moment I'm just
going to do what's right." And so, you
know, you have to think like what was
going on through his mind like maybe he
would find a reason to retreat. Maybe he
thought that he would turn against the
Philistines and attack them from behind
once they started battling. And so, you
just never know. But David's scheme to
find refuge among the Philistines, it's
kind of trapped him right now in this
impossible situation where something's
got to give. And what's remarkable is
that his men are so loyal. They don't
know what the plan is. They just know
that God is with David and it's all
going to work out. And so without having
to break cover, the enemy itself saves
David. Look at verse three.
Mah. And then the princes of the
Philistines said, "What are these
Hebrews doing here?" The Philistine
commanders look back and see Hebrews in
their ranks and they're just not having
any of it. Akish defends David. He says,
"This is David. It's the servant of of
Saul, the king of Israel. He's been with
me for years, and I found no fault in
him since the day he defected until
now." But the commanders of the police
team, they don't trust David for a
second. They're not going to allow him
to attack his own people and not think
that it's somehow going to turn on them.
Look at verse four.
And the princes of the Philistines were
angry with him and said, "Send the man
back. Send him back." I mean, how can he
reconcile himself to his master better
than the heads of our own men? I mean,
they accept David has just defected from
Saul, but now they're afraid that David
is going to turn on them in mid battle
and attack them from behind to win
Saul's favor back. Yeah. By the way, the
irony here is just is is really sharp,
right? The Philistine generals are
exactly right. And at the same time,
they're completely wrong. They warn that
David might turn on them in battle to
win back his master's favor. And they
have no idea how true I believe that
they have no idea how true that instinct
is. David's heart obviously never left
Israel. Not for one day, not for one
moment, not for one raid. His loyalty
was always pointed home. But they think
his master is Saul. They have no clue
that David's true master is the God of
Israel. The same master standing behind
their own mouths right now putting the
words of David's rescue onto the lips of
his enemies. Right? They're actually
uttering, "He doesn't know how am I
going to get out of this?" And they're
saying the words that are getting him
out of it. Right? Listen to what's
actually happening here. The sworn
enemies of Israel are sort of
prophesizing without even knowing it.
They think they're being shrewd, but
they have no idea that they're reading
from a script written by the creator of
heaven and earth. Yeah, that script,
Ari, that is the whole secret of the
chapter. David couldn't refuse to fight
or he'd exposed his whole deception. He
couldn't fight or he'd be raising a
sword against Israel. I mean, that's
obviously not an option. And so, really,
there was no way out. And so God built
the door for him by using their own
distrust. And what I love about this
story is that David and his men were
just quietly walking. They're just
walking behind a thousand of Philistine
soldiers. They didn't know what was
going to happen. They trusted David and
David trusted Hashem. And so now look at
how Akish breaks the news to David in
verse 6.
And then Akish called David and said to
him, "Surely as the Lord lives, you have
been upright, and you're going out, and
you're coming in with me, and the army
is good in my sight. For to this day I
have not found evil in you since the day
of your coming to me. Nevertheless, the
lords do not favor you. Therefore,
return now and go in peace that you may
not displease the lords of the
Philistines."
So I just want to point out Aisha is
speaking now in the name of Hashem as
the Lord lives as Hashem lives a
Philistine king swears by Hashem by the
God of Israel and he tells David he's
Yashar he's upright go in peace I mean
what the Tanakh is showing us is that
David didn't just hide out among the
Philistines he was doing holy work there
he was setting an example he was living
as a keshashem he was living as a
sanctific ification of God's name
wherever he went. And you can see the
impact. I mean, David was a reflection
of Hashem's light and it shined on
everyone around him, even on the
Philistines, the sworn enemy of Israel.
>> Yeah. And listen, Jeremy, to how David
answers, because I don't think this is
David trapped in a lie. I know many
commentators and people talk about that
and he has to deal I I think on some
level it's the exact opposite. I don't
know if you've ever heard this sort of
take on it, but you know, he says to
Akish, "What have I done? What have you
found in your servant that I should not
go and fight against the enemies of my
lord the king? Now he hears precisely
what he wants to hear that David is
begging to march out against Israel with
him his lord the king. But look at the
words David actually chose. He never
said against Israel. He never said you
aish are my lord the king. He says the
enemies of my lord the king. And who is
David's lord the king? not Aish, not
Shaul. David's king is Hashem. And the
enemies of the king of Israel are the
very Philistines that David is standing
among. Right? And here's what I want to
speculate. This is my own thing. Okay?
Because if David's true Lord is the king
of Israel, which obviously we know is
right, then maybe these words aren't
only a clever double meaning. Maybe
David really means them quite literally.
Maybe he's saying, "Yes, send me out to
fight the enemies of my Lord." and the
enemies of my lord are standing right
here in this very camp. Maybe David is
angling to march out, wait for the
battle to begin and turn on the
Philistines from within. Not to win back
Saul's favor, but to strike for Israel
from behind enemy lines. It just seems
that at least the words leave that door
of possibility open that that really was
his intent.
>> Yeah. I mean, so the way that I
understand that is that either David was
just keeping his cover until the very
end. He's just sticking to his character
and showing his total loyalty, begging
to go out to war with Akish. And I think
that the other option is that David
actually wanted to go out to war and
attack the Philistines from behind and
save Israel. I mean, not to win favor
with Saul, but to just to defend Israel.
But either way, Hashem spares him and
saves him from that tricky situation.
So, providence has it that David is sent
away. And the chapter ends with him and
his men rising early in the morning to
return to Philistine territory while the
Philistines go up to Israel to fight the
war that will ultimately end Saul's
life. And so, David is just removed from
the battlefield entirely. And so, what's
really good is like he won't be there
when Sha falls. He won't have a single
drop of Sha's blood on his hands or any
Israelite blood on his hands. And that's
really critical for his throne because
when David becomes king, no one in
Israel will ever be able to say, "You
help the Philistines kill our king." God
didn't just save David's body in this
chapter. He guarded David's legacy. I
mean, even if David would have attacked
the Philistines, he would have been in
the battle that took down the king of
Israel. And I don't think he would have
ever really been able to recover from
that.
>> Yeah, that's not something that he could
recover from. I think even if his
reputation could, I don't think he
himself could recover from being
involved in that war on any level. Nike
Kapim, he wanted his hands really to
truly be clean, you know. And Jeremy,
you just said that God guarded David's
legacy. And I think just maybe even a
level deeper than that we should go
because I think on some level this
chapter is is like inverting the the the
whole story here, right? Think about how
Saul lost the kingdom. He lost it by
acting when he should have waited.
Offering the sacrifice he wasn't
permitted to bring, sparing Agog when
God told him otherwise. Saul's tragedy
is a man who couldn't stop his own
hands. And now look at how David gains
the kingdom in this very chapter. Not by
anything he does, but by what he doesn't
do. Right? The founding act of the
Davidic dynasty is a non-act. Right?
David is held back. He held himself
back. pulled off the field, kept from
lifting his sword. And that restraint is
the cornerstone. The house that
Messiach, right, the Messiah that we're
praying for, will one day, it will come
from David. I It isn't built on David's
strength here. It's built on God's
strength. David thinks he's just
scrambling to survive another bad week
in the exile, but Hashem is laying a
foundation that stretches a thousand
years past anything that David can see.
Yeah, I totally agree. And this is the
prophecy embedded in the chapter for our
generation. I mean, we've spoken about
that through this series, the transition
Israel's living through from the era of
Saul to the era of David. And one of the
hardest things to swallow for a proud
people return to its land is how often
modern Israel finds itself entangled
with the nations dependent on alliances
marching so to speak in formation with
the powers whose interest only sometimes
align with ours. And it can feel
compromising. It can feel like we've
lost our independence. We've lost our
dignity, our clarity about who we are at
all. And chapter 29 is telling us,
listen, there are seasons in the
unfolding of redemption where it looks
like Israel is caught in the wrong camp,
entangled with the wrong allies, unable
to find just the honorable way out. When
Israel wants to stop the but the
administration is in talks with Iran,
Israel is stuck between a rock and a
hard place. They're shooting drones onto
Israel. What is Israel going to do? It's
in exact those moments that Hashem is
working. Sometimes through the
suspicions of our enemies. Sometimes
it's going to be through the nations
attacking us blatantly. It may look
messy or even impossible. And David and
his men just walk confidently and
quietly into the unknown, knowing that
God will guide them and that they will
find a way. I mean, David doesn't pray
his way out of this one. He doesn't
fight his way out of this one. He was
carried out. carried by providence
working through people who hated him. I
mean, he just emerged. Nikapim, clean
hands, ready for the throne. And when
you look at Israel today, it seems like
we're tangled up and dependent, marching
at someone else's formation. Remember
that God is the one who guarded David's
hand and he's guarding ours. And he's
clearing the way even now for the king
who is soon coming. All right, friends.
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[music]
My friends,
we will see you [music] tomorrow for
chapter 30.