Transcript
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[Music]
and uh there's much much more BM but I
think we're at of time we're already up
for for a couple of hours and let's see
if you guys have any questions yeah you
had a question
now instead of shooting you're asking
me how should a person that wants to
shoot up a school deal deal with his
anger uh let's see should he go and
shoot a bunch of people and kill them or
go to the gym um let me see hold on let
me
check is that a really a
question actually
so ask the real question you've asked
several not real questions so ask the
real one now it's now it's game time we
practiced the last seven questions were
practice let's go real game time now ask
the real question okay you say rabbis
speak the truth get slandered on
Facebook
imag yes called goes to war with the
mashiah
will go next
yeah part of it part of
it part of it
next should not go to
sleep um well I mean there's
a there is a verse that says
Shalom a person that says no
everything's okay I'm okay
Shalom the question is what is where's
the source
from that uh says that a person
shouldn't go to sleep if he's angry and
uh you know let's say there's a conflict
between him and his wife or her and her
husband whatever it is whoever is
angry uh where's the uh
Source now to some extent a
person may get to a point where his only
solution is to go to sleep because he
doesn't know how to work how to you know
that's the only way that he knows how to
deal with it I personally don't advise
it because of the PUK that I just
mentioned in the book of Deuteronomy
chapter 29 Verse 18 a person says shalom
it's everything is fine it's just going
to go away
way and hasem says that person I'm never
going to forgive
him that his wife or his husband can say
oh you just cursed me and my family out
now you're going to sleep I'm never
going to forgive
you never going to forgive you why if
you could insult me you could hit me you
could this me you could that me you
could do all the bad things you did to
me and then go to sleep like nothing
happened that means you really care less
about me in fact you actually hate me
more than I thought when you said those
things if you can go to
sleep under such conditions when I'm
suffering saying shalom it's get to
peace upon me everything's okay you're
sleeping and I'm crying my heart
out you you may not wake
up you may not wake up why that person
is going to suffer the whole night cuz
they can't go to sleep they're crying
the whole night their heart's broken but
you're sleeping let be skin he's tired
yeah you should have thought about that
before you cursed her mother out thought
about thought about that before uh
before you yelled at her before you
insulted her before you insulted him
saying everything's okay everything's
okay I'll deal with it tomorrow you'll
deal with it tomorrow yeah but she's
dealing with it now he's dealing with it
now so this is a part of being
considerate for the other party
understanding that when you're empathy
when you have empathy you're thinking
about it from their perspective when
you're selfless you're thinking about it
from their perspective okay you're over
it you're not angry anymore you're okay
fine you're tired fine but they're still
angry they're still upset they're still
offended they're still hurt and you're
just going to go to sleep and let them
stay that
way it's not fair that's not being
selfless that's being selfish yeah but
I'm tired exactly you're selfish your
tiredness is more important than their
heart that's not nice so this was pure
as far as answering your question
because I didn't have an answer to your
question when you asked it
yeah learning too much M will make some
person
depressed okay so uh the person that
said that obviously never learned
m not a lot and not a
little uh because if he
did then he wouldn't go against
Ru
the the uh rabo the mar and 150
different pages or maybe more 170
different pages of the Giants of all
Giants that said that it should not only
be learned it should be the foundation
you know what Foundation means there's a
building Twin Towers huge 100 story
building I used to take a course on the
84th floor huge building was beautiful
one before they destroyed it point is
big building now the
building is worthless without a
foundation why no Foundation the whole
thing collapses
m is not something that's an opinion
it's not the
opinion it's a
reality it's written about all the way
from mosu it's written about all the way
froml only this last few generations of
weak people have started to even daring
saying things against M but the reality
is you look at all of the Giants that
they like to quote in their sh the
and
the and the RAB bre and Raben and uh all
of these Giants that you
have bov they like to say all the things
oh there's a story bov story or story
this story that story all of those same
people how do they become
Giants how did they become
Giants they became they worked on
themselves they became angels
you don't become angel from learning
Al so to say such things is complete
ignorance complete ignorance because it
goes against the Tor it goes against the
you can't
learn something from people who don't
know you can't learn how to be rich from
a homeless guy you can't learn
directions from somebody that's
blind it just be it just be silly and
stupid you have to learn from somebody
that has experience so who you going to
go to when you go to tah who you going
to learn from you're going to learn from
somebody who doesn't know anything
you're going to go to the biggest giants
in history the question is obvious okay
so you see what do the Giants say what
does ruai say what is the m Feinstein
say what does say what does the B say
what
does say what do all these people say
and you see from their words their words
that literally a person that wants have
even a a Fighting Chance
a fighting chance to become a must learn
M and not just learn M like in passing
learn mus seriously to such an extent
RAB writes in a uh in the the book
MIM that uh he had an angel come visit
him and teach him and one day the angel
rebuked him this is wrote all the we go
by he gets rebuked from the angel
it's rebukes him why does he rebuke him
because he didn't
write because uh he made the wrong
opinion on on eating bread what he
rebuke him
on he says ysf Y how come you didn't
learn enough M
today he writes it himself how come you
didn't learn enough M today not that he
didn't learn M how come you didn't learn
enough mus
today so if R the one that the
was rebuked for not learning enough M by
an Angel who who are we who going to say
who has the audacity the nerve to say
that learning M could ever have a
negative effect now of course a person
needs to also learn other things needs
to also learn so he needs to do know how
to use this m needs to also learn
because it has other things other but to
say that learning too much I don't think
there's a person in this gen generation
that could learn too much M because we
have a lot of work to do we have a lot
of work to do there's no such thing as
learning too much M now as far as if
that's the only thing a person learns
you'll see that if the story goes with
rant where they told him why uh you know
your your student your student is
learning a lot of M but not
enough not enough not enough this not
enough this he's only learning a lot of
it's not good so says to him he says if
you
have a Shabbat or Y we have a mitvah
called meaning that you have to eat two
full breads you have to the Mi you do on
two full breads breads that are complete
they don't have any pieces missing
they're not cut that's called you have
to use two breads
it could be kala it could be uh P it
could be buns whatever it is but it has
to be complete he says if you
have one bread that's from here the
beginning of the room and it's long all
the way to the end of the room but at
the end of the room the end all the way
at the end of it it's missing a small
piece it's missing like a small piece
it's 20 feet long but it's missing a
small piece or the other one is a small
normal size bun
which one can you use for the
K which one the small one why but the
other one's really big it's much bigger
it's like 20 of them he says I rather
have the
complete the Mitzvah requires the
complete the I rather have the complete
person that learned M than a person
that's all over the place and is
incomplete if the ones that are focusing
only on GAR and only on it's great
they're learning it's great that they're
learning but without learning mus they
could never be complete a person that
learns M by default eventually will
become complete why because he did the
first most important thing which is he
worked on himself he became a better
human being according to God so by
default if you're going to become a
better human being according to God
you're going to listen to God to what he
said you're G to learn what to do how to
keep Shabbat how to keep how to fix this
how to fix that where as if I just
learned Al or I just
learned doesn't necessarily mean that
I'm actually going to fix myself as a
human being I might know all the laws by
heart doesn't mean I'll do them I
actually know of a
person this Rabbi that knows him
personally this I don't know how such
people exist but this person actually
studies gar
studies for hours not here in this
studies every Shabbat specifically his
is to learn on Shabbat smoking
cigarettes while smoking cigarettes on
Shabbat smoking cigarettes while
learning on
Shabbat why because he's using thear
he's using the Tor as something that's
going to give mental stimulation not
because it's the word of hem so when a
person learns M he treats everything as
if it's the word of hasem which means by
default he'll eventually learn Al
and learn the other things the other and
do a lot more because he knows from day
one he's only doing it he's only fixing
these difficult things because the word
of Hashem no one is going to fix
themselves unless Hashem told
them so once a person learns musar he
realizes that everything has has a
consequence that's going to lead them to
fix things and that's going to lead them
to also learn and everything else as far
as learning about punishment and things
of that nature people that say you
shouldn't talk about punishment they
should talk to God a little more often
because half of his T talks about
punishment half the you read every every
every week talks about
punishment weak
weak people according to our tradition
according to the way of the sages this
only started in recent Generations in
the old
generations
theot
of and the ones that are full of curses
if we don't listen to hem were actually
read extra loud not only not low like it
is today we're actually read extra loud
with a screaming to make make sure
everyone listens to it gets scared to
death and does chuva today we've gone to
the opposite extreme so this is
obviously not AAG of the Torah this is a
of unfortunately that's wrong it's not a
good Min it's a bad Min it's not it's
not not what we learned that's not how
the would teach themselves I mean if you
actually read any of the books by the
sages even of just the previous
generation any one that was considered a
Gad you see the words that they say
scared to death I was reading this
article it's really more of like a small
book should be printed into hundreds of
thousands of copies millions of copies
and given to every person in is and the
world I think
by
Shalom I mean you see the words that he
said I mean he was this is 15 years ago
this is not uh 200 years
ago you see the things that he said
honestly I think if he said it in any
Sho in the world today they'd kick him
out even though he was one of the this
15 years
ago he says I was in the Holocaust he
was there he left Germany he left
Germany
1938 he says don't let people fool
you and make you think that the Jews
were uh good before uh the Holocaust
that they're allim that everyone that
died in the Holocaust so it's not true
at all he says many of actually you know
what I'll read his word so people don't
actually think that I said
it it's m scary
scary How Far
We've dropped
in just a very short period of time
in the beginning of Hitler's epic the
beginning of his
regime the M was still alive Hitler had
already started concentration camps at
that time but he had not yet conquered
Poland and he had not yet invaded Russia
but he had already begun taking Jews
those who were considered political
enemies of the state from their homes
and putting them in camps and torturing
them
he began that already at that time
nobody dreamed even in their wildest
nightmares
of trinka ashit and so on all they knew
of was these these concentration camps
that Hitler had set
up and you have to know the Jews at that
time were no good
anymore the vast number of Jews in
Eastern Europe were rotten already they
were atheists they didn't believe
uh they uh they didn't believe in God
don't believe what they tell you that
they were
sadim they were bundists they were red
socialists they were atheists yes that
they were but not
sikim the schools that were spreading
everywhere were producing enemies of the
Torah there were atheist schools for the
Jewish children they were called the
tarbus schools they were getting a lot
of money from American Jews and they
were using it to build gymnasiums where
they were teaching
atheism and where they would learn to
ridicule from Jews and ridicule the r in
the and of course
G was just a fable to them doesn't it
sound like
today and of course Gom was just a fable
to them it was the furthest thing from
their minds they said it was just a
fantasy invented by the RAB rabis he
might as well say
RAB invented G RAB invented
G two people invented G 3,000 years
before they came to the
world and
soim said that because people were
losing sight of the principle of
Gom so is now bringing to this world for
them to see it
these concentration camps in Germany
were terrible even the early ones and
the ones later on were much
worse but even those no matter how bad
they were they were only a masal meaning
there were only a parable for the real
G and it was a
m That was supposed to be studied and
the Jews in Poland should have looked at
the newspapers where the accounts of
what took place in the concentration
camps were reported and have become
afraid of a meaning do CH after you see
other Jews suffering look what's
happening
here when the Jews in Poland and
Lithuania read about these
stories they should have become all
shabat they should have taken their
children out of the atheist tarbus
schools and put them back
into into little they hadim little rooms
where they learned Torah it wasn't like
big schools like we have today big
school little
Torah little school back then lot of
Torah the whole little room maybe $5 you
have a $5 table $5 table $5 table that's
considered a big school already you have
three tables bunch of little kids
sitting on top of each other that's the
that's how they learn Tora
became what they do they instead of
sending them to this they send to fancy
fancy schools big school no God
if they would have sent to
these they would have
become they should have stopped working
on Shabbat those so-called sadim they
were rotten to the core the there were
factories everywhere big factories that
were open on
Shabbat when I was in Lithuania I came
in
1932 so on Shabbat every half hour a bus
left a slabodka full of Jews to go to
kovno to go work on Shabbat in 1938 when
I left Lithuania it was every five
minutes that the bus was leaving from
slota to kovo taking Jews to
work now I left because of Hitler I was
an American citizen I didn't want to
hang around any longer but they were
close they were trapped and afraid but
did they change
no because they didn't want to look and
understand the lessons that a was
teaching them here was a picture of g
a Gom is much worse than the
concentration camps and they were
expected to think about what was going
on in Gom in this
world so did they come together in a
betet and cry out to Hashem to save them
from Hitler no yes theot they did but
theot were only a little Drop in the
Ocean I was in and we'd said with with
crying to Hashem because Hitler was
close we see G we saw Gom closing in on
us Hitler was just across the border he
could have it could have happened any
day Hitler could have marched across the
border into weak little Lithuania and
conquered it so we cried out to Hashem
but did the people of Europe cry out no
they read the zionis Socialist
newspapers full of
atheism they read the Buist newspapers
all atheism even the revisionist
newspapers were all atheists and these
were daily newspapers published every
day the FR didn't have one Daily
Newspaper am had one news one monthly
newspaper every month one newspaper
meaning the
FR that's how few the FR people were and
weren't getting any better so brought
concentration camps and death camps and
the crematoria to give people a a
picture of
Gom he didn't want Gom to be a vague
idea a foggy Concept in the back of our
heads he wants us to
inculcate it into our
personalities so he gave us a little
Glimpse and that way it became part of
who we are and we just because we're
living now 40 years after the fact does
that mean we shouldn't use that reminder
the G that Hashem brought into this
world is still etched in our minds it's
still fresh wound even 40 years later
this is obviously 30 years
ago and Hashem wants it to be Hashem
wants it to be that way Hashem wants
that tangible feeling of 160th of gome
to remain with us always and in that way
prepare to avoid the real gome of the
next
World now as any part of this is one of
the this
is there's no doubt
that everyone accepts him as one of the
Giants this is not this is just a small
token this is not even one page it's a
couple of paragraphs of
this KES Kim that he wrote here
about thinking about how hasem thinks
that's how this whole parai is does any
part of it sound like he's exaggerating
he's making things up or he's saying
things out of context like it's his own
opinion
anyone that says that there's no gay or
there's no punishment or don't be too
scared or everything's okay all of those
things these people are people you have
to run away from because on them it's
also written in the book of Deuteronomy
shalom shalom everything is okay
everything's okay don't worry there's no
punishment there's no gay AEM Loves You
this is against the Torah and the reason
why
hasem
allowed vicious beasts like
Hitler and anyone like him before or
after to do what they did was simply to
tell us you better do Chua you better do
chuva in this world or else I can't do
anything else for
you killing brothers sisters cousins
Aunts Uncles un Les grandparents all of
that it's not a hashm doesn't want to do
it but if he has to do it in order to
save the rest that's what you have to
do and that's how he continues to write
he says listen the Holocaust he says in
his own words and all of the Giants from
that time said the same thing the
Holocaust was a from was kindness from
Hashem not that Hashem wanted Six
Million To Die
nobody get their Twisted mind to think
like that but the reality is that the
assimilation of at that time marrying go
marry inter marrying with non-jewish
women inter marrying with non-jewish men
was to such a high extent the atheism
was to such a high extent the the heresy
was to such a high extent the was
non-existent the teaching was
non-existent aside from was such a high
extent that if he didn't bring the
Holocaust there would not be an AM to
give it Holocaust
too so
unfortunately this very painful medicine
was also the
Cure same thing with bet mikash that
killed many more people than the
Holocaust the first one the second one
the pgms the
inquisitions what do you think was a
walk in the
park was just a couple of guys hanging
out over there building a pyramids okay
guys let's get out of here we finish a
job you know how many millions of people
died why did hasm do all of it because
the only reason why we're here is
because to you you must be holy you must
be holy why because I am Holy hasem says
you be holy cuz I am Holy there's it's
not a like it's okay if you don't do it
so anyone that says you shouldn't be
scared I don't know either they're a
baby still and they're still learning
their first
words and that's all they know don't be
scared or they just never learned real
Torah including they just skipped half
the Tor that talks about many many
reasons to be scared there's many
reasons to be scared just read
the half of it scared to death scared to
death even if you go just in the
beginning just in the beginning you
think about what happened with K and
Abel Kane brother he got jealous of his
brother he killed his
brother okay this an innocent thing do
you know what punishment Cain got for it
even before that even before
that look at what happened before that
that Abel brought a Corban to hasem
and uh Cain brought a Corban to hasem
but Cain's Corban his sacrifice was
nonsense
garbage Hashem says I don't want yourban
not accepting your quban so he was upset
he
says because the is sitting at the
opening the sin is waiting at the door
meaning you could do chuv right now and
eliminate this yet let him go away go
far away do ch right now why if you keep
ignoring reality he's going to stay at
the door you're going to continue making
sins and so on and so forth same thing
goes to the rest of the Tora constantly
reminds us to all of the prophets do chv
chv CH when we don't do it he kills us
kills us with plagues with pgrs with
inquisitions with Wars with poverty
famine and so on and so forth what's not
to be scared of what's not to be scared
of how someone that's not scared of
somebody just simply did learn or it's
blind or it's crazy I don't know I don't
know I don't know how anybody has the
audacity to say that we shouldn't be
scared I'm scared of those
people I'm scared of people like that
that say that you shouldn't be scared
because they're poison that doesn't even
look like
poison save me from my brother from a
from asav asav I know he's asav my
brother is worse than asav why he has
doesn't look like he's as looks like
he's my friend but he's telling me not
to be scared he's more dangerous yob
says so I don't know I don't know what
these people are teaching I don't know
where they get their sources are but
that's why I always tell people when
they mention to me that this YY Jacobson
that still hasn't responded to my emails
or my messages in multiple ways when he
did a sh full of about Gom being a place
that there's nothing to be scared
of and I responded to it it sending him
a private message and then when he
didn't respond sending him again and
then when he didn't respond saying
something publicly and he still doesn't
responded when someone asked me a
question about you know who should I
listen to his Shure of 29 minutes of or
your sh that says that it's something to
be scared of this gay I said before I
even see this sh before I see it just
listen to whoever provides more valid
sources so that the person that said it
said oh that's
easy that's an easy decision why is an
easy decision if you listen if you want
to waste 29 minutes of your life and you
listen to is he didn't use a single
Source not one single Source in 29
minutes of a Shure I don't know how you
call something a Shure if you don't use
any sources and any there's no Mak
whatsoever to anything you're saying
it's more like a meeting it's more like
a conversation between friends a you're
supposed to use T he didn't use T he
used his opinion so to say there's
nothing to worry
about are you going to protect
me is there who
says says be worried M says be worried
DAV says be worried SCH says be worried
everybody says be worried so what this
little Rabbi says not be worried that's
okay he's bigger than mosu he's bigger
than he's bigger than
is bigger than everybody who are these
people the people that say you have
nothing to be scared of be scared of
them they're the people to be scared of
that words
the they're the
soldiers no sugar coating they're the
soldiers people like that run away from
don't learn anything from
them nothing from them nothing you can't
learn don't even learn how to play tic
tac toe from them I'm sure some level of
in that too I'm serious dangerous people
somebody tells you you have nothing to
worry about is against the
Torah 13 principles of faith hasem says
there are reward and Punishment so what
punishment I'm not going to be scared of
it says 13 principles of fath there's 13
things that you need to believe in order
to classify as a Jew there's reward and
Punishment if the punishment was nothing
to be scared of what's the point of the
reward why would shouldn't it be reward
and reward everything is
reward shouldn't mosu say guys listen
you should do this stuff but if you
don't there's nothing you should be
scared of it's on me don't worry I'll
take you out of G shouldn't he say that
at some pasuk somewhere shouldn't there
be some book that some big giant wrote
one day don't be scared the whole Torah
is a
joke shouldn't it be like a banner why
are they religious than these rabbis why
do they keep Shabbat you can't tell me
that they enjoy keeping Shabbat if
they're not scared of
anything why don't won't they rather go
to the casino would they rather eat uh
pork and shrimp you can't tell me that
it's not
delicious
gelan gel says a person should never say
I don't like milk and meat and I don't
like to wear shotes and I don't like to
do the sins that are in the toah you
should never say doesn't like it it's
not true he likes pork and he likes milk
and meat and he likes chotes and he
likes the sins it's not true that he
doesn't like them don't ever say that
say I like them but what can I do that
my father in Heaven said I'm not
allowed because that's true no one says
that pork's not delicious no one says
that milk and meat's not delicious no
one said that every prostitute in the
street is not somebody that every guy
wants to be with because the guys are
animals no one says it's not true it's
true but what are we're going to do that
our father in Heaven said No and when
our father in Heaven says no it's
scary it's very scary because says when
I say no I mean it when I say no I means
I'm gonna punish you if you do
it I'm gonna punish I'm not your
kindergarten teacher says no but if you
do it anyway okay I'm not going to teach
him
any so who's not scared who's not scared
of that's one of the MIT in the t
is says that for most people in his
generation which is drastically better
than ours he says for most people in his
generation it's not relevant to talk to
them about loving Hashem to talk to them
to serve hem out of love to even talk to
them about serving Hashem out of the
highest level of it's not
relevant says most people in his
generation it's purely fear of
punishment don't sin because hasem will
punish you how G cancer AIDS
whatever that's why in his generation
rabman like where do he what sort show
me I'm willing I don't want to do
debates with the Christians and the
Catholics and all that stuff it's a
waste of my time there's plenty of
material about that but this any Rabbi
you bring I don't care it could be
anyone anyone that wants to debate I
don't you have to prepare me you can
bring them here on a Tuesday without
telling me without a notice bring me all
of his sources I'll debate them on the
spot if he provides sources for what
you're saying for people it's not you
for anyone that's saying that you have
nothing to worry about I'm willing to do
anything you want anything you want I'll
change all my lectures I'll delete
everything whatever you
want I'll do chuva in public no problem
no problem it doesn't exist they want to
debate I'll do publicly no preparation
they can prepare for six months don't
even tell me about they could hide they
could all the little all the little
gremlins can go gather together in their
cave and gather their the three sources
that they created themselves and come
show up without me preparation no
preparation not because I'm because I
know it doesn't
exist there's no sources for this
information there's no sources the only
source is from benon
maybe from the zionists from the
atheists from the Socialists not from
Tor Tor says you're supposed to be
scared so whoever is telling you not to
be
scared my very very serious advice
without joking aside is stop learning
from these
people stop learning from them
yeah is that
enough well the prophet
Ezekiel teaches us that helping other
people do chuva is not just a thing to
do in order for us to do
chuva it's in essence a must do it's a
must do why it's a must
do because if a c person
sins let's say for example they violate
Shabbat the're 30 years old they violate
ated
Shabbat their whole life now they
finally woke up they start keeping
Shabbat at 30 now they're going to go up
to
Sham let's say they go up to Sham when
they're 70 years old and they're happy
about their life they said listen I kept
Shabbat I kept mitv I learned T I did
everything I said yes it's great
everything you did is great but the
problem is there's still a deficit
there's still a shortage in your account
for the first 30 years of your life now
the first 13 years we don't count
because you weren't obligated to do the
mitv but after that we do some people
teach that the you don't get punished
for the sins you make until the age of
20 this is not
true it's what it means is that you
don't get punished in this
world for the sins up the age of 20 but
in the next World you get punished for
everything from the age of 13 as a
matter of fact
the Aral told one of his students that
he has to do chuva for for something he
did when he was only uh a
baby what did he do when he was a baby
like he was like three years old he was
playing with his mom and he hit her in
the face he said you have to do cha for
this in his level I don't know for us I
don't think it's a sin but for him at
three years old he made a sin his mom
playing the point is abai is that from
the age of 13 until 30 the person
violated
Shabbat so of course there's certain uh
leniencies for people that were born in
a jungle or something and for people
that didn't know they were Jewish but
this is not the standard normal case
we're talking about anyone that knows
that they're Jewish according to Rashi
according to all of theim that have
written over the last 900 years you'll
see that they believe that person that
knows he's Jewish he's not considered a
with only a couple of exceptions uh from
the recent Generations over the last 50
60 years point is that a person that
knows he's Jew already is not his sins
are intentional they're not accidental
anymore so now he showed up the shim and
I said listen you have a shortage of
Shabbat for 17 years from the h13 to h30
you have a shortage of Shabbat we
understand you did Chua but the problem
is that uh it wasn't the highest level
of chat to turn your sins into mitv
you've uh made a partial chuba which is
uh you stop sinning good but you still
have to pay the bill in 17 years so now
the only way for him to make up for
those years is by getting other people
to do
chuba because now once he gets another
person to do Chua that person is GNA
start keeping
Shabbat or that person G stop wasting
seed or that person is going to do do
whatever is he's not doing he they going
to do and the point is that that person
is going to go into his every time he
does a mitvah it goes into his account
so now every Shabbat he keeps the other
person keeps so now it's like two
shabbats but then that person is GNA
have children and they're also going to
keep Shabbat so now every week he has
let's say four kids he's got a wife four
kids six people keep Shabbat and then
him so now he has seven people keeping
Shabbat every week so now all of this it
becomes much more plausible to make up
for those 17 years worth of sins in a
relatively short period of time
and a person could literally arrive in
shamim with a surplus instead of a uh
you know instead of a uh a deficit and
that's why
the says that a person even if he has
likeu can never get to the level of a
person that's a that gets other people
to do why because even if he has
likeu he doesn't have the power of the
people that are doing mitv forever
because of
him cuz that person did cha his wife his
kids his grandkids everyone pretty much
after that point all goes to his
account so all the tah in the world you
can learn it's good it affects
you but no one is no one is changing
because of the tah that you learned you
already died unless you wrote books and
so on so the point is is that a person
that does kiru person that gets other
people do Chua it's not just a uh a
thing to do it's literally the key to
success in doing chuva it's the key to
success in doing chuva of course he
should give and of course he should uh
stop sinning and of course he should do
a lot of other things to make uh to uh
to to make up for those sins but
realistically the uh the two biggest
Parts the two biggest part of chuva is
obviously number one working on
ourselves in regards to learning T and
not sinning ever again and two is
getting other people to do Chua those
are the two biggest things in fact it's
actually some of the me say that the
people that uh fast the people that fast
are
fools people that fast are fools why are
they fools he said let a person fast a
thousand times thousand times and it's
not worth even a small portion of him
working on his anger so instead of
fasting a thousand times if you just fix
the mid of anger it's already worse than
all the fast that you ever going to do
in your life just work on yourself
so why why waste your time fasting why
waste your time doing all these things
you could solve it in in a in a much
more critical way so that's how to uh to
do chuba why do we fast why do we
fast well no the oblig obligatory fast
is a five fasts that we have from the to
that hm commanded us we're not talking
about that we're talking about the fast
that are you chose to fast like the fast
for uh to compensate for uh for your
sins so a person that let's say wastes
seed has to fast 84 times times or give
the same value inak 84 meals inak or a
person that gets angry has to either
fast 150 times all give the same value
in in so he said that said that per
people that fast instead of working on
their are fools it's much better to work
on
arot sure do
both fast could be like twice a
week fast could be seven days a week if
you can handle it it's not I'm not
saying how much it could be I'm saying
that you know normal person usually
won't be able to do more than twice a
week fasting but in
reality what the Sadima telling us is
that instead of fasting you should
simply work on your midot work on your
character traits learn more to learn
more
m is the most important m is the
foundation m is the foundation of what
you need to do in your life after that
you build on it with with and so on like
I said before this is the the key to
open up your mind and your n to do
everything else that you need to
do
next Bes tomorrow night we're going to
learn some more there actually a couple
of that I wanted to tell you guys that
we didn't go over there's actually a few
Amazing Stories
about M about about some of the Giants a
lot of things that we need to learn a
lot of things that we need to do will
cover some of the stuff tomorrow
night amen amen
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