0:00 / 0:00
Ari Goldwag - Va'eschanan - Entering Israel
310 views
Why was it so important to Moshe to go into Israel? What is the significance of Hashem's response - 'don't speak to Me about this,' and 'go up on the mountain to see the land?' What is the value of seeing the land if he could not go there? Why is this the circumstance that the midrash uses to teach us that we are to pray when we face a challenge? What does it mean when Hashem says, 'I consider it as if you've gone in?' How was Moshe able to praise the land of Israel if he had never actually seen it himself? Find out in this week's parsha podcast.
Featuring:
Ari Goldwag
Comments(0)
Transcript
Auto-generated transcript. Not time-synced to the video.
you're listening to the weekly paral
podcast recorded with hashem's nevering
assistance in rapel 5776 2016 this
week's par is
par and at the very beginning of the par
Moshe Ru Moses describes to the Jewish
people the supplication the prayer that
he put up towards Theon shal to the
master of the world to Hashem to God and
he asked God let's read this together
it's in chapter 3:
23 I supplicated before God but as at
the time lay more and said as
follows God you have begun to show your
servant your greatness your Great Mighty
hand which God is there in the heavens
in the
earth that is able to do like you do and
and has that great might has that great
power then in verse 25 mosu says his
request e let me pass over let me go
over
there let me please be able to go and
see the good land to see the land of
Israel which is on the other side of the
Jordan
River the good mountain and the Le which
uncle is translates as being reference
to the B mdash to the temple he wanted
to go there he wanted to build the B
mikdash and mha tells us that hasem
responded to
him God said to him he was very angry he
got upset at him because of the Jewish
people
God did not
listen God said to Moses you have enough
you have a tremendous amount of you have
a tremendous amount of
merits don't speak to me about this
anymore then in verse 27 which is the
last verse we'll read at this point
hasem
says I want you to go up onto the top of
the
mountain turn your eyes north south east
west
you'll see with your
eyes you can see Israel you can see the
land of Israel you can be able to
miraculously be able to see the entire
land but you're not going to be able to
go over there you're not going to pass
over the Jordan River now as we read
this we need to understand the
conversation what is mosh renu's request
why is it so important to him to go into
the land of Israel it seems like he
wants to finish his task he wants to
bring the Jewish people to the promised
land but it seems from Kaz from our
sages that that's not his request that
wasn't what was underlying
his desire to go into the land of Israel
we'll see soon what was but what was his
indeed what was his request what did he
want also what is hashem's response
hasem says you may not go there don't
ask me anymore but I'm going to show you
the land of Israel you're going to be
able to look at it and you're going to
be able to see the land of Israel the
question is what is the significance or
the depth of the idea the fact that mosh
is going to see Israel if he has a
request he wants to go to Israel how
does it help him to see the land of
Israel so I'd like to share with you a
medish and a g
and if we put all these pieces together
we see a beautiful idea which is related
to what we spoke about last week the
tells us like
this told the Jewish people that God
that he prayed to God at that time and
he said what is this statement of and he
said says that whenever it says the word
lore it's to say over there's something
that needs to be taught there's
something that needs to be repeated and
what needs to be repeated and taught
here is that mosu he was praying cuz he
had something that he really wanted
there was a pain that he felt there was
a lack that he felt he had which was he
was missing the opportunity to go into
the land of Israel and he was praying to
God please give me this opportunity and
we learned from this there's something
to be set over for generations and that
is that when we are faced with a
difficult difficulty when we are faced
with a challenge we feel we are lacking
something there's an obligation to pray
there's an obligation to
pray Moses even though it's it was said
to him
already that he's not going to pass over
the Jordan
River he kept praying he kept
supplicating he kept begging God please
let me go over to the land of Israel as
K tell us the word the gatri the
numerical value of that word is 515
because he prayed 515 times asking God
over and over and over again please let
me go into the land of Israel so it's an
amazing thing that we see from here that
when we're in a difficult situation when
we are faced with some problem there's
an obligation to pray we need to try our
best to ask God over and over again that
the problem that we're facing be removed
now this point itself is very
interesting because we don't see that
mosh was answered we just see that he
prayed and he prayed and he wasn't given
permission to go into the land of Israel
so we need to understand why is saying
that we learn from here that if someone
has a difficulty a challenge he should
pray because we don't see that he was
answered so if we're learning it out
from here it sounds like we might not be
answered second point of
the another explanation M what does it
mean when it says leore that he was to
repeat
this says that mosha said the master of
the
world please answer me
give me a response if I'm going to be
allowed to enter into the land of Israel
or not I need an answer now what does
this mean that he needs an answer what
was he looking for so I'd like to read
to you the who explains
this the explanation is the intent here
is what does Moses want what is he going
for what is he looking for he just wants
to do the will of
hem
if God will say to him that he doesn't
want him to speak anymore if he will
just respond and say that's enough
mosha say When God says don't speak
anymore about this matter so Moshe will
now have a command and then by not
continuing to request he will
fulfill a command a
Prohibition he will be fulfilling the
word the desire the will of
hem now now this is what hasem responds
to M he says you have a lot you have so
much that there is so much good which is
hidden for you you have earned an
amazing
reward like explains
in you have a new commandment all of the
Jewish people have 613 Commandments you
have a new one which is don't speak
about this anymore so that's Mitzvah
number
one
the first point is that you have a
negative commandment don't continue to
speak about
this interestingly also besides to the
negative commandment you also have
something
else you also have a positive
commandment go up onto the top of the
mountain and there you're going to look
over the land of Israel so moshu in his
conversation earned something he got
something and now is he got a positive
and a negative commandment and as a
result of that amazing thing says the
that as a result of you asking as a
result of mos saying I want a response I
need you to give me a response even if
it's a negative response even if it's
don't speak to me anymore even if it's
you can't go into Israel but you can
look at the land of Israel because now
says M has a negative commandment and a
positive commandment which as a result
of keeping those those two Commandments
mosh would now Merit the reward of what
he was looking for as if he had gone
into Israel and fulfilled the
Commandments the will of Hashem which he
wished to fulfill in the land of Israel
and he he ends
off like the gamar in says on page 14a
I'd like to share with you that gamar as
well because it's really beautiful and
it teaches us an amazing thing the
says said the following
idea
why did MOS have such a desire to enter
into the land of
Israel what he wants to eat the
delicious fruits of
Israel he wants to get satisfaction from
the good of the
land this is what said this is this was
underlying his
request many Commandments were given to
the Jewish people
famous the only place to fulfill those
Commandments is only in the land of
Israel let me go into the land of
Israel so that I be able to fulfill them
so the foundation of the reason that
Moshe so wanted to go into the land of
Israel was because he wanted to fulfill
God's will he wanted to get those
Mitzvah he wanted to manifest godliness
in the world as hasem commanded in
regards to the fruits of Israel did he
just want to eat the fruit did you just
want to enjoy the good no he wanted to
do the Mitzvah he wanted to fulfill the
Commandments that were connected to the
land of Israel the mitv of shita the
Mitzvah of Meer the tithe the special
obligations that are only possible in
the land of
Israel so God said to
him what do you want you want to have
the reward you want to have the
Fulfillment of my
will I consider it as if you have
fulfilled these Commandments even though
you haven't actually Gone to Earth
Israel you haven't actually fulfilled
those Commandments I consider the the
fact that you wanted it I consider it as
if you indeed did it and let's come back
for a moment to what the at said because
he referenced this gar it doesn't seem
to be saying precisely what said but it
it definitely comes out beautifully
according to what he said because the
said that he was looking for a response
from Hashem he realized he's not going
to be able to go into Israel but at
least let me have some opportunity to
fulfill God's will so that I can be
considered I have done all that I can in
ser in my service of Hashem in my desire
to serve Hashem as is appropriate and so
Hashem giving him a new Mitzvah don't
talk to me anymore about that Losa say
prohibition don't speak about it anymore
and by Hashem going and saying here take
a positive commandment I give you an
obligation to go up on top of the
mountain to look at the land of Israel
those two Mitzvah that he received are
considered as if he's gone into Israel
somehow he's gone into the land of
Israel and fulfilled God's will with the
fruits of the land of Israel and as we
read this we need to understand what is
the message here what is the idea that
the is teaching us that the gar is
teaching us what is it that mosha wanted
how is it considered as if he's gone
into Isel as if he's gone there because
he wanted to do it I mean it's a nice
thing he wanted to but how does it work
and what is the idea also very
interestingly that there's a positive
and a negative commandment what is the
idea of this the two aspects here the
statement that don't do this and do this
what is the what are the two aspects
now I'd like to share with you one more
Med from I think the med really is eye
opening it's beautiful and it will help
us understand something that's going on
here this piece is in the on the verse
verse 25 that
refers refers to the good
land the mountain the good
Etc
brings we have an analogy to a
King he wanted to marry a particular
woman he sent his Messengers to go see
her whether she's beautiful or
not so these these agents went and they
they saw her they came back and they
gave the report to the
king they said there's nobody more ugly
than this woman she's she's just
horrible you can't look at
her now the king he had a particular
servant of his a friend of his
who heard what was going on and he said
to them Ben name Mary you people you
agents are liars you are rebellious
against the king a she's the most
beautiful woman in the entire world why
are you telling the king that she that
he shouldn't marry
her now the king decided he's going to
marry
her now the father of this girl so the
the Agents of the king they want to come
to the wedding the father of the girl
says to the agents
he says I swear you can't come in
here you said negative things about my
daughter to the
king now this friend of the king who had
said nice things he wanted to come in
the father of the of this girl
says I don't want you to come in
either so the friend of the king
says I didn't even see
her I said to the king that there's no
one more beautiful than her I said she's
the most beautiful woman in the
world they said it makes sense that you
shouldn't let them in they said she's
the ugliest woman in the
world I want to be able to see her now
so that I can see who is right if if
they were right or I was right you have
to let me in I'm allowed I should be
allowed to come into this
wedding Moses said the same thing to he
said the spies said this negative thing
about the land of
Israel they said it's a land which eats
up its inhabitants consumes
them I wasn't the one who had gone
through the land of Israel but
nevertheless I said the Praises of the
land of Israel to the Jewish
people says says to the Jewish people
God is bringing you to an amazing land a
beautiful
land should let me into Israel so that
we can see that I can see was I right or
were they were they
right that's what he was saying let me
go in so I can see this good land I
called it a good land and I hadn't even
seen it I want to go in and see it so I
can see that I was right and they were
wrong now in this medish there's a very
important question that we can ask and
that question will get us to the core of
what's going on the question is like
this mosha never saw Isel he didn't see
the land of Israel how did he know that
it was a beautiful land what what gave
him that idea how did he know how could
he contradict the maragam the spies who
actually saw the land of Israel and they
said it was a place which is not a good
place how Doha know that's question
number one and really it's the same
question in the shushin the friend of
the king he spoke and he said no I know
she's the most beautiful woman in the
entire world how did he know he hadn't
seen her that's what he says he hadn't
seen her so how is he able to know to
promise the king that this was the right
girl that this was the most beautiful
woman in the world and I believe that
the answer is based back on that gamar
in sa on D page 14 where the gamar says
why did he want to go into Israel what
he just wanted to enjoy the fruit he
wanted to get pleasure from the goodness
of the land of Israel says no no no no
no heaven forbid that's not what he
wanted he wanted to be able to do the
Mitzvah of Isel he wanted to take the M
he wanted to take the tithes from the
fruit he wanted to be able to have the
spiritual benefits of being in the land
of Israel now I want to say that the
truth is that there are really two
aspects there's an outer aspect just
like we spoke about last week There's an
outer aspect and there's an inner aspect
the inner aspect is the spiritual
accomplishments the spiritual Beauty
that's there the opportunity to do a
Mitzvah to raise something up to be able
to use this in the service of God now it
has a spiritual significance the fruit
is not just fruit now it's something
which is infused with spirituality with
soul but the fruit itself is an
expression of that when when the
says did he just want to eat of its
fruits did he want to just enjoy the
goodness of the land it's not saying a
contradiction it's not saying that can't
be what he wanted it's saying that can't
be all he wanted meaning when something
is infused with spirituality when you
see the soul of that thing so now that
thing takes on a brand new dimension and
that thing becomes not just a physical
thing but the the physical thing itself
reflects the spirituality which is
ingrained within it if the land of
Israel is a place where I can take Myer
where I can use the fruit in my service
of God even the fruit if it's a place
where I have a mitzah shita just
refraining from from tilling the land
during the seventh year through that I
become closer to God that's an
expression of the fact that the land
itself the fruit itself is Holy is
amazing is beautiful the fact that the
the fruits the Morin came back with
fruits that were so beautiful and so
large why were they so big why were they
so large why were they so luscious why
is there the land of Israel so beautiful
it's a reflection of the fact that
there's something spiritual going on and
in Israel just as we saw last week in
the land of Israel it's not a
contradiction the physical aspect the
amazing physical as aspect of the land
of Israel is not a contradiction to
spirituality all the way around ad the
land of Israel is a place where the
spirituality manifests as beautiful
things as beautiful physical things so
coming back to the question of mosha how
did he know how did the shushin know
that she was beautiful how did Moses
know that the land of Israel was so
amazing the answer is because he knew
that if the spiritual aspect of Israel
is so powerful it's so beautiful has the
opportunity to serve God in a way that
you can't do anywhere else in the entire
world that must Express itself that must
manifest in something physical that's
beautiful and so he was able to be sure
that he could say to the Jewish people
that the the spies they're lying they're
saying a falsehood there's no more
beautiful place in the entire world than
the land of Israel and that's because
it's a manifestation of the amazing
spiritual aspect the amazing spiritual
opportunities that are only there in the
land of Israel and in the analogy as
well the shushin the friend of the king
he knew that the king would never send
his agents to anyone but the most
beautiful woman in the world very fact
that he was interested in this woman
must have meant that she was beautiful
if they're saying that there that this
woman is ugly that she's the most ugly
woman in the world they must be
completely off their rocker and that's
how the shushin the the friend of the
King was able to say no she must be the
most beautiful woman in the world it
can't be any other way you the king
would never be interested in a woman
unless she was the most beautiful woman
in the world
now coming back to the first points that
we made we said what did Moser Rao want
what was he looking for and what did
Hashem respond to him what did hasem
give him he let him see the land of
Israel and the answer here that we're
seeing as the pieces of this picture the
puzzle comes together we're seeing that
mosu if he's looking at the outer aspect
of the land of Israel if he's able to
see it if he's able to see the beauty of
the land of Israel it means that at some
level he has been Z has merited to touch
to access to manifest whatever is the
inner aspect whatever is the spiritual
aspect that he was so Desiring he was
looking to fulfill the will of God he
was looking to manifest in the world
whatever is able to be manifest only in
the land of Israel and Hashem said to
him I'm going to give you a chance to do
something which is equal in this case
what's equal for you is to stop asking
for it and that's the negative the
prohibition and for you to go to the top
of the mountain you have a negative and
a positive commandment the negative
commandment is the inner aspect of it
it's him listening to God's will
fulfilling God's will the outer aspect
of now go and see the land of Israel is
that by fulfilling God's will of not
asking anymore to go into the land of
Israel you have now mosh you have now
fulfilled whatever it is you wanted to
fulfill the the Mitzvah of Israel as it
were it's considered as if you've done
them so now you have access to the
positive command which is the outer
aspect the manifestation of the beauty
of the land of Israel which you now have
permission to look at it's very
interesting and very beautiful but what
comes out is one final point which is
which is amazing and that's connected to
the the first part of the Mish which we
asked the following question it said
that we learn from here the word says
the T says lay more that I prayed I
supplicated I begged God and this is
what I said now whenever it says lay
more this is what I said it's always
there's something that needs to be
repeated there's something that needs to
be taught we said what is it teaching us
it's teaching us that whenever we Face
Off with a difficult situation we are to
pray we are to ask for our needs we're
supposed to ask God please take away
this difficulty please give me my
needs it doesn't seem like he was
answered so why are we learning from
this place and the answer is that he was
answered he was given exact what he
asked for but not in exactly the way he
thought he thought that the way to
fulfill God's will to manifest that
spirituality in the world was only by
going into the land of Israel in his
particular circumstance he was able to
fulfill that will of Hashem without
going into the land of Israel just by
listening to God now the the amazing
thing here is that when we pray when we
ask God for something so we don't always
see that God has answered our prayers
but what this Mage is telling us is that
even when it seems that God has not
answered our prayers just like mosha Ru
it seems like he didn't get his request
he didn't get to go into the land of
Israel but we're seeing something
amazing that other the way around by
this prayer he got the Fulfillment it
was as if he had done it and not just it
was as if he had done it he was able to
see the land of Israel the outer
manifestation which means that he did it
he walked into Israel he fulfilled the
Mitzvah of the land of Israel he
fulfilled those commands commandments so
too when we ask Hashem for something
when we ask God to take away difficulty
or when we ask him for a certain request
something that we want more than
anything it can sometimes seem like
we're not getting what we've asked for
and the message of this Mish is that we
need to pray and we need to keep praying
maybe sometimes even 515 times but we
need to pray and we need to know that
there's no such thing as it Fila that's
not answered if it's really real if it's
really sincere and
sometimes the is answered in the
opposite way we ask for something and
Hashem says no and yet what are we here
for what are we trying to do just like
mosu just like Moses we're just here our
our goal should be to be here to do the
will of Hashem whatever it is that
hashem's will is that's what we'd like
to make our will sometimes we think the
way to serve Hashem is X that's how we
do it and sometimes hashem's response is
no you will be considered as if you've
done it it but I want you to do why
sometimes it's something different than
we thought and that's also okay and
that's also true and that's the lesson
of mosh that's the lesson that we learn
here that when we're in a time of
difficulty and challenge we need to pray
and then we need to believe and know
that Hashem has answered us that God is
giving us what we need and what's truly
the best for us I want to bless you and
please bless me should help us to be
able to try our best to serve him to do
his will as we understand it and also to
be able to accept when things don't
precisely go the way we'd like them to
even in our even our in our service of
God may hasem help us to realize to be
able to see just like MOS saw the
results he was able to see the land of
Israel may hasem help us to see that
even when things don't go exactly the
way we'd like to may hasm help us to see
that the results if we have the right
intentions Hashem should help us to have
those right intentions to serve him and
that the results will show that indeed
our desire to serve Hashem ultimately is
fulfilled thank you so much for
listening have a wonderful
shabas this podcast was made possible
through the gracious donations of
listeners like you for more podcasts
like this please visit
www.wag.com or search on iTunes Ari
goldwag