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Ari Goldwag - Vayechi - Will Into Action
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Why does Yakov want to reveal the Ketz-end of times? Why does he only reveal each of his sons' special character traits? What is behind their response of Shema Yisrael? What does the gemara mean when it tells us that Hashem says that if we come to His house, He will come to our house? What is the idea that the 'feet of a person are guarantors who lead him where he is meant to go?' What is the meaning of the skull of the drowned man that floated upon the water? Find out in this week's parsha podcast.
Featuring:
Ari Goldwag
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you're listening to the weekly parsha
podcast with Ari Gold Wegg recorded with
oceans never-ending assistance in
ramappa Jim issues real 57 79 2018
Suisse parsha is purchased by Fe and in
our partial we have the blessings of
Yaakov Inoue Jacob
it gives his sons the twelve tribes of
the Jewish people his twelve sons and
our sages they tell us that Yaakov
Aveeno Jacob before he wanted to give
these blessings to his sons
he first wanted to reveal the kids he
wanted to reveal when the Messiah was
going to arrive where Messiah will come
when uh when the advent of the times of
a shock would it would occur but he was
unable to do so and our sages tell us
that he was concerned perhaps one of his
children is not fitting someone who
doesn't have fully believe in Hashem
properly and God and they replied and
said no she might feel a shock you know
in my heart here o Israel Hashem our God
of Shem is one and then he quietly
responded shamefully solo I'm ahead
blessed is the name of the honor of
God's kingship forever and so we see
that this idea is hinted to in the
verses themselves in chapter 49 verse 1
the verse tells us like crocodile bun of
Jago calls to his sons are you more hail
tsubaki de la camisa sure you cross
coming out her and say Amon and I will
come gather round and I will tell you
that which will occur to you at the end
of days so he's speaking about what's
going to happen in the future time you
come to worship in a Yaakov gather
together and hear o sons of Jacob
assurance relevee come listen to your
father Israel but now as the verses
continue we don't seem to see too much
about the future talking about what's
gonna happen and one mashiac one Messiah
arrives rather gives blessings he said
roofing is my firstborn
etc talks to Shimon he talks to lady he
talks to you each one of them he gives
their his direction for them he explains
to them what their special kunis a
nephesh their special spiritual
qualities are and he doesn't seem to
talk about the future time so the
question is we need to understand what
is the idea here as far as what does it
means trying to reveal the future once
you trying to reveal the key
when the machine is going to come why is
he doing that now why does he not
actually reveal it what is the idea
behind him expressing it
perhaps expressing the future time with
the blessings in the description of each
of their special tonus a nephesh there's
special character traits what is the
idea that they say to my fellow shaman
ok neshama thought heroism or God of
Shem is one what is the concept behind
this what is the depth I'd like to share
with you a Gomorrah which I was studying
yesterday which at first glance doesn't
really seem so much to do with ours with
our subject but one truth has very much
to do with our subject in fact it
underscores the idea that I'd like to
share with you and I think that which is
the shaft understanding of the verses
here the Gemara tells us some really
interesting cool things a whole number
of things that if first-class also seem
to be unrelated to each other however
when we look at them in depth when we
understand what is the concept so we'll
see that there is one constant which
underscore is the mole which underlies
all that's going on the Gemara is
looking more and suck on that human
gimel page 53 and it's speaking about
what would happen when the Jewish people
were in a temple on circus on the
holiday of Circus and they will rejoice
in a simple space of show Eva they had a
special joyous time where everyone would
dance the great said he can the
righteous individuals who dance in front
of all of the multitudes men and women
would watch and they would dance some of
them would juggle things some of them
would would have some kind of
exclamations that they would make so the
Gemara says like this that there were
two types of people says cast even on
shame I saw that there were righteous
individuals and they're people who had
many good deeds they would dance Turner
I bono me of a Bryce Leishman I remember
sure I'll do essentially be Shizuka no
say no you know I seen on sham Isis they
were righteous individuals that had
never sinned and therefore they said
they would sing where they would say
praise worthy is our youth that it did
not embarrass our old age the
asian-american essentia give us a loose
and there were those who would say
praiseworthy is our old age then it was
Mahabad atoned for what happened in our
younger days raela bali chuva this is
this was the statement of those who
repent repenting those who were those
who had been not as good in their youth
but became closer to God in their old
age
hey libido I remember stream you like
auto mr. Hatta yo should be in coal I
both would say praise where the issue
has not sinned
whoever has sinned him return and he
will be forgiven so it's very
interesting here is the Jewish people
gathering together and they're rejoicing
the the similar space of show ever had
to do as they sisters over here I had to
do with the fact that they were they
were on the simple level they were
drawing water and they were putting
there they were pouring the water into
the men's bath and there was going to be
a judgment over water and the rain for
the coming year was gonna be judged at
that time but on another level
there was an idea of drawing Ruach
Hakodesh drawing down from heaven in the
base some a dish in the temple at this
time there was a special special
opportunity for people who wished to
connect to God through divine
inspiration to receive that divine
excuse me divine inspiration at that
time so the joy of receiving divine
inspiration was part of why they were
dancing okay so it's interesting that at
that time they were speaking about the
fact that they were dancing about what
was the song they're singing of singing
about not saying sinning and f1 sins to
return to God so we have the calcium
that tsadikim the righteous ones and we
have the people who are less righteous
in their youth became more righteous as
they got older now that's one point so
we have the point of the dancers Tanya
oh no how about I'll he'll is sucking
the Gemara this is like this he'll uzuki
and Hillel the elder they could show you
have cement with some kind of business
waiver when he would rejoice in the
service base of show wave armor he would
say cane like this and he says a few
things now listen carefully he's very
interesting what he would say what was
the song you were saying or what was the
statement you would make your money
cannot call calm if I am here everyone
is here
main economy cut if I'm not here then
who is here and you
referring to himself in the deep
understanding of it is referring to God
if God is there in the temple so then we
are all able to come to the temple but
if God is not in the temple if the
temple is destroyed whatever it is so
then the Jewish people cannot obviously
come to the temple and have access to
that level of spirituality Oh mark Cain
okay you said like this also he said
nothing well you Americain lahmacun
Shani I am sham rattling relief us to
see very interesting he said that in the
name of as it were in God's name the
place that I love listen to this
carefully the place that I love that's
where my feet lead me
does this mean I'm not sure we're gonna
find out in Tavia basiony of oil base
car he says another thing Hashem says to
the Jewish people if you come to my
house if you come to the temple I'll
come to your house I'll bring my
Shekinah bring my divine presence to
where you are in your homes then I can
watch the place metal light time I will
base the any layer of oil base but if
you don't then I won't if you don't come
to my house I won't come to your
assertion mr the hall I'm welcome assure
as clear as Jimmy of a lack of beer
after you sir anywhere the verse tells
us so verse in schmoes and Exodus
chapter 20 anywhere where I mentioned my
name I will come to you and I will bless
you okay so do you wanna have blessings
here's what you gotta do says the verse
here's what you got to do says the
Gemara go to the temple go to the place
where God's presence is if you go to
that place then a sham says he's going
to come to your place he's very
interesting but if you don't you choose
not to go to God's temple so then God
does not come to your place what is the
idea here what is the depth of this
another point another point F who rug
you can great Lusaka should suffer I'll
pay him I mean listen to this
interesting the the gomera tells the
story it's its mission and others and
ethics of our forefathers chapter 2
verse Mishnah Mishnah 6
particular Tana was coming was walking
along and he saw a interestingly a skull
that was floating on the water
it was someone
had been beheaded who died I'm a Lada
taped at fool why is why is it that I
see you you drowned somebody else
therefore you were drowned much affected
to phone and those who drowned you they
will be drowned yeah that's the whole
little piece there also seems to have no
connection not clear exactly what the
point is
but for some reason there was a skull
floating in the water and he knew that
it had been drowned by somebody because
he that person had drowned somebody
what's the idea
what's the idea of the skull here oh
maybe a condom okay last point I really
I can regulate the bar in issued Arvind
a Yochanan says something also seems to
have no connection but it's it's
amazingly connected we will soon see he
says the feet of a person are the
guarantors of the person tired the mat
boy Tom on the place where he needs to
go
my vealinger say they bring him a
person's feet bring him to where he
needs to go listen to the story hannah
tardy crucially there were two never too
cushy snob economy coming they
were King Solomon's servants le RF v
Akio Ben ashishot sevenish lamentable
they were these two people at the - out
here the sons of she said they were
scribes of King Solomon yellow card one
day has in a Malachi mob is Nava cuts if
the Angel of Death King Salman saw the
angel that he saw that the Angel of
Death was sad only I might see the
system why you so upset
later kabuemon aha neat article shy the
yeah see haha he says these two guys
these two coup she's a horrifying alia I
need them I I'm supposed to he didn't
say this explosives but he said I was
I'm supposed to kill them but they're
not going to where I need them to go
north me to kill him must mean Elysium
Chadron amused to lose so which I did as
soon as he heard it the Maha Mabus
wanted to get them he sent them to a
place called lose this was a legendary
place gomorrah speaks about it
it was a place which existed and perhaps
still exists where if you would go and
be in that place you could not die the
maha mamas angel
had no power in that place so he sees
the Angel of Death wants to get them so
he sends them to the place where the
angel of death has no power so that they
won't get killed hematoma who'sa Deleuze
before they got to lose there's another
city on the edge of lose/lose Heights
and as soon as they got to lose Heights
even they died they didn't quite make it
to lose to the safe place Lamar has he
Muhammad Mustafa Kabbalah the next day
King Salman saw the Angel of Death and
he looked pretty happy oh really I'm I
believe cuz he said why are you so happy
I'm in labor attire the boom you know
come on shudder to know the place that I
needed them to go he hadn't told King
Solomon where they needed to be in order
from to kill him but the place that they
needed to be was the the place next to
Lowe's that's where they needed to go
and King Solomon was the one who sent
them there yeah - Lenovo amar so King
Solomon who had tried to save them he
realized that there's a deep idea that's
going on here regulate about inish you
know the irony mail item is boiling up
time on my vealinger say the feet of a
person so they guarantee him the place
that he needs to go is where his feet
lead him okay so it's an amazing thing
if a person is meant to be in a certain
place somebody's gonna get there yeah
when I read this story I'm like why is
he talking to King Salman when you talk
to them directly or why didn't he talk
to their mother or why you know like
what why is a king Salman why they why
are you talking why is the Angel of
Death
appearing to it Elam homologue what's
the concept here what is the idea what
is the depth that's going on here in
this tomorrow and I believe that the
depth that's going on in this Kimura is
is amazing it's amazing and it's and
it's Tong moon it's hidden inside of the
statement if you come to my house I will
come to your house okay what is the idea
if you come to my house I will come to
your house if you don't come to my house
I will come to your assertion is saying
and ideas like this there are two
possibilities we have as we spoke about
previously last week we spoke about or
two weeks ago we spoke about the fact
that there's all the 12 a.m. to 12
different limbs of a human being and
there's the aspect and that corresponds
to the 12 tribes the Jewish people
there's the heart
which is yo safe as we said there's
Yehuda which is the mind but it's clear
that the heart in the mind they have
power over all of the limbs of a human
being okay so if a person desires a
person has an intellectual desire or an
emotional desire to do something so all
of the limbs of the human being they're
involved in in executing that desire
executing that Rutzen okay rug lead of
our image the feet of a person are the
lowest extremity of the human being the
when we say that the the mind desires
something the person desires something
or the heart desire something and it
goes when we say that the feet do the
desire of the mind it just means that
every single aspect all the way down to
one's feet which are the farthest from
the mind all aspects of the human being
are involved in that which the mind
desires now which the the Rutzen of the
human being the desire of the human
being now a sham is telling us something
amazing he's saying if you come to my
house I will come to your house Hashem
is saying you have two options your feet
are going to do your feet are going to
walk your path is going to go in in
which it will naturally flow in the
direction of your rut zone of your
desire now you have two options what
that desire can be the desire can be
LaToya if it can be for good or it can
be for evil now depending on what your
rut son is well everything else will
flow out from that so we have a guy here
he's a murderer
he drowned somebody his head his head is
that which is floating above the water
right the ruts on the the desire of a
person is beyond logic its previous to
logic because that's how the the Cermak
addition speak about it the rustle of a
person is connected to Kessler which is
above the mind an idea is the the head
of the of the person who drowned someone
else was floating above the water that
represents the fact that what was his
desire his desire was to kill somebody
to do something negative
distant from Russell Hashem his desire
was a certain way and what is it
the effect the the rollout effect the
Gil the Miz gala forum the that which
comes after it is that there's just
another another death and another death
and another drowning well we have a
choice we have a choice which way we're
going to go and depends on the the cast
there depends on the crown it depends on
the king that which is king over our
bodies and that's our minds the Malacca
Mabus appears to him to show them up to
King Solomon because everything that
comes every desire that a person has
comes from the top and goes down to the
feet the in order for the muhammad is to
get the the servants of king solomon to
go somewhere he need to speak
specifically to King Solomon himself
because they were nothing more than then
the limbs so to speak of King Solomon so
therefore mela had to send them
to that place the place that they needed
to go was determined however by the
Ruslan by the mind by the top by the
King Hashem says come to my palace come
to my come to my castle come to my Mick
- to my base I'm ENGLISH to my temple if
you come to my temple so then you are
saying that where do I want to go what
do I want to do what is my roots my
resin is rotzinger Shem my desire is to
do God's will if your desire is to do
God's will then you'll see if you come
to my house a sham says I'm gonna come
to your house I'm gonna come to you
where you are where the feet are where
you are right with am the main person
the main place where a person manifests
all the midst is that he does all of the
the children that that he brings into
the world is in his house so Shem says
if you come to me that means you're
choosing me you're choosing Rutzen
hashem if you choose the the will of God
then God's will will be present in your
home that's why interestingly I believe
we call it Aliyah luego
when we go up to the base I'm English
three times a year suka s-- Pesach shwoo
is these three times a year right what
is the idea about Lila reggae we go up
for the regular I go means the holiday
but the word regel also means a foot we
are being a little origami are raising
up our feet the feet are that which
represents the action of the human being
the the things that go on their own we
don't think about we don't think about
the walking that we do it just happens
naturally but what are we trying to do
that all of our haired Galen the things
that we are habituated to which is the
same word as feet all of our habits are
a Leo they are raised up we go to the
base image three times a year to remind
ourselves what is it that we want
what is our rots on what is our desire
and when we acknowledge that our desires
rest on Ash and the will of God so then
that is something that that comes down
from our minds from our desire from that
expression of what we want and the
result is that we do a Shems will and
that's also why we have the house even
on shameiess so the righteous ones
they're dancing with their feet right
the the ballet jouvert they're dancing
and they're saying Ashley Michel AHA
what do we want we want the will of
Hashem praiseworthy someone who has
never sinned and if we have sinned if we
have fallen down to the place where
we're at at the feet level where we're
in a place which is disinformation we
are we want to realign our will that it
should be one with Hashem swell bless
the idea of this gamar I believe that's
the connection between all of these
different points within the Gemara now
let's get back to the outcome of unit 2
Jacob Jacob wants to reveal the case he
wants to reveal the end write the word
capes means the end here he is at the
beginning he's at the Rose she's at the
that they're about to walk into gullies
they're about to walk in to the Exile of
the Jewish people the first of many
exiles of the Jewish people so here we
are at the beginning and Yaakov wants to
say to his sons you know where we're
going do you know what the goal is
do you know what the where we're headed
the end is what is our rustle what is
our will what is our desire to get to
the time of Messiah of the Messiah when
God's will is going to be revealed in
the world where everyone will see that
all there is is godliness that's what he
wanted to tell them he wanted to focus
them on where are we going
what is our ruts on what is our will so
that all of the walking all of the
traversing of all the challenges and the
gully owes the Exiles everything whether
we're in Israel with her and we're
outside of Israel
all of this is part of where we're
headed we are always headed towards gula
toward Redemption now he wasn't allowed
to say explicitly when it is that
they're going to have that Redemption
but he was able to show them how to walk
Yaakov Aveeno is the mind of Claudius
RAL he's the ruts on Kleiss well he is
the roots he is higher than Yosef he's
higher than you know he's beyond heart
he's beyond mind he is in the Kassar
aspect he is the idea of the crown right
so he says to his sons each of them this
is how you walk he's speaking to each of
the limbs and he's showing them this is
our desire we are headed toward aqua
Sangamon we are headed towards shema
yisrael hashem elokenu hashem echad what
is it that unifies all of the Jewish
people into oneness that's what the sons
were answering to their father they were
saying we are all focused when he said
to them perhaps there's somebody here
who doesn't who's not properly believing
in God they said no no everything that
we are doing everything that we're
interested in is Rutzen Hashem is the
will of God
so Yaakov needed to get that out of them
he needed to direct them and give them
each what is this limb meant to do what
is the hands purpose what is the other
hands purpose what are the ears - what
are the eyes do what is the heart - what
are the legs do the Jewish people are a
body and each of the different choix to
make sure the different tribes of the
Jewish people have a certain task it are
a certain limit of the Jewish people and
he was directing them from the mind
through the idea of rut so where are we
headed what is it that we are choosing
we're choosing to do God's will are we
choosing to do our own will so they all
responded and said we're not interested
in our own world we're not interested in
anything other than Shem - relish and
looking on Macleod Hashem our goddess
shemin's one we are only interested in
God's will and then he proceeded to give
them the direction of how each of these
limbs should walk along so to speak so I
want to bless you and ask you to bless
me some should help us that we should
recognize what is our target what is our
purpose in the world and now Shem should
help us because we have a choice right
we have a choice to choose either that
it should go based on our out zone are
you go or to go based on the retina Shem
what it's a shamble for us
Shemp should bless us and help us to
choose his will so that all of our
walking all of our actions all of our
going all of our constraints all of our
towns all of our abilities should be
used for ascension to fulfill the will
of God thank you so much was for
listening a wonderful Shabbos
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