0:00 / 0:00
Ari Goldwag - Vayetzei - Drawing God into the Darkness
447 views
What is the idea of the vow that Jacob makes as he leaves the land of Israel? Why does he ask for such basic things - bread and clothing? What is the understanding of R' Bachya's teaching that he received much more than bread and clothing? What is the depth of R' Yeshoshua's explanation to the proselyte that when Hashem promises 'bread and clothing' it means Torah and eternal spiritual life? What is the connection between Jacob's vow and all future vows of the people of Israel? What is the connection between Jacob's vow and the future redemption of the Jewish people? Find out in this week's parsha podcast.
Featuring:
Ari Goldwag
Comments(0)
Transcript
Auto-generated transcript. Not time-synced to the video.
you're listening to the weekly partial
podcast with Ari Gold wag recorded with
a showman's never-ending assistance in
remission which is around 5777 2016 this
week sparsh has partially I'd say the
Torah tells us about Yaakov e-news
journey from his hometown all the way to
Horan to where his uncle lived loved one
and his meeting of his future wives
Raquel and Leia and on his way there he
has his famous dream and he sees the
famous Jacob's Ladder with angels going
up and coming down the Torah tells us
that hashem spoke to Yaakov Aveeno God
revealed himself to Jacob as he was
going on this journey and God made him
promises that he would be with him
throughout his time in Koontz Lords
outside of Israel and throughout all
time really through all of history and
it's very interesting as Yaakov Aveeno
as Jacob wakes up so the Torah tells us
that when he woke up he made a vow and
this is what the verse says suppose a
pair of cloth S Plus a cuff it's in
chapter 28 verse 20 Valley dare Yaakov
knit early morn take Abhay following
vowel immediately him Ahmadi if God will
be with me which Mirani but there has it
and he will protect me on this path I
Sharon I feel a leaf that I'm going but
not suddenly left I'm like halt who
beggin the bush
he will give me bread to eat and clothes
to wear verse 21 the shotty be shown a
base of e and I will return in peace to
my father's house while Yash M Lila the
Kim and God will be my god
God will protect me verse 22 by Evan
Isaiah sure something might say about
this stone that I have placed here as a
remembrance yeah basically Cameron will
be the house of God this will be the
place the future temple clasher t Tinley
austere eternal love and all that you
will give me God I will give you 10% I
will give a time so when we read this we
need to understand what is the concept
of a vow in general and what's the
concept of this specific vow of Yaakov
II know of Jacob what was he trying to
accomplish a shaman already promised him
that all would be well with him that he
would protect him while I was he making
a seeming condition with God
i'ma forcement say it wasn't really a
condition but why does it seem he's
making a condition with God that if God
is going to give him all the things that
he's promised then Jacob is going to
make this vow
he's going to promise him as well that
he's going to give him 10% of whatever
he receives of whatever income he has
what is the idea generally behind a vow
what's the idea behind this vow and it's
especially intriguing that as we read
them in Russian that speak about this
puzzle about this verse mean Russian
tell us that this vow of Jakub Aveeno is
actually the foundation of all future
vows of the Jewish people whenever a Jew
in the future would make a vow it would
somehow connect to the vow of Yaakov
it's something that we find in tehilim
in the Psalms King David wrote in
chapter 132 verse 2 a SHINee viola
shaman Darla viriato via major Springs
that when dubba dubba hemella when King
David speaks about an oath that he's
made to God the valid he's made to God
he refers to the fact that God is the
God of Jacob measures points out LaVere
Avraham will hear you talking soupcon it
doesn't refer to Isaac or to Abraham in
this verse when it speaks about a vow l
another live ear Yaakov he refers when
when King David refers to his nether the
the vow that he's making he's making a
vow to the God of Jacob
Tolleson adam Amisha pasa with Fela
David homologue refers to the one who
made that first night of the first vow
which was Yaakov in which was Jacob what
is the idea here
what does it mean that whenever we have
a nether whenever we have a vow somehow
is connected to you above you know -
Jacob and his nether his original vow
and I want to read you the next piece in
the measures which also makes reference
to other places where we see the vow is
connected somehow to Yaakov you know -
Jacob ravu not ashamed of edr marks eve
ruining the name of ET said that there's
a verse in different elements in
chronicles 1st chronicles chapter 29
verse 9 is Know Who am I listen Adam the
nation was rejoicing because of the
nether because of the new dava because
of the valley they made he believes
Shalom is not wash em with a full heart
they made their vow to God become mm
Ellefson oxen koga Delilah King David
also was rejoicing
what tremendous joy as a result of this
we see interesting very interesting
there's a concept of simcha a concept of
joy which is somehow related to vows
the message continues with official u.s.
sukham insisted over all of the other if
you have some who since they were
involved in the Mitzvah of making a vow
and they were able to fulfill that vow
that was why they were rejoicing the
feel of mahu I mer therefore what does
it say by Evonik Douglas assembling a
law called King David blessed God in
front of all of the congregation and are
referring in King David's blessing he
refers to God as the God of Israel
locator again a major point said look
here Hiram eat so visceral a timer come
doesn't say the God of Abraham Isaac and
Israel Israel by the way he throws a
reference to Yaakov of Eden to Jacob it
doesn't refer to all three of the boys
it just refers to you Sorrell and
allocator lovino refers to the God of
Israel are far our forefather Tallis
another would be chapeau sock white
fella here to the measure she says that
they are nether than editor of the
Jewish people the valide maid was
connected somehow to - yeah Covino also
another place it's in by midburn in
numbers chapter 21 verse 2 it says ye
dare you throw which means that the
people of Israel made another metric
points out by ye drawing soupcon doesn't
say it plural doesn't say that they the
people of Israel they made another they
made a vow rather by either you throw
it's it's a reference in singular - yes
well who is it referring to you sir also
though it's a reference to the
great-grandfather to the Jewish people
which was Israel which was Jacob Yaakov
avi knew that he made another and so in
the future whenever our nether will be
made by the Jewish people whether it's
on an individual level by the king
Navarro Malik or whether it's the Jewish
people as a whole it will always refer
back somehow to the nether of Yaakov
Aveeno and still we need to understand
why what's the understanding what's the
depth of his teaching of the meddra Sh
another interesting point that we see in
this in this positive universe in his
nether is that when he makes this matter
when he makes his vow so he says to God
like this if you provide me with bread
and clothing and I return home to my
family I return home to my father's
house so that's where the nether is
that's where this vow is going to take
effect and the Midrash um and the before
shem they discuss and they address the
fact that jakob Aveeno asked for
something very simple he said I just
want bread
and clothing which is really the basic
necessities of a human being
that's all he asked for you and ask for
too much more and yet despite that he
made just a simple request the Rubino
bhai points out that what he received
because of his request as a result of
another as a result of this vow was much
deeper much greater and and was really
amplified let's look at the Rubino bhai
together it says like this it's in verse
21 the shaft debisch Allah know based on
V he said and I will return to my
father's house in peace the Robina bhai
says you talk in lima it could be
explained call national it's a yakima
pivot now there's a I call this kind boy
that every single thing that Jacob said
when he made this vow it was all
fulfilled in him which Mirani but there
Hazare he asked that God protect him
when he went on his way
he now chamise paurav Shah Mardan who we
know that indeed Hashem protected him on
his way and as I'm afraid sure honorable
bhai explains we know Yaakov himself
says about himself devil okay avi hi
y'all Ahmadi that the God of my father
was with me it's a verse in chapter 31
verse 5 so you see that Shem was with
him indeed as he asked the second thing
he asked for waha left him so it refers
to bread so the literal explanation of
the word left hem is literally bread it
means food but there's a deeper
explanation of the world lehem who had a
notion Shalaka we see that there was an
amplification of what he requested and
what he received was he received these
wives that he ended up marrying rahul
and leia billah and Zilpah Milosz and we
find that the the word lakum can also
refer to women two wives from the verse
Kiran Lohia 11 it's a verse in Exodus it
refers to a man's wife as bread became
key mhmm ROFL also in regards to Joseph
when he was when it refers to the fact
that he had dominion over Potiphar's
house so the only thing that he didn't
have dominion over was the bread that
Poti fire 8 which is a reference a
veiled reference its Nia's way immodest
way referring to his wife so this was
fulfilled Yaakov Aveeno received the
bread so to speak which was the family
that he was going to begin building the
Jewish people Baja beget the clothing
wooshin is Asher deceiveth sign LaVon so
this expanded to include
the wealth that he obtained as a result
of watching the Sheep of loved one which
was the the sheep themselves that's what
he received shall be glad I may not
simmer name because clothes are made out
of wool so the clothing could refer also
to the wealth that he received the shaft
debisch on line and he returned in peace
he should cost of I of a Yaakov shawl in
the verse refers to that in fact after
this whole story that Jacob returns in
PC returns completely and the last point
that he made Jacob made when he made
this nether it was Valhalla Shamli
little Kim and God will be for me a God
who shook us off this is what we find
this fulfilled later by Ecole a Catholic
a Israel God is referred to as the God
of Israel the God of Jacob who was
renamed Israel Israel so we see that all
of these aspects were fulfilled now what
I want to bring out is that it's an
amazing thing and we're gonna see this
soon I'm gonna share this with you as
well in another Meldrick which is really
interesting a beautiful story about a
certain gear but you see over here that
the idea is that he made a nether he
asked for something he asked her a
simple thing but he received it not just
in the simple sense of it but in a
deeper sense in a much more broad sense
he received those blessings careful
could fly me many many more times and he
originally intended now the message I
want to share is a story about a keyless
high gear he was a particular proselyte
became a Jew it was originally not
Jewish and the story is told about him
in the message here on this verse was
not something left him the hollow
bigoted little bush refers to the fact
that he asks for bread and for clothing
so Achilles I guarantee so rebellious
her Achilles
the price I came in to rapidly as there
any asking the following question we're
like I recall sugar sugar we find that
God praises the Gershon Emmer but I have
Gare God loves the Gary loves the
proselyte what's the praise what's the
great love that God shows us this
lifetime is similar to give him bread
and to give him clothing it doesn't
sound like such a great thing you would
think that perhaps he gets prosperity
but God loves him and the way that he
expresses that love is just by giving
him his bare necessities what's the
understanding he didn't understand the
gare was asking is that how God shows
his love so interestingly
rebut the Ezra was not was not so happy
about this question he felt that this
question was asked in the wrong way and
so his response was quite negative I'm
are low ecology vain AHA darkness Kavita
knocking what do you think that it's
just the subsistence level thing that he
asked for is insignificant we find the
yaku of you know Jacob that's what he
asked for he has God for clothing and
for bread and you think that that's not
a way of God showing you love who buzz
if I cheated of ikana so he pushed him
away and he didn't respond to him in a
favorable way now the gare went on also
look I better be sure the game went the
proselyte went through Yeshua his schema
fights with the forum and review sure I
answered him in completely different way
in a completely different manner and he
started to explain to him like this left
him Zotero you should know that when God
says that he loves the Gary's gonna give
him bread and he's gonna give him
clothing it doesn't mean just the simple
understanding doesn't mean just bread
and clothing the bare necessities but
laugh hem the bread is a reference to
Torah it's referring to the teachings of
ATAR difficile ahool aha mobile acme the
verse omission in proverbs chapter 9
verse 5 refers to the torah first the
teachings of a shem to spirituality to
the great depths that we have here
refers to it as bread go out and and
receive my bread so be sure told him
don't worry that's the first thing
Simla now what is the concept of the
clothing that God is promising you is a
Tally's it's not just any clothing that
we're talking about is talking about the
clothing so to speak that a person wears
in his eternal life when a person gets
up to remind when he gets up to heaven
so the deepest form they speak about the
fact that a person gets up to that place
has a certain clothing a certain garment
that he wears which is made out of the
mitzvos which is made of the commandment
which was made out of the tower that
he's learned in this world so they form
from a garment which protects him in the
world to come
so review sure was telling the air that
Hashem loves you and he's gonna take
care of you and make sure that you have
Torah and that you have this amazing
spiritual garment to protect you in the
world to come for all time and the
measure she goes on to show that we find
that by the Kohanim by the priests who
would serve in the base some English in
the temple they had special clothing
there's special garments and the idea of
these special garments was to represent
the fact that the Kohanim the priests
had a special relationship with God
because of their service of God and when
they were serving God they would wear
these special garments representing the
abode of the service of God that they
doing so Reba schewe was telling he was
Mathias him he appeased him and he
explained to him that the Torah doesn't
mean just a simple thing it means a much
deeper thing when it refers to the bread
into the clothing that you're going to
receive as a result of God's love for
you now bringing it back to our Plus
it's an amazing thing so it means that
when Yaakov Ino asks for a simple thing
which is bread and clothing he's not
just referring to a simple thing of
bread and clothing he's really referring
based on the met the way the measure is
explaining it with the story he's
referring to spiritual bread spiritual
clothing is referring to the Torah and
to the clothing that a person receives
in the world to come as a result of the
mitzvot that he fulfills so it's an
amazing thing is a beautiful explanation
a beautiful way of understanding the
verses in the nether the promise that
Jacob is making and the requests that
he's asking of God that he'd be provided
for with these things with these
essentials not just physical essentials
but even deeper spiritual essentials but
the point that I'd like to understand
here that needs explanation that needs
that we need to understand the depth of
is why is this teaching this aspect this
concept of the depth of the left home of
the bread the depth of the concept of
clothing why is that being taught here
in the context of the nether in the
context of the vow that Yaakov Avena
that Jacob is making now there's one
more metric that that when we understand
the concept here we're gonna understand
the depth of this measure as well so I'd
like to share with you and the message
tells us the next piece of the measures
would be sure to see Flemish a mere
LaVey Rebbe schewe of sit and said in
the name of rebel av not a lot college
world who seek essential advice God took
the the speech of the forefathers our
son must act like with us and shall burn
him and he used them to be a key to the
redemption of the great-grandchildren
oh my lack of the sparkle God said I Tom
Martin of oh my gosh I'm Lila Liu Kim
you Jacob you said that God will be for
me as a God heck I swear by your life
called Titus ooh breakfast and hummus
all of the good things all the blessings
all the constellations which means the
Google of the redemption shine a noise
and of an echo that I'm going to give to
your children your grandchildren any
nuts none Ella blush and Isaiah you will
find that I'm gonna use the same
language that you used shenana the verse
in sakai and Zechariah chapter 14 verse
8 says mahalia by Emma who Yeats
my mission line it will be in those days
the waters of life will come out of
Jerusalem mahalia by tomorrow yes
washing machine is yellow the crisis
Shama it will be in those days that God
will add on a second time to be kind to
bring in the rest of his nation first in
Java hi-yah by now it will be in those
days it will harm us is another verse
it's talking about the redemption well
how you talk about Chef Ricardo
it will be in those days I will blow on
a great show for a Redemption so we see
because Yakov Aveeno used the hollow of
the word it will be God will be for me a
god
Hashem says God says I will be for you a
god and in the future I will be
redeeming the Jewish people and I will
be bringing them back bringing them back
from their distance from me and I will
be blowing that great show for
redemption so we see here an amazing
thing a beautiful thing Shem uses this
word in the middle of this nether in the
middle of this vow that he says it will
be shown says it will be you said this
and it will be I will show my
relationship with you I will show my
relationship with your children and
grandchildren so again I want to
understand what is the depth of this
teaching and why is it here in the
middle of this nether in the middle of
this vow that Yaakov of you know that
Jacob mix to Hashem to God and I believe
that the depth of what's going on here
the answer to the question here is
hinted to in just a few words in the RAM
bond in the humanities
he says the age being inside he says in
this concept here this is his
explanation of verse 21 in this concept
here it's a deep secret me Masha Amuro
based on what our sages said in sugus
DAF CUFI you know a base page 110 be
call it a broken soul or it's diamond
Kamisha anally laka
that whoever lives outside of israel
it's considered that they don't have a
god that's what victim artist says in in
suus person lives outside of the land of
israel he doesn't have the same level of
relationship with Hashem
it's not the same there are certain
mitzvahs that can only be kept that can
only be fulfilled in the Land of Israel
those that are related to the land my
search rumah shmita Yeovil a whole
section of the Torah can only be kept
here but besides for that the the deeper
understanding is that the relationship
that a person
hands with God outside of Israel Pasha
shot this is what the Gemara says it's
not the same as somebody who lives
inside of Israel and what's amazing here
as I was thinking about what is the room
band talking about what is he trying to
tell us he said there's a secret here
whenever there's a secret of course it
means that there's something hidden here
that we need to uncover we need to
understand because that's what a secret
is there's no secrets when it comes to
the tire everything is open for us to
discover and try to understand but when
it says that it's a secret it means try
to understand this point otherwise the
Rabanne didn't need to write this at all
and so what's the idea here what's the
depth of it and why is this being taught
here also and the idea I believe is that
yak of a veena knows he's leaving the
Land of Israel and it means that he
knows he's going to a place where his
connection to Shem is different it's a
place where it's much harder to connect
to God and the very fact that there are
less mitzvahs and hustlers them there
are less Commandments represented show
us that indeed cuts arts is not the same
place when it comes to our relationship
with Hashem it's not like Eretz Israel
it's not like living in the Land of
Israel Yaakov knows that he's leaving
now from that place where the connection
is openly clear and that's also what's
represented in this dream he has a dream
he sees the Malik I'm going up coming
down there's different sets of Melaka
and there are different types of angels
there are the angels of the Land of
Israel are the angels who accompany him
as he goes out not the same angels not
the same level of connection not the
same level of protection and Hashem has
told him I'm gonna take care of you
don't worry no matter where you go I'm
gonna take care of you but Yaakov knows
in an order for him to be able to hold
on to what he's had a nurse's role in
order to hold on to his connection with
God he needs to make another he needs to
connect himself completely it's not just
the commitment the vow is not just a
commitment but it's an it's a commitment
that comes with no matter what whatever
comes my way whatever difficulties
whatever challenges I'm completely and
utterly committed to my god I will do
whatever it takes to stay connected
that's his nether that's the power of
the nether and the result of the nether
is the result of this vow is that no
matter where Jakov goes an amazing thing
happened
even though it goes to the hood slurs he
goes outside of the Land of Israel which
naturally is a place where God doesn't
seem to be there as much it's not openly
obvious nevertheless yakko's nether
gives them an amazing power his vow says
I will always be connected to my god I
will always be connected to that level
of Revelation which I experienced in
Israel I will always have that I'm
drawing that with me outside to foots
Lords to the place where I'm going right
into the fire right into the challenge
right into the difficulties I'm drawing
God with my vow along with me to that
place where it seems that God is not and
I'm going to make sure that no matter
what I will be connected and I will
experience God in that place as well now
the result is an amazing thing the
result is that a simple thing something
which seems to be physical something
which seems to be just bread and
clothing you know when we look at that
at this on the surface you know talk
about bread talk about clothing yeah we
thank God for our bread we thank God for
our clothing we make blessings on these
things we recognize that it's from a
Shem but it's something that we need to
think about it's not something that you
naturally look at your bread and you say
oh this is from God you look at your
clothing you don't think naturally this
is this is from God it's something that
God seems to not be in that place just
like boots Lord seems to be a place
outside of Israel seems to a place where
God doesn't really seem to be there so
much his chakra is not openly apparent
but the amazing thing is that the power
of a neder is that it takes the place
where it looks like God is not and draws
God into that place as well so the lack
of the bread is what he asks for the
clothing is what he asks for what does
he receive he receives a much deeper
definition of bread he receives wives he
receives the Jewish people who are
result of those relationships
he receives clothing he receives wealth
which is a magnification of what he
spoke about which is a magnification of
what he asked for
it's where God reveals himself in those
things in those places where it seems
he's not whenever you have blessing
whenever you have a reboot wherever you
have something which is more than just
the posh
the simple understanding that's always
representative of the fact that God has
come into that place that God has
revealed himself in that place so a
neder the vow what it does is it
connects the person it connects Jakub
Aveeno all the way back into the place
of godliness which is the place where he
seems to be leaving and it draws that
godliness and that reboot that
transformation into many fold making
things even greater than this simple
understanding it draws it along with him
and it helps him return back to that
place where he originally left from in
peace and that's what he asked us worn
as that Robina bhai says that's what he
receives and it's beautiful because
that's the depth of what Rubio shoe was
telling the gare he said you look at the
words of left him and similarly look at
those things and say is that that wall
is that all I get
and the answer is look at Yacouba vino
look at the depth through his nether
through his commitment what did he get
as a result of that commitment he
received much more than he asked for
when it came to bread and clothing and
and yet Rubio is saying you also you're
a gear you're a convert you have chosen
to have a relationship with God you've
chosen to commit yourself to God in a
way that's completely different than all
of the other people all of the other
non-jews in the world as a result of
that what do you see don't just get
clothing and and and bread that's not
what it means it means you get Tyrel you
get the depth you get the the God
infused version of bread which is Torah
you get the God infused version of
clothing which is a life that lasts
forever
clothes in the midst vus the beauty of
the commandments that you will have
fulfilled as a result of the depth of
your commitment the Jewish people for
all time as a result of Yacouba Vino's
nether we will see the consolation we
will see the blessings what does that
mean it means that he connected into the
deepest place through his commitment
through his unswerving commitment
through that valve and Netta that he
made the Jewish people also for all time
the constellation that we will
experience the Google the redemption
when God reveals himself in the world
through the Jewish people and
specifically to the Jewish people that
will be a result of that original Nedim
that Jakob Aveeno made it's connected
that's the Valhalla it will be because
of the connection in that time it comes
back in the end just like Jakov
experienced as a result of his manner he
came back there too strongly experienced
the full results of his the great
manifestation of his original request
because of the nether the Jewish people
also will receive that many many fold in
an amazing revelation that Shem will
will reveal to the Jewish people enter
the world and in a similar way whenever
a person makes another whenever a person
makes that commitment which is
inviolable where the Jew says no matter
what I will keep this commitment so he
connects back to Yaakov and in turn he
connects back to God in the deepest way
possible and that's why the Jews
whenever they make another in that you
look at the context whenever they make
that nether it's about connecting to God
and the deepest way possible the nodosa
the promise that they made to God and
King David he makes his nether he refers
to the God of Israel because Jacob was
also called Israel was the one who
initially made that amazing connection
through the vow I want to bless you and
please bless me back of shem should help
us to be able to recognize the amazing
power of another to use our commitments
our ability to commit to god an
unswerving commitment to be able to make
those commitments in the places where it
seems like you know I can
does this Nissan is too hard for me I'm
going out at the foot starts I'm going
to a place of Darkness the spiritual
darkness
Yaakov teaches us that it's possible to
connect to God and to be in the presence
of God no matter where we are and to be
able to return back to that place of
holiness of greatness which is
represented by art Zeus relish um should
help us to be able to tap into that
power to see to learn from a Yaakov unit
to see what he did and be able to
connect in and also ultimately to
connect into the ultimate promise which
is God's promise to the Jewish people of
nahama of consolation of Guell of
redemption thank you so much for
listening have a wonderful Shabbos
this podcast was made possible through
the gracious donations of listeners like
you for more podcasts like this please
visit www.gfi.com/webmonitor
[Music]