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Atem Nitzovim #1 Likutei Torah - Overview - Coronation of King - Are you willing to Submit?
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hold on i'm having all kinds of silly
issues here
okay such issues
one second
okay everyone see me
okay
okay so let's read this together
page lamid vote which one do you mean
the kitchen or the skira katara no the
next i said i said paige
llamadvo the next page
love
okay
dictatorship
the essence of rosh hashanah is not
explained in the theater but
all it says
a
recollection a memory of
true of a blast
that's the way that's all it says
what is the significance of this day
charcoal is burning in the cross side
we all the whisky name we all prepare
ourselves for this day because
with trepidation
this is a day of judgment
2.
beyonce
[Music]
on the first day of roger begins the 10
days of repentance
3 zero yay
adam it's the day when adam the first
human being was created the idea and
more and more ideas that the ghazal a
tribute to rosh hashanah
ah
it's
that the essential concept and theme
of rosh hashanah is one nakuda
is one idea hamistafes
which
extends itself expresses itself in
details
just as we find a similar idea regarding
the other holidays
each holiday has its significant
aspect it's is its significant point and
we celebrate that point and it's
expressed through hollow love through a
matzah
through the torah but if there is an
akutak lalit on the kuda akas that
wrought that is the essence of the
holiday so what he's saying here is that
there is an akuda akhas
that is the theme of rosh hashanah and
all the ideas that the khazal say
come from that
and let's continue
what is this
would say that he was taught by his
milamid
sounds like the english word coronation
in yiddish that's a beautiful word
korenatsu and robert salvatrix spoke a
pristine and proper russian yiddish
yiddish with a russian dialect quran
in hebrew the word is
as it it's emphasized here by the um the
exclamation marks around the word
so it's the the essence the way hasidis
sees reisha
it is what's the theme of register
coronating hashem as the king
shahari
bring back to your memory things that
god did for the jewish people and for
the world the shaytan's and how the
chauffeur the actual chauffeur was used
at various times throughout jewish
history as a positive connection to god
what's the purpose of saying verses of
during the muslim prayer of rosh
hashanah it's so that we crown god as
king we coronate him as king
so that your men i should remember you
you jewish people
in a good way and so if you remember
that um that what gitzhak was willing to
do with the al-qaeda and you bring that
to to my attention and say hey do you
remember god what yitzhak did our
forefather hashem says oh yeah yeah yeah
i remind myself now and of course she
just ask the question god doesn't forget
moshe said what does it mean god needs
to be reminded but i'm not going to go
into that right now
and finally how do you
bring
how do you coronate hashem as king and
how do you bring those messages of of of
of of those memories to god's attention
and with what item
using the chauffeur so therefore we say
and we speak about verses of chauffrost
of the shaitaan
from this khazal in the gemara rosh
hashanah the implication is
that the primary three-numbers
so again
i i mean this really needs to be
understood and and and and and wedged in
our mind and for the rest of our lives
again this is the way hasidis sees it
i'm not saying everyone sees it this way
but the way hasidah sees that
is
two words coronating goddess king the
quran
okay
and everything else yaakov is a
derivative of that so the madin
why is yoimadin important yoni why is it
a day of judgment as we were taught as
young boys here in brooklyn that you
know you go to schule the book of the
book of life is open that god forbid the
other book is open and you're you're
being judged you're coming in front of a
of a court and come on what are they
going to decide and and and and if
classrooms show them they don't decide
the right decision you have ten days
nine you have the the seriousness of
including yom kippur to do chuva and
then to get a reversal of the judgment
it all comes from one that could
that god is king
if mush if we don't make god king and if
we don't accept god as king then the
whole judgment process is irrelevant you
know why because you don't believe in
him
you don't care for him
so imagine you're going before a
magistrate a court
and you laugh at them
and you know so so it's like they're
gonna decide anyway but the point is you
have no relationship with him so rosh
hashanah is about establishing the
relationship
before i go further
any questions on that thought
is it clear i want to make sure
otherwise ask me now
that there was a court judgment for
somebody
in a certain engine
and he expressed remorse to the judge
and the judge tells his remorse was not
sincere enough and he still added on
more more time on itself
what's your point
they're believing in the judge
exactly
okay coronate coronating hashem as the
king
in other words yaakov
judgment is already a derivative of him
being the king being
being the power the power the force
the first thing
the essence of
do we
and how do we
make god into the king remember
i want to point out yesterday some of
you said hitas and those that are not
saying hit us yet it would be a good
time to say
because the the rabbi and the rabbit
feed the krabby promised us
great things so in yesterday's kanye
section it was from iguara sakodesh it's
the fourth part of tanya
letter 14. where the altar ebba talks
this hasidum
in russia and he says
the the old love that you had for eretz
israel supporting the
has been diminished
in the beginning you were excited to
give from your money that you made for
israel and all of a sudden as time goes
on as it's natural you know oh i gave
last year i'll give next year i can't
give as much on and on
so the after ebba in in in the galaxy 14
he wants he seeks to reawaken and
reignite
the love out of his role and and give
you give you to look at that just know
but he does it in a magnificent way you
have to read this agendas first it tells
us what is special about eritrea
and it begins from on high it doesn't
begin from a piece of land here it
begins with hashem
and there's a concept called
in other words the source of eritrea and
the alternative says that every year
malaysian according to verse in the
torah
from the beginning to the end of the
year
god's eyes hashem focuses on eric's
throat
and as our devil would always say to
people who came to him in in 1991 with
the the with the missiles the the gulf
war with this
islam hussein and the war and they had
made they had wedding plans and they're
just rolling they were scared out of
their wits and that ever said it's the
safest place on earth sure you should go
why ain't ya
god's eyes are an urges through how
could it be otherwise
you look at the rebels the way he looked
at the way he had he looked at a
situation it didn't begin with the
problem and the issue he looked on it
the way the traitor looked at it what is
the tightest thing what tightest size
the safest place it's the safest place
ah you have enemies yeah we got enemies
and we gotta deal with them i we have
issues we have issues
but it doesn't detract that ain't hashem
and
and practically the torah says in such a
special place therefore you should give
your document to then it says
you should know he says that every year
every year every hashanah
the energy of hashem that he gives to
the world
takes a hiatus
it takes a vacation
and the words of the al-qaeda mystalic
it removes itself from the universe from
the world
the night of rosanna
and the world is in a state of slumber
it's a very very victorious state
roshana night
and that's why
and it's important for us to know rosh
hashanah night is not a time to do a lot
of talking
and a lot of chatting
and a lot of niceties and how are you
and how's your grandmother house your
cat and stuff like that
rosh hashanah night
the world the world
is in a state of slumber
and our obey him didn't talk much that
night some talked none at all some
talked a little
it's not a time to you know it doesn't
mean to be rude if someone greets you
you should say
what the custom is a question because
it's brought down in the holy spirit
that's wishing each other
makes the angels so happy makes god so
happy and he says i'm going to give him
a good year just for wishing another jew
a good year last year because if he's a
costume so i'm not undermining that and
i'd say you should walk with your nose
down and oh
yeah no
but
take a few more minutes to dabble with
kavanagh and if you need to come home
10-15 minutes later you can tell your
wife
and you could tell your guests you could
either wait and shoot for me or wait in
my house i need to dive in for another
15 minutes because there's a night and i
got to say chapter 24 which i spoke
about last night mismer and la david
mizmar after the shimon esrae where
1692 to 1776
and
fry margolis the mater fry mandarin
the fifth rebel
they all say
it's a school of aparnosa to say that
with kavanagh
do you know what that means
that means if you spend time not just
reading the words and not just
understanding the words but focusing and
concentrating and having kavanagh strong
kavanagh when you say psalm 24 la david
mismo la
within the world belongs to hashem
who can ascend the mountain of god
someone whose hands are pure and clean
et cetera that david ramirez said
when the orange was returned from right
near you and bachemish
they fleshed him
right they had the urine and they were
having all these sufferings and problems
and deaths and they realized finally you
know why
it's because we have something that
belongs to the jewish people
we have the aura we better bring this
around back so this
says yes you better and where is it
going
says it's going to ha
mount moriah why because
adam was created from the dust over
there
yakov
did had different experiences there the
the binding of isaac as he took was in
haram maria the first one to bring a
sacrifice however was david melech
maria and that's when he composed
chapter 24 until him with david mismark
and it doesn't say like chapter 23 which
everyone's familiar with miss marla
david a psalm to david which will read
nebraska funerals
it says with david miesberg just the
opposite you know why
because first he was inspired by god
because he was dubbed a melech and when
the inspiration permeated his being
mismo
he sang he composed
but first he needed the inspiration and
he was an inspired person
he was a warrior so it's true he doesn't
get to build the base amigda
a place of peace
you know
people like to go to a place of peace
people don't like to go to a place of
controversy
i wrote a book years ago attack on
lubavitch some uh professor wrote
against khabad and i wrote a defense and
i named it attack albavich it didn't
sell that well
even though people like what i said but
people don't like the word attack
it makes it uncomfortable
it's just it's the marketing tip
you know you can be right from today to
tomorrow
how do you present it how do you market
it
was marketed as a warrior
lots of wars
all for hashem but nevertheless
is a man of peace oh
peace everyone will come
queen sheba and everyone else
um
they they will come
so what's the point over here what's the
point
and the point is
that point is
that when we talk about rosh hashanah
and we talk about all these things of
the of the maurios
we have to know it comes from one theme
and one theme only which is cabola's
hamelech
now mostly he wanted to say something
before
thanks yeah i just wanted to ask just
going back on that theme
i understand very well understand that
the kingdom of russia is the coronation
but i struggle often that i feel that
i'm sitting in school
people are some people are crying and
some people are feeling that very much
of this concept of the yomadin judgment
and i understand what you're saying it's
a derivative it's all derivative
of of of crowning the king of shadows
so i guess my question is just a
practical question
i find
that the emotion and the energy
of
crowning the king of me thinking about
that of the awe of the majesty of the
being proud to be in the king's army is
a very very different energy than the
fear the crime the yomadin the judgment
it's a very very different energy and i
struggle often how do you
how do you bring it to together how do
you do
how do you
how do you relate to
both
okay same time okay
because it's they're both
i you know you know to say at the same
time like that
who cried from one eye and left on the
other eye like i've told you many times
that short story
is is a is a is a level
i'm not talking about that but
um there is there there's no question
that when a person um
knows that he's he's going before a
judge uh hakadosh barclay and his life
is on the line it becomes very serious
business
um
so i don't have a problem
with a person you know crying and if if
they're coming if it's coming from the
right place
now
we aren't someone else's judge but
you know i think you need to um
start
thinking that
if a person is a very serious person and
they
understand that it's about the kara nazi
the coronation and the relationship
and they think about how they goofed up
the relationship it becomes very dark
and ugly and and they become very upset
okay now if the if the crying and the
emotions are just expressive of of self
that's very unhealthy if it's expressive
of the relationship in other words the
fact that i did or did not do the right
thing
that's ins that's secondary secondary to
the relationship
and if the relationship brings you to
tears that's very healthy
because if the relationship brings you
to tears that means you it means that
you really care
that's the point myself rosh hashanah do
you really care
so
you know
you're you're you're expressing you know
i'm proud to be in god's army well thank
you very much but what
in the army the rules and regulations
you know very well and if you break the
rules and regulations you're punished
and if you if you do something
outrageous you're more than punished
so
it it it's nice to be you know fluffy
and real you know rosie oh i'm a god's
army and i'm it's very nice
as a soldier in god's army did you break
the law
and what did you do
and why did you do it wait a minute if
if he's if he's the king if he's the
general
why did you do that
obviously you don't really accept him
you accept this part of him or that part
of him and this agenda and this plan but
you don't accept all of him
and in a serious person if they're
serious about the relationship
it's a very painful just think of it of
a relationship of spouses
if
if a spouse violates
a covenant between themselves it's a
very very serious breach
and if you're a serious person and you
care and you really love
it really brings you to tears
how how how could you have done this
so i don't see those tears that i'm
expressing now here as negative i see
them as very happy tears
i find that as so cathartic if someone
can have such a
emotional experience
based on the reason that i said
that is very cathartic at least for me
it is
yes if i'm going to think about
um all my problems all my issues i told
you what rabbi i am shalom deicher of
your shalom said and if i bring in
i think it was on bet shemesh i i was
there yeah it was in bet shemesh it's
kavdala davis and and there were a lot
of people in the room you know
and all that
and he says
i wake up in the morning
and i think about my situation and my
family situation
i become depressed
i become very unhappy
because there are issues in every family
in every situation
but when i think about other people
and what can i do to help other people i
become happy
so here you have
one person
how does the person spin it
you know it's all in the spin that's
what they say right it's all in the spin
well the same is true in the
relationship with that
and in tears and emotions what is the
focus of the tears so
practically moshe if you feel again i i
would hope that you can overcome the
feeling but if you feel someone who's
next to you is is emotional and crying
and you feel that he's faking or it's
just about you know does he have pizza
for supper or or or steak
and it's it's it the there's no sp you
know you know uh more spiritual reason
for his cry and sit elsewhere go
elsewhere practically speaking
but
as i said number one we shouldn't judge
another person
and number two
given the upbringing and and studied and
what yeshiva he went to which rabbis and
abundant he follows and his shita that's
ashita that that person follows and
maybe they're not even aware of this
concept of the carnazi of the king sure
they're aware of it but they don't
understand its significance in its and
its impact so place yourself next to
someone who does i you know that's
practically speaking but i will not i
will i won't rule out someone's
legitimate and genuine tears if it's
coming because of the relationship
is that clear
hillel do you have anything
do you have do you have anything to add
as far as
as far as that i mean just i was
reminded that the um the the uh result
says i think
that uh
that
that when a person feels the urge to cry
in rosh hashanah
that that's the time he's being judged
in china
right and uh so sometimes it's not in a
person's control
right and and and it's also brought that
the arizona writes whoever doesn't shed
a tear during the 10 days of repentance
it's serious business i won't i will i
won't i won't say
you know what he what he he says but the
end of his statement but it's serious
business
but again
you know like we khasid would say we're
not talking about crocodile tears where
you force yourself to cry we're talking
about
uh either through his bonniness on
meditation a reflection a contemplation
of god's
awesomeness and how hashem is the melech
and you know
where are mine what have i done to to
you know to my relationship with the
king to him being part of you know
all and everything
and if that leads a person to to a
feeling absolutely that's genuine um i'm
going to talk about this
shabboshuva in my clip uh actual story
that i witnessed with a husset
with crying
so i want to i want to leave it to then
and i'll encourage you to listen
carefully to that story because i
experienced it
and it's stuck in my head and in my
heart
like like i see it now and it was a very
very
uh powerful experience about uh jew who
you saw
he took rosh hashanah yom kippur like
the arizona says hillary okay let's go
back to the text
yes an alkane fourth paragraph more so
christian is blaming them between us
[Music]
he will immediately realize
that the idea of royalty
kingship aimed america's
is repeated throughout the whole
thriller thriller from my riff till the
end of yamtiv in every monastery there
is
words referring to
etc etc
and he quotes several verses
god reign over the entire world what
next
the king over the entire earth
the conclusion of the kids that we make
on rosh hashanah who'll be
[Music]
the primary aspect of rosh hashanah is
the idea of the melody the the
correlation of the king next paragraph
this is also the implication of what the
aliza
very very uh interesting words about
rosh hashanah it's the building we're
building mouthless we're building
royalty and kingship um
to build rebuild from anew
the idea that god is the king over the
world
and this is the exact idea as we
explained in the previous four
paragraphs
on this day we crown
he says this still needs much
clarification
for since the the midst of the day is
the shaykh as you said earlier
that the central dream of rajasthan
is connected with the chauffeur
how do we express god's mouth youth
god's kingship through the schweifer
what do we see that the concept of
that is the two yoni that is used the
chauffeur is the tool that's used to
carnate god is king
okay son how is that possible
how
a physical shaper makes god king so that
what he's saying here we need to explore
that in this moment that will be
explored
the zoo more so
in the in the previous rosh hashanah he
says it was mentioned also the value of
saying verses of memory
so that your memory will will will will
be before me in a good way
so he asks my i asked you this before ma
is
you know the way we remember what we did
all the good things we i say to hashem
remember this you know how
by blowing the schaefer
how about blowing a show for a hill do
memories come up what's the connection
that's the second question
in the upcoming that we're going to
learn
at great length
he he he stands meaning he focuses
on the inner meaning of all these three
things
the connection one to the other
primarily
how these three things come to be
expressed
through our prayers away the same our
activity
throughout the 48 hours which is called
one long day
and he says if you want to conclude this
the primary in the kuda of this mimer is
possible it's alluded to in the passage
skip the parenthesis
and this is what we're saying now in
individual
the inner deeper connection
that his soul has with the deeper aspect
of god in other words am i really
connected not just i do his activity
right he says i'm not talking about just
an action accepting god happily they
beat him
that's expressed by doing mitzvahs next
page llama zion
lee snyder myself
in chinese but to conduct ourselves in a
proper way as god wants ella
the intent is
to a much deeper and inner connection
lisa
give yourself a shake and bake
or in english
in england
right in english the paradigm shift
essence of god of judaism within us we
have to shake that up
that's the part of god in the sham as he
says in tanya chapter 2.
it's actually one with god
from this perspective
of mine from this perspective moshe
there's nothing else for a jew except
and we have to lisa
we have to
move that shake it awake it
bake it
and have that paradigm shift
the way to get to this
and the connection between this concept
through the three things of mafias
the lengthy explanations that we're
about to study in this miner
this is the essence of the mimer and the
rest go and study let's explore
so
this was a just an introduction and
tomorrow mr shem will start uh the
actual mimer
okay have it have a great day only at
sloka all the best take care shalom
bye-bye
okay what are you doing lapoy