Transcript
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Hi, this is Evan Allaski with the Parsha
in 5, where in 5 minutes we try to give
you an insight into the Parsha and we
finish up Vayikra with a novel double
Parsha, Behar Bechukotai.
And
there's a message here because you're
supposed to read Bechukotai on the
Shabbos before Shavuos. Takkanah Ezra's.
Right? So now calendar more or less
works out that way.
But the Takkanah of Ezra was that we
read the Klalus in Vayikra before
Shavuos
and we read the Klalus, the curses, in
Devarim before Rosh Hashanah.
Ki Savo and Tetzaveh ends in Netzavim.
Tiklah Shanah u'Klalaseha, we end the
year in its curses.
Which is interesting that we're calling
Shavuos a year, but okay.
In any event, we have the Tochacha in
Parshas Bechukotai with its 49 curses.
We have the Tochacha in Ki Savo with its
98 curses. Now, in addition to the fact
that it's double,
Ki Savo ends on a very depressing note.
It says, "And you'll be taken on boats
as slaves to be sold in Egypt and
there'll be so many of you that nobody
will even want to buy you."
So that end is pretty depressing.
Bechukotai doesn't.
Bechukotai
ends on a positive note at the end. As
we go through all of the curses,
Perek
Chavav Pasuk
Mem Beis. U'zacharti es brisi Yaakov
v'af es brisi Yitzchak v'af es brisi
Avraham es Kor Ha'aretz ezkor. V'af gam
zo's, these are by the way you find
these these Sukkim in the Slichos.
V'af gam zo's b'yosnam b'eretz oyveihem,
when you're in the land of your enemies
I will not be disgusted by you. I won't
find you abominable to destroy you and
to break my bris.
I will remember the bris I made with the
earlier ones in Egypt.
That's how it ends.
Very a big compared to Gizmodo.
Yeah.
Because there's a promise.
There's a promise.
And no matter how bad things get,
I could never abandon us.
Even when
things look dark.
Even when things seem terrible.
Cuz
it's always there watching over us.
Caring for us.
Worrying about us.
And that's why
as we mentioned last year,
there's 49
years that leads you up to Yivo.
And there are 49 curses that lead you
down.
I could
say this if positive reinforcement
works, that's fine. If negative
reinforcement works, I use that.
But I will never forget about you. I
will never abandon you. I will chase you
down all 49 levels
till I
am able to
change your direction.
And when you are broken and you suffer
all the curses and all the terrible
things,
I'll remember the promises I made to
have them yet to come Jacob.
I remember the covenant that I made with
your people.
And I will never abandon you.
Catholicism has this concept called the
replacement theory.
Uh, what do you do with all these
promises that God said, "I'll never
abandon Israel?" And it says, "Uh, we're
the new Israel. Israel sinned, they lost
their status as Israel, and so the
Catholic Church is the new Israel."
What do you do with a possuk like this?
"I will punish you and punish you
because of all the sins you've done, but
I will never forget you.
And I will redeem you and bring you back
and always care about you." Kodesh
Baruch Hu is always going to be there
for us, and like I say,
if bracha is work, he'll give us
brachas. If klala is work, he'll give us
klalas. And we have to always remember
to choose what you want in this world.
Do you want to live a life of bracha and
use that to come close to Kodesh Baruch
Hu? Or do you, chas v'shalom, feel like
only suffering motivates you and brings
you closer?
Tikla shana v'kilala s'aha, just by
reading these curses, hopefully that's
the end, and we have fulfilled all of
our curses, and we can go into Shavuos
to be able to receive the Torah with
strength, as we say at the end, "Chazak,
chazak, v'nischazek."
We will be strong and be strengthened in
Torah, and im yirtzeh Hashem, with that
strength, we will go me'chayil l'chayil
into Bamidbar, into all of the greatness
that Hakodesh Baruch Hu wants and hopes
for us.
Good Shabbos.