Transcript
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Okay, good morning, friends. Again, a
very Yom Tov.
A freilichen Pesach.
Currently, now it's Pesach. Every Yom
Tov is Pesach, at least from tzeis
hakochavim now.
Want to share with you
the words of the Chofetz Chaim on
chacham mahu omer.
>> [snorts]
>> In the velt,
many are
emphasize the importance of being frum.
Frum.
However, the Chofetz Chaim would say the
ikkar is not being frum. The ikkar is
being klug.
So, first of all, in the sefer Imrei
Daas, he brings pam amra Chofetz Chaim
hu ikkar hu she'adam chacham.
The main thing is to be smart.
The raya, the proof is sheba hagada shel
Pesach arba banim.
The proof is in the
hagada, it mentions four sons. Vehi
puchei shel harasha hu hachacham. The
opposite of the wicked son is the clever
son. Veloi hatzadik. Mishum shekedai
liyos tzadik in order to be a tzadik
laredes lacheiker hadvarim
to plumb the depths of the matter
velachdar amukasam and to pierce the
truth, yesh tzoirech bechachma amuka,
you need profound wisdom. It's not
it's not sufficient to be frum.
In a way, it's very empty.
How could you understand what happens in
the world? How could you understand
how to deal with other people, how to
navigate circumstances? How can you
evaluate
what's the correct thing to do at in a
particular situation?
>> [snorts]
>> The Chofetz Chaim would say further, and
this is brought in the sefer on hilchos
beis bris
that in the velt they say a person needs
to be frum unfrum unklug. Yiras shamayim
yiras shamayim chacham.
And the Chofetz Chaim said "Ani omer
hahepech [snorts]
sheyish liyos klug unklug unfrum."
Like it says in the gemara "Olam adam
orum biyirah." Yet be clever. Ki adam
shelo chacham al lo yosli yesh liyos
ro'eh. Someone who's not smart, his fear
can harm him. Shekein eini yodei'a masai
lachachmer, he doesn't know when to be
machmer ve'al cheshbon ma ein lachachmer
and when not to be machmer.
Umachshilam [snorts]
rabim al ulum lotzeis mitachas yadai.
So, let's say somebody
he learnt
halachos, okay, but how does it How does
it apply?
He learnt middos, okay, when does it
apply? How do you measure it out?
>> [snorts]
>> Then he brings the tzadik Reb Shalom
Myishishok said that when the Chofetz
Chaim
would want to say about a person that
he's an adam gadol, the Chofetz Chaim
never said "Oh, is he a gadol? Is he a
gadol?" You know, that's the big
buzzword today.
I know he's a talmid chacham, but is he
a gadol?
Okay, what what what's that? The Chofetz
Chaim would say the opposite. Chofetz
Chaim would say this person, he's a
chacham.
So, they said "Rebbe,
there are many talmidei chachamim
go'onim, there are many yiras shamayim
tzadikim, there are rabbonim, dayanim,
but there are very few that we could
call them gedoilim.
What makes a person a gadol?
What is the expression of gadlus?"
And the Chofetz Chaim would say
if he's a chacham gadol.
And they wondered
what's the connection between chachma
and gadlus? And the Chofetz Chaim
explained
if he's a chacham,
he won't be seduced by the yetzer hara.
So, this [snorts] tzadik,
I don't know why they're naming him a
tzadik in this context, Reb Shalom
Myishishok would say that the Chofetz
Chaim
was an adam gadol. If you look at learn
his sefarim,
you'll be makir
that he knew how to navigate and
circumvent the wiles of the yetzer hara.
Reb Yerucham Levovitz
would say the Chofetz Chaim was margel
befumei
do they ask a person great things,
gadlus? No, all they ask of a person is
don't be a fool.
The Chofetz Chaim would say the only
thing God asks of you ma Hashem sho'el
mimach
ki im shelo liyos shoiteh. That's all
God asks of you.
Higid lecha
ha'adam ma tov uma Hashem
sho'el mimcha
ki
shelo liyos shoiteh. That's all God
wants you.
That's all God wants of you. Don't be
a fool.
And the Chofetz Chaim would say
it is common parlance
every fool thinks he's a chacham.
However, I say
there are many smart people
that are actually fools.
Okay.
>> [snorts]
>> A little bit more. Reb Mendel Zaks, the
son-in-law of the Chofetz Chaim, wrote
in his memoirs
that my father-in-law would say a fool
makes out of gold dust and the wise man
turns dust and he turns it into gold.
>> [snorts]
>> What does that mean? A fool
a fool he takes gold. You know what that
means? He takes time.
He takes time
and he uses his time for nonsense.
The wise man takes money
dust and he turns it into time.
>> [snorts]
>> Okay, one more.
They asked the Chofetz Chaim why do you
call a certain chacham, why do you call
a certain tzadik a chacham?
So, the Chofetz Chaim would say
because sometimes you'll see somebody,
his actions may seem a bit odd or
strange.
You should know there's hidden wisdom in
it. That's the the hallmark of a gadol
is a chacham. It's rasha mahu omer,
chacham mahu omer.
That's the first offering.
Recording stopped.