Transcript
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it's been hard to focus on anything i
couldn't study tour i couldn't
read almost anything i couldn't focus so
i ended up
praying i ended up talking to hashem a
lot
a lot more than usual which is actually
one of the great messages
in this torah portion in the portion of
balak
the power of speech and the power of
prayer and the essence of today itself
it hints to this truth
because today is a fast day in jeremie's
fasting i'm fasting
and it ends it's a summer day so it ends
at 8 30.
no food no water while i'm sick not a
simple thing
but it's as jeremy said it's the 17th
of the hebrew month of tammuz and jews
around the world we don't eat and we
don't drink and we re-experience
the fall of jerusalem at least that's
what we aspire towards
we want to hopefully rectify within
ourselves
the flaws and blemishes that led to the
destruction
and that's part of what the fast is
about that's what it's for and today
starts the period as jeremy said known
as the three weeks
in which we it's a type of morning which
really culminates
in tisha b'av the 9th of august which is
the day that both temples were destroyed
as well as so many other tragedies in
jewish history when that day comes we'll
actually get there
and experience it together so the
question is why
do we mourn jerusalem we've discussed
this before you know it's not just a
city
it's a meeting place in which the most
intimate
uh and revealed relationship
between the nation of israel and the god
of israel was manifest
when the temple was destroyed god's
greatest revelation and connection not
only to the jewish people but to all of
mankind
was lost to the world and that's why the
jewish people are completely
and totally obsessed with the beit
hamikdash
because on the deepest level our mission
in the world is defined
by it you walk into my house right there
in the middle of my living room picture
of the veda mikdash
same with jeremy and we have a a place
that we scraped the paint off the wall
to remember if our home if the beta meet
us isn't completely god's home isn't
complete
how could our home be complete so here
are just the five horrible events in
history which we keep in mind today on
the seventeenth of talmud
five events number one after hearing
about the golden calf
moshe descended mount sinai and threw
the tablets to the ground and shattered
them
that happened on the 17th of time was in
the second thing during the times of the
first
temple due to the heavy siege on
jerusalem the koanim
the priests were not able to acquire any
more animals
for sacrifices so at that point the
sacrifices
had to stop it may seem like a like an
arbitrary thing but if you can imagine
it
that was a crazy trauma for the nation
of israel
number three before the destruction of
the second temple the walls of jerusalem
were breached
if my math is correct one thousand nine
hundred and forty eight years ago
today ninety day unless my math is wrong
which it may be i'm not thinking that
clearly
fourth thing was the roman general of
apis thomas
he burnt a torso which according to
ravshraga simmons in many ways
set the precedent and started the
pattern of millennia
of burnings of taurus scrolls and
ancient jewish texts
and the fifth one was that an idol was
placed in the sanctuary of the holy
temple which was in of the deepest and
most unimaginable
that the mind could fathom putting an
idol in the sanctuary of the holy temple
so now to highlight how deeply our
mission and identity is connected
to jerusalem and the beta mikdash we
tied in we turn exactly to this week's
torah portion
i was even conflicted about whether to
share this but i just had to because
there's no chance that anyone that is
solely reading the english could ever
catch the teaching that i'm going to
share because to the sages of israel and
even just
the average hebrew reader it's
impossible to miss
so here's the story as we know it's just
a little background the nations
were terrified of the jewish people and
the moabites and the midianites who had
been sworn enemies of israel
they were all of a sudden united as
allies in their shared fear
of the approaching nation of israel and
they understood
that the source of israel's strength is
spiritual so they hired a spiritual
mercenary named bilaam
to attack the jewish people now although
he claimed
to be only willing and interested in
doing god's will you can tell by his
actions
that he very much desired to fulfill the
mission
to curse the jewish people he was eager
and he was excited
and he wakes up early to saddle his
donkey it's reminiscent of
of abraham but a different word was used
the word that was used as a matter of
fact here
was he arose in the morning
whereas usually the word for waking up
is vayashkemba boker
he awoke in the morning hinting to us
that he was so excited to curse the
jewish people that he couldn't sleep the
entire night before
so he didn't awake he just arose either
way he was a bad guy
and he was eager to curse israel and off
he went
and so here's the famous story on the
way there his donkey saw an angel of god
in front of him
that bilaam himself couldn't see which
should have been enough
in and of itself to humble him that his
donkey was a greater prophet than he was
but it didn't humble him and he veered
to the side
the donkey veered to the side pressing
the leg of bilaam against the fence by
the side of the road and bilaam hit him
once
and then the donkey moved forward and
then the bilaam hit him again and then
again and at that point the donkey turns
to him
and says in chapter 22 verse 8
now even in the jps translation that i
looked up which is a good one
those words are translated as the donkey
saying
what have i done to you that you've
struck me these three times
but in the hebrew the words are not the
normal words for three times which would
have been shalom
but they were a really unique and
unparalleled usage of the word
regalim now some of you may
immediately recognize these words for
what they are the shalosh regalim
are the three high holidays the three
times the year when the nation of israel
leaves their home
and ascends to jerusalem for feasts and
sacrifices
and connection both with each other and
with hashem in the beta
and these were indeed strange words for
the donkey to use to describe being hit
three times now rashi we quote rasheela
he's a great stage in israel
he explains that the words god spoke
through the donkey were an allusion
exactly to that to the temple that the
donkey was saying
look at you balaam you're hitting me
because you're in such a rush
to go curse this holy nation
that will serve seeking to uproot this
nation
that will ascend to the temple three
times a year
the shalosh regalim was an illusion to
the shalom of the jewish people going to
the temple
the islam was a prophet he was a great
prophet
if it was truth that he really wanted
the truth
he would have understood that he would
have heard that message but he didn't
want the truth
he wasn't open to being humble and there
you know there are numerous sages that
elaborate on this theme but the
underlying message is all the same that
god was telling bilam
that he was destined for failure because
he was trying to curse the nation that
would be ascending to the temple of god
in jerusalem
to worship the one true god of israel
and so here we are on the 17th of tammuz
we have about i think two hours left to
this past
and we're mourning the destruction of
jerusalem of the walls that led to the
destruction of the temple
and we're reading about balaam going to
curse the jewish people
when he's reprimanded by a talking
donkey who alludes to the temple
can you think of another nation in the
world that has such a
central fundamental fixation
on anything as the jewish people has on
jerusalem
and the beramikash and why what's it
really about
the behavior is about the power of
prayer
the moabites turn to the midianites to
consult with them about how to defeat
israel because of
moshe's connection to media right he
married the daughter
of a midianite priest of vitro so they
figured that the midianites had inside
info
on moshe rabbenu on moses and they did
and what did midhyan respond what was
that inside info
they said quote his strength
is solely in his mouth
meaning in his if he looks in his
prayers
that is ultimately the power of israel
is in our praise
and i'll tell you now that we're back in
the land god is indeed
circumcising our hearts and replacing
our hearts of stone with hearts of flesh
and as you know our mission out here on
the judean frontier
is not really to create judea into this
but to reveal
that judea is a global destination
for spirituality and transcendence and
jeremy's going to talk to you a lot more
about this
i know he will but this it was so
special it was a landmark event
here at the arugula farms on the judean
frontier i was
i was so sick i couldn't go for more
than a minute
but we had a great sage of israel come
out and guide over a hundred
thirsty jews for how to speak to god
in the most real way and while i
couldn't be there personally like i said
i did step out on my balcony and all at
once
i heard over a hundred jews boys and
girls and men and women all different
ages
they were spread out all over the
mountain they had been speaking to
hashem as they were just guided and how
to do
and all of a sudden they all together
once screamed
out to the heavens at this point
it wasn't even words it was just a
scream from the deepest
place in the soul i could barely breathe
for that moment
as tears came to my eyes and and oh my
goodness
that i feel goosebumps at that moment it
hit me
that it's happening it's already
happening we are we're on our way we're
on our way to you with shalom we're on
our way to the beth hamikdash we're on
our way together
and i want to end this message my
friends with words from isaiah the
prophet
that we read today on this fast day that
we actually when we go to synagogue we
read them right now
they couldn't be more prophetic now i
strongly encourage all of you to read
through all of it it's isaiah chapter 55
verse 6 through isaiah
verse 8 but for brevity's sake i'll
start with the part that stood out to me
most dramatically because to me it was
speaking exactly about us
about our fellowship about our
connection about this group about the
veda mig-dash about where all of them
are going
so let me just read it to you from here
it's isaiah chapter 56 verse 3
let not the foreigner who has joined
himself to hashem
speak saying hashem will utterly
separate me from his people
and let not the barren ones say behold
i'm a shriveled tree
for thus said hashem to the barren ones
who observe my sabbath
and choose what i desire and grasp my
covenant tightly
in my house and within my walls i will
give them a place of honor and renown
which is better than
sons and daughters eternal
unknown will i give them will never be
terminated
and the foreigners who will join
themselves to hashem
to serve him and to love the name of
hashem
to become servants unto him all who
guard the sabbath against desecration
and grasp my covenant tightly i will
bring them to my holy mountain
and i will gladden them in my house of
prayer their elevation offerings and
their feast offerings
will find favor on my altar for my house
will be called a house of prayer
for all peoples the word of my lord
hashem elohim who gathers in the
dispersed of israel
i shall gather to him even more than
those already gathered unto him
is that unbelievable that is just a
prophecy spoken
to us for our times for our days if that
doesn't strengthen
us the jewish people that doesn't
strengthen the nations of israel
who love us and want to cleave to us if
that doesn't strengthen all of you all
of us together
i don't know what will
it talks about the beta mikdash that all
of us will be there praying together
may it be soon in our days thank you my
beloved friend stay in touch stay in
touch jeremy
stay in touch with jeremy and with me
and let's all stay connected
great days are coming we're in great
days right now shalom jeremy this
highlight was taken
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