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Bitachon 143 - Israel's Victory is Hashem's
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We explore the passuk in Tehillim (Psalms) 33, verse 22, which speaks of our recognition that the degree of Hashem's open intervention in our lives corresponds to the degree that we hope to Him for our success. The people of Israel's unique ability to succeed is ultimately determined solely by their dependence on Hashem's Divine assistance.
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you're listening to the 143rd edition of
the
podcast and we were reading together
these
twoim one next to the other in chapter
33 of Psalms of verses 21 and
22 we will rejoice our heart will
rejoice in hem for we have trusted in
His holy
name the
second
let your kindness be upon us just as we
have hoped to
you
so the PUK indicates the second PUK
which we're going to speak about today
the PUK indicates that according to the
way that we trust in
Hashem that is how Hashem responds and
does kindness to us this is a classic
idea we've discussed this previously the
alter naric talks about it and it's very
important you say the foundational idea
when it comes to B when it comes to
trusting in AEM and that is we think we
naturally feel and we experience perhaps
even that according to how much effort I
put in according to how much I try how
hard I try we always tell our kids I
care how hard you try but ultimately we
believe that according to how much we
try that's how the results are going to
manifest and the truth is as we learned
from theim and as we understand if we
internalize and and study the concept of
the truth is that according to how much
we trust in
Hashem according to how much we put our
faith in God according to how much we
are to God
right
this could be a prayer or it could be a
statement hasem his kindness will be
upon us according to how much we have
tried to trust in him how much we
have felt hoped that he would help
us so let's see a few different ideas
based on this PUK together the first he
brings here from the Rami Pano
this
means Pano says that it doesn't go by
how strongly we'll see different
opinions about this and some people out
there some of you may have had different
experience say with this Theo says that
it doesn't go by how strongly I believe
but just that I am
consistent in my
belief right it it can't be based on how
strongly I
believe it has to be based on the fact
that I am that I am trusting in Him or
perhaps that I continue to bring myself
back to trust in him
and if I do that I keep bringing myself
back right that's something hasem can
ask of us that's something that we could
ask of
ourselves I failed perhaps I didn't
trust in you with all my strength but I
keep coming back to you keep coming back
to my strength to my to my faith in you
which is my strength and in that
Merit because we are trying to to trust
in you hasem so therefore
your kindness hashem's kindness is
infinite God is infinite we are finite
we are human beings right so we can't
Hashem can't ask of us we can't expect
of ourselves an infinite amount of of
trusting or an infinite depth of
trusting but I can ask hasem can ask of
us and we can ask of ourselves to keep
coming back to it keep coming back to
our trust in
AEM the says he
if we trust maybe even once according to
theak let's say I have like that full
measure of trust that hashm you're going
to help me and you're going to always
help
me so the result should be please Hashem
let it be that your kindness is with us
at all times CU that's what I that's
what I believed that's what I hoped
please allow it to be that my hope comes
true says we are asking hasem that when
he measures
out the kindness that he wants to do
with us it should be based on our
actions he says what are we doing with
our minds all day we are always turning
back to you hhm we are always coming
back to youm we are always asking you
for help we always praying to you three
times a day we D in and throughout the
day we're trying to make that connection
to
Hashem we're always doing it
please always give us your
kindness says according to
how we desire it according to how much
we hope that hasem will take care of us
that's how much it's going to
be as we'll see God is our
shadow means that just like a shadow as
your hand moves L vtic says just as the
shadow moves when our hand moves so to
Hashem according to how much we hope to
him not how much isless we do not how
much efforts we put
in according to how much we hope to him
sincerely as sincerely as we can as
constantly as we
can that's how much we're going to see
that hashem's kindness is shown to us
we'll see it openly right of course
hashem's kindness is always shown to us
us we don't always see it but it's easy
it's easier to see it when we're hoping
as we've spoken
about he brings the r in EO 36:7 and
this this is a famous ran to those who
study when a person knows Hashem when we
recognize God
will give us will protect
us this is not true of other animals of
other creations of
hem is reserved the Divine Providence
which shows
special a special um care for the human
being is specifically for the human
being because an animal does not speak
and it doesn't have the ability to
recognize its
creator but a human being
does now because of this there is a
special protection for righteous
individuals interesting ran brings the
which refers to the land of Israel which
we know of course special Asus has
incredible Divine Providence in the land
of Israel it's not like anywhere else in
the world the land of Israel naturally
even the person who may not be as
righteous the fact that a person lives
in Israel which is a challenge it's
Israel's nness be it's Israel the land
of Israel is acquired through challenges
and
difficulties the the righteous
individual no matter where they are
this P applies to them the regious
individual turns to
Hashem places his trust in hem and
therefore has more has more Divine
Providence and I would add that the land
of Israel makes us when we live in
Israel when we come back to who we are
where we belong the land of Israel
forces us through the challenges to turn
to God to turn back to Hashem look
what's happening right now in the land
of Israel
even those who are far away from our
tradition still they are turning back
towards tradition they are turning back
towards the god of their
forefathers the righteous individual
attaches himself and and this is our
ideal this is what we should strive for
of course to claim that we're righteous
that we won't do but to to claim that we
would like to be righteous that we would
that we strive for righteousness that we
do
claim and this is what it looks like the
absolute wres individual attaches
himself completely to hashm constantly
bringing his thoughts back to God in any
matter of the world he's hungry he says
Hashem feed me he needs parosa he needs
Liv hasem s me livelihood once
understands in the ran in he says hm
help me understand what the ran is
saying so this
person says that this kind of person who
attaches his thoughts to Hashem
constantly that person no matter what
he's going through in his
life no matter where he finds
himself on the the
battlefield the literal physical
Battlefield or the battlefield of life
trying to
earn his paros his livelihood he will be
helped Beyond natural beyond the natural
means he will be protected with a with a
miracle hasm will constantly do miracles
for this
person the person who places his faith
completely in hasem the person who does
this he's not a worldly
person in the sense that he's higher
he's like an angel he's amongst he's
walking among men but he's an
angel according to how much the person
attaches himself to God he'll have a
more powerful full
protection a person who distant from God
in his thoughts and his
actions even if he isn't liable for
death for the sin that he's
done but such a person will be left to
whatever is happening whatever happens
there is such a thing as whatever
happens
B says the eye of hasem is to those who
fear
Him to those who hope for his kindness
as we saw a few weeks
ago this
means that the the sadic the righteous
individual who we strive to
be that person is looking to Hashem
constantly attack attaching his soul to
God and here's an integral and important
for today
lesson if we are
deserving if we are attaching ourselves
to God if we are turning to God for
help if we are acting as righteously as
we
can we go out with only a
few only a few soldiers are needed to go
out to battle and we don't even need any
ammo says
the and we are
victorious but if we are not properly
righteous if we are not properly
attaching ourselves to
God as many soldiers as we have as much
ammo as we have won't help us
so what happens if we don't place our
trust in hem is that heaven forbid we
are left to to natural natural means and
when it comes to Nature if if we are
dependent on nature and our our physical
ability that's just not going to cut it
that's just not going to give us the
victory that we need cuz the odds are
just stacked against us
there's just too many there's too many
Arabs there's too many enemies and this
reminds me it's very
interesting I saw in the in theim in the
blessings of of
Yuda we SP saw the end of the par
ofu gave special blessings to Yehuda
Yehuda which is the forbearer he is the
forbearer of King David of of DAV he's
the forebearer of mhia David listen to
the difference between mhia DAV and MH
because it has to do with us very
much the difference is that yakob says
to Yehuda that when you chase your
enemies you will grab them from
behind will grab them from behind means
that they'll be running away from
you the the
unique and and this is miraculous
cuz King David
Yehuda the Messiah who comes from King
David is somebody who lives in a
miraculous way he fights in a miraculous
way which is what we're discussing here
which is why comes to mind for
me is a different kind of Messiah of of
a messiah he fights as we fight today he
fights with power with resolve with
Hashem
but it's not the miraculous type we have
to do we live in the world of mhia Y at
this
time we have to do we have to put an
efforts we have to go out to battle we
have to have ammo M they're running away
that's the blessing of Yehuda they're
running away mhia is able to get them
from behind because they're on their
they're in
flight and that's miraculous
because enemies Face Off Face Off with
us with with with
audacity and that's how it is today but
it's going to change as we as
we begin as we go into the age of mhia
bav and as we have a leader
like these things will
change and we will be so dependent on
Hashem in a good way we'll be so
connected to
Hashem
everything will be miraculous they'll be
turning away from us they'll be running
away from us they'll be
so says the nations of the world will
see that hashem's name is upon us
when say it's when they see the fing on
our heads which of course our soldiers
today
are trying to
do now there's really a lot more on this
PK and and it we're running out of
time so I think we'll we'll continue
with this P next week I'll just read a
few more
lines I'm sorry this is
the the
Salvation that we
experience the victory that we want to
experience depends on how much we trust
in hem like the
says please let your kindness be upon us
the way that we have hoped to
you says in Isaiah
30:15 you will be
saved in a in
a calm way
with with quietude and with
confidence that's your power that's
going to be your
power if we
have if we have confidence not in
ourselves obviously but in ourem when
our confidence is in Hashem so then we
are saved with without any kind of
stress without
Difficulty
says says I'm to my beloved and my
beloved is to
me my I have a relationship with my
beloved which is
HEM according to how perfect
how much we have worked on our in our
trust in God that's how Hashem responds
and saves us in a miraculous way which
doesn't require so much stress right
it's true it's true that we need to do
hisas but how much hisas do we need to
do according to how much we have to do
there's going to be more stress and
according to how much we talk that we we
have we need we need less isas we need
less efforts and according to how muchas
we need that's how much stress we have
so here's a tip a stress
tip trust in
hasem
the according to how long we've been
waiting sometimes we wait in order to
before we get our Salvation sometimes we
wait before the answers come the answers
we're looking
for but if we're waiting and we're
waiting and we're
waiting there's a
parallel if we're waiting and hoping not
demanding so important not demanding but
believing
confidence so in measure for
measure the kindness and the Salvation
comes when a person hopes Hashem in this
way so they're hoping for the ultimate
good and that ultimate good which comes
from
Hashem it's endless Hashem is endless
and his kindness is endless thank you so
much for listening see you again next
time