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Bitachon 172 - In Times of Danger - Expect Kindness
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We study together the passuk in Tehillim chapter 56 passuk 4. There King David speaks of the moment that he is afraid, and turns to Hashem with his powerful Bitachon. There is a recognition that every situation is from Hashem, and just as He brought us into the difficulty, He will get us out with His fatherly love.
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Auto-generated transcript. Not time-synced to the video.
you're listening to the 172nd edition of
podcast we
continue
from this is chapter
of Psalms verse
4 on the day that I am
afraid I will trust toward you a toward
you I will turn and Trust
says even if I am in a terribly
difficult
situation the oppressors are
oppressing I'm afraid of my
enemies to you I will
look I will trust you that you will help
me feel
even if the sword is on the neck of the
human
being person should not stop himself not
believe that it's impossible you
shouldn't believe right too many
negatives here it's not impossible it's
completely possible excuse me that he
will be saved by Hashem even if all of
the ballistic missiles are lined up
all the drones are ready to
go and it seems like the attack is
forthcoming don't turn to anyone but
Hashem Hashem is the one to whom we can
turn and I'd like to actually be m in
the language of Kaz which he
quoted person shouldn't hold himself
back from
compassion that's the word say it means
I shouldn't I shouldn't think it's
impossible that hasm will help me I
shouldn't think that hm won't have ra on
me but I'd like to notice the languages
that a
person based on what he believes can
prevent
himself from getting compassion from a
if I believe that all hope is lost heav
forbid if I think that that's true so
then hasem may leave me there so to
speak means don't prevent yourself from
getting compassion all it takes is a
turn maybe I didn't deserve it one
moment ago but now I do why because I I
serve because I turn to Hashem and I say
it is to
you that I trust it's to you that I face
it's to you that I place My Hope and I
believe that you are compassionate and I
believe that you want to help me
so
again the day that I'm afraid right
we're not talking about a day when you
know it just looks a little scary it
looks
like we're talking about here a moment
where it is I'm afraid the danger is
there the the sword is on my
neck still I turn to hasem I don't
prevent The Compassion from taking hold
upon me
says
the AL says it's worth noticing that it
could have
said in you I trust or on you I
trust well it doesn't say in you or on
you it says to
you so what's the why does it say to you
I trust
what King David is saying is that my way
is that there's a day that I'm
afraid says the it
says it comes to be it's really it can
attach itself to the first part of the
verse or the second part or both he's
going to explain it with both
I'm afraid because I'm to
you King David is saying I'm not like
other people other people make the
matters of this world to be the main
thing that they're concerned about but
that's not how I
am I my my whole the the center of my
existence the center of my focus the
center of my Consciousness is you
towards you it's to
you that I am turning it's to you that I
focus all of my desires all of my needs
in
life
so that sometimes brings about a fear
why this is how I understand what he
says that my enemies they see that I am
focused on and and I'm focused on
spirituality and not so much on the go
exp not so much on the physicality so
sometimes a person it can look bad for
that
person you're sitting and learning why
aren't you going out and fighting why
aren't you going out and and earning a
paraso earning a livelihood you're
sitting and learning you're focused on
spirituality why are you doing that
looks bad and even maybe I'm opening
myself to my enemies they say oh look
he's an easy
target easy to get him
but
says I am turned towards you my focus is
towards you my my all of my desires are
for you
for Sanctified to
heaven the very thing that would seem to
bring
about things that I should be afraid of
is the
very essence
of what I know how I know that I can
trust you and that I can fear the only
one that's true the only one that truly
needs to be feared which is
HEM it brings here
the somebody who evaluates his
past and he tries to always stay on the
middle path to live a life of
balance not too far this way not too far
that
way whether he's having a difficult time
in Life or whether he is having a
successful time in life he tries to stay
in the middle he doesn't get too excited
doesn't get too
bothered such a person will see the
salvation of
hasem him later in this chapter it say
says in my God I shall place my praise
in Hashem I shall place my praise uses
two different names of Hashem elim which
as we'll see denotes then denotes God's
judgment and that means sometimes I have
situations in my life that are difficult
but
also uses the which notes hashem's Mercy
is his compassion
this means to say whether we're talking
about times of hm's judgment whether
we're talking about the ti on HM employs
his attribute of Mercy in his
relationship with
me Pik
says give me Hashem give me
Grace because there are those there are
those human beings who
who they have a they have a desire to
cause me
harm this is a PK earlier in in this
chapter truly P
says but he understands it as right my
enemy is desire to cause me
arm so says the day I fear I will place
my trust in you
in my times of
trouble I will turn my hope I will turn
my belief of salvation towards you
Hashem whether
it's whether it's moment of judgment and
difficulty I will praise
you whether it's a moment of your mercy
I'm succeeding I will praise you hashm I
will recognize that everything is from
you I'll always turn towards you and I
would say that you know we live in a
time where there's a lot of there's a
lot of physical
success for Jews
for the Yeshiva World we have a lot of
success spiritually in our learning
Etc and one of the things that we need
to do and I heard this from
one of the things that we need to do is
that in a time of of where times are
good to work on our to work on our trust
to remember remind ourselves remind
ourselves it's hard to remind yourself
when you're succeeding that this is from
hasem but when we when we develop that
recognition could be this is part of
what he's trying to say when we develop
that recognition when things are going
well so then we have it in our arsenal
we have it in our back pocket to use
when things are not going as
well I will praise hasem both for the
good and for the
bad that's
the he brings here from
the he says you know when we have a
situation of something that we're afraid
of something fearful has come into our
life and it's natural to be afraid but
he says when you're afraid you have to
have the right
focus in that
fear don't be afraid of the thing that
you're afraid of because of
itself be afraid of the one who
sometimes punishes and use those things
as means for the
punishment in other words it's not
pule it's not something negative to be
afraid per se but the question is how do
we experience that fear and where do we
direct our thoughts in the fear and so
he says make sure you recognize that as
that fear
appears it's Hashem I'm fearing Hashem
it reminds me of what there's a little
my daughter likes to hang little uh
notes on the
door of our house that one of the notes
is in Hebrew I'll say it in English um
you can't always bring your prayers to
tears can't always bring yourself to
tears while you're praying but you could
always bring your tears to prayer which
means I can always take my tears if I'm
already crying about something and turn
it towards prayer use the sadness that I
feel about something to ask Hashem for
what I need ask for Hashem for what amus
needs Etc and here too if I'm afraid I
can direct my thoughts and my feelings
in the correct
direction person should be afraid of
hashem's punishment might be upset at me
maybe I've done something
wrong but what that towards us is that
once we've directed our fear to Hashem
and his punishment I can also trust that
Hashem is kind know that hasem is a
loving father sometimes a father
punishes a child they've done wrong the
child needs to be put back on the
straight and
narrow but just like a father cares
about his child doesn't really want to
punish the child shows remorse child
shows that he loves the father he wants
to do the father's will so then the
father can pull out from his back pocket
his
kindness and the same thing is true
of King David says in recognizing that
there's a a sword that Hashem brings
upon him a difficulty a challenge an
oppressor an
enemy he says you saved me he talks
about the fact that it's Hashem who was
brought about the difficult but at the
same time you saved me from
it this is the sword of
hashem's um
Vengeance the sword of hm's vengeance is
one which he takes out but it's a
two-edged
sword because on one side it's Vengeance
but on the other side it's sting to do
kindness it's waiting for us to turn
back to him so that we don't need the
sword to be at our
throats this is the kind of
wants
says hem wants those who fear Him
right we talk a lot in our in
our we talk a lot about
fear we say every single day we say
three times a day
is close to those who call out to him in
truth we talk about the fact
that Hashem is wants those who fear
Him here we
say we we contrast we put in the same P
King David put in the same the fact that
hasem wants those who fear Him those who
are waiting and are hoping for his
kindness so it sounds like a
contradiction oh I'm afraid of somebody
I'm going to expect kindness from him
right but it's not a contradiction as
every father
knows every mother
knows we love our kids we want to give
them healthy boundaries and at the same
time
we we we uh push the boundaries we allow
our kids to push the boundaries because
we love them
we want the boundaries to be clear you
don't want to have too much candy but
for shabas have some
candy and he brings here on the bottom a
continuation in regards to the greatness
of
Salvation
said let's say a human being has a p
someone who takes care of him someone he
knows he can go to in times of
trouble so if the Trouble
Comes A person is experiencing a trouble
and he wants to go ask the patron for
help doesn't just like run into the
guy's room and say help me
out you come to the to the door of the
patron you call out to of the servants
who works there one of the
children and then the the servant or the
child says to the
father such and such a person is
standing at the
door he doesn't know if the guy the
patron is even going to let him in he's
even going to help
him is not that way
if a person experiences a
difficulty don't start praying to a
Mal right you don't want to ask the
servant it's unnecessary I would say to
ask the
servant and I would add it's a very Lous
thing to say what it's better it's not
necessary to go to somebody maybe who is
a big
sadic maybe someone who's
uh known for his blessings Etc
no says hasem is saying to us call to me
directly I'm not like the patron you
have to knock on the door and maybe
you'll get an audience maybe you won't
call to me directly Hashem says I will
answer your prayers I will come and help
you out
immediately that's the first note the
second note
in his explanation
in when a difficulty comes upon a
person person needs to have the
following
approach everything that happens in my
life everything that happens to my
people is from
God and being that that's the case it's
an amazing thing it's like it's it's
counterintuitive if someone is striking
me if someone is beating me
up so that's not the guy I need to turn
to to ask for
Al but that's not the same when when it
comes to hasem hasem is the one striking
us and he's our loving father he's not
striking us out of malice he's striking
us out of
love the face of his heart where should
his heart face where should his feelings
turn to
hem person shouldn't pay attention to
the fear of the wound of the Affliction
that he's
experiencing it's absolutely an amazing
thing why is HEM punishing me that's not
the right thought when I'm being
punished it's Hashem help me Hashem
saved meem help me do chuva hasem help
me have favor in your eyes it reminds me
of not long ago I have a little baby boy
he was about a year and a half old I
don't remember exactly what happened I
gave him a little PCH and maybe he stuck
his finger into the into the the outlet
or maybe I don't remember something he
did something
dangerous and they gave him a little PCH
on his hand and he cried it wasn't so
painful I know he cried and he ran into
my arms and he gave him a big
hug so I would say it's almost
instinctual for us really to turn to our
father to turn to Hashem what happens as
we get a little bit older so we start to
have more ego and we resent the person
who gave us pain right and that's
natural that's
human but what we're seeing here from
and from from
the is that it's the wrong perspective
the natural perspective of a year and a
halfy
old that he doesn't recognize that the
pain that he just experienced which of
course was for his good so that he
shouldn't do something dangerous doesn't
recognize that the pain he experiences
because his father hit him and and he's
angry at his father doesn't that doesn't
even cross his mind he's just looking
for Comfort he's looking for a
hug that's the way we're supposed to
feel that that
innocence that lack of
ego and I would say that when we were
when we are in a place like that when we
can turn ourselves into that
g the child is still
suckling at his mother's bosom if we can
turn ourselves into that have that sense
that
feeling we've we've limited our ego and
it allows hem to come into our lives
a person hasn't turn to hem and have
absolute trust without any
doubt because both the wound the
difficulty that's happening to us and
the Salvation from that difficulty are
in the hands of the one who's bringing
the challenge upon
us and don't be um
don't be confused don't fall into a
state of confusion because of the
challenge and the
difficulty the the focus in that moment
should be about the certainty of
salvation of of help of being saved
because you should know that
hem has so many ways of saving us
that whether it's after or before Hashem
can save us from difficulties that's
seems more obvious but even after hasm
has brought about difficulties upon us
he can save us just as easily as before
the difficulties
came you go out to war you'll see many
ballistic missiles
you'll see many
armed army
members literally you'll see many horses
and
chariots tremendous amount of of of
soldiers many more than you have don't
be afraid of
them says
the we are being taught here that if a
person sees a difficult situation is
right in front of him
the focus of a of a person's heart
should just be I'm going to be saved I
know I'm going to be saved I know is
going to save
me trust in
it says 85:10 sh is close to those who
fear Him his salvation is so
close says in Isaiah
who are you that you should be afraid of
a human being who can so easily die so
all of this is to remind us to remember
to incorporate into our into our
Consciousness that Hashem if we are
experiencing the difficulty Hashem is
the one who has brought it and Hashem
will show us kindness and take us out of
it thank you so much for listening see
you again next time