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Bitachon 205 - Bitachon Protects Absolutely
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We continue to study together perek 112 in Tehillim, passuk 7 which speaks of the fact that one who has a prepared heart and places his faith in Hashem has no fear of any bad tidings. The degree of that protection is directly tied to the depth of the person's Bitachon.
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You're listening to the 205th edition of
the podcast. We are studying together
the
parish. The one who trusts in Hashem, he
feels so confident. He feels so
sure. He's not afraid of any negative
news. We studied together last week the
story of how Hillen came home. He heard
screaming in the city. He knew it wasn't
in his
house. Let's learn together a little bit
more about this idea.
[Music]
Pik says in Yov that in six different
situations of difficulty, Hashem will
save
you. And what does that mean? It means
that someone who has the proper ya which
is I mean we're trying for that. I don't
know what I don't want to say that we
are that we're going for that. If we're
trying to have it means we're trying to
fear Hashem, we have a relationship with
Hashem. We live, we're trying to live in
a in a space of reverence and awe of
Hashem, trying to do his will, trying to
trust him. So if that's where we are,
that's where we're trying to be. So this
person, this type of
person, nothing evil can befall that
person.
Even if Hashem has decreed a decree upon
a nation, a
country and its
collective, the righteous individual
will not be affected by that
decree. It's it's very interesting. We
don't think about it this way ordinarily
but that's says he brings out to the
person who
is he's absolutely certain he has full
confidence in Hashem so he's not afraid
of any bad tidings which means that
there are bad tidings going on the way
the way is explaining it there's bad
stuff going on in the world heaven
forbid but the sadic is not afraid of it
the righteous individual the one who
fears Hashem, the one who is trying to
the the person we're trying to
be, that person is assured that nothing
negative will hurt will will occur to
them. He brings here from which is
interesting because it's kind of a
contrast to what we spoke about last
week. Last week we said from
the that the one who the one who comes
home when he came home he was sure that
they weren't screaming like that in his
house. So the that we said was because
they wouldn't handle negative situations
that way. They would handle it with
equinimity. They wouldn't be screaming.
But we'll see here from that it's a
different shot which I think is more of
the shot.
He brings that there are those who
explain that it was a yelling that
wasn't in the h in the
house. You can't say that nothing bad
happened because we find that people are
righteous individuals who things
negative negative things do occur to
them. So that's what some people explain
says but he says the fact that the
brings our puss that we're discussing
that the person is not afraid of any bad
news. It sounds
like was that there was nothing negative
going on in his house.
Not just that they weren't screaming
like we saw last week, but that there
was no reason to
scream. This is this is what it really
means. The deeper understanding perhaps
of the of
the had confidence that nothing bad
would happen in this house. That's
really what the PK
means. Not afraid that any bad news is
going to come upon him. And there's a
parenthesis here a brackets. I'm not
sure if this is added by the author of
the safer here or if it's in itself, but
he
says we do find that there were
righteous individuals who had
difficulties. He lays down the aside
which we've been talking about. It's
important to know that even at sadic
something negative can happen to them. A
righteous individual if they're missing
it has to do with the strength of their
heart. How
firmly how firmly do they believe that
their is how how real is it to them? How
real is their relationship with
Hashem? That's what it comes down to.
says it talks about a story over there
to see the story inside page
7b there's a story
where is talking about is talking about
people who had you were were able to use
black magic which by the way still
exists in India I heard it from the
mouth of
Ryaku who grew up in India he saw it
himself but black magic is a real thing
and in Khan's time there was a
particular witch who took some he found
dirt under his feet. He took some of
that dirt and this witch was planning to
place some kind of spell
on and says in the pur of the gar says
that the concept of which means magic
black magic
is shamal that's what the wordim
is shamala that's what the word it's a
no it's a it's a
uh it's a I lost the word in English for
a contraction. There it is. It's a
contraction is a contraction for the
words. It seems the sounds like you can
use black magic to cause someone's
death. Heaven forbid who doesn't deserve
to
die. Says we know what did he do when
this woman came? This witch came took
the earth from underneath his feet. He
didn't he wasn't
afraid. He said,
He said there's no power that exists
except for Hashem even theim they don't
have the power to do something against
Hashem's will. Those who who perform
black
magic. So the says how could it be? We
just said that's not true do contradict
Hashem's will. Thear
explains was different. Why
did because he had a lot of merits.
which I is explaining to to to try to
understand what does it mean? He's
explaining that it means that his level
of was very
strong means not just that he was a big
he did a lot of
mitzvah but the the connection that he
had to the type of that he had was
resolute absolute there's no doubt in
his mind this is real my relationship
with Hashem is real hashem's protection
of me is real it was absolute so kaf had
no power over him and in the Gmorra over
there the Mor say I don't remember if
it's Rashi I don't remember where I saw
it but the Morim say that the Palia
Shamala changes the the the
the heavenly angels usually when there's
sh when there's black magic they step
aside they let the black magic take
effect but in the case of a big sic and
as we understand it in the case of
somebody who has
powerful so the mal
don't step aside. They stand up for that
person. This is a person has a real
connection
to we're there for you. The angels are
there for you. If you step into that
place and this goes along with what we
said right before, there could be the
whole world or the whole country that a
person is in. Heaven forbid a person is
a real
balen. It doesn't affect them. Famous
story with
Brisker. He said he walked through the
German
linesman was saved in this way as well.
Similar way concentration
camps the doesn't apply to the true
Balen and no evil can befall that
person. Hillen came in and he knew
nothing was going on in his house
because he knew that that's the kind of
that he had.
brings here the
oil
says Hashem is close to all those who
call out to him. We say this every day
in
a says righte is good to everybody but
it
says he's close to all those who call
out to him. You might think it means to
anybody to everyone.
Then the Pik says a limitation on it.
It's not true that Hashem is close to
anyone who calls out to
him. It's true about anyone who calls
out to him for real.
So the oil very interestingly we have to
know how it lines up with other opinions
because we do know
that even an evil wicked person can have
and it will work. But here is saying
something a little
different. He's saying that it's true
that a Russia who trusts in Hashem it's
going to work. It can work. It will work
if he's sincere. If he really means it.
If he calls out Hashem save me.
So if he has real the will
work, but how does Hashem deal with the
person? The person doesn't really
deserve it. If this person will be
saved, it's not going to work out well
for him. He's he's a Russia. He's just
going to end up continuing in his evil
ways. You need to know that the truth is
that if the wicked person calls out to
Hashem, Hashem will answer.
He says an amazing thing. He says this
is difficult to understand but this is
what it says that Hashem makes it
impossible for the person to really have
a wicked
person they try to have.
Hashem sees what's where these things
are headed. It's not going to work. He's
not going to have that fullfledged
reduction. He's not going to really call
out to Hashem in
truth.
Yeshua and the result will be that he
doesn't have full and therefore he won't
merit that full
salvation and listen to this because
it's important for us to understand
we're not wicked but we don't always
have the full sometimes Hashem has on us
but we need to know that we have to try
our best to have the full because
ordinarily the salvation that we're
seeking is dependent on our
He says an amazing thing. If you
feel you feel it, sometimes you feel it,
sometimes you don't. But if you feel
it, it's a simmon for you. It's a
sign that you're going to have that
salvation. It's going to come. Sometimes
you're driving into a parking lot, you
just have this feeling. You know,
there's going to be a spot. Sometimes
you actively have to have. Sometimes you
just have the feeling. If you have the
feeling, then you should know that that
is a sign that you're going to have that
spot. When Hashem doesn't want the
person to have because he doesn't want
to answer them because they don't really
deserve it, Hashem
actually covers the person's heart with
a disbelief.
There's a there's a line here on the
bottom. There's a a
note brings from
and that's the grandfather
of there's a secret here.
Sometimes when it's Hashem's
will to bring a certain decree on
someone and he's doing it for whatever
reason he has his private reasons or not
privy to Hashem's thinking of
course can take away a person's free
will place fear in their
heart until it's impossible for the
person to then strengthen
themselves with aid
of with this with this character trait
of of of having
faith. So that says the same idea will
sometimes take away a person's free
will. Okay. Uh we're not all none of us
are wicked. None of us are the kind of
people who will lose our free will. But
we can notice how we feel about
sometimes we need to strengthen
ourselves more. And sometimes it's just
there. If it's just there, it's a good
sign. But he points out at the end
here, which is funny because there's a
famous line which is
not there's nothing that stands in the
way of the will. A person really wants
something can't stop the person which
says something
similar the way a person wants to go
they lead the person but the le says the
line I want to read it
again if you really have nothing can
stop you if you really have real if your
relationship with is
real you're really calling out to him
nothing can stop
your right. This is the idea of the two
different drus we have. We said in the
PK last week if you recall or maybe you
don't and we'll review
it. We said that there's two ways to
read the P. I would
that the person does is not afraid of
any negative news.
Either it's a
guarantee that a person who has is not
afraid of anything which is what Zakim
was
illustrating or it's a statement that
the person has to have such
a to the point where he's not
afraid. It's not necessarily a promise.
It's appropriate for a person not to be
afraid of anything fearful. As we said,
if a person is afraid, it can cause them
damage. So he's saying it means that
sometimes a person just feels it inside.
Sometimes a person doesn't feel it.
Watch out for that. You got to
strengthen yourself then. But sometimes
a person does feel it. And then if you
feel it, you don't have to be you don't
have to be worried. You don't have to be
afraid. Gonna help him. There's no
question. There's no
doubt. And
therefore, this individual is not afraid
of any bad
news, says the he brings
also a similar idea to what the Gomorrah
says.
When a person is afraid, a person is in
a situation and is afraid. So it
shows that he there's something in him
that's that's
off. You know, if I have full
Hashem, it means that I that I I feel
like I'm on, so to speak, good terms. My
relationship is is all right. I know
myself. I know my mistakes and I know
I'm working on fixing those mistakes if
if that's where I am. So I'm not afraid
because I know, you
know, I know that if I'm if I'm in a
good place, it's easier for me, I would
say, to be in a place of if I'm if I'm
spiritually in a good
place. That says in the puzz before or
earlier in this fifth puzz that we spoke
about the fact that a person this last
week again that a person needs to be
doing kindness or is doing kindness for
those who are doing
kindness it means when you don't have
any sins it means that you're working on
yourself you're trying to fix your
mistakes how do you
know you can tell where you're holding
spiritually. You can tell from how you
react to situations that are
fearful. What is my spiritual
relationship with Hashem look like? What
is my
outlook? A person naturally feels more
confident. I feel more assured. This is
a big muser. I feel more comfortable
with myself.
When I'm cleaning up my
act, you know, it comes around yum kip
time and we're making phone calls
apologizing to the people we've done
wrong
to. We feel better about ourselves. We
feel like we can walk into a yamadin
right right in in a correct
way. We feel more
like, you know, I'm
okay. And then, by the way, something
you could do anytime. We could always
apologize for the mistakes that we've
made. And we we ought to. It's a good
idea to be on the lookout for mistakes
that we're making and apologizing,
trying to be
better. If we're doing that, so then
we're not afraid. We're not so afraid.
The fear comes from a place of I don't
deserve help. I'm not I'm not I'm not
really deserving of
Hashem's divine providence. person can
think that which we discussed alter says
a person shouldn't think that way I feel
even someone is wicked and trust in
hashem but let's be honest we're human
we make mistakes and we know that those
mistakes we feel that those mistakes
affect whether hashem will help us so
one way to strengthen our is to fix our
mistakes to try to be back in a proper
relationship with
hashem to try to be fixing the things
we've done wrong as we do
them between our fellows, between
ourselves and
Hashem. Thank you so much for listening.
See you again next time.