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Bitachon 208 - Israel's Real Iron Dome
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We continue our study of the famous passuk in Tehillim perek 115 passuk 9, which says that the people of Israel trust in Hashem because He is the one who helps them and shields them from their enemies. In this exploration we discover the idea that when a person has Bitachon and recognizes that Hashem is the only real Power there is, the result is that the person becomes more like Hashem, and that person himself can make guarantees, because Hashem stands behind the guarantee.
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You're listening to the 28th edition of
the podcast. We're studying together the
puk
inim chapter
115em. The people of Israel would trust
in
hashem. Hashem is the one who helps us.
This hashem is the one who shields us.
So last week we left off with an idea
that when we see how the
idolattors, those who do not trust in
Hashem, when we see that they're
successful, even successful in causing
us
pain, that shouldn't get us down other
way around. It should teach us, it
should help us to contemplate the fact
that if helps out the people who do not
trust in him, certainly we who trust in
him, Hashem will help them, help
us. And he brings here another
uh another voice, the
call, which I believe is the who says an
interesting idea along those
lines. It's
the
gummorus famous gumar
that or it's actually less famous the
famous one is that they were walking
together they saw the harabas they saw
the they saw the fox walking on and
everyone was crying
except so there was another similar
story where they're walking
along they were able to hear a Roman
palace
a party going on in a Roman palace that
was 120 miles distant. Maybe they were
in a very high place. They could hear
things far
away and
and just like in the story where they
saw the B mikdash the the destroyed B
mikdash of Harabas and they started
crying. So in this story as well when
they heard the success of the Romans
they heard them partying they heard
their their joyous frivolity.
So everybody was crying except Rabika
and
Rabika was he was
laughing said why are you they said to
him why are you laughing what's what's
so funny about this this just doesn't
strike us as funny we see people who are
defying the will of Hashem and they're
having a good time in the world and we
who serve Hashem it's not working out
good for
No, that's why I'm laughing. I'm
laughing about the fact that they're
doing well. It's funny to me. You know
why? If this is how
Hashem interacts with those who defy his
will and they have what they need in
this world and everything is going well
for them,
for those who do his
will certainly it's going to be good. He
was laughing because he was able to
deduce from the negative
situation that things will be good. And
it's very interesting because it's it
very much parallels the story with Rabik
and Harabas where they saw the fox and
they were they cried they cried because
they saw the desolation of the of the
Harab of the Bameikdash but laughed
because he could see that there's no
such thing as a
desolation without a
consolation. that if there's
destruction on one hand for those who do
what's right, it it's just uh it's just
indicative of the fact
that has seen that we've done wrong and
he wants us to fix it. But ultimately,
we're going to get the good that's
coming to us. That's what we see from
the story with and that's what we see
from this story as
well. In other words, says
the right
before we're talking about how they
worship idols and they have
their the work of their hands is what
they
worship and mouth is saying but just
relax. They might seem to be successful.
They might seem
to be doing it, you know, things are
going right for them, but don't make the
mistake and think that it's not going to
be that way for you.
Once you see that Hashem helps and takes
care of those who defy his will, who who
serve
idols, so if Hashem takes care of them,
even though they defy his will, so you
don't need to worry, it's gonna be good
for you, too. It's gonna be even better
for you.
explains the GR this is coming to say
that it's good it's good to obviously
you know I'm saying we don't ask for
we're not interested in it but gets
angry at us so to speak when we see
God's wrath wrought upon us and we're
trying to do his will we're trying to do
what's
right even if we're poor even even if
we're lowly we're not respected
We need to know that the true purpose of
the deeper reason is so that can give us
more reward
later. Where can we clarify this
idea? Because if we can hear them
laughing in this world, right? And if
they laugh, if the wicked person laughs
in this world, that means that there's
something joyful. When a person laughs,
there's something I would say spiritual
about the
laughter. So if there's something laugh,
there's laughter going on in their
lives. We can be certain because laugh
think about it. What's laughter? Think
it's going to be one way and it ends up
being a different way. What's a joke,
right? The the joke's leading you to a
certain a certain place and then oh, it
goes to some other place which is funny
and we laugh.
So if the if the wicked are laughing in
their place, so certainly we'll be
having the last
laugh, if we're doing what's
right, if those who defy Hashem's will
receive something good, so obviously
we're going to receive something good.
That's
the he brings here from the
you. Here's something really interesting
and very beautiful. The Pik says about
those who serve
idols, they're they're running after
idolatry. They're running after in
today's parliament will say they're
running after what they think works.
They're involved
in how can I be successful in my
business? What efforts do I need to put
in? What PR efforts etc.
So all of those things are idols and
they run after them and they try to
control everything in their lives and
control their
success. But they are just like those
that they the things that they
make here. Let's let's talk about
talking about those who serve idols,
literal idols, right? So they would take
a piece of wood and they would fashion
it into some kind of form and they would
pray to that and somehow it seemed to
bring them
the energy, the spiritual energy that
they wanted, that they
needed. But what does it say? It says
the ones who serve the idols, they'll be
just like their idols. Which means to
say that just like their idols don't get
anywhere. Don't get them anywhere. They
won't get anywhere. The idols will be
destroyed because they're just
emptiness. They're false. They'll be
shown to
be false, frivolous. So to the people
themselves who created
them. Just like an an idol, a literal
idol, a physical idol could be your
money. George Washington on your dollar
bill doesn't
talk. And the idol that we make out of
whatever it is, gold, silver, wood,
doesn't speak. It doesn't do anything.
It's not an active force in a person's
life. It might seem that way to the idol
worshipper. It might the person might
think, "Oh, I got to run after the
money. The money is my idol." But the
idol doesn't talk. The George Washington
or the Ben Franklin on the bill doesn't
talk. So and so will it will be which
means to say that just like the idol
doesn't do anything doesn't have any
true capacity it seems it does but the
human being who runs after that will
also be shown that he doesn't really
have any true
capacity running after trying to do
things my way just ends me up in trouble
I end up knocking my head into other
people etc. and they end
up. It only takes me so
far. The people of Israel, what do we
do? We trust in
Hashem. Just like it's true that the
idol worshipper ends up like the idol,
which is no power, no nothing, not
accomplishing anything. So too, the one
on the other side of it, the one who
serves Hashem ends up like Hashem, which
means to say Hashem has incredible
power. He's the creator. He has awesome
creative power. He has all the
money. He has the silver and the
gold. So if I'm looking, if I'm placing
my trust in, if I'm trying to do
Hashem's will, if I'm trying to connect
Hashem honestly and say,
"Hashem, be in my life. Hashem, show me
what you want me to
do. We become like
him. The end is then is going to be that
the righteous individuals are called by
the name of Hashem. Hem's name is called
upon
us. They're going to say, I think this
is what it means. The angels are going
to say in front of the sadic, the one
who tried to to be a vehicle for
Hashem's light into the world. So the
angels are going to say about the kadesh
this person is holy about the the angels
say about Hashem kadesh kadesh she is
holy. He's going to the angels are going
to say that about the righteous
individual because they will have they
will see that this person became a
vessel through which Hashem's light is
revealed in the world.
Think about it. And we say this, by the
way, three times a
day. You are holy. Your name is
holy. Which I think means the holy ones
praise you by us praising Hashem and
saying, "Hey, if I succeeded, it was
Hashem, not
me." Trying to bring Hashem's light into
the world. I've become nikash. That's
kadesh kadesh kadesh. There's three
kaducas kadesh
le above below and forever. But the
point is that we're bringing it down
here. The kadusha is manifesting through
us. We become kadesh. We get the name of
Hashem called upon us when we
have we're an absolute recognition. You
see Hashem in the world because of
us. That's how it comes in.
And the result is that there's an
interchange. There's a conversation
between and
usherenu says to him I'm going to
destroy Israel. Mosha says he can't
destroy Israel. Mosha Rabenu acts as the
midim. He's the midim. The human being
becomes
Hashem's and a human being
can. It's
unbelievable. And it can be
stopped can be stopped
by brings here a note on the
bottom. The
says that whoever
Whoever trusts in Hashem, that's what
we're after. You become like Hashem. We
become like Hashem when we trust in
Hashem. Unbelievable thing. Listen to
this. Is so
cool. I don't I don't think I've ever
understood the P this
way. We say this all the time. Blessed
is the one who trusts in
Hashem. Means and Hashem will be the one
upon whom I can rely.
I trust in
him. If I trust in Hashem, he shows that
he's so to speak
trustworthy. But he says
another what it means to say is
that hey, if I say something, let's say
I'm about and I say something, I say
something's going to happen or I say
that that I make a guarantee that I'm
going to do something to help
you. If I am somebody who trusts in
Hashem means Hashem is the one who
guarantees that what I say is going to
happen or that what I ask for is going
to
happen. That means that the the who
makes a
promise the who makes a promise to help
somebody or says I believe is going to
help you. It's going to be good. The is
channeling's light into the world.
And so when he makes a promise, the
prom, Hashem stands behind the
promise, we become like
Hashem. Becomes like Hashem. I can make
a promise that's going
to that's going to be
fulfilled. But somebody who trusts in
idols, they have as much power as the
idol
has, which is none. somebody who trusts
in his money and his great business
ideas and all of the all the business
coaches and all of the da da da whatever
you want to fill in the
blank you just you have nothing more
than than that person if I'm looking to
do's will if I'm looking for what Hashem
wants me to
do's power his his his
promise his
promise is fulfilled through
me.
Says great is the trust
in a person who has true all the
blessings come on his head.
Every people, every person
amongst, excuse me, the people of Israel
has to
strengthen, give themselves more and
more in their have to
have they can be certain that hem will
send the help that they need.
And it comes out that the one who serves
Hashem is the opposite of the of the one
who serves idols. Now I want to make a
comment
here. I can't I can't help thinking you
know we we live in Israel and we trust
in whom we trust in Hashem but we trust
in the government. Maybe we trust in
Shalah. We trust in Trump. We trust in
this one. And you know,
uh, I'm trying not to read the news
right now, but I'm hearing a little bit,
you know, dripping through and there's a
back and forth. Maybe maybe they're
going to throw us under the bus. Maybe
he's good for us. Maybe he's not good
for us. It's not clear what's his
gambit. What's he
after? And all I can say is that Kadesh
Baru wants us to always remember if
we're going to succeed. If we're going
to have an iron dome that protects us
and THAAD rockets that protect us from
ballistic incoming missiles, every once
in a while, one's got to get through and
hit near Benorian. So we remind
ourselves that it's not it's not
us. If there's protection, it's Hashem's
protection. Even the protection that we
have devised was Hashem's idea that was
placed into our mind.
If Trump is, if he's not going to stand
behind Israel, da da da. It's just a
reminder. It's an opportunity to remind
ourselves that it's Hashem. Hashem is
the one who's going to protect us, not
Trump, not our nuclear
arsenal, not anyone or anything. It's
only that's what we're after.
As we said, those who serve
idols, they're not anything more than
idols. They're just
nothing. The more they depend on their
idol, the the less perfect they become,
the less refined they become, the less
dependent on Hashem they become, and the
less power they
have.
Mhm. Where does our strength come from?
Where's
the It's not any power. It's not in any
strength. It's not in any army. It's in
Hashem's
spirit. We trust in
Hashem. All we need to do is to put in
our efforts to trust in Hashem.
Since
since is true and since my is
real, go with that. Go with full
confidence that is going to protect us
and help
us. Think about it. The children of iron
have to trust in Hashem. We're going to
speak about that next time. But they
don't have any portion in the land of
Israel. The Levites don't have a
portion. They don't have a piece of
land. They just serve Hashem. They're
just in the B
mikdash. But if if their faith in Hashem
is real, if it's real, if it's absolute,
they don't have to be worried about
anything. They get everything that they
need. Last small
thing says,
The first part that talks about the idol
worshippers and how they give us trouble
etc. It's all about the days of
darkness, destruction.
And it's here that that tells us all of
us the whole entire people of
Israel and then the co the the coins the
Levites those who fear
Hashem those who are focused on their
spiritual life have remind yourselves in
the darkness
have this teaches us a huge novelty a
true in the essence of and the main time
that we need it that we need to hold on
to because the truth is that the people
of Israel sorry there's a lot of bugs
here the truth is that the people of
Israel have a very unique and
special relationship
with and because of this relationship
with their
creator we have a tremendous this
ability we have a natural capacity for
hear it's it's a word of of
encouragement I don't know I don't know
today I don't know if I can I really do
it very
hard this is your nature my friends to
be
a you're a child of the people of Israel
you're uh from the b is your natural
your natural
uh I'm sorry I've got the Hebrew stuck
in my head instead of the English. Your
natural character
is that you have that you can have that
you can trust in Hashem. It's something
unique and it's something that you can
access.
Hold on to you can do this. We can do
this together
with drawing him into our lives. Thank
you so much for listening. See you again
next time.