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Building a World of Kindness - Part 1: G-d's Perfect World - Rabbi Meyer Yedid
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Follow us: https://www.hidabroot.com https://www.youtube.com/@Hidabrootcom https://www.instagram.com/hidabroot_global https://whatsapp.com/channel/0029VbCYZjl1CYoa4ulQIK2q Our idea of a perfect world is one without poverty, pain or suffering. However, G-d's idea of a perfect world is just the one we are in. How can this be so? In an inspiring lecture, Rabbi Yedid teaches an important lesson in kindness For more inspiring content: @Hidabrootcom
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Torah
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[Music]
the purse excels in telling call or hot
I don't I I said vomit
it's paragraph hey this far Adam say
this paddock after V Dewey my nephew lot
up I'm the Villa Mella says call or hot
Hashem all the roads to Hashem of God
has said via met they are kindness and
this truth I would like to spend a few
minutes tonight to find out exactly what
the Villa Mella was talking about and as
we will see it's very much related to
the Parishad that we read this morning
I'd like to first bring you back a few
parachute Parishad Valera Avraham Avinu
is an old man we just had his Brit Milah
he's in pain as a result the pursuit
says that Hashem made it very hot so hot
that no travelers would be able to walk
and therefore Avraham would have a few
hours of rest from his daily schedule of
hosting guests but then let me so tells
us that Abraham was actually in pain
here Shep it ahah ah hell he was more in
pain about not having guests than he was
because of his physical pain so what did
God do
he sent three angels to come visit him
these angels came in the form of humans
so Abraham did not know they were angels
they thought he thought they were
regular travelers traveling in the heat
and after Hammond and he ran after them
there's a few questions on this story I
know everybody probably has heard of the
story but as a few difficult questions
on the story number one we know the way
God runs the world
he runs it a peat ewa
tara means nature God does not run a
world with miracles where things are
changing every moment there's a said
there there's an order to this world
miracles are done only on a need basis
when there's a necessity like when the
Jewish people were becoming a nation in
Egypt there was a necessity for miracles
or miracles based on the situation but
miracles are not the normal way of God
running this world an angel coming to
visit us is considered not nature that's
miracle in this situation it doesn't
seem that a miracle was needed because
Avraham Avinu could have gotten regular
humans this visit him all God had to do
is lower the temperature the reason why
they weren't coming is because it was
hot if God would lower the temperature
then they would come like a normal day
so why did God leave it hot he left it
to be very hot and he sent angels why
not leave the world in its normal nature
what was the great necessity here for a
miracle and perhaps a bigger question
the second question we know that why
three angels were sent how come in tell
us one of them came to give Abraham and
Sarah the great news that they're going
to have a child after so many years tens
of years without children the second one
came to heal of rahama vino as we know
every angel could only do one mission
because the essence of an angel is his
mission that's what he's about and the
third one came to destroy Saddam why he
stopped by Abraham is a different class
so the question is if God wanted to send
these angels in order for each one to do
their job what's the connection to them
visiting him me if God wants visitors
for Avraham and he wanted to do it
through angels okay for whatever reason
so send an angel send an angel that's
free that has no other job but to visit
Avraham why would he pick the same angel
that's going to tell him the news and to
heal him to be the one that's going to
be his guest Kavita Miller says
entailing olam has said even a the world
was created was built on kindness simply
it means that the only reason why we
exist in this world
we did not make ourselves this is
something we all can agree to God made
us he doesn't need us he doesn't need
anything from us
whatever we can give him is because he
gave it to us first there's nothing we
can do for him so why did God make the
world he made it because God has a media
of kindness kindness means doing
something for someone other than
yourself all I'm has said Ye Bunny the
world was created because of God's maida
of Hesed but there's another meaning to
that pisaq it's not just why the world
was created it's the way the world will
be built every person that was created
has their own world to build all of us
came into this world as infants and we
need to build ourselves we need to build
our actions we need to build our wisdom
we need to build our character
we need to build ourselves in so many
ways our lamb has said you Bonnie
the most important the most critical
area that's going to help us build our
world each one of us is the media of
Hesed of kindness of doing for others
just like we see by God we are here to
emulate God and the greatest way we can
emulate him is by creating and doing for
others like he did for us that's by the
way we find the two areas of destruction
of the Torah Mabul and Saddam both of
them had to do with lack of kindness
when there's no kindness in the world
there's no reason for the world to exist
the Hafetz Hayyim writes that if we look
at the world we will see that the way
the world was built we could learn so
much from the way God made the world
that has said is a critical part of this
world because if you look at every
single person we all all of us need
somebody sometime in life when we're
born were infants as humans we cannot
survive on our own we need someone to
help us
we'd some wants to feed us someone to
protect us someone's to help us walk and
then we get older we need someone to
give us money for poor what we need
alone if we're needy for that time or we
need someone who's gonna help us
physically for not feeling my god forbid
a person has this seem huh you have a
wedding you need people to celebrate
with you you can't celebrate by yourself
lorilynn of a person is an absolute he
need someone to come visit a person gets
older he needs help from his children
from his friends
so throughout our lifetime we always
need people we need someone to come and
help us this is not by accident the one
there's poor people in
world people who need money or advice or
other things it's not by accident the
world would not be perfect like some
others say if there would be no poverty
you'll be a perfect world no it wouldn't
God knows how to make a perfect world he
made the world just right because the
purpose of this world and the way we're
going to build ourselves in this world
is through opportunities of kindness if
everyone was self-sufficient and no one
ever needed our help
how would we be able to do for others so
therefore God made every person have the
ability to help other people in so many
ways with advice with money with
physical help with a kind word with a
smile olam has said he bunny the world
will be built on our kindness in fact
Herbie seemed life says that the torah
begins with hezid and ends with hezid in
the beginning we find that God made
clothing for Adam and hava God Himself
made them clothing that's Hesed at the
end of the Torah we find that machine
Avenue was buried by God himself by a
keyboard Auto by guy we seek out
kindness again a rabbis ask what is the
be sin light coming to teach us every
child could open up the Torah and see
that the beginning this kindness and at
the end of kindness what exactly is the
great a douche of Ribisi life so the
answer that a besom life was telling us
something about the entire Torah if you
open a book and you see the beginning is
kindness and the end is kindness
so you understand that the entire
seventh is about hazard one of the great
rabbis of the last few hundred years of
urakami writes he says and I'll say it
in my own words he says imagine you have
a person who has God forbid no finger so
you would say that's a person with no
finger
person has no leg it's a person with no
leg with no I would know I it's a person
without and I or we have two eyes but
it's a person what would you say if
there's a person who had no spine what
would you say about that person a person
who has no spine
would you say that's a person that is
fine it's not a person if you have no
spine you're not a person this is what a
besom line means that the word the table
begins with heads and ends with head
said he's teaching us that just like in
the physical there's a spine that's the
main part of the person so to the main
part of the spiritual person is Hesed
which means if a person has all the
meets vote but it's missing one Mitzvah
he's not so good in this area at that
area he's still called a spiritual
person but if you're missing Hesed if
you're missing kindness in your life if
you say no what kindness is not for me
that's not my thing I learned Torah I do
this I do that but I don't do Hesed
Shabbat modesty I do all those things I
said it's just not my area
that's not my specialty this is a person
who has no spine which means he's got
nothing you could say that in other
Mitzvahed but not by Hesed or lamb has
said you Bernie