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Call Of Moshiach 6 - Israel is Built on Sacrifice
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We continue our study of the sefer Em Habonim Semecha, where he explains that the reason Avraham Avinu merited to be given the land of Israel was because of his willingness to give up his life for Hashem. To the degree that we are willing to sacrifice to serve Hashem properly - whether it is in learning Torah or keeping any of the commandments or living in Israel, that is what makes us proper inheritors to receive the land of Israel.
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when we're ready to show self sacrifice
give it all up to come to Isel to learn
to sacrifice for shabas in order to
serve AEM properly for to the land of
Israel the call of mashiach podcast with
Ari
goldw you're listening to the sixth
edition of the call of mhia podcast and
we're going to continue studying
together the
words of
I want to remind you that the Savior
hasas
from from the from many
important and somebody who is in contact
with there Isel had back and forth
letters and he was an amazing
amazing pis P of the door passed away in
the
Holocaust and we're going to study some
more from what said and before we do I
just want to mention once again what I
mentioned last time the gift of erel
this very beautiful book should be
shortly if not already in bookstores
near you and byai Cala beautiful saer
teaches about the importance of Isel
importance of living in
Isel the
desire
great the desire of K for
Israel last time we spoke about why AB
was chosen why why was he chosen to be
given had to do with the fact that he
was somebody who
strove to do the will of Hashem he was
somebody who was interested in Hashem
and therefore he would have a direct
hashem's hash would go directly upon him
and where does that happen as opposed to
all the other nations of the world and
all the other lands of the world where
the has God's Divine influx comes down
through some kind of intermediary
through an
angel is unique that we get
direct
from
there's
direct it's a land where directly
influences our lives and in order to do
that so in order for Hashem to have that
kind of direct influence we have to be Z
we have to Merit it and was the first
one to Merit it why because he was ready
as we'll soon see very clearly he was
ready to give up his life for Hashem he
only wanted to do hashem's
will and we'll see that that became a it
became an inheritance just like by the
Torah the Torah is an inheritance that
we need to earn but it's something
nevertheless that's an inheritance so
too Earth Israel is an inheritance that
we need to earn bur but it's an
inheritance he says like
this what was it that Abraham did that
allowed him to become the special the
special one would be the special portion
of
hem it was his willingness to
be for
to sanctify God's name to be to give up
his
life this was something that he had more
than anybody else in the entire world
and that's why chose
him you chose him and you took him out
of the is saying why did he marry
to be chosen
by
because was the one who was M he
Sanctified the the name of hasem in
public in orm he was ready to jump into
the
fire it was the first of the 10
difficulties or or tests that he had to
pass
as the explains the fifth chapter
of and from then on hasem chose him and
made him greater than all the other
nations the hey what does it mean when
thek says that God gave him the name of
Abraham instead of what is this letter
he
this teaches us that he became the
father of many nations he became exalted
above the other
nations it was because found him to be
faithful to
him and this is what allowed him to be
the special portion of hem that hasem
would give him
special which No Other Nation would have
on the face of the
Earth and that's chose him to give him
this special land which is the only land
in the world that has this type of
unique Divine
Providence as he says this is something
that we
find from
that that was the moment in time when
was he merited when he was ready to give
himself over to be killed that was the
moment in time when merited to have the
land of
Israel and then hasem promised that he
would have it and his children would
have
it the says
I took you out of or to give it to you
as a land that you would give over to
your
kids says something
parenthetical but the idea here is
amazing gets and gets
special because of his willingness to
give up his own
life so how how do we get it though
again how how do we get this yusha it's
not something happens automatically just
because a person was a child of doesn't
mean that they get it as he points out
and we'll see
together one of the sons of ab was not
why because he wasn't someone who
followed the path of he didn't represent
that mysterious
Lees says
it's true that we get it because of the
fact that it's it's our inheritance but
why did get
it requires just like got because he was
willing to bees he was willing to do
things that were difficult in order to
and in order to serve hasem properly
we also in order to get it's not a
coincidence yes is true when you get to
Israel it's not so easy it's a it's more
challenging
perhaps it's easier to be getting your
hash to get your to get the parasa from
an intermediary from an angel not
directly from Hashem but it's the m nees
the willingness to sacrifice to go
through the
ringer that's what gives us the ability
to acquire is to live inel why because
that's what gave the ability to do
so we need to be willing he's saying
something slightly different that I'm
saying he's saying that we need to be
properly committed to Ty if
likeu if we are like him he was
completely committed to hm's will he was
willing to give up his life for that we
also have to do the same thing in order
to get us to the
name then we are considered the children
of and therefore we are also fitting to
receive this
inheritance but if we don't if we steer
away from their path so then heav forbid
we may not be we may not Merit to have
thisa so I remind you what I said last
time that we need to look at ourselves
and say if we don't have that desire for
we think it's not possible for us
perhaps it's something lacking in our
relationship with asem perhaps there
something lacking in Our Mysterious nees
our willingness to sacrifice for hem for
keeping the T there so many MIT that you
can only do inel are we ready to
sacrifice so that we can do the Torah
completely this is something explicit we
find the verse
M sah sees is and she sees that he's
joking around he's doing
a doesn't just mean he was joking around
me he was doing serious he was doing the
three cardinal
sins kick her out hug
her they don't belong here they don't
don't belong in the land of
Israel she's not going to inherit the
land this child is not going to be the
one is not going to be the one to
inherit the land with my
son tells us that it's
explicit because of the fact that he had
gone off the D he strayed from the path
of abam that's why he doesn't have a
portion in the inheritance of his
father agreed to that which s
said didn't like this idea to to kick
out his own
sonm says listen to S she's correct only
will be the one who is truly called your
child who's truly called your
seed he is the one who's going to
inherit the land
of why does it
say in Isaac shall shall you have it
will be called your seed TR B always
indicates a doubling B is two
why is it that Y is going to be the one
who's considered your inheritor is going
to get the land of Israel is because he
admits that there are two worlds
two two uh realities which means this
world and the next
World Whoever has that admission yes he
had denied the fact that there's a
future that there's a future world that
there's a reward and punishment for what
we do in this world he had gone and said
hey I just want everything that I can
get out of this world he lost the
opportunity to have the land of Israel
GTO who would follow in the ways of
Abraham who would acknowledge that
there's a future world so he is the one
who would
inherit person who does not admit we see
explicitly here if you don't acknowledge
it and you don't go in the ways of our
forefathers
so it's not it's not going to be
possible to get the
inheritance brings
down that what does it mean that is
going to be called your your child it's
a similar language to what it says we
say in
it's called upon in the name my name and
the names of my
fathers was saying toim was giving them
this
blessing you can see that in the kids
you can see who the parents are you can
see that this child is continuation of
the parents that's the kind of
person when the child continues in the
way of the parents they you can see that
that's who the father was If the child
continues in the ways of the parents Z
Ben that's who's called the
child does not have that mil it doesn't
have that advantage of being called that
you see on the kid who the parents were
you see who was the
the the one who wanted to live in Isel
the one who wanted to do hashem's will
was willing to sacrifice for hem that
wasn't who is
was there wasn't a continuation of AR
well but we will be able to see in the
continuation of your child
it means it's going to be called through
him you're going to be able to see
on you're going to see On's children the
ways of still and therefore that's
what's going to give them the
Merit to have theha to have the
inheritance of Earth
Israel one more one more little section
we'll read
did ASM commanded as the
says he sends away because he's not a
fitting
child how could he do this how could he
send away his own child he didn't he had
so much money he was so rich he gave him
all nothing he sent the his his wife
away hugar he sent away his his son get
just a little bit of water that's all he
gave him
he didn't consider him like his child
anymore once he went off the proper
path you can also understand what
happens immediately after this after he
sends away so then the Torah tells us
about the fact that Abraham
brought for the he bound him on the ETC
he was willing to bring him as a
sacrifice right after it it was told
told to that that that only is going to
be the one to inherit
and why is the
one he is also willing to give up his
life just like was willing to give up
his life at orim is was also ready to do
the same at the A and because of that
he's the one who
continues the R is the one who merits to
have Earth Isel and we his great
grandchildren as they are ready to
sacrifice to do the will of
Hashem as we are ready to sacrifice to
come to Earth Israel to be Jews to learn
Tyra we're willing to sacrifice for
shabas for for kasas for all of these
things when we're ready to show
self-sacrifice to give it all up in
order to serve hasem properly then we
are Z
to be the ones who are theim we're the
ones who represent you can still see AB
in this world you can still see in this
world look at us look at the Jewish
people we're still doing it if we're
still doing it we're to the land of
Israel to have this yusha the special
place where Hashem directly gives us all
that we need directly gives us our
paraso directly gives us our directly
gives us all the things and make a a
real life make a good life thanks so
much for listening we'll see you again
next time