Chanukah - Revealing Our Inner Depths

The mitzvah of Kaneka is to take the candles outside the nearest outside to enlight them by the rashim. The mana say represents the it's really something that should be hidden. The man mdash was lit in the it's not something that was outside. Why do we take the manoa that represents something pani inside and hidden and we take it out and we reveal it to the rash the Greeks decreed against what's the common denominator between these three mitzvah begins that that yehuda walks up to y there's a certain kira like the tarum says there's a kirva going on between yehuda and Y and Ysef asks Yehuda. Yehud Ysef speak. Oh, he's trying to he's trying to bring out the of Ysef. What's going on? The answer is in reality Ysef and Yehuda represent two opposite things. Ysef represents something hidden. Y is a hidden saddic. Y is hidden. Y represents the hidden dimensions of a Yed. Every Eid, the Jewish people are not a shallow people. Every Eid has a certain has a has a and inside and inside and inside and he can delve deeper and deeper. There's no end. Aid is a Y represents this idea, this concept of the depth of the hidden parts of every single Eid. Yehuda is Malus and Malus is Giloy. Mal is Gilly. Malus is or Malus is Giloy. Speaking the between Yehuda and Ysef is that that Yehuda wants to bring out the secret Madreas of Ysef. And we see that Ysef himself is struggling with this in the parishes that he wants to he wants to he he he manages to keep himself back and again he manages to hold himself back until he doesn't manage anyone. It comes out. There's a certain hidden madre over here that he's trying to bring out. Yehuda that Yehuda is trying to bring out. This is what Ysef so the G between Ysef and Yehuda is the between bringing out revealing all the hidden dimensions that Ysef represents represents the abush is hidden. It's in a mo by the and the garra says my sir it's hidden hidden a bris lives in a hidden world a bris is connected to a hidden world and the says that this is a very very essential and in important part of our yiddish because a yid always has to be and how deep we really are we have to be in that inside us we have yiddish yen are such a deep people that [snorts] we mustn't let The yet it make us succumb to the shallow and superficial world of this mundane world. This world is so shallow. It's so superficial. And all the ters and theoras are so external or so superficial. Aidas to realize to be how much we have inside us and we have to live in in our pimistical world is compared to a fish that lives in the sea that lives in a pimistical world. That's why mit was kilo it's shallow external and the climax of leaving mit was by yamsu the sea split the say that the sea is called a hidden world and when the sea split it opened us to the it opened us to the to the hidden world it's important for us to focus and be misb how how how deep our world is and then that keeps us away it's a shmeir from doing our vas And that could be why the this could be in the rash regarding something that's hidden. We need to be reminded that we have a hidden that we have so much hidden within us. We need to be reminded because something that is hidden tends to be forgotten. If it's not reminded because it's hidden, you tends to be forgotten. Like the says regarding the hidden saddic. You forgot Yseph. You don't remember Yseph. If you're not reminded, you don't remember Ysef. You forget Ysef. Y is the hidden world. The hidden world. You don't see us. If you don't see, you forget. So that's the mitzvah of we have to be reminded penetrates penetrates into the deep dimension dimensions of a person. It's a penetrating sound. It breaks in and it breaks into it breaks into it reminds us of and then we do when we realize how we were carried away how we were living such a shallow and superficial life breaks in to the he breaks into the panemas and reminds us what aim and then we do is the climax of this where the coin actually went into the he went into the when the coin got went So he ignited he ignited the of every Eid. He he allowed he enabled every Eid on this holy day of to tap into our own and then and then we realize how holy we really are. Then we realize how deep we really are. We realize how much there is to a ye and then that's the that's the that's what we go back to. Chum means to return. We go back. Only when you realize how deep we really belong, where to how deep of a place we really belong. Only then do you know where to go back to. That's chuva. So and your and that's the that these are the weeks of person's got to go back to that. When you live in that hidden world and then you don't succumb to anything shallow and superficial. This is really the story of Shabas as well. Theor says it's a hidden place. And that's why we have a mitzvah of Shabas. You have to remember Shabas. You have to remember Shabas is hidden. You can forget about it. The revealed world, the superficial world we see. We don't forget. Shabas is a Buzz. So it needs to be Shabas. You need to be reminded. And when we when we are reminded of a Bos of our then we do Cha. Shabas is so this is really the idea of Khaneka the Ivonim were the superficial they were building this superficial world they were beautifying the superficial world is mustn't get carried away must know that we come from somewhere so much deeper but the they weren't just they were something and they used their form they turned their into something so shallow and to beautify such a shallow world but Amishra belonged to a much deeper world and therefore that's why the Ivan wanted to pull us away from our deeper world and therefore they were go on Shabas and Shabas as we said they want us to keep Shabas so that we'll forget we'll forget there's a deeper world if you Then you don't remember that there's a hidden world and then you then a person will just succumb to anything superficial and shadow to all the and pleasures of this world. Mil is the same thing as we explained is a hidden world and if you don't remember the hidden world then you forget then you forget that there's a hidden world and therefore they wanted to take away that mitzvah of from us that we should forget that there's a hidden world the month the month is called the is the same as the and interchange The moon is disappears the end of the month and then when it reveals it's coming it's revealing itself from a hidden place that's the and that's why that's the mitzvah of that when we look at the moon we look at the new moon we have it represents what a deep place we come from this is the of this is the place where belongs and if they fall out of that place the place they have to return to and therefore the world has to be reminded the of the to remind us how deep we are and therefore we take the which comes from a deep place and it's the but we take it out into for people to see where we really belong the people who have been stuck the people been carried away are in the are living a superficial world a shallow life to remind them about the oragonas to remind them what a deep place we're coming from to remind them How how and comes from that's the that's the side of that's the of being when you start forgetting you need to be reminded was forgotten and now Yadi is coming back and the revelation of Yasadic is the revelation of all the hidden Madregas and it's important to tap to connect to all these hidden madas and this is what Khan is all about and that's to this be amen.