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CHAZARAH - Menachos Daf 99 | "Nothing but the Daf" with R' Eli Stefansky
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Auto-generated transcript. Not time-synced to the video.
Good morning Arab boys.
Ah!
The Shulchan
was it this was it in position in the
base hamikdash to the width
or to the length of the base hamikdash?
This is the long way.
So says the Gemara
Bishlama we're holding
five lines from the bottom of tzadik
ches on the base. Bishlama omer mizrach
uma'arav that it goes the long way of
the base hamikdash. So here this is a
beautiful picture.
The paroches that the the the depiction
with the with the line behind that wall
is the kodesh hakodashim. Nobody goes in
there. Only the kohen gadol on Yom
Kippur.
Over here you could see the Shulchan
positioned the long way. The poles
touching the paroches. We spoke about
how they touch the paroches. That's the
long way.
The you're right. You're right, Daren.
Good.
Thank you.
Exactly. Exactly. Make sure everybody's
listening.
This is not touching the but you see
it's not touching the paroches. This is
there's a wall there. Remember what I
said?
So
if it goes this way and we have 10
tables of Hamelech
each
each aron is two amos. Two.
Shulchan.
Each Shulchan two amos times 10. Each
Shulchan is two amos times 10. Two times
10 is how much?
20. If you take let's say I don't know a
shoe box that's 20 inches and you try to
put something that's exactly 20 inches
in there it's going to be very very
difficult to get it in there. Especially
if it's made out of 10 different pieces.
Each piece has a little bit of a
different variety. It's It's almost
impossible to put something that's
exactly
20 amos into a space that's exactly 20
amos. It's going to
extend a quarter of an inch a
a half a millimeter. Whatever it is it's
not going to fit. If it goes this way
the long way
so it extends into open space.
We're not constrained. We have 40 amos.
Beside We have another 20 amos past the
aron, past the Shulchan.
But if it goes sideways from wall to
wall it's almost impossible to get in
there. The The other problem is here. So
if it goes
like this so it's into a wide open
space. It's fine.
But if it goes like this and the the the
picture just changed. It goes with the
paroches. You see the lines in the have
of it.
Problem number one how's a kohen get
through there? If I want to get into the
into the kodesh hakodashim I have to
jump over the Shulchan ice. They're
tight. They're They're so tight.
First of all physically it's impossible
to get
10 tables
that are two amos in in the exact same
spot in the exact same
width. Okay?
Each table has a variety this way that
way maybe the wood is not 100%. It's not
going to fit.
So Bishlama mizrach uma'arav
I could get 10 tables into 20 ama.
Because yes it extends slightly but it's
that's not a big deal. We don't care
about that half an inch that extends
over the line.
But omer tzafon uma'arav but if it goes
from north to south in other words the
width of the base hamikdash
how could especially especially if we
say
that the the Shulchan is 12 amos each.
12 Shulchan each not 10. Bishlama
how the kohen going to get over the
table over the Shulchan?
Bishlama matzinu chamisha Shulchanos
badar. You have to divide this wall
right that we're looking at on this this
the right side and the left side.
There's a there's a line down the
middle. The right side is the north. The
left side is the south. You're going to
have five tables on the south.
You're not allowed to have tables on the
south. You're not have Shulchanos on the
south. Bishlama
you only [clears throat] take into
consideration 10. There was in fact 11
tables. So where does the 11th one to
go? Moshe Rabbeinu's right right over
here. He looks kind of isolated.
The one that he actually has the lechem.
Most of the time you put the lechem on
it. Sometimes we have a machlokes if you
even could put the lechem on the other
one.
But what do you You didn't You didn't
consider where where do you put Moshe
Rabbeinu's Shulchan? So the Gemara
v'eilu tamei'im l'man d'amar mizrach
uma'arav nami even if it goes
like this one
east to west Shulchan shel Moshe eicha
manichin
where you going to put that one?
Now
you can't continue the line and make it
11 tables cuz now he's outside of the
red line outside of
the he has to be within the 20 amos of
the kodesh hakodashim. Now he's going to
be
over the line. If you put them in a in a
row
eilu mai asui put them like this it's
it's strange.
So says the Gemara eilu misabrin chabura
but you think it was one long row of
tables? Trey darin you know. There are
two.
Something like this.
Two rows.
So Bishlama top of tzadik tes Bishlama
tzafon uma'arav shafir. If they go
>> [laughter]
>> to the width
and there's two rows
everything is good. We have a ton of
space.
From the paroches from the left wall
to the heichal
we have a ton of space. You could put
the rows you could distance them one
from from each other like the way we
have over here two and a half amos
distance from every every aisle is two
and a half amos. It's great. Eilu l'man
d'amar mizrach uma'arav but if it goes
this way we have a big problem. Why?
If you recall yesterday when we spoke
about the badim that come out of the
aron
we said if the badim if the poles are on
the width so the width is only one and a
half ama. One and a half ama you can't
have two people standing inside there.
So what do you need? Two and a half ama.
People stand two and a half ama. Imagine
you have a kohen standing between the
wall and the first row on top and he's
pulling out challah the challahs the
lechem upon him.
How's another kohen going to get around
him?
So you need room. You need an aisle of
two and a half ama.
So let's take a look over here. This is
easy math. How many ones do you see in
the picture?
Three.
Yeah there's the width of the the the
Shulchan is one.
The width of Moshe Rabbeinu's Shulchan
is one and the width of the bottom row
is also one. So that's three.
Then you have three two and a halves.
How much is three two and a halves?
Seven and a half. How do I know? Cuz two
and a half plus two and a half is five.
Plus two and a half
is seven and a half.
>> [laughter]
>> So we have seven and a half plus three.
Seven and a half plus three seven and a
half eight and a half nine and a half 10
and a half. We got 10 and a halves.
>> [laughter]
>> 10 and a half it's a big problem. Cuz
once you get the 10 and a half the the
line the dotted line is at the 10 point.
What's the dotted line? Dotted line
represents north and south.
All the tables have to be above the
dotted line. They have to be on the
north side of the heichal.
So
so what do we do here?
Eilu l'man d'amar mizrach uma'arav
how how far away is the first table the
first first So I should not call it
table. The Shulchan. How far away is the
Shulchan from the wall? Shnei amos
umachti. You need two and a half amos
for people to maneuver around each
other. V'ama diday and the the Shulchan
itself is one ama. So that's three and a
half. Ushnei amos I can't do this math
like this. This is too hard. Ushnei amos
umachti d'veina ama d'veina veina. Now
between this the the the the row of
Shulchan Shulchanos and Moshe Rabbeinu's
Shulchan another two and a half ama.
Ushnei amos umachti d'veina veina ama
and the the actual Shulchan Moshe takes
up one ama. Ushnei amos umachti d'veina
veina another two and a half ama between
Moshe Rabbeinu's and the bottom row.
Mama diday and it's one. Ushnei amos
umachti Shulchan shel Moshe chalgah amos
badar. So it comes out that you're one
half a ama into the south cuz you have
total 10 and a half amos at the 10. Says
the Gemara misabrin Shulchan shel Moshe
bahadrei havyasi. You think Moshe
Rabbeinu's Shulchan was like this in
this picture? No.
Loy. D'madlei umanachlei. You take the
other Shulchanos you push them eastward.
You take Moshe Rabbeinu's and you push
them westward. Instead of like this it's
going to be
like this. Okay? Great.
What changed? That the the bottom row of
tables is far away from the dotted line
now.
Moshe Rabbeinu's table doesn't take up
another two and a half ama.
We gained two and a half ama because we
pulled them out. It's like says the
Gemara
umitzei d'madlei umanachlei push these
guys to the right. Umutzei d'roei did do
you take Moshe Rabbeinu's a little bit
to the left. Purta. K'tanam d'ayosh
lifnei Rava. It's literally like this
table right over here.
Uh Amiga Chaya sits in the front and
the the the talmidim sit over here.
Those of you who think you're talmidim
whatever. I'm sorry to those who are my
rabbaim. K'tanam d'ayosh lifnei Rava
d'tora u'vona.
Asara Shulchanos asher Hamelech
basar Moshe. Oh so I said before that we
learned yesterday that I meant in the
Hebrew shiur. In the English shiur we
didn't learn.
There were another 10 Shulchanos in
addition to Moshe Rabbeinu's Shulchan.
Was there lechem upon it on that
Shulchan or not? The Tanna Kamma says
v'lo misagim ela Moshe. Only Moshe
Rabbeinu's table got the lechem.
Shenemar basar Shulchan asher alav
lechem upon him. So it seems like only
this Shulchan got the lechem upon it.
Asara
asher Hamelech
Moshe. There was also 10 menorahs that
Hamelech added to the one menorah
of Moshe Rabbeinu but we only lit one
menorah. On the bread on the Shulchan
would be very problematic as we'll see
later to put 11 breads 11 stacks you
know 11 times 12 breads. You can't do
that.
The menorahs could you light extra
lights? Okay. As menorahs as as varba.
V'lo shom'aim kol eilu misagim it's not
true. You could put the lechem on any
one you want. Doesn't mean al kulam
together.
It means you can pick one of
Hamelech's tables also. Shenemar asara
Shulchanos plural. Va'aleihem on them
lechem upon them. You could put the
lechem upon them on any table. Now the
Tanna Kamma is going to have to explain
what we do with this possible. It seems
very obvious from the possible that you
put the lechem on any table.
It says
you could light any menorah, all 11.
From all 11.
Plural.
No.
We said before there was only one table,
the table of Moshe Rabbeinu.
That That's where the the lechem uponim
went on.
What I do the fact it seems like there's
other tables.
Tables and and on that you put the
lechem as of a
three tables in addition to these 11
tables. These are regular like workshop
tables sort of. These are the tables
that you put stuff down on.
And in fact the bread was on them.
This is on top of me there's a Beit
Hamikdash but just to show the ulam is
There's an This is the heichal, tall
building like 200 ft tall. There's a
smaller part that's the heichal over
here and then there's the large the wide
part. This is the ulam. As you enter the
heichal there's like more like a
a foyer a vestibule before you get into
the heichal. So there's two tables over
there.
One was marble. The reason why I say
marble because the mission says mefurash
it was marble.
Over here there's a a difference in the
language and it's called it kesef
because compared to the gold color of
zahav it's kesef. It's white like a a
whitish color but I
I think the Rishonim understand that
this is marble. Echad shel kesef
When you when you come in with the fresh
bread you put it on the right on the
marble table.
>> [clears throat]
>> These are stacks of bread. You're
holding these stacks. I forgot how much
it weighs. Each one we said it weighs
like 16 lb minimum each one. 16 * 6 70
lb. You're carrying 70 lb. It's not
possible to carry. So you place down as
you're entering you're exiting you put
it down.
So first you start off with marble you
end off with gold. Sham aleph kodesh
l'meredan there's a klal in the Torah
they always go upwards. You always add
to your learning. You always add to your
kedusha.
Tamid, that's what Willig said
yesterday, tamid.
So
there's the concept that the bread
should be on the table always.
U'min alan and we're going to see
machlokes whether it means it's it's
here in the Mishnah.
Does it mean literally every second or
it means you know it shouldn't be
overnight without bread.
And how do you know that in the Torah
you don't go down? You don't downgrade.
Omer Rabba makro
Moshe Rabbeinu is building the Mishkan
by Yakim es amudav here.
Maybe that's why all the brichim and the
adanim all this. And it says the lashon
by Yakim es amudav there's a few pshatim
in Rashi. One pshat is that
it says vayakem and vayakem it doesn't
use another lashon of let's say vayiten.
The one I related to more was that it
started off with Moshe Rabbeinu and he
doesn't let anybody else build it
besides himself cuz he's then he'll be
downgrading we're going down from Moshe
Rabbeinu to someone that's less than
Moshe Rabbeinu.
U'min alan d'malan and how do you know
it's a good good idea to go up? Omer
Rabba bar Yakim in fact you know
everybody knows that you're either going
down or you're going up. You're not
Nobody stays stationary.
Eis machtis achas
ben Avishalom this is the story of
Korach. What they took these these pans
that they used for the ketores
and they upgraded it to be the plating
thank you of
they
sacrificed in front of Hashem by kedusha
they became kodesh l'Yisrael.
Here's a short video.
Says the Gemara
b'chilo d'tashmish mizbe'ach before they
served the mizbe'ach for the ketores
v'achshav guf mizbe'ach then they became
part and parcel of the mizbe'ach so they
went up.
If you don't really look at the red
highlighting that I did here if you just
read the pasuk
on [clears throat] a third grade level
It's referring to the second luchos.
Write exactly on the second luchos what
was written on the first luchos.
Which you broke Moshe Rabbeinu v'samtem
ba'aron you should put them in the aron.
What is it referring to? The first or
the second luchos?
The second l'chora.
I'm telling you how to write the second
luchos the same wording as the first and
put them in the aron.
But the Gemara darshans told you
the lamach v'shiver Moshe bar even the
broken parts of the first luchos were in
the aron cuz it says asher shibarta
v'samtem ba'aron. It's like one
sentence.
If you see there's a there's a snacht
over there. Asher shibarta breaks it.
Like the bakorei would read it. Asher
shibarta
It's like a pause. V'samtem ba'aron is
referring to the to the luchos. No. The
Gemara is putting it in one Asher
shibarta v'samtem ba'aron. The one that
you broke you put into the aron like so.
>> [clears throat]
>> Broken pieces and pieces and there's the
whole ones. Okay.
A talmid chacham like Rav Yosef
It's not Rav Yosef I didn't realize this
last night. As I was learning it like
Rav Yosef is the one that forgot his
learning. Rav Yosef is the one that says
this.
She no again boy meaning because cuz he
forgot his learning because he's sick.
On sorry. Sick or parnassa
it doesn't mean you should make fun of
him. Siman be tzarah these are three
things that Rav said. Omer Rav
Kish Mavish sh'gadol omer should
be too low shel Torah zehu yesodo yesudo
d'chasiv asher shibarta. Zog the Gemara
[clears throat] d'chasiv how did I know
asher shibarta? Omer Hakadosh Baruch Hu
l'Moshe yishar koach shibarta. Thank you
for breaking it. Sometimes breaking is
better than not than not breaking.
Sometimes you have to break.
Talmid chacham that went off and did
something terrible was he have to put
him in in nidui after you put him in
cherem? You don't do it in public.
She nemar d'chashal why why not in
public? Cuz it's it's
it's a big chillul Hashem.
It
says that when the navi is nichshal
b'laila kasehu k'laila. Cover cover it
k'laila. But it's not a blanket it's not
a blanket how you think you never you
never Sometimes you have to
unfortunately you have to.
Over the last So this is a
a really difficult Gemara for daf yomi.
If you forget one thing of what you
learn you're over on a lav. The the good
news is at the end the Gemara saves us.
She nemar he shomer l'cha u'shmor
nafsh'cha me'od.
Be careful and watch your soul. Me'od
very much. Pen tishkach es hadvarim
for you shall not forget
the luchos the Torah.
Come welcome shomer pen v'al the famous
Gemara any time he uses a lashon
he shomer or just pen or just v'al it
means like lo do not. It's a lo ta'aseh.
Ein lo ela
If you know amar he shomer pen shnei
lavim minenu. It says in this pasuk he
shomer l'cha u'shmor pen tishkach. It
says he shomer and pen. It says two of
those two out of the three. So any time
you forget something you're learning
you're over on two lavin. Rav Nachman
bar Yitzchak
you're over on three. She nemar he
shomer l'cha that's one. He shomer
u'shmor is another one. Shmor nafsh'cha
me'od pen is three. Tishkach es
hadvarim.
A person who's lazy and doesn't do
chazarah that's the problem.
So this I think is is a daf yomi thing.
What's tokfo l'vishnaso? He's
overwhelmed by the amount that he's
learning. He's learning another daf
another daf another daf. So maybe he's
also over.
So he got saved.
Torah nitna b'arba'im. It took 40 days
to to bring the Torah down
and the neshama goes in to the the vlad
the fetus takes 40 days to be created
and have get a neshama.
Watch your Torah you do chazarah then
your soul is protected. V'chash in
neshama Torah ein nishmeres and if you
don't protect your Torah then chas
v'shalom the neshama is not nishmeres.
Tanu Rabbanan b'mishol
Moshel adam sh'moser
And it's a moshel of a king
that has like a person that has a slave.
And he tells him watch my tzippor dror
here. Watch my sparrow. We have it in
the neighborhood.
These little guys. Every neighborhood
has it. It's one of these birds you
can't
Now they're impossible to tame
and they're impossible to
No no no come back.
>> So this So this king tells his slave
Omar, "Can you do my
You think that oh
I'm telling you to watch my bird, and if
it gets lost, no the most you'll owe me
is one nothing.
$1.
No.
You might It might be easy to learn the
daf, but if you don't watch it, oy vey
voy. So this mishna we we just
spoke about
we did a lot of it. It's a good It's a
good thing to do the mishna says.
There were two additional tables
at the entrance of the
One was made out of marble and
one was made out of gold.
He's holding the six breads. Each kind
is holding six breads. Puts it on the
table
and
he places it on the golden table when he
leaves. You go from the from the marble
to the gold.
Says the mishna
Each kind is holding 70 lb of bread, six
breads in in his hands. Two holding six
six.
And two
are holding the two spoons of the
You have
four to go in front of them. The
reason why they walk in front of them
because you need two to remove six
breads each. [clears throat] You
have
You have four bringing the new stuff.
Four taking out the old stuff. If we
look at
If we look at these tables over here
tables
They
So he's standing on top of the screen by
the wall. That's
And the other guys are standing between
the two of tables. That's the
They're facing the north facing the
other people. They're all facing them.
So you have a a bread. It's on the the
like this. So
they push they push the bread out
and they push the new bread in.
So maybe I should do this way. I'll take
the bread from over here, the new bread,
and they just push it out.
So and then they take the old bread out.
So what happens is that the new bread is
on the table that there's always bread
on the table. You You don't lift the old
and put the new down. You're pushing it
out because you want
These pull and these push These push.
They put it in. Every
Every table that goes out, a new table
comes in.
You don't need You could You could do it
normally. Take pick up a bread, take it
out, put the new bread in. It's still
considered it.
They came and they put it out on the
table that we're talking about these
these special tables for for holding the
bread.
And then they put the
on the fire on the fire. And after that,
so that's a matter We learned the word
matter. It It allows you to do
something. It allows you to what?
are eaten by the
of that mishna.
Smoke in the bread. The four in front of
them to remove the breads.
Place the bread on the marble table.
Remember, there's no
and no
no that all was removed on shabbos.
And when they're done, they put it on
the gold table.
Some of that some of the fell on the
floor. I see what he's saying. Okay.
If you put
If you
falls out on the shabbos, so what's the
problem if falls out on a shabbos?
You can't eat the Who's eating the
khala? It's Yom Kippur.
So you give it out on
shabbos and you eat it then. To
break your fast with the
unbelievable. What
if falls out on a Friday in the time of
the You could fall out on a Friday.
So should you have a on Friday?
So this is a side thing because we once
we're talking about the Yom Kippur and
shabbos.
So the the
the goat on Yom Kippur, one of the goats
you're able to eat.
You can't eat it on Yom Kippur. It's
shabbos. And you can't eat it on Yom
Kippur. So what do you do? So
you eat it on Friday on Friday night by
the You It's not Yom Kippur anymore.
But when did you cook it?
You can't cook it on Yom Kippur
because it's Yom Kippur. Can't cook it
on Friday night. So when did you cook
it?
They would eat it like
uh
What is it called? Carpaccio?
Because it's almost like a play on
words.
They're not They're not
He says it's not important to have the
bread on every millisecond. Take it off
the shelf and put the new one on. It
says but it says it should be always.
It means that you shouldn't have the the
table without bread the whole night.
I feel like all of them are
good
all of them are good.
Everybody's here to learn
day and night.
So if you learn one in the morning, one
in the evening, you do a in the morning,
in the evening.
I feel like
Even if you don't say just in the
morning and in the evening, he
He was that part. So he says like this.
You
know how to say this in front of an You
know how You shouldn't get it
comfortable with it. It's
a It says It's
the same as
It's the same as It's the same as
If you tell them, "Listen, all you have
to do is say you're the same as You're
the same as You're the same as
You're the same as
He realizes, "Wow, that's You're the
same as You're the same as
Don't forget about his children. You're
the same as
You're the same as
Have a wonderful day.
>> [music]
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