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Long Island.
>> Oh, very nice.
>> Okay, perfect.
>> Nice to see you.
>> Okay. Um, it's a big plus to have
everybody here. We don't have such a
world famous speaker
and we're very very
well known
speaker and it's a so without further
ado, we also wish a big
on.
>> Yeah. Okay.
Okay, good morning everyone. I assume
now it's uh the beginning of this man
and in the beginning of this man we
always have to know you know the garra
begins with t.
So you have to know what's tafalif. In
other words, before you open up the
garra,
what is the what are the right thoughts?
What are the right preparations we
should have in our mind for being in
yeshiva and for learning tyra in
general.
There's a very interesting comment of
Rabuya on the shar. Rabuya talks about
the hierarchy of different mitzvah in
the Torah. What does that mean? that
technically speaking the most strict uh
aver
that carry with it punishment of bezden
and then you have a ver that carry with
it uh other severe penalties and then
you have what we call
that that uh is violated with action and
then you have something called
a that it's not an action and then the
lowest on the totem pole is an assay a
mitzvah because if someone violates an
assay there's no punishment in this
world meaning there's no punishment that
could give to you but then raen says
even though a mitzvah is not really that
strict compared to other mitzv
nevertheless listen to these words says
the greatest avenues of hashem are given
with
And then lists different mitzvah that
are what he calls.
I'll give you a few examples.
Trust in hashem
mentions
thinking about hashem's
rail.
Okay. Now, if I were to ask you, if you
were making a list of the most important
mitzvah,
who knows what is the most important
mitzvah sass in the Tyra?
Anybody know? What would you say? The
most important mitzvah.
What would you think?
>> What would you say? We say it every
morning.
I'm learning to is the greatest mitzvah.
What would you say is number two?
If you had to guess the second what
>> ding
ding is one of the
second one is what would you say
>> respecting your father and mother
>> it's interesting
is a very important mitzvah actually in
this week's para we have which the med
says is
and the says is
in a certain sense the med
is the most important but the thing is
is talking about and I'll try to explain
this more areas of
and I would have thought is number one
and number two
and actually there are many gar that
group together and many gumas that say
let's say if you want to be spared from
the birth pangs of Msiah you should
learn to be
there are many many gumaras that speak
about learning Torah and doing in fact
Shabasal
Shabas says that children came into the
base medish and they said a drussa that
even from the times of no one ever said
such a good drussia you ready for the
druss the drussa darian the alf
stands for learn
stands for
says the fact that these Two mitzvah are
alluded to in the beginning of the alf
days learn
says from here we see the two
ink the twoar the two main ways of
serving hashem are learning and doing
and therefore throughout chass we always
find learning tra and doing are always
put together what's interesting is when
lists all the
that are given the mitz say
number two is
and number three is
so I was very happy to see that because
that means these are you know the most
important
but then we have to try to see what is
number one number one must be really
important and I was shocked I was
stunned when says
the greatest avenues of
say you What mitzvah number one is
malas
the of like it says choose life.
I'm saying what the of
is not a mitzvah. There's no mitzvah.
Bakira is a mitzvah. B is a concept that
a person has free choice that Hashem
determines and decides everything in our
life. Everything that happens to us is
not a coincidence. It's not because of
some, you know, if somebody harms us.
It's not because he wanted to harm us.
It's because Hashem decreed if somebody
does something good to us, it's not like
the guy wanted to do something good to
us. We believe Hashem wanted this good
thing to happen. But is an idea. It's a
concept. I remember I was once giving a
shir to seniors and an 80-year-old guy.
I was talking about free choice and this
80-year-old man who was yeshiva
educated. That's why by the way it's
important to pay attention in yeshiva
cuz sometimes the rebi could teach
something and if you weren't listening
that day this guy was 80 years old and
listen to what he thought. I remember I
said you know we believe that a Jew has
free choice. The guy says what? He says
you're a kifer. You're a heretic. We
have free choice. God determines
everything we do. Whether we do a mitz
or we do a vera, Hashem makes us do it.
I said, "You're a nice guy.
It's nice that you're wearing a yamaka.
You probably put on fill in every day,
but you have the same belief as
Christians.
We don't believe that ink. We believe
Hashem determines everything we do
except our actions. We do mitzvah. We
Hashem so to speak when it comes to
mitzvah and a veras he gives us free
choice but free choice is not a mitzvah
it's an idea the Rambam when he counts
the 613 mitzvah he doesn't count as a
mitzvah and ra
says that is a
not only is it a
it is the very first and most important
mitzvah so probably we have to try to
figure about what is raishin.
Rish means every single word he says is
carefully calculated and we have the
right to analyze and study why he put it
in this order and why he said it this
way. Okay.
So I was looking around looking around
and
I saw a ton of develo
tano is one of the midrashim. Did you
ever hear this?
You're obligated to say, "When will I
reach the maj?"
Have you ever hear that teaching that
here it is? I wake up in the morning and
I'm I walk into Yeshiva. Maybe I'm a
little tired and about to open up the
sidd and you need to ask yourself when
will I dive in like Abrahamu
he probably d in the good shakas he made
up shakas you know he probably he the
real shakas and when I come to min I
should think when will my be like
do you ever hear that obligation that
there's a to say when will I reach the
maj of Abrait and yakov
So I was I was bothered by a very
interesting question. Ready for this
question?
You know Tana is a medish.
Who wrote who wrote the medish? Anybody
know?
Tanoim.
Could a Tana come into a base medish and
say, you know, I think that every Jew
should say,
could a make up a
What do you think?
>> No. No. What could a Tana do? What a
Tana could do is he could tell us how he
understands what the is saying but a
Tana has no right to innovate. They
can't be
even can't be
even if
would come and say you know I want to I
want to innovate a new they have no
right.
Even a Nvi can't innovate something. So
how could a medish come along and say
that a person is obligated to say
that when will I be like the I mean you
know it's a nice thing to say but how
could a med say that we're obligated to
say it says somewhere in the did you
ever see in the kish you ever you ever
open up a kish they have in north look
at this see you could open up the kish I
don't see anywhere it says is not in
boracious not in shimmo not in vayikra
that it says you have to put on fillin
it says you have to keep shabas where
does it say that I'm obligated to say
when am I going to be like moenu
in other words the question is is it
good enough just to do the mitzvah
or is there some kind of obligation that
a person should always try to strive and
to think when could I be a very big
sadic when could I be a
When could I do great things for
Is there such an obligation? Are you
supposed to think that way or is it
enough just to do what it says?
So I'm looking around and I I looked at
some of the mafia
and they all ask what is
talking about that the first mitzvah is
you should choose life. What is that
mitzvah? So then I found in another
safer of Rabuana Rabinana wrote the
safer shar.
So how does it work over here? You guys
are in what grade?
>> 9th through 11th.
>> Ninth, 11th and 12th.
>> 10th.
>> So 9th through 12th. Okay. You ever see
Shah Chuba? I'm sure in the Yeshiva they
they whip out the Shar Chuva in L. Yeah.
Rabuana wrote the safer Shah Chuva. He
also wrote a safer sh
it's another
towards the end of safer sha
rau says something amazing rau writes
that every single day a person should
strengthen themselves and should add to
the raashem and should think about what
more they could do and should think
about why loved and why the were so dear
What did they do that made them so
beloved by Hashem? And a person should
want to be that way. And a person should
strive to be that way. And if a person
wants to be that way, says he will be
rewarded as if he already achieved that.
As long as you do your best,
for the choice alone, you'll receive
reward.
Like it says you should choose life. You
ever hear such an amazing thing? Rabo
learns there's a mitzvah in the Tory
that at every Jew, whatever level you're
on, even if when right now you open up a
garra, maybe we can't even read one line
of gar on our own, but still you should
open up the gumar and say
I want to know the
with the rashi and tyus and you know I
come from with the marsh and they're
very into
you want to know this ma you want to
know it like the biggest
when you come to Davin even if it's hard
even to say the words it's okay it takes
time to get used to dabining to get into
davening to understand the meaning of
dining but the first step before you
davin is how would you like to dab what
do you dream of what do you aspire to
what levels would you like to reach rao
learns That is a mitzvah in the Tory.
You hear this? So B is the beginning of
the MSA
alf is what you think before you open
the gar is the big mitzvah. Are you
ready for this mitzvah? One day I want
to be a big one day I want to be a big
one day I want to be a great
that's a mitzvah in the Tyra and what's
interesting is according to if we're med
if we're if we look carefully at the
order of the mitzvah
if number two is
if number three is
which you would expect them to be one
and two if puts the mitzvah number one
that must be like step one step one ine
is not what you're doing but what you
would like to be doing it's not where
you are but where you would like to be
and that's a very important mitzvah and
especially in the beginning of Isman and
especially when you're a teenager that's
a very important mitzvah because more
important than what you do is what you
would like to do. You know somebody a
bakar once came to Kyvski and the bakar
said to can I have a bra I want to be
so laughed he said I can't give you a
brah to be
only you could become a if you learn
you'll become a if you don't learn you
won't become a what do you want from me
so the bakar thinks for a minute and the
bakar says okay give me a bra that I
should want to be a
So, I can't give you want to be that's
up to you. That's your free choice.
That's your I can't interfere with that.
You know, you on your own, every has to
decide, has to bring out the desire to
be a So, the boy was very clever. The
boy says to you're right. Only I could
want to be a could the Rebi give me a
that I should want to want to be aim
smiled. He said that I could give you a
braha for. So I guess following
I wish all of you that you should wake
up in the morning and say
I'm not sure yet what I want but at
least I should want to want uh the right
things. So it's a great that you have to
be in yeshiva kadosha here in Norfol
Virginia. You know, in New York, it's
hard to explain to, you know, let's say,
uh, I have I have boys. You ever hear,
you know, they're like 2,000 kids over
there and you you go over there, you
think every single boy in the world goes
to yeshiva. You know, you never even
people in New York, you never even saw a
kid who doesn't go to yeshiva. But, you
know, to explain to them that even
though there are thousands of kids in
Yeshiva, they're only 0.000000001% 000
0 1% of young people in the world. But
you know here you understand your mamish
cherry picked if you're in yeshiva that
means
cherrypicked you of all the millions and
billions of people in the world to be
you're like you're you're VIPs your
royal class and basically the whole
world I don't want to put pressure on
you but the whole world stands on your
shoulders.
So you got to step up to the plate. You
know, most Jews in the world today, not
only do they not know, um
Schnealis,
they never heard of Aramino.
90% of Jews today, they don't know Arau
from George Washington. They don't know
the difference. They don't know either
of them. They never heard of Moshabenu.
90% of Jews today don't know the
But you go to yeshiva, you know, you
know,
and uh you have a big job, you have a
big tap and
should give you all. I wish you all