Daf Yomi Menachos Daf 86 by R' Eli Stefansky

A good tomorrow boys I ah The response mirrors this one I I would have more good tomorrow A gentle reminder to say I am I am coming home in the or something by him or Today is I am sponsored The first time I vision by tomorrow show When I asked for the time You go on mdydof.com And sponsor any day you want or all of the sphere I think it's $250 a day All the sphere is about 6,000 I am sure Oh If you remember the first night of the mirror I might have said the story I might have not I wanted to say the story I know I said it in the Hebrew sphere that I reminded my wife and my daughter-in-law Right before I went to my room which was like so much time I said oh don't forget To say tonight is the first night of the mirror And then I like wait a minute I just said without a so then we had a whole lot Do I say a do I not say a lot So After thinking about it and I like I did not want to Say the sphere then I actually didn't want them to say the sphere then I was telling them don't forget in the future to say the sphere So I passed him for myself Being that there's no real love over there that I should say a but anyway somebody Sends me this today I think Kobe That I can ask you said over That One time this exact same story happened The first night of the sphere There was a child by I think it was you learned that I saw somewhere from you learned that somebody brought that it was his grandfather And the niche said The first is not one The first day is not counting one You write a little bit kids are So you're not you have to say a okay I am sure He passes you have to say this case Next Oh It's tremendous when the hotels they play the sheer and people As as an entertainment and as tired part they sit and they watch the sheer So here is a hotel in Cyprus I am sure the room is learning I have a lot of fun that If you're in a hotel you're in a program you're anywhere Oh It's actually a video okay This is at the base of program in Connecticut This is at the MDY program in Jamaica Actually there's a lot there are many more people I was told in the Jewish You just don't see them First of all there are many people engaging in fasting truly learning experience like myself he said I am sure He wrote this in Hebrew Give a real learning tomorrow It's a basically a thank you to all the illustrators And he wants to thank Kobe and Ariel for the special project which is the only only the of Which boils down the sheer it's about 30 minutes Thanks to them I was able to take advantage of the challenging days of unlike previous years when I could barely manage to open up a safer during this time this year I was able to review while cleaning and preparing in just 3 days I managed to review more than 40 of them Of tomorrow from the mirror Instead of listening to music or other things while covering the counters with foil I simply put on the playlist in my headphones and was able to review dozens of them Yesterday at the beginning of the show you mentioned an incident that happened to you that after sunset you have to Today is the first day of the mirror In a in fact a similar story happened many years ago with my great grandfather after you learned so they said he went to ask the niche who ruled simply in these words the first is not one And that's where Kobe got the story It's brought down by grandfather say for all of you on the topics of I am here Once again many thanks To the returning of course we are really looking forward to the thing that is wrong as you should live from a fire cannot compare to one And it's measured with all that is very energy even though I personally watch only on YouTube Shaky Shapiro And the belly as you requested me I love this email This is exactly what I meant when I spoke about it As you requested of me he's saying that I requested this year but he took it as a personal request I made an awareness campaign about college I spoke to people about this and throughout you people even came up to me themselves discuss after seeing my emails I also shared on my status We are commanded but see so you follow the guidance of our with full and you are my baby wow I need to go And I follow Beyond that I put myself into the city properly So he went over the city as much as deep as he can I learned the entire city with my toy with trying to understand these things And then I have to give me a slow I also listen to born shared a number of bites With money in the end of in addition I attended the Google Russia where the topic was discussed by with many places in wide area of climates Which gave a broader clarity to the city I do also better understand you explaining that you bring awareness to the in other areas of as well For example something that I and many others have become have become more careful about something because I really speaks about it often and gives us The makes a real impact on the board Thank you very much for everything especially for being aware of the client so Constantly being grow in your mind I am sorry I just got my harvest in my hand You should go be careful I will tell you why I think it's so beautiful is because I don't care what you came out with at the end That was not the the the purpose of the whole thing the thing was to know that possibly there are that say that is also that the sugar passes that it's also to know the city and then when you decide not to keep so you know why not stand to be like a person who doesn't keep I am not no to know that there are people say that and that people super all more than all of I don't know what Even though it's about But to know that the head there might not be the greatest head there in the world it's it's to know to know why to know where just to have an awareness not stand to be The idea was that all of you should know the is a possible that wasn't the number one thing after that if does it apply today doesn't apply today there's a there's a there's a this that okay The official edition of the by the and families 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And Michelle and the white art month for Jonathan Ethan the reform Mordecai Ben Esther Daniel and his wife. My voice I from today we're just starting now. We are holding on the bottom bottom of the page on the olive. Uh copy phone on your phone somewhere. The last line. Again, once again, we have easier Gamaras today. A lot of it is repetitive and very very similar to the Mishnahs that we had up until now. Says the Gamara in Meviim base as well. It says in the Mishnah that you shouldn't bring the wine that was the oil. Sorry. We're talking about oil here. Tekoa is the best place for oils. It says don't bring oil from a field that has fertilization. Then it says I'm pink line is possible. I'm pink line we said the Mishnah is olives that grew a third. Says Gamara Uh so this is a shaila in the Mishnah how to be kosher. Rashi seems to be kosher possible. Although in the Mishnah in your Mishnah might say kosher. And that's why the following words are reversed also of a Tanya. We have a contradiction in Meviim and packed on they may be possible. This is the opposite of the Mishnah. The Mishnah says kosher and over here in the braisa it says possible. And if you kosher in the Mishnah possible so here it says kosher. See in the in the parentheses it says the Tanya Meviim may be kosher. Why we have an issue sort of this these olives that only brought a third the water that comes out of it is not oil. It's moisture. It's it's stop water is not oil. I'm going to review this with Kasha. Horav Chiyah Horav Shimon bar Rebbi Machlokes. Rebbi Chiyah Zorek lay. Rebbi Chiyah would take this oil that are packed on and throw in the garbage. But nevertheless even so that's why since he threw it out it's possible. According to Rashi his gears in the Mishnah that it's possible. Why? Threw it out it's garbage. Rebbi Shimon bar Rebbi Rebbi Shimon the son of Rebbi. Who's Rebbi? Rabbeinu Hakadosh. Who's super wealthy. Who's He was the Godol HaDor and he was super wealthy, right? He was new Antoninus's friend. Two gazillionaires. The Pascha um Snoin ve ve ve ve new I I I can't can't recall. Noira. The on their table you never even in the winter they had the vegetables the the I don't know if this is Malchus fun. It's not anything it says. Anyway I call upon him very very wealthy. So Rebbi Shimon bar Rebbi metabel bay. He wouldn't throw it out. He would he would dip his bread in it. But nevertheless it's not it's not good stuff. It's stuff that you throw out. It's stuff that you just use for for dipping. So that's not good oil. The simonach ashir mekomo. So if you want to remember which one of the two kept it you should know the wealthier one which is Rebbi Shimon the son of Rebbi the the very very wealthy Rebbi he kept it because many times you find that the wealthy are very very stingy. In fact maybe that's why they're wealthy cuz they're stingy. They keep every dime and they're able to accumulate a lot of wealth. The Yismach Moshe says why is it that a lot of times wealthy people are stingy? They have a very hard time departing from their money. Why is it? He says because when you go to give tzedakah from a poor person it gives you tzedakah it's a tremendous chos for him. It's very hard. That's all he has. He has a little money and he gives it to you. So what a chos. But the wealthy person who gives tzedakah what's the big deal? He's large. It's nothing. He doesn't get this chos. When when Hakadosh Baruch Hu makes a a wealthy person very stingy so every time he gives you a dime it hurts him it burns him. Sometimes the same amount as it hurts a poor person to give money. So then he gets this chos and it's for Hakadosh Baruch Hu his way of giving him chos. Says the Gamara Says in the Mishnah says in the Megillah Ma'amar she Gadol Torah Shisha Chadashim every time we mention the Megillah and Purim it's shmach. Shisha Chadashim b'shemen amor. The the the girls that they brought to Achashveirosh they they smeared on the shemen amor for 6 months. Shemen amor this is what they were using by by Vashti with Esther. Shemen amor. This is the shemen amor. Great. 6 months of the stuff. My shemen amor. What is the shemen amor? Ravuna bar Chiyah omer stochta. It's a parsamon. How do you say parsamon in English? Far farasamol no. Mark how do you say a parsamon? A farasamol? Aleph pay reish samach parsel parsamon parsamon parshas yeah. So it was special oil. You know that the Gamara always talks about the MS is going to be rivers of a parsamon. A parsamon is a beautiful it's a great oil. Rav Chiyah omer stochta. Rebbi Yirmiyah bar Abba Shimon Zayish Shlish. It's actually olive oil or olives that didn't bring a third and make oil from it. That's what they smeared on these women. Tanya Rebbi Yehudah omer and pink line Shimon Zayish Shlish lo masachnei so. Why do people put it on their skin? She masher sa'er. Sa'er it takes and removes hair. Uma'aden es habasar. This is if you use shemen amor this is what happens my voice I. Naomi He's very proud of himself. Okay. Listen to this. It's unbelievable. For 6 months they had to put this oil on. To remove hair and to soften the skin. What happens on day one when they put the oil on? Nothing. No hair removal garnished. No soft skin. Day two day three nothing. Nothing. But eventually when you stick to it it works. Right now this is what Yossi and his friends so much I put on 20 pounds in this hotel. It's going to take maybe 6 months maybe even more to get rid of it. But those those people that go on diets have to remember those people that work on themselves. Those people that work on their middos. Tikkun hamiddos is not something that happens in one day. Nothing can happen in one day. 6 months after. When you do the daf you'll say oh but Ellie he promised that that that that it's going to change my life and it didn't change my life. How many days are you into it? One. One day. It did change your life. In a very minute way but one plus another day plus another day 3 weeks later all of a sudden there's a there's a serious change. Same thing with this oil. Day one nothing but it it's not nothing. It's microscopic. But it combines with another day and another day and it makes a huge difference. Some guy told me he was in the shiur still in the shiur hasn't missed a day in many many years. Many like 5 6 years. And he used to come every single day to the shiur and I saw him recently. I said where are you? I haven't seen you in over a year. He says I've been working on myself. I have an anger problem and I've been working on myself and I don't I don't get angry baruch Hashem. 2 years I haven't gotten angry. 2 years. One day I drove to MDY in the morning and one of the neighbors was really upset at the way I parked and he yelled at me. He disrespected me. And I got such an anger and I yelled right back at him. And then I felt really bad. I was like I worked on myself for 2 years I haven't been angry. And just like that so I don't come to shiur anymore. Uh he hasn't gone. I tried to convince him he hasn't come back. The point is that a person works on his anger it's it's not something that it's just not a switch that goes away. Person has it in him. What a beautiful thing that for 2 years he didn't ever get angry. So one time he got angry new big deal. Shevi'i put talui b'chom. But it takes time. It takes a lot a lot of time. Tikkun hamiddos takes a long long time to uproot it. 2 years is garnished. It's a lifetime of work. If you're listening tzaddik if you're listening come come come to the live shiur please. Zok the Gamara Im Meviim min hagargir she nishra b'mayim. You don't bring olives that were soaked in water. Tanna Rabbanan Shimon Zayish Kavush. If it's pickled Shaluk. If it's boiled Sharui. It it soaked in water. V'shel Sh'marim. And olives olive oil that's made from the sediments of the olives the shell ray has a terrible odor loyovi shouldn't bring it to the base hamikdash from heavy it's not good for a mincha from heavy puzzle. You hear this? Puzzle. So now the gamara is going to ask the question that we asked already two three times. What if you didn't care you don't listen to the and you made an English you say to yourself why not? I have a thousand dollars worth of oil that smells. But it's a thousand dollars. So I'll give it to the base hamikdash what's wrong? Why can't I give a thousand dollar gift to the base hamikdash? Because it smells and if it smells it has a moment. Just like an animal that has a moment and if you donate it to the base hamikdash you get malkus so too if you donate this oil to the base hamikdash you get malkus. Maybe. Perhaps not this about an animal not for inanimate objects like oil take all we don't have the answer. Oh, so let me just say over the mishna about pay real quickly. Rebbo Yisai. If you look closely at this beautiful tree made out of mosaic. You see there's a top part. It's a tic tac toe but it's it's better if we would have had only two lines horizontal lines. The top part is very very light green. The middle part is brown. The bottom part is black. Okay? So the top part we're going to call rishon. The middle is shani. Oh, let me turn this around for you. Sorry. Okay, got it? And maybe okay this we're going to blow up over here. Great. Now what the mishna is going to tell us is that in each the top part is what they it becomes ripe first it has the most sun hitting it the solar in the top. That's the number one type of olive. Later on they pick let's call it two weeks later a month later they pick the center part. That's zai shani. Then after that all the way at the end when the olives you can't there's not even sun down there. We'll call it the the I'm just I changed the colors just to to make it you know to emphasize them more. I'm not saying that that's necessarily what the colors look like. After a month and a half we get the the the bottom the bottom olives. Come here Yitzy. Go get a gamara have a seat. Now there are three stages of extracting the oil. Stage one, stage two and stage three. So now on the top level is zai rishon zai one stage one, stage two, stage three. The middle level is called what? Zai two zai shani zai two. So zai two has one, two and three. And the bottom level has one, two and three. So the bottom level is called three three one, three two, three three. The middle level is two two one, two two, two three and the top level is one one one two and one three. The best of the best of the best is one one, the worst of the worst of the worst is three three. Let me show you. Oh. You see the mishna is going to tell you all of us that step one is to take the mortar and pestle and crush it. And the oil that comes out of that is one one. It's from zai rishon from the top and it's step number one so it's called one one. After that we put it under a beam. And it extracts oil so that's zai rishon one step two so it's one two. It's called a one two. After that you take the oil you take the olives and you put them under stones rechaem and you grind it. That's step three. So now we're looking at it zai rishon one step three one slash three. We do the same exact thing all over again but with the middle olives. So the middle olives are called zai shani two. Step one is to take the mortar and pestle so that's two one. Zai shani two and step one. We'll even call it how do you say in Hebrew you say sug aleph. Sug bet. How do you say grade? It's a grade it's a grade one the top grade. So zai shani has grade one oil, has grade two oil and grade three oil. And then you have zai shlishi. All the way in the bottom is the third one. And it also has three steps one, two and three. All right, so let's see all this in the mishna it's very very simple. Just it could get confusing when I say one three and two three. What's two three rebbo Yisai? Zai shani third step. What's three two? Zai shlishi the third the third the bottom bottom olives second step that's three two. Great. I'm going to teach you a trick a phenomenal trick for the sugya it's going to make everything so easy. Says the mishna shlisha zaisim him. There are three periods of time that we reap that we how do you say you reap in English? Harvest. You say harvest the the olives? The harvest the olives three times. And in each harvest the top harvest has three different extractions and grades. And the second one the middle one has three and the bottom one has three. You take you you you gather the top part of the tree the koitesh and you pound it with a mortar and pestle. You put it into a basket. You don't put it in the basket rebbo Yisai not in not inside which touches the bottom but inside which touches the walls I'm going to show you a beautiful video done with mosaic tile great great artistic piece. Rebbo Yehuda argues on all three levels. We're going to keep on showing this mark for a second. Zai rishon. That is grade one from level one. The top olives level one they have grade one which they smash with the thing I'm going to ask you questions Yitzy so you better have what's going on here. Can't wait. Um Okay that's zai rishon. So let me just show you first let me show the the few steps here. Koitesh. This is ktisha. Take the mortar and pound it into the pestle. The oil that comes out of that that's beautiful that's the top of the top that goes that's grade one. Grade one from the top level of the olives is one one. One one. One one cuz it's the top grade and the first step grade one that's the best oil for the menorah. Step two is to crush it with this beam. So the oil that comes out of this is number two. So you have the top olives that's one. And you have step two grade two that's two. Gevaldig. How many points does this guy get? How many points do we call it is it worth? This is worth three points. Why? Because it came from the top of the tree that's a one and it's step two it's two. Two plus one equals three. Why do I say that? Huh? Yes. Here's your question. You ready Yitzy? I'm turning around to you. Let's see if you get it. If I'm going to take from from the bottom olives which are the third level and I'm going to take from the third process the third grade grade three from the bottom bottom olives. How many points does that get? What you do is the bottom is worth three plus grade three is six. If I take the middle one the middle one is how many points right away? Two points because it's one, two and three. So the middle one is equal to and I take the second grade of the second from the middle one. So it's 2 + 2. You get it? It's very very simple. We're going to do it again. And I say this because we have to know which one is worth more than the other. Which one is better for the menorah? When you go to the store and you see a bottle of oil that says five points on it. How could you get the five points? Either it was from the second level of olives and that's worth two points. And it's the third process on the second level. So that's a three. 3 + 2 = 5. Or I can just see Yitzie Klein rubbing his head right now. This is the Dalton. This is math. No, this is 3 + 2 math. That's it. Or the bottom level. How many points is the bottom level worth, Yitzie? Three points. It's the second level. The bottom level is three points. And the second process in the in the third in the bottom, second one and two, is a two. So 2 + 3 = 5. So if you see two bottles in the in the store that say five on it, you could buy either one of them for the menorah if that's all you have. It's probably better to buy a four or a three or a two. But if all they have left is a five, so it doesn't matter if it's from the second level and the third process and that's a five or from the third level and the second process and that's a five. Let's see inside. Let's We're going to continue going by there. We're not going to get to what I just said until the next mission. But I just want to give you a little like a drama. Yitzie, got it? MS? I could fire you in front of 40,000 people. All right. First of all, you take the olives and you you take the olives and you you crush them under the weight of a beam. You don't do it with a beam. Do not do it with a the weight of the beam. It's too heavy. Do it with stones. It's much lighter. So it gives you less less trauma to the olive. It's better oil. Second level, that's process number two. So if we look over here in the in the chart, all three levels have the three processes. We're holding in this process right over here, the middle one of crushing it with a beam. Number three on the list is grinding. You go ahead and you grind it with those stones. You put the stones on it. Third level, that's the third process. From the first level, step one is great for the menorah. Two and three is good for the menorahs. The menorahs. Second level, now Now we're holding in the second level, meaning the middle level of the tree. It's so simple, my boys. Just the numbers might be confusing. It's about the height of a of a rooftop. You take the mortar and pestle and you crush it. You don't put it on the bottom of the basket. Put it on the side. First level, that's the first step. That is grade one. That's worth one point. Then you take it and you put it under the weight of a heavy beam. Don't put it under a heavy beam. Put it under stones. Second level, that's grade two. That's worth two points. Then you take it and put it underneath the grinder. Third level, that's grade three. That's worth three points. And we're talking about the second level. So grade three in the second level, the middle of the tree, is worth five points. The first oil that comes out from the second level goes to the menorah. We're going to do this over and over. Now we're doing it for the third time. Third The third, the bottom bottom level of the tree that doesn't see any sun. You should put it into a barrel until it spoils, until it softens up. You bring it up and put it on your rooftop and you dry it out. You take the mortar crush it into the mortar. Crush it into the You crush it and then you put it into the bottom of a basket and the oil comes out from the bottom. You don't put it on the bottom. Put it on the side. First level, that's grade number one. Then you continue and put it under the beam. Don't put it under a heavy beam. Put it under stones. Second level, the oil comes out of it is grade two. You put it under the grinding stones. Third level, that's the third grade. First level goes to the The first one goes to the menorah. I'm going to show you a fascinating video that Uriel did, our new guy Uriel. He's a genius in this stuff. Very proud of him. Tell me if you understand this, Yitzie. The Mishnah in Menachot details producing pure olive oil. Three olive types, each undergoing three extraction stages. The first olive is handpicked from the sunlit treetop. First stage, they are pounded in a mortar to keep pits intact, then placed into a basket. Rabbi Yehuda notes they are arranged around the basket, the oil dripping in. This naturally oozing first oil is the only one fit for the menorah. Second stage, a press beam is loaded. Rabbi Yehuda specifies using heavy stones for a clearer yield. This produces second oil, valid only for Menachot. Third stage, they are thoroughly ground and pressed, yielding third oil, also for Menachot. The second olive is gathered from the tree at roof height. The third olive is the remaining crop, softened indoors and dried on the roof. Despite different preparations, both undergo the exact same three-stage extraction. In all types, only the first pure oil illuminates the menorah. So that's the chart. Either we'll see the chart or we won't see the chart. But now you get it. Did they did Oh, let me just Yeah, let me show you this thing real quickly. That's grinding. That's the salt. You put it in the salt. Shh. You got it. Okay. Did the Mishnah say grinding or not? Did it say they should pick these olives from the top or not? Should leave it and let it completely ripen? Listen. The second level says that the choir you should take the oil that comes without even pounding it. So over there it seems like you leave it over there to ripen. And then you bring it into the the press. You grind it in the grinder we just saw and you put it in the basket. The oil that comes out, that's grade one. Then you continue pressing it with the beam. Second level, that's grade two. You remove it. You grind it. Now you grind it in the grinder. Those two stones. Third level, that's grade three. First level The first grade goes to the menorah. Second level The rest goes to the menorah. But the third one is slightly different. You put it into a a vessel into some sort of container until it softens up. Put it on top of the rooftop. Wait until tomorrow and you put it in a pile. The it's wider on the bottom, narrower on top until the moisture leaves. And then you have whatever is left over after that is oil. You bring it into the You bring it into the oil press. Then you grind the third the third crop and you put it into the basket. The first oil is good for the menorah. Then you put it under the weight of the beam. Second level, that's the second grade. Then you grind it. Third level, that's the third grade. Harishon lemon oil and all. Last shower lemon oil great. So this is different than our mission. He says no. The brightest which says that you grind it with the with the with the stone is not like our mission. I say you should first pound it with the mortar as as we saw in the mission. But tell me about and and you don't. Review the argues three things. First of all, you don't grind it, you pound it with the mortar and pestle. Second of all, you don't use the the beam, you use stones. And you don't put it in the bottom of the basket, you put it on the side of the basket. Says the we have a problem here. Who says that you pound it with the mortar and you don't grind it? That's always the hooter. That's the hooter. But in our mission that this was the time to come and not review. In the bottom of the the basket, that's the bottom. Review the always says on the side of the basket. So you know you're right. It's a little problem. Is it a review the bottom? This time it holds that you do t-shirt and you put it on the bottom of the the basket. So you hold it like you do the one and he argues on the other. Real quickly, I heard a great fart. To remember the the seven liquids. The oil is talking about the seven liquids. Today we mentioned two out of the seven, wine and oil. The seven liquids correspond to the seven young tigers. What's purim? Very good. What's Hanukkah? Hanukkah. Shaman. What's voice? That's all of. What's water? This is tricky. Water. So why because of the Mayan? What's Rosh Hashanah? Dip the apple. Honey. What are we missing here? Um Pesach. Pesach is a liquid. Liquid matter. Uh blood. Pesach is blood. Down a Pesach the down a meal. And finally you have the dew which corresponds to keeper something about Mason not exactly sure how that works. Okay. I call on my wife. You're welcome. Very good. Says the mission. Harishon mission and the matter and matter. Ah. Harishon to Harishon. So you remember there's three levels. Level number one we're going to call it A one. Level number two is a two. Level number three is a three. Each level has three stages. The first stage on level number one is called what? One one. The third stage on the third level is called a three three. How many points is a three three worth? Three plus three equals six. How much is a one one worth? Two points. The lower the number the better the quality of the oil is. There's no better quality than a one one and there's only one one one. There's only one level one stage one that's a one one. Level one all the way at the end the stage three is how many points? Four. Three plus one is four. So what would be what else is a four? A four. Two two or three one two two and one three. Right? Those are all fours. Let's see how you all should do it. This is a great idea. It's hot. See three three. Hold on. Why is that a three three? Time out. Uh one plus two equals three. No. No, that's not good. That's not good. Yeah. Oh, two two plus one. You're right. No, that is good. So yeah, I just didn't I'm not seeing it. Here we go. Okay. You see three three is equal. The top one top blue the the blue circle that says a three it's because it's the level one and it's stage two. So together two plus one equals three. But stage two I'm sorry. Level two stage one is two plus one equals three. So therefore we're showing over here that the threes are all the same. Look at look at the fours. Oh, here we go. You see them? They blew up like that. Why is the the bottom level level three stage one a four? Cuz like you said four three plus one equals four. I think I smell somebody from Brooklyn at the door. I don't know why. I just smell a Brooklyner. Why is this? No way. What's what's that? How did I You're by the door. You still be over there. I actually I see your face. There's no way to see your face over there. There's a little crack in the Yeah, but to see your face I There's a current or panel of it was a Now I can't believe a word you say. On your phone. All right, we're in the middle of a share. How are you? I'm sorry. What are you doing here in Chicago? You come every year? You're looking at me like Really? Six years? Wow. All right, we're almost done with the math cuz I don't know if you're good at math. You know three plus one that kind of stuff? What kind of did you go to? Hold on, we got to turn this camera. How do we turn it all the way to you? You're joking. There's no math in first grade and all. Really? Why cuz you were good at math? We'll talk later about the patch. That explains a lot of the trauma and a lot of this. Yeah, yeah, yeah. Yeah, okay. If you need any good you should make it healing. My son is doing healing here. He's in the healing from the trauma. Everything everything from breath work to to working is a coach. Yeah, forget all this forget I was going to You should make a coaching. Yeah, he's here. He's here. You can hop around with him. Huh? No way. Did he heal you? Slow there. You're welcome. Top clients only top top people. He's he's I'm not I'm not joking. You can't even get into him like probably half a year. Yeah. So so sorry. Says the mission. How recent and all the matter and all there's nothing better than one one. How recent and all the matter and all a two one is it worth how many Two one is worth how many? Three. The recent and a one three one two show them one two and two one are both three. They're all worth the same. Here. So let me just show this. Let me see if I can blow up the three here. I don't see the No, the fours are blowing up. Yeah, here we go. The threes The threes are moving. You're welcome. How recent and all the matter and all. The last stage on the top line is a three plus a one equals four. And the second stage on the second line that's a two plus two that equals four. The recent and all the matter and all and the bottom bottom line but the first one is also four. Show them. So let's blow up the fours here. See these fours are all equal. In other words, if you go into the store and on the bottle of oil it says a big four so I know it's either a two two a three one or a one three. You're welcome. If you see got it you all can get it. Not really cuz this is comes from a genius. The shields are all geniuses. I'm not joking. Their mother won the key to the key when she was how old? We don't go there. We don't talk about it. But it's true. Mom was genius. All right. The boys and all the people kind of people. Um Actually in the matter oh but How recent and all the matter and all and the matter and all. The bottom row. The third grade of the bottom row, that's actually how many points is that worth? Six. 3 + 3 is six. That's the the highest number you can get. That's the worst of the worst. In other words, when we're trying to bring a mincha and we have different grades on the shelf in the supermarket, do not take a six if you can take a five. Do not take a five if you can take a four. Because you want to bring the nicest, best quality to the Rebono shel Olam. You know, I I didn't say the vort, but since you're here shalom uh shalom shalom. I can't find them shalom shalom. Okay. Forget the daf. I want to tell you a piece here. This is a a small little quick piece. It's going to get a lot of people that I know. Wow, I don't have time for it. Okay, so I won't say it now. But I will say it. You know, you're here, you're here. There's a a beer alacha that I thought it was important to show the oilam here. Actually, it's this piece. Because the Torah talks about that uh rich people are are stingy. So he says that there's a issur you have to be very careful not to spend more than you can. And in our society, it's very very common. People use credit cards and they build homes and they buy cars and they do all sorts of stuff and that's not within their means. And uh and he says but he says a gevaldige thing and I hope that the women are not listening. He says There's a lot of reasons why people do this. The biggest reason is I they are noshim, the women, their wives. Should I think always? Blame it on the women. They ain't them right they don't see the future. It caused a lot of shalom bayis issues when women spend a lot of money, but also when the the men spend a lot of money. They're the men are just as huh? Yeah, with the Rolexes, with the watches. Guys here walking around in Chicago two three hundred thousand dollar watches hundred thousand dollar watches I guess in New York also. It's a big zach. What? They can afford it. You're saying that people I can't afford it. The oilam had taines on me because the my article messed up. I said specifically I called up my wife was there. I said change it. They they typo. They put in that I lived in Chicago for three years. I said oh and I lived in a modern orthodox community, Lakewood. Back then there was only three three four from families. The rest were Modox. Oh, but the the no what about all us today? Yeah, there's dozens and dozens of of non Modox families. Oh, they got all insulted or this. I said okay, whatever. Viter, you can't win with anybody. No, that should be my worst one this year. Yeah, I saw I saw. Yeah, if I was there that would get such It's an old video from last year. Yeah, he's saying that there's a the video of a guy on a in an amusement park on one of these rides these for four year olds spinning around but he's learning a Gemara. So if I was if I were to do that, last year I got caught at a at a basketball game. They didn't know nobody cared about it. It wasn't skiing. Yeah, imagine you do this actually you you should you should you should remember that. I've called him in a so you didn't say finally says the Mishnah. It should be that every mincha should get the purest of the pure a one one or a two one or a three one. A menorah alacha a menorah that's not for eating to all the all the way in the bottom pay vov amud dalet. Second line from the bottom. A menorah so mincha that you bring you're supposed to eat from it and shouldn't you bring the best of the oil? Come zach koses l'maor. Only for lighting do you need the purest of the pure. V'ein zach koses l'menachos. You don't need the purest of the pure for mincha. I want to show you this pasuk real quickly. I know we're running out of time here. It's crazy but a great vort. Listen to this. Look at the screen. V'atosa Bnei Yisrael shemen zayis zach koses. The word koses kuf tav yud tav a total of 830. But if you take the two letters in the beginning, kuf and tav is how much? 420. Take the next two letters, one a 10 and a 400. 410. Guess what? The second Beis Hamikdash was 420 years. The first Beis Hamikdash was 410 years. So koses corresponds to the first and second Botei Mikdash. But then it says the Beis Shlishi that's going to come b'mheira b'yameinu. When we see our soyinim and Iran fall and Hezbollah get a zetz and fight to give in. L'haalos ner tamid this should last forever and ever tamid tamid. Koses Beis Rishon was only 410. Beis Sheini Sorry. Yeah. Beis Sheini 420. L'haalos ner tamid Beis Sheini is going to last forever. Says the Gemara. Turning the daf. Oh, who's turning in the daf today? It's a big surprise. Hold on Mark one second one second. A dial global experts in cross border payments. Cross border payments. The shiyur of the daf is ready to share today because every shiyur that happened is first read. Shalom, how many shidduchim did you make? Not even one. You're saying I'm worse off than you. My guy got married got divorced. Yeah, I only did one. Says the Gemara daf pay vov amud beis. Shavin. V'amrei shvei l'menorah v'shemen l'menachos. So he Mar is asking how do you compare the second stage on the first level to the first stage on the second level? Yeah? Let's see. Going back to to this, yeah? The second stage No, this not good. Okay. Yeah, the second stage on the first level is a how much is a three. First level plus stage two, 2 + 1 is 3. The first stage on the second level is also three. And the Mar says it's equal. Three and three is equal. You see the threes are equal. How could that be? The first stage on the second level is good for the menorah. The second stage on the first level is not good for the menorah. They're not equal. The two threes are not equal. Look where the Look where this this the the three on the second stage is better. Why is it better? Because it's it's actually the first stage of the second level. It's good for the menorah. The second stage on the first level is not good for the menorah. Says the Gemara l'menachos. All right, I'm my shavin shavin menachos. That's what we have to understand for the whole sugia. When we say it's equal and I kept on saying in the store when you go to the store, you're buying it for a mincha. So five and a five is good for a mincha. Three and a three they're both equal for a mincha. I'll explain a little bit more later because when it comes to a mincha, I don't need it to be clear, crystal clear for burning. I need it to be edible and and and good tasting. So taste the same if it's the first stage of the second level and the second stage of the first level, they're both threes, they both taste the same. As a menorah Torah Rabbanan zach and zach al enoki it should be it should be clear. Should be clean. If you don't have koses and koses al akatush, it means that you pounded it with a mortar and pestle. Yochol y'ehei zach koses posel l'menachos. The Mar has a hava mina that the very very best oil, the clearest oil should be no good for a mincha. Everybody asks, what in the world? Why would I think the best oil is no good for a mincha? You know what the answer is? One of the answers I saw is because it goes by how it tastes. And it's very possible the very clear oil doesn't taste good. So it's good. It's great for lighting a menorah but terrible for baking. Oh. Tamar l'maor issur b'shemen koses. That it's good for a mincha. The issur is referring to a mincha. It says koses is good for it. Imkein l'maor. Oh, this is where I should have said the the the the Chofetz Chaim not before. I made a mistake. Imkein l'maor. Elu b'nei Yisrael oh, I could continue the Chofetz Chaim because I didn't say the whole thing. Says the Chofetz Chaim that you shouldn't you shouldn't spend money where you don't need to spend money. You know where your wife and you could spend money like crazy? For Yom Tov, for Pesach, for Shabbos. That you could buy the round sourdough, you could buy the round the sourdough knife, all the stuff that you need for Shabbos. Yeah? No? Stuff is there. What happened? Okay, you can try to buy it for big money. Uh now now the price just went up. Oh. Imkein l'maor. Why is it saying the Torah that it's for lighting only? It's to save money. The Torah cares about you saving money. Tzav es Bnei Yisrael l'maor. Elu b'nei A guy that's at the Rebbe's side. Hashem doesn't need your light. It's not for him. It's for you. L'maor eno zach. I don't I its light. Shulchan menorah check this out. It's a simple picture, not a great one, but look at the show home. It's in the north. Look at the menorah on the other side in the south. Usually you take the light you take the candle you don't have light in the in the ceiling like we have today in those days you take the candle put it next to your food so you can see what you're eating. I just says I don't need it next to my table. I don't need either I don't need your food I don't need your bread and I don't need it your light. They asked the ball So let me just show you what it looks like today. Yeah. You follow what you should do here. Look at this. If you ever went like next to the coat of those walls you'll see this like a small slit in the wall but it's wider on the inside. So the the soldier could fit there and put his you know apparatus there you can put his bow and arrow in that wider thing but it's harder for the enemy to penetrate cuz it's a very small slit. In the base of migdash it's exactly the opposite. Take a look. The slit is small on the inside but it's much wider on the outside. Why? Cuz it gives light to the world. So it doesn't matter what the word shkufim and atumin means. There's a there's a question what it means. We're going to say shkufim means wide atumin means narrow. Tana shkufim m'ifnei atumin b'chutz or or the way we're reading it is shkufim b'chutz atumin m'ifnei. The point is that it's narrow on the inside wide on the outside. Hashem is saying I don't need light. I'm giving the light to the world. L'olam eitzor. B'chutz b'reishis b'olam eitzor l'olam sh'shkina sh'al b'Yisrael. It's a witness to to the world that Klal Yisrael zocheh to have the sh'china there not. That's why they're so jealous of us. The chosen nation, chosen people. Jealousy. Eitzor l'olam you say. L'olam Hashem needs the light v'al kol ha'olam sh'shana sh'al Yisrael midbar you know. Today is literally one of the first days that we are walking in the midbar. We left Mitzrayim first day of Pesach and now we're like three days in walking through the midbar. Lo halchu ela l'olam we followed Hashem's light. L'olam l'olam sh'shkina sh'al Yisrael it's a testimony to the world that the Hashem's sh'china is resting in with Klal Yisrael. May you do so. What do you see? Our Rabbah z'neir maravi. Look at the center candle. One p'shat in Rashi is neir maravi cuz it's facing west. All the flames are facing it as you see over here. But it itself the middle one faces west that's why it's called neir maravi that's one p'shat. Sh'lo sh'men k'neged ha'aravim sh'el. You put in the same amount of oil in the middle one as its friends. But you the the kohen would start lighting with the center one and that was the one that lasted the longest. How could it last the longest if it if it it you you lit it first. The answer is u'zeh nes and that's the that's the testimony over here. I see that we're late on time so I am going to stop here. Rabbosai have a wonderful day and a good morning. Merit the z'chus of spreading Torah throughout the world. Sponsor a shiur today. mdy.sponsor.com or sponsor.mdy.daf.com