Daf Yomi Menachos Daf 96 by R' Eli Stefansky

All right, Reb boys, here we go. Good morning, Reb boys. Hi. >> [cheering] >> OH. OH. OH. OH. YOU'RE ALL DICKS. Shalom aleichem, everybody. Welcome. Welcome to all the guests. Welcome to myself. It's great. Huh? Listen, the good news is I'm going to repeat next year base of a sham Messiah doesn't come, we got to repeat the same thing. Not only that, in about 3 weeks he had enough for me. I got to do it slowly. Ease it in. We're going on the Morocco trip. Mom is 3 weeks. Oh. There comes the summer. There comes the kids are This is actually turning out to be a satellite location, Reb boys. Hi. >> [laughter] >> It's good schmuck. All right, shalom aleichem. Shalom aleichem, guys. What's your name? Shalom aleichem from? Manchester. And these are guys related to you? No? Shalom aleichem, guys. Okay. Who else is new here? Reb boys, we have new screens on the sides. And if they work out well, you'll see the the the saturation, the color is unbelievable. So, we're going to change, but your necks are going to hurt today cuz everybody's going to want you're going to want to watch on those screens. Um reminder, today is it's I could say it for the first time. No, every in America, I was like it was the next day, so I couldn't really say it. This here is was uh dedicated to the first half of my vision shlita and my wife and the first half of my life. So, I've been talking about this for a long time and finally it happened. Now, I don't know how real it is but he said it's real. He said it was real. I asked him. And that's the first thing I asked the guy. I said, "Those are my words." My first word coming out, "MS?" And he said, "Yeah." And I asked his wife and she she said, "Yeah, every single time." So, this is my dream. People always send me pictures of people watching the show on a plane but I never saw it. So, here it is. Here's a guy sitting just like five, six rows ahead of me watching this year. So, then so I to my wife's horror I got up with a video camera. First, I told I told the stewardess I said I I think he's watching me. So, she says I said, "I said, don't worry. I'll embarrass myself. Don't worry." So, I go there. No, it's a whole it's a whole thing going on here. MS? They're catching up, for sure. So, I I forgot the guy's name but he told me he said like this. He said, "Everybody sends you emails that that have changed their life. It changed my Shabbos." I have a different Shabbos. I do chazara. I learn. Shabbos is different. And his wife said, "Every time he's on a plane" Now, this was this is my after I introduced myself. So, this girl listen to what she says. It's This is what she calls me. She did that for a few minutes until people said, "Enough." >> [laughter] >> All right, give all the Uh [snorts] we're talking about the challis. So, you'll see the eagle. >> Yes, so yes it's time to make it whatever it's called. Um today's Rosh Chodesh. Rosh Chodesh so we do once in a while if I remember I'm supposed to remind every single Rosh Chodesh but I skipped a bunch. MDY monthly it's a big source of our It's a big every dollar counts every monthly counts. I thought this is very interesting cuz I received two emails within five or six minutes of each other. Let me see the next one was 12:44 11:44 and 12:00. So same day Thursday April 16th. And then both of them said something very similar. Dear Rebbi, many thanks to you and the whole MDY team on bringing the daf to life. While I did not start learning daf yomi with MDY, joining it has brought much needed clarity to my daf learning particularly in Kochum. There is really truly amazing the light hearted nature brings additional simcha to my learning. Also thank you for Also you're able to read you don't have to turn your neck. You know what you guys can watch there It's a different my okay. Something that nobody noticed here just me of course is that that screen is higher than that one and it's making me a little nervous. So you want to argue about it brought up my tape measure for other reasons. Oh. I wanted to query whether you are correct at pointing out made a couple times last few days suggesting that whenever you eat visits the base of migdash shiban and marry must bring another sheria. I hope I didn't say that. I didn't I didn't mean that every time you go to base of migdash like if you go every single day you have to bring on yom tov on on oil he's just clarifying we're talking about the sholosh regalim. I think I mentioned it but obviously he didn't understand like that. >> [clears throat] >> Kol tuv. Thank you again for your huge masiras nefesh to your family and there's Barry Barry Gross. And this person says opportunity to use the current look overlay AI overlay now you didn't want to learn from my good sheer just the beard in all seriousness I have the merit to learn daf since 1998. I discovered that after the fact that while that I learned visually after the fact. I discovered after the fact that I learned visually after the fact. MDY is taking my learning daf yomi to a different level. Hazak ubaruch. Thank you thank you artist Moisha ben Aryeh Yerushalayim Ir Hakodesh. Official edition of MDY shots of Maseches by the writing Levy family's parik the passing family memory of our grandparents. Daf Tzadk volved the Bibi family in memory of Shimon Hai ben Miriam Bracha Dvora and Moshe Haim Aloof. The Maseches is sponsored by David Solomon Dedication in memory of Avraham Meir ben Baruch ben Avraham Chaim Tzvi Dovid ben Avraham Bracha. By Joel and Dallas L'ilui Nishmas my father Jack Dallas and anonymous for refuah shleima u'gashmius. The passing of the family foundation zechus l'nishmas Rav Going Rav Paluch ben Moshe Tzvi Iluy. Anonymous for refuah shleima ben Moshe ben Zev. Anonymous for complete refuah shleima and l'ilui nishmas Levi ben Asher Yisrael Malki ben Dovid Tzvi ben Pinchas ben Moshe ben Avraham Chaim ben Moshe ben Avraham Chaim ben Moshe ben Avraham Chaim ben Yisrael ben Avraham Chaim ben Yisrael ben Avraham Chaim ben Yisrael ben Avraham Chaim ben Yisrael ben Avraham Chaim. Weekly sponsors anonymous in honor of Eli Marcus Ashkenazi and the entire MDY crew who did not slow down for a second. It's an opportunity to say yasher koach in front of you guys. I don't know if you heard the shiur or not. Some of you what didn't have the opportunity to hear the shiur, but people like Marcus Ashkenazi, Marcus Ashkenazi started with him. All 30 days that I was gone, two shiurim a day, that's 60 shiurim, that's 60 hours of Erev Yom Tov, Motzei Yom Tov till 2:00 3:00 in the morning, Erev Yom Tov till almost shkiah by him, etc. etc. Crazy dedication to all the artists. Some of the artists stayed up all night in certain dafim to just to get the shiur Erev Yom Tov, they had to do I had to give like um extra dafim those days so they they stayed up literally stayed up all night. I have WhatsApps from them in the middle of the night, 3:00, 4:00 in the morning. So, shout out to all the artists, shout out to all the editors. Crazy hours. They made it happen. The daf was always there, always on time. Shout out to all the people here in the basement that showed this year. To Benny, to to Dave, to uh to Yoel, to all sorts of people that came in and helped out. So, shout out to all of them. Um >> [applause] >> What's his name, Gefner? Baruch >> Yeah, hold on. What's the What's the Gefner guys? So, Al Gefner got me and my family here on an El Al flight which is was hard to get. I want to say shout out I'm here because of him or one of the reasons. Um it was very hard and he got us good seats, window seats and aisle and then and uh I got he got me and my wife uh exit seats had extra room. Shout out to all of them. Yaakov Schwarzberg, is he here? Yaakov, what's your name? Shout out to all of them. He cleaned if you noticed the guy went up the stairs >> [cheering] >> to work in the store scraping on his hands and feet, literally scraping the stairs and the whole so let's try to take care of those stairs. Don't spill your coffee on them. Daily sponsors, Yoni Kletzel. In honor of Reb Shimi Goodman, MDY's best >> [laughter] >> and smartest Uh people told me they said they managed they missed the funds they missed Yoni Kletzel in honor of Reb Shimi Goodman, MDY's best and smartest editor for the MDY Gemara. He just said Plavnick. Shimi Goodman Stop railing on him. All right, check it out. So, one minute. This guy Sh Shimi Goodman is MDY's best and smartest editor for MDY Gemara. Maybe D'Alessio's guy? He's D'Alessio's editor for him. All right, check it out. Mazel tov on my son Shimi becoming a chosson IN HOURS AGO. THE DAUGHTER OF YOSSI HEIM BERMAN OF LAKEWOOD. Mazel tov. The consortium the island's very excited, are you? Consortium. Welcome back Reb Eli to the mothership. Mendy before you say anything before we begin Esther. And before Daniel and Esther boys I don't know where's my clock? What's going on here? On my screen on top ah I see. You're valid that's good. Well today for sure because you're going to see different colors. I want you guys to when I show the video just check out You can What I don't like about it is I didn't notice this until now but I it looks like I have gray hair in that one. >> [laughter] >> What's going on? It was a very very depressing moment in my life this been a small one. I went to get my real ID in America you need real ID and change my license expired on my birthday. So I went to get it. Uh sir hair color weight uh 190 no but I have to pay so I started telling you I went up 30 pounds now since I left it's going to go Sir hair color you know gray gray it was not a good mishigas mishigas You got You guys know what I'm talking about, right? I guess the whole place is Noam you have no idea what I'm talking about. >> [laughter] >> Right there something like a mishnah Oh oh I can go with the gray hairs now it's my first in my license. Wow wow. Says the mishnah the voice I exciting stuff. We're holding up by the mishnah. One of the good things about the Bene Israel and because we weren't so constrained by time, we pretty much got to the days done usually. We weren't falling behind. Today, five lines in already. Baruch Hashem. Says the Mishnah, Havitei Kohen Gadol. You have these breads that a Kohen Gadol brings every single day. Six in the morning, six in the evening. The way it works is that he would bring flour from his home as in I don't know, my button is not working. Oh. A larger klee, an issaron, and then he would divide it in half with a smaller klee. If I were to ask you right now, is there a difference between the larger klee and the smaller klee in terms of kedusha? So, you guys [clears throat] probably wouldn't know or wouldn't remember. So, the Mishnah actually tells us. Huh? You know, we learned a little bit of it, but who remembers such a thing? No, are you? No, that was a different thing, but does the larger klee have Wow. Look at that screen and look at the screen I'm looking at. It's crazy. It's like dull. Okay, maybe you can change the coloring on that also, who knows. No, no, okay, fine. Havitei Kohen Gadol lishason varichason vafioson bifnim. So, what we're going to see here is as follows. >> [snorts] >> Since the chatzi issaron klee has kedusha, only it has kedusha, not the larger klee. The larger klee doesn't have kedusha. So, if you take a look at the Mishnah on daf tzadikim the base, just throwing it out there, maybe out of order, but it says achashteim alecha vachas lechem haponim, the two breads of Shavuot and the lechem haponim that we put on the shulchan every every week, lishason varichason bachot, you could do it outside of that azarah. Now, look at this Mishnah. Havitei Kohen Gadol lishason varichason vafioson bifnim. Why? Why the difference? The answer is very simple. Because the Alachem and Lechem Aponim we use the larger clay called the Isaron, and that doesn't have Kedusha. The Chavitin going Godol, we use the smaller clay that has Kedusha. Once it has Kedusha, the clock starts ticking. Issurim come into effect. What Issur? The Issur Yotzei. The Issur Lina. All these Issurim start coming into effect. So, you can't take it out of the Beit Hamikdash. Therefore, if you use the smaller clay, so it can't be in your home. You can't do the smaller clay in your home because now you just gave it Kedusha, and now it's in your home, which is outside of the Beit Hamikdash. You're Yotzei on the spot. So, therefore, Chavitin going Godol, we shot some of the awesome of the awesome of them. Let me just show you Rashi real quickly, then we'll show you a beautiful video. I want to say that even better. Says Rashi, so what is the difference between the large clay and the small clay? The clay of the Chavitin going Godol Nimshach. That is the one that's Mashicha from Moshe Rabbeinu put the oil, made it Kodesh. But how did they mash the Issurim So, why didn't they do the same thing for the larger one? They should call out them. Why did they call out them outside? The volume of the Issurim is small. Since it's used not only by the Chavitin going Godol, but by other people, by anybody that brings a Mincha, they have to measure the Issurim. So, he could bring it outside of the Beit Hamikdash. So, that didn't have Kedusha. So, that's why it explains us why the smaller one has Kedusha, larger one. Now, these are the things that the Mishna mentions. In the Mishna, we're going to see Lisha, the kneading of the Daricha, putting it into a form, V'afiyasan is is the baking. Then you have Tchina and Harkada. Tchina is to grind it. Harkada is to sift the the flour. These are the five things. So, some of them happen before the half of clay, the half of Issaron. So, they don't have the Kedusha, and it's not a problem of Yotzei. Like grinding, you can grind outside of the Beit Hamikdash. You don't have to bring a grinder to the Beit Hamikdash because you didn't put it into the clear. So let's see the video. Are you whole? A feel. And then you put six breads in the morning, six in the evening. Okay. So says the Mishnah. You're going to get used to that also. I think all people watching it at home so also upgrade their screens. >> [laughter] >> Samsung screens. Fine. So the deletion, the feel, this is all post the sorry clay. So it already has so you have to make sure it's in the Amigdalas. The is a Shabbos. So again, and why why yesterday's the the deletion could be outside because you're using the larger clay. Great. The is a Shabbos it pushes off Shabbos. You could do all the stuff on Shabbos. He is anything Shabbos. But grinding and and sifting the flour you could do in a factory somewhere. That's not doesn't push off Shabbos. Call them a kiva. Call them Shabbos anything Shabbos. Anything that you could do before Shabbos like like in the same thing you bring the the example you can bring the knife uh before Shabbos so you do before Shabbos. Anything you can't push off Shabbos because of that. The Shabbos. But anything that you can't do before Shabbos Shabbos. I have a riddle. What does this line have to do with today? Today, mommies today. It's a nice guess but what does that have to do with today? So what? What do you mean? Oh, oh, oh, oh, we have some coming here. Today is a very special day. It's Arab Shabbos and Rosh Chodesh. So there are those who say that you're allowed to shave today. Like myself, especially if you're here. It's a big year. Oh. But there are those who say you can't this fire them. This fire them most fire them there are some fire them that say you could. Now even today there's a there's a there's a there's a shilo. It was a shilo. If you the mission board doesn't talk about the closet but if you're not putting a closet which a lot of people are. Like not to call your not to have the same name as as you can. What? Two brothers two sisters I guess the fancy is there that haven't twice I think it's the fancy but my father changed his name. Oh, but discuss. Oh. So. The stifler of the whole that if you're not putting on closet you should not shave today on Rosh Chodesh cuz typically oh, one of the things he says not to shave on Rosh Chodesh I try to be not putting on it unless I forget. I usually remember and I don't. But. Comes really actually it says not a problem even if you hold the closet you can shave today and uses the swara. This swara. Of since it can't be done. Beforehand so you're allowed to do it today. In other words, you we couldn't shave. Yesterday because it's the middle sphere. The only opportunity is today so then doesn't apply so he motion. In in the closet. Okay. But she actually says so. Yeah, you hold the first days. You don't hold the first days, then you go on to Rosh Chodesh. Here in Eretz Yisrael, I think most people are go with the first days. In America, the guys that uh that that work and they shave, so they go by both days. It's a thing of Okay. What did he bring down? Yeah, okay. First you have to learn the Mishna Berurah. We should all learn the Mishna Berurah every Shabbos. Says the Mishna, call hamenachos yesh bahem maaseh kli bifnim. All menachos, you have to do the different avodah of lisha and aricha inside a kli inside the Beis Hamikdash, bifnim. You do with a kli inside the Beis Hamikdash. V'ein bahem maaseh kli bachutz, and you don't do these things outside of the Beis Hamikdash. The lisha, the aricha, the kneading, the the forming of the bread. Shtei halechem, the two breads, arko shivah tefachim. Okay. So, a tefach is a machlokes between Chaim Naeh and Chazon Ish. Is a tefach like 4 in or 3 in? 8 cm or 10 cm? I forgot I put my tape measure, my American one, I forgot to bring it. I have the the the Israeli one, 10 cm. This 10 cm is like 4 in. So, we're going to go like say with the Chazon Ish, 10. So, 70 seven It says seven tefachim, right? Shivah tefachim, like this. And rochbo arba tefachim. Four is 40. Now, here's the thing. I was thinking to myself, how in the world are you going to remember I Here. Eli said 70 by 40. It's very hard to Oh, so I slept with me the prop yesterday. It's a suitcase, basically. It's the size of a suitcase. This is a regular This This we brought with us. It's a regular suitcase here. I'll show you. Yeah. Look at this. C70. Oh, you can't see. Here, I'll go this way. He's saying he has no idea, but he's right. C70. Where's No, uh 70. No, the screen it says 80. >> [laughter] >> And then you have on this side 40. We have to do 40. It's the mom's like this. Where's Gavaldon? Oh. Yeah, the width the width the width the width. The width. Here we go, width. So, it's What? No, 40. Why is it not It's not the same. It's Okay, it's a It's to give you the standard size. I didn't say it's exactly the size. What is Hello, this guy should be working in the airport. Yeah, sir, you're you're you're 1 cm over. It It's Okay. Exactly, this has an inch. The behind door is not. It's much less. Okay, fine. The problem is Here, we're going to get to the problem now with the suitcase. Ruben, the car needs say how arbits boys. Right over here. Oh, I should have done this one. It's a little easier on the flat one. Right over here, they put horns. How big are these horns? Arba ets boys. Four fingers. Basically, almost a tefach. Lechem upon him arkoi asorat focham. Oh. So, [clears throat] lechem upon him is almost a meter, according to Chazon Ish. So, now it worked out maridic. I'll tell you why. Check this out. So, this is in the suitcase, right? It's not a problem. >> [laughter] >> So, you get here, I need another 30, right? Here we go. Another 30. >> [laughter] >> Here we go, another 30. It's maridic. Oy oy. Fine. So, lechem upon him Imagine this. You Your lechem upon him is this big this wide with the same Unbelievable. >> [laughter] >> Look at the Gemara. Rebbi Meir Rebbi Yehuda It's boys. Lechem upon him marko asorat focham verochba chamisha focham. Now, we have to remember this. The Gemara is going to talk about this. It's easy numbers, 5 by 10. It's double as long as it is wide. It's 10 focham long, according to Chazon Ish, a full meter. A quarter and and five focham, a half a meter wide. Now, if we pause here, the shulchan was exactly that measurement, 5 by 10. So, that means the bread fit exactly on the table. But, the problem is there was two stacks of breads. So, what do you do? How do How do two stacks of bread fit if the whole bread takes up the whole entire table, 5 by 10? Rebbi Meir Rebbi Yehuda Bikanai Yisov. It's keren sheva'at boys, one and three quarter focham. Massive keren, big corners on top. Rebbi Yehuda Omer shlay titay zadad yechez. I have a beautiful way to remember it. Zayin dalid zadat. It's 7 by 4 and the t'fachim and the top keran is two it is four fingers. Zadat. Yachaz. Now, how in the world does this help us? So, this is the famous review that says the tzach adash bachav. Uh rosh um dam chalom kem right here. They are with Reb Shimon bar choy the whole Truth is everybody remembers the tzach adash bachav. But, you could just remember it's dam azoy. There's a famous joke that they say uh you can remember everybody remembers dam, tz'fardea, kinim, arov. So, why do you need the tzach adash bachav? So, they say that makos without a siman that's a really in the in Hebrew. If it doesn't leave a mark, it's not a it's not it's not a makos. It needs Okay. Then we also have uh bascula bascula of you go to you know the these you know interesting sometimes funny words stick. Zadat yachaz. Okay. Yachaz is 10 t'fachim by 5 t'fachim yud hey and Zion the keran is 7. Ven zoyn maymer ven osada shulchan lechem panim lefanay tamid lefanay. Lechem panim shul lepanim. What is lechem panim? It should have faces. It shouldn't be like a like our bread today is a roundish kind of bread. It's a glob of of of dough. It should be faces. It should have walls. Like lechem panim is square. Another side is pinim. It should have like um angles angles. So, the basically should have that keran on top. Okay? Hashulchan orech asoroh verochav chamishoh. Oh. So, now let's see this video of the shulchan. It's beautiful video. Again, I recommend especially if you're watching the gold when when he when he He the gold, watch it in this in the new screen, you'll see a big difference. >> [panting] [music] >> All right. So, the Shulchan The Shulchan Aruch uh where are we? Shulchan Aruch Torah. The Shulchan is 10 tfachim long and a ruchav by chamisha five tfachim wide. Lechem apanim Aruch Torah veruchav by chamisha. Each bread is the same exact measurement, 10 by 5. So, what do you do? You take the long way, the 10 tfachim, and put it on the short way, on the five tfachim. Nosen Aruch keneged ruchav b'Shulchan. So, you take the long bread and you put it on the short So, now you have a couple of tfachim extra on each side. How many total tfachim do we have extra? We have five total and on each side we we divide the five by two, so it's two and a half on each side. Again, it's 10 tfachim long and you put it on the five tfachim width. So, you're missing you it overhangs five tfachim. If you to do it on one side, it would be five and now you you break it up in two and you do it on two two two and a half talking on this side two and a half talking on this side. Then what? Then you take it and you fold it up. You fold the bread up. So that the bottom of the bread is only five and it sits on the width of the table five talking. What else are you going to do? No, that's not nice in the base of bread that doesn't fit. You have a you have a table that doesn't fit. What are you a poor a poor person? Folding it it looks beautiful. Look at the it came out nice. Yeah. No it's not so it comes out that you're five on the table. Give it to you. Remember you argue on one thing. How long how much is a uh a normal? A normal either is five or six talking. So remember holds it does say in the Torah how big the it says it should be an by two but how many does an have? Remember holds has six so six times two is 12. How are you going to do that? And it's one wide I'm wide is not five six you have a six. Look at them upon him but the is the same size according to the mayor. Or nice and so now you put a 10 10 bread on a six table. So how many how many you have overlapping four? So you put two on each side you fold it up two on each. It seems like from the first is that this you do already before you bake it. Now the table is 12 long the bread is five wide two times five is 10 and you are on a 12 table so you have two extra between the two stacks of breads. What do you do with those two? They should have a lot of nice wind. They ask. As we're going to see at the end of the Sugya somewhere in the end we're going to mention the story that we spoke about that there was heat that came out of the bread a week later. It's one of the in the Mikdash. So, why do we need to be careful about the wind? And that it was just it was a nice the whole thing. But at the end of the day you have to act and then expect a nice. And sometimes maybe wasn't different in different Israel. Not true. As we had many times here the the two spoons of the were in between the breads in the bottom. That's why I need two. Not for not for the ear. I'm a liar. It says I'll. You should put the on top of. If you're going to take the word I'll literally, so then is going to be under Manasseh. The Manasseh is going to be sitting on top of them. It means what does it mean? It means that they're going to be living next to not on top of. So, over here also the is next to not on top of. So, this we spoke about the other day. It looks something like if I can find it. Oh, sniffing. These walls according to one were wide walls. There were four of them. Two for each stack of breads. And they kind of held the breads in place. Show you sniffing show you show me tell me show you show me. They their their head splits and they would leave put on them each stack of breads got two. That's the column. they had 28 pipes. K'chatzi kana chol and they were cut in half. Arba says, "14, 28 / 2 is 14 to each side." Barba says, "If you have six breads and each bread got three, so 3 * or actually 3 * 12 is 36. But there's only 28 because the top ones didn't get and we'll see that in the tomorrow. But anyways, here the Kanim he's putting in a kana is not 100% accurate. This is more AI cuz it seems like the kana is longer. It's already in place and it's already sticking out. Well, I don't know. You get the idea. It's for later on. Here, for this part. Like you see the Kanim to do what he's doing in this picture. To put these Kanim in place you cannot do on Shabbos cuz that's Binyan and to take them out would be Stira. So you can't do that on Shabbos. Elo nifkas Shabbos, you do this Elo Shabbos Shom Toy. When the breads are already there, you remove the Kanim. V'noysna l'arkei Shel Shulchan. And you put it over here. Like in this picture. See on the bottom? The Kanim are laying underneath the table. But to the length of the table, not to the width of the table. It could be it has to do with this last line. Kol Hakanim Shoyu B'Mikdash Arkan l'ar Arkan l'arkei Shel Bayis. How do you place the I don't have a great picture here, but this this should do for us. This is the length of the Beis Hamikdash, the red arrow. You come in from the Mizrach and you're facing Mayriv. The Kodesh Hakodashim is a Mayriv. So when you're placing the the Shulchan, the Menorah, it should be on the line of the arrow, the red arrow. That's the direction they should be facing. So if you take a look at this picture, Mam Shvach, but over here you have the Shulchan, it's in that it's in the direction of the arrow towards between Mizrach and Mayriv, not between north and south tzafon and darom. Okay? Says the Gemara, "Kol Hamakdish Maysech K'lume Lifnim." >> So let's grab it. Yes, Rabbi. Zoom in and how do you know that the leisha need a plea? All right, we're going to do the positive. We realize that I'm going to show you talking about you got a new war. So this place right over here, you see the mouth tells me this is where they're going to cook the the the because listen, show me a little ocean. How are you going to eat a little ocean? How's the ocean the coin gets heated. Where Where do you cook it? You bring it home and cook it? You can't. Why can't you? You would say once you take it out, it's a big problem. Ooh. Same same same same word. You would say. So you have to cook it inside the Where are you cooking it? Inside a plea. So he says Actually you have to mean call and also he sticks it right after the the mean call. Baking the mean call you have to call you have to say you don't take it outside. Mean call the mean call the mean call similar to the mean call so the mean call just like the mean call you you cook it in a pot. I've mean call the mean call that's why I know you need a plea and if you need a plea it has to be done inside because it gives you a door show. Once it gives you a door show, you cannot take it outside. So let's do the mean call. How should we do it over here? We do it over here in Mexico. If the breads were two and a half to wider than the table and you have to bend it upwards. So then each bread is each bread is going to be two and a half. Thank you. Each bread is going to be two and a half to tall and then may check it out. Here we go. Here's the six breads times two and a half to Two and a half if you do part of it this is how I do it. Two and a half plus two and a half is five. Times three because there's six breads. Right? Six divided in two is three. So, yeah. Two and a half plus two and a half is five. Times three is 15. So, you have 15 half over here. Two and a half times six. You do two and a half times six. People like myself do two and a half times two is five. Times Right. Whatever, whatever. You do your way, I do my way. I'm just telling you how to I do it I break it down to smaller pieces. Two and a half plus two and a half is six. Plus and we have six five, sorry, five. Two and a half plus two and a half is five. And we have six breads. You do this three times. You do this process three times, you get to 15. It's easier to do two and a half times six? Yeah, but it's easier steps. Easier steps. A nice niggle. Nice niggle. Do you do two and a half times six right away? You do like me. We went to the Two Israeli guys. You went You learned in Russia. You what? I studied math in university. You do the same thing. What math? Math? >> Mathematics in university. Oh, you studied mathematics in university and that's how you do the same thing? >> Exactly. The geniuses do it like that. Good. These these shoot them out. These These pop What do they call them? The But he he he's just a son of a mathematician. He thinks he knows his stuff. I bet you ask your father he does it like me. Two plus two and a half plus three. Okay. >> [snorts] >> Don't make crazy. Now, that even in Poland which we do it our ears way, cuz now we're it's two. It's not a half. So, two times six equals 12. That most people know. So, what is going on here? Everybody say pause for a second. Everybody say What's going on here? What [clears throat] is pshat? He's saying that the kedusha the table gives kedusha. The table's on the bottom, the golden piece, gives kedusha all the way up. 15 t'fachim up, 12 t'fachim up. Of course it gives it kedusha. What's the What is he coming to tell us? He's coming to tell us that if you take, let's say, a sack of flour and put it on top of those breads, they're going to become kodesh cuz the kedusha extends to that to that area up there. Even on top of the top, right? Yeah. Oh, I I don't know. That's a good shaila. Maybe I Maybe on the fourth the fifth level. Who knows? >> still sitting on top of the pile of matzah. Yes, but it stops it away. It goes Yeah, it's going upwards. Ask the Gemara, where How How's your math? How's your math correct here? You're look You're looking at the breads, only the breads. He's telling you each bread is two t'fachim * 6. Each bread is two and a half t'fachim * 6. Either you have the 12 t'fachim You forgot about the the the little pipes that go in between the breads. They also take up room. V'eika kanim? Says the Gemara, kanim she k'vein mishak'lim. These pipes don't take up any room at all. They actually They They rest inside the bread. You saw there's a little indentation in the bread. They're in the breads. Says the Gemara, makes no sense what you're telling me. Why do you need these pipes at all? You need pipes to keep the air flowing. If if they're completely indented in the bread, then the breads are laying on top of each other, there's no air flow. My time we should be pushi lechem. So, so if come may out of lechem, it's going to it's going to to rot or whatever the word is. Mold. Thank you. The magbilei purta, they extend slightly outside of the bread. Here the half of things. >> with that first so that they don't too heavy one on top of the other. Well, both of both. Well, look at this. Look at this. It's a beauty. Shh. My neck. Oh, Mishnah Berurah says there. Why are they the wrong direction? No, no, no, no. We said we said each each No, no, listen. The Gemara said it before. Each marokah, each row of bread gets their own pipes. As we said, 14 and 14. The Mishnah said it before us. The magli porta sticks out a second. It says it says you might be right. Porta. So, it's not 15. It's 15 plus that little drop that extends. So, they might be right. We're not going to count that small amount that extends. Ask Gemara Rabbi Akiva Zichen. What about the bizichen that lay on top of the breads? According to this man the Amora that says it's on top of the bread, so now it extends more than 15 15 plus a spoon. They got to be the lechem as we They actually, as we saw in this picture, or maybe we didn't see it. Where was that picture? Here. They're inside. They didn't take up any room. They were on the bottom. And and on top is that So, basically, Yeah. The lechem they're inside. But you got corners. But what about the corners? You have these giant corners that are seven fingers each by seven fingers of four by four seven fingers is one and three quarter It's a pretty significant karen. Says Gemara chronicles the lechem kifle. They would have to bend them inside like this picture right over here. You have the corners, but they're bent inside. The lechem allow you and then you put breads on top of each other. The ArtScroll wonders if these corners are bent inwards and they're one and three quarter tefach. But you also have the actual width of the bread, which is a tefach. So, it bends you actually see right over here you see that little square but kids are it's one tefach plus one and three quarter tefach. Each side is a one one one and three quarter tefach is just the corner, that piece by itself, plus the width of the bread. That's That's two and three quarters. Two and three quarters plus two and three quarters is more. I don't know the math, but it's more than five. It's five five and a half Oh, five and a half. Five and a half. I know the I know the math. It's five and a half, but it's more than five. So, in Maylo, if you look in the Artscroll, according to one shot, he has a shot that they go inwards. That's why he has these funny-looking corners that go like this. That's where maybe Trump got his Oh. First of all, what is Sefinei Kedem? So, you Ari you sent me a very nice picture, so I'm going to show that picture. This is a nice Sefinei Kedem that Khachapuri. According to Sefinei Kedem, it's it's a balagan. I'm not going to get into it. But yes, they do stand it's on a They're on an angle and they come like this, different angles. Because it's a Zisi Pur. I'm not getting into the Sefinei Kedem. Says Oh. The sponsors. We'll do sponsors. Turning of the daf at our global experts in cross-border payments. Says the Gemara, Vo'iku misgarto. Oh. Beautiful. I want to remind Dylam. Seriously, I'm not I'm not making this up. We hired an artist cuz ain anish b'makom ashiris is expensive. We hired him just for the Kallah of the Bais Hamikdash. He's been working on this for for three quarters of a year or so. Just things and we didn't know that we had We had to make a decision. Should we do it or not? We didn't have anything uh pushing us right at that, but we said, "Listen, we're going to come to it and uh we might need it and and here we go. So, he was up for many nights lately, especially in the Shulchan, all the Shulchan stuff, brand new for MDY, the way it fits into the Beis Hamikdash. She's also doing the 3D, so you can walk in the Beis Hamikdash, get around from room to room. But these kind of things are are very important, at least to me. So, I'm happy we hired him. Misgeres Lemala is You can see over here, there's a frame around the Shulchan on top. Now, this frame is exactly in the 5 by 10. The bread is 5 by 10. It's five. It cannot fit into this Misgeres. So, it'd be have It'd have to lay on top of the Misgeres. Even that little amount. There's no You can't push around in the Beis Hamikdash. Everything's exact. So, it'd have to be on this Misgeres. Now, the Misgeres is this this tall. So, you got to count this plus So, it's not 15 Tefachim. It's not 12. It's more. Here, something like this. There was a that decorative thing on the bottom. That's the Misgeres. So, the top of the table was completely flat. >> [clears throat] >> Now, even according to the Manda D'Arama, it says that they did have a Misgeres. How do you say Misgeres in English? A frame on top. That you can answer per kudei have a min parkido. Check this out. I think Yossi did this one. But basically, it tilts a little bit, like a guy leaning on a on a on a rocking chair or some sort of chair. He's He's a lazy boy laying backwards a little bit. So, there's a little bit of an angle to that to that frame. And therefore, the bread, which is exactly five Tefachim, fits beautifully inside. Give the sign you like we learned from Yossi by Yossi Sniffin. Yossi argues on this whole thing, on this whole picture right over here. He disagrees. He says that didn't have these walls, these sniffem. That's in the entire sniffem, so you have to understand what he meant. Elements of God is Shulchan Aruch Magen Avraham Hilchos Pesach. He says that the frame this frame, and that's it. That's what held the bread in place that didn't let it shift. I guess the weight of each each bread weighed uh 10 lbs. Right? Two straight in per per thing, so we say today it's 2 1/2 kilos, so about 10 lbs a bread. So, you have nice weight each one on top of the other, and and the misgaros just didn't let it come out of place. Lo am misgaros Magen Avraham Hilchos Pesach. I said they told him misgaros Magen Avraham. What are you talking about? There's no You have to have sniffem because the misgaros went downwards. Okay. Omer Reb Akiva If you have a piece of wood, a flat piece of wood like this this is not mekabel tumah. Why? Cuz it's shutei eitz. It's a simple piece of wood. If it has a frame like like this so it could contain something, so it becomes a kli, it's mekabel tumah. So now what do you do with the table top? Table is flat. L'chora, it shouldn't be mekabel tumah. But on the other hand, it has something that that's very similar to a a kli that has a base kibble, and that is is a table. It's holding mendy fillin, coffee, glat it it's massive. It has width. It has that itself should make it a kli. So says Reb Akiva, can I prove it from the Shulchan? The Shulchan has is mekabel tumah. The Shulchan Why? Why is the Shulchan mekabel tumah? It's just a table. L'chora, you see from here that even a flat table is mekabel tumah. Oh, so you're going to tell me, but the table had a misgaros. So according to the man d'amora, you're you're right. I don't have a great raya. But according to the man d'amora that the misgaros was downwards, it was upside down, and this this part was flat, l'chora I have a raya here a flat table is mekabel tumah because it's a table, because it has width. All right. A table that I can flip over, it doesn't matter if I use it this way or that way. I guess in those days they had like these portable tables. So they have a They have them today also, you know, you have these legs that go this way, and then you put a just a piece of, you know, the like a TV dinner kind of thing. What are they called? Snack table. Snack table. Okay, you look up snack table, you'll find it. You go like this, you put a piece of But you can go this way or that way. It doesn't matter which way you put it. Exactly, milchigs fleishigs. That's what they used to bring cuz it says they used to move the tables out of there by dessert, you know, there's different gemaras that say, "Oh, do you want to find a table?" I'm just reading Rashi here. K'shuchin t'min hashulchan mikabel tumah k'fi ha'eresh hakamon v'ein tavli zukei sharshutiklei eitz. Why is it not a sharshutiklei eitz? As Rashi demachalei, it's very wide. D'chalei b's kibula. Fine. Great. So says the Gemara, "Tavli d'mei divrei Rashi but if you say that the frame was upwards, tavli d'mei d'bayala, I'm not going to have a good raya from here. Miklav d'shulchan b'kibulei tumah, is he telling me that the shulchan b's hamikdash was mikabel tumah? I have a big problem. Klei eitz asu l'nachas." Th- This This bookcase right over here made out of walnut, I think. Yeah, it's walnut. Is it mikabel tumah? No. Why? It's not moving. Uh this one is different. This is mamash built in. Forget that. But maybe even this table right here doesn't move. Hasn't moved. This top, yes. The actual table, sometimes people try to push it a little, they try to get coffees to give it a shikul push. Then it comes kris t'tari, you can't open up this thing. It wasn't designed 100% but anyways, next week's mareh. But there's certain things like this table maybe should not be mikabel tumah. Why? Because it's l'nachas. It's It's just here to stay. It doesn't It's not meant to be moved. V'chol klei eitz asu l'nachas mikabel tumah. Any piece of wood that's meant to be in one place is not mikavol tumah. My time and how do I know this? Do me the sack being a nassa be similar to a sack. My sack mikavol tumah is raikon. Just like a sack. I learned tumah from a sack. And a sack is something that I could fill up, empty out, but I I move it. It's movable. Metaltel. Af kol metaltel is raikon. So, too, everything else has to be something that I can move, empty and full. Oh. So, here comes the Gemara, the famous Gemara of Shulchan Nami metaltel is raikon. She know that the Shulchan used to be moved. Kidush Lakish. Kidush Lakish Torah, stomach Lakish. My Shulchan make sure that the Shulchan should be tahor. What do you mean make sure? Tahor mikavol dig tumah? What? You can make it tumah? El Malameid, yes, you could make it tumah. They used to raise it up and show all the people that came for Yom Tov, they would show them, "Look at this beautiful mess." It's one of the things that you got, the the the advantages of going to the base hamikdash, you get to see this mess. Baruch Hashem, Ruach basam lifnei Hamakom. Look how much Hakadosh Baruch Hu loves you. K'devei Rabbi Shimon bar Levi. Devar Rabbi Shimon bar Levi. Neis gadol na'asa l'lechem hapanim. There's a great miracle that happened with the lechem hapanim. See, look at the kesiduran when they removed the bread on Shabbos, it was just like when they put it on on Shabbos. Like they says, if they baked it on Shabbos, there was heat coming out. Here we go. Check this out. Oh. Ruach basam lifnei Luchi bars from we have this Yeah, they ordered by the door at least I don't know what is over there so is the mama shout. Okay. Somebody asked me another question or Rabbi sent me an email. Um first of all shout out to him and his class they watch this they had a good question like he says in the in the video showed three hot sauces there's only two like different in the this like the artist don't know 100% they do better what they what they learned a little bit you know they don't know all the it comes out two questions he asked me there about um certain video we just showed and he showed his kids. Okay. But they begin with tea boy. Oh the boy said the tea boys if you remember in the beginning I'm not going to show it again but this guy maybe while I'm saying the Gamora I could show it again. That's so put it on low. You have the the covering of the show home made out of gold. And that is the cover of the two more of the choir. So we have to know does the table go by the wood underneath or by the by the not the covering what's the good word? The plating the plating. The plating on top the plating is the cover of the two more says if you have a show home you have a folding chair should have got broken or should keep on the showers. Oh so this also has a plating made out of marble. So it doesn't have it's large enough to up Did I miss the part where he knocks it and does it? Okay. So over there you could see that he puts in a couple nails I mentioned it before. >> [cough and clears throat] >> So that was the shilo doesn't really make a difference he says at the end okay. So you have a broken folding chair but it has enough room to put some cups on it. To put your beer when you go to the beach you know, like whatever people do with it. Okay. No. To me, Tommy, Rebbi Yochanan not good enough to put your beer can, you need a larger place to put your steak down for the barbecue. But I call upon him sheer in lo sheer lo. It's only if you have enough space to put your cup, but if not, not. Why? Why is it not Why is it not mikabel tumah? Because the the the covering, the plating of the marble takes over. And the plating of marble is not mikabel tumah. So you see the plating, you have to consider the plating. And over here, it's plated with gold and gold is mikabel tumah, so maybe that's Why are you telling me that they moved it, they didn't Who cares if they moved it? Even if your shittah is wrong. They never moved it. It's mikabel tumah cuz it has gold. It's a gold It's a gold cleat. Gold is not wood. Gold is mikabel tumah. The Gemara comes and says the Kisei is mikabel tumah. You'll tell me, "Oh, no, no. The nafka mina, the shulchan has a covering that does that didn't use nails. If it doesn't use nails, it's just you pop it off, it's not considered a real gold plating." But by the way, Rashi and Rebbi Yochanan But this exactly is what Rashi and Rebbi Yochanan are talking about. Rebbi Yochanan says, "No." Did the shulchan have a plating that had nice nails or was you couldn't remove it or not? Bishul chibah, as the Bavli says over here, in my Gemara says the Bavli says but in Rashi says the Bavli says and a lot of Gemaras says the Bavli says We'll say both both readings. I don't know why they said le bizbizov. I I don't know. O is bishul chibah is le bizbizov. I know they did a lot of work in the in to get the um pronunciation correctly, but Rashi says for sure le bizbizin with a nun. Fine. What? Oh, it's the shittah. Okay, fine. That's why. O is bishul chibah is le bizbizov. V'amar lei lo ishma. So Rebbi Yochanan says, "I don't care. It doesn't make a difference. It doesn't matter if he knocked it in nails or glue. Lo s'chi b's'ra b's'ra b's'ra lo s'chi b's'ra whether you covered the the frame you didn't, it goes by what you covered it with. And and so therefore if you covered it with gold, it should be mekabel tumah. Raboisai, have a wonderful day. Have a good Shabbos. Motzei Shabbos 10:00 for English? >> [laughter] >> No. 10:00 for English, 11:00 for Hebrew. A gutten Shabbos. Merit the z'chus of spreading Torah throughout the world. Sponsor a shiur today. mdy.sponsor.com or [email protected].