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[singing]
>> Good
morning Rabbi Weiss.
>> [screaming]
>> So confusing. It's much of Shabbos in
America, but it's morning in Israel. We
go by the mornings here in Israel. So,
we're here live in Miami.
David Solomon's house. Unbelievable.
Last minute kind of things. Brothers.
He saved the Seam for us. He just made a
Seam on Shabbos. Mazel tov.
Your house should be a place of Simchas
of finishing Masachtas, showing your
kids what's important in life, learning
every day in front of your Mishpacha and
making Seam Be'ezras Hashem. Should make
a Seam on all of Shas and continue
making Seam one after another year.
This Shabbos was a special Shabbos for
me today. I was a Sandek.
So, maybe my brocha has a little bit
more
My son, my Bechor, which is uh
a whole Hashgacha Protus in itself.
Sitting here right next to Reb Eliezer I
didn't see it yet. I It's on my It's on
my list.
Can I watch it in the bathroom? Is the
did the Torah there? I have to know I
have to find the right right spot. I
heard from a bunch of people it's Kidai
to watch. What is it? Some meaningful
people?
Inspiration.
Inspiration Yaakov Langer. Oh. Yaakov
Langer.
So, check it out. It's Kidai. It
It talks about Chashivus HaTorah. Yeah?
What else?
Chashivus HaTorah.
Wow. Wow.
So,
you can appreciate this.
And Aaron said this in public. I said it
it hit me the day that his son was born.
12 years ago
on the sixth day of Chanukah
he was released from jail.
And 12 years to the day he had a baby
boy.
And he got up today.
He spoke beautifully.
And he said that Yosef HaTzaddik was in
jail for 12 years.
Is it true?
12 years.
And the kids he gave a whole Drasha how
a lot of coincidences and he named his
son Yishai Kalman.
He's very connected to the Chovas
HaTalmidim to
to the Ish Kodesh. I don't even know how
to pronounce his name. The
Piasesna. There you go. It's it's a it's
a tough one for me. The Piasesna. And
his name was Kalman. So, he named him
Kalman. Just to show you his
um
he's come a long way that he's he's
learning and he learns every day. I
bought him a pair of Talis. So, he's
wearing Talis and learning in his house.
I I was able to Nachas.
So,
Be'ezras Hashem Yishai Kalman should
grow up to be a big Talmid Chacham and a
light to Klal Yisrael and to the nations
and
Be'ezras Hashem you'll hear from him.
Um it's not I mean the this whole thing
I don't know if you know. You live here
in Miami. So, I'll just tell you that uh
Aaron is a person who worked on himself
tremendously.
To the fact to the point this is the the
Hashgacha to to understand where he came
from that today he's Oisek in and
helping other people. This is what he
does. I don't know if you ever heard of
Tikun. He he is a partner in Tikun. They
do the breath work. It's just about, you
know, helping people
uh realize their potentials and then
he's you can't get a he does coaching.
So, you can't like he's booked like for
the next half a year solid.
So, Baruch Hashem from where he came
from that Matzah over there 12 years ago
everybody could turn their life around
and and he's one of them. It's he's
living proof. So,
we're very proud of him.
Mazel tov. Yashar Koach. Yashar Koach.
Um
This was a picture taken today
of David Solomon. It's I'm going to talk
about him in a second.
Uh
Just want to show you this. Maybe you
blinked when Reb Eli said, "Guys, don't
blink. Here's the deal. The Shabbaton is
coming up and it's going to sell out
really really fast. And then it's going
to be open for a few hours. And if you
want to grab your room you have to grab
it right now." And then you woke up and
you said, "This is crazy because I'm
part of the MDY family and it's an
opportunity for you to connect and to
grow and to sing and to dance with this
mission that we're all part of [music]
in an extended way. Well, here's your
opportunity because the people behind
the scenes have put aside a few rooms.
And you can still grab one of them by
participating in the upcoming MDY
raffle. You get your ticket today. You
have an amazing opportunity to spend an
uplifting Shabbos with Reb Eli and all
the graphic designers and all the people
that you see coming to the Shiur. Well,
you can be there. And I look forward to
spending an amazing Shabbos with you in
the upcoming MDY Shabbaton.
Uh we we got another hotel this year
like almost 100 rooms more and we sold
it within 3 days I think. It was crazy.
Mamish Meshuga.
So, I don't know what we're going to do
next year. Uh MDY family should have
Mazel tov to Menachem Teitelbaum.
Teitelbaum. He's just a picture.
Menachem Teitelbaum on the left, all the
way on the left.
And Bentsion Novack all the way on the
right.
Menachem Teitelbaum's son is in the
middle. Gershon ben Moshe. The the guy
that does the uh the camera work every
day
is the one standing up over there. This
was uh Erev Shabbos in Miami Square
Diesel Funding.
What's YI of West Hempstead? Soft
launched? What? Young Israel? Uh okay.
West Hempstead.
They're the uh what's his name? The
daughter's a ping pong champion or
something.
Who?
Esti Ackerman. There you go.
Dear Reb Eli, our fellow MDYer Reb
Yaakov Yosef. Is she still good?
Did she Did she beat you?
>> [laughter]
>> Our fellow MDYer Reb Yaakov Yosef
Lifshutz's father was Nifter. Yaakov
Yosef is one of the pillars of the maze
learning Matzah of Reb Mendy Kaff's
house every night. The Shiva is taking
place at 1330 43rd Street in Borough
Park. And we have Simchas to share going
forward. The MDY Chevre from Mendy
Kaff's house
Shay the boys as well. The Shay the boys
Shay the boys is in something else. But
Shay the boys, those who know know. They
learn Torah every day in one of the
mothers Shay the
Machers rooms over there.
Dear Reb Eli, pays a good one forward to
me in a clip of tomorrow's Shiur. I
heard you mention you don't see yourself
doing the Mitzvah of kidney donation. I
just said it's very difficult for me to
picture myself surgery the whole thing.
I admire anybody that does it. It's
someone who has donated kidney recently.
Says it's Shavuos Daf 19. He goes by the
by the Daf.
He doesn't say May 20th 2025. It's Daf
Shavuos Daf 19. I got it.
I got to show you that anyone can do it.
It really isn't much different than Daf
Yomi after all. Who among us thought Daf
Bais would still be here every every
day? Yet here we are. In fact, I'm sure
Daf Yomi has a lot to do with me saying
yes when I was told I was a match. Daf
Yomi saves lives literally. All the
best. Perry.
And Victor Weiss Mashgiach caught doing
the Davening say good as Shul kitchen.
Check this out. This is my father Jack
Super of Corpus Christi, Texas. Corpus
Christi, Texas. Studying the Daf on
board the Celebrity Beyond middle of the
Caribbean celebrating their 60th
anniversary
wedding anniversary with 24 of the
closest family friends. Have a super
day. Mazel tov on your bris. Ben super.
Sir yes with a MDY cap on a cruise doing
the daf
with all his friends over there. The
mesechta sponsored by David Solomon. Reb
Moishe said David Solomon. Here we are.
>> [applause]
>> Dedicated in memory of Obie Meiri Reb
Shmuel Boruch ben Reb Chaim Tzvi Deutsch
a chareidi levracha who's shopping
nachas from his son right now. Nifter
Yud Zayin Iyar.
Mesechta sponsored anonymously l'iluy
nishmas Dovid Yehuda ben Reb
Shmuel Chaim ben Reb Chaim ben Reb
Shmuel Shachna ben Reb Chaim Kolko
anonymous. L'iluy nishmas Nochum Tzvi
ben Dovid sponsored by Sky View Capital.
In honor of our friends Mary Komack
taking time to learn a perek of divrei
Torah studying this year. Joel Gedaliz
l'iluy nishmas my father Jack Gedaliz
anonymous l'iluy nishmas Gashmis. Girls
sponsors anonymous from London for a
refuah sheleima
anonymous from London and Shaffer
is the monthly sponsor. Ari Simon l'iluy
refuah sheleima of Obie Meiri Boruch ben
Miriam. Esther Walkenstein mazel tov to
my husband Chaim ben Tanchum Walkenstein
on his 40th birthday.
Weekly sponsors Label Label Label and
Libby Tenenbaum l'iluy refuah sheleima
of Chaim Chaim Dovid ben Gedaliah Shmuel
ben anonymous as a zechus for seeing me
never ending business deal to close
ASAP. Marvin Diamond in honor of my
father and my mother
Paul Diamond Eisack Hill ben Avraham
Tzvi and Sonya Diamond Sara Etty bas
Avraham.
I hope I shouldn't have to restart it
but Shiri Gordon and entire family in
honor of Yechiel Gordon on a thousand
days of the daf with Reb Barley continue
to inspire us all. Thousand days Reb
Barley says no joke.
MDYI refuah sheleima of Yonasan ben
Miriam ben Reb Boruch refuah sheleima of
Mordechai ben Esther refuah sheleima of
Ayelet Daniel Zev ben Ayelet Desta. Reb
Moishe said
we're holding on the bottom of that kuf
dalet amud beis. Reb Moishe Reb Eliezer.
I heard a maiseh gemara today
that this is unbelievable.
You know how they say that a shoemaker's
son goes barefoot.
Today
David Solomon
called somebody up and said hey how do
we make copies of this gemara?
>> [laughter]
>> Maiseh shehaya you can't make this stuff
up.
Does anybody know how to make copies for
this gemara?
Again Mr. e-copier is calling people up.
He's struggling with the copy machine.
>> [laughter]
>> It's sales tactic. Is it a maiseh
shehaya?
Do you have a copy machine in this
house?
>> [laughter]
>> Reb Eliezer four lines from the bottom.
Parah minus rofeh minus rofeh.
So you have these bulls that you have to
burn completely. You have the goats that
you have to burn that have to do usually
with Yom Kippur or the parah and dovur.
Sometimes you have to burn korbanos.
She yatza rubo b'miut eiver. Ooh I
really wanted to get Do you have like
some sort of doll here
that has hands, feet, something. We have
to do something here for this.
I was going to bring one and then I
forgot. Anything like a flexible doll
some like you know mushy kind of thing.
I need it quickly.
Can't hold these people up.
Fine. So here's the shaila.
Rov
eiver
came out of the Beis Hamikdash. And we
know that whoever deals with these bulls
that have to be burnt they themselves
become tamei. Similar to like the parah
adumah. The one who deals with it
becomes tamei.
Let's see. What do we have here?
Is it a is it It's what kind of doll is
this? Oy vey a voy.
>> [laughter]
>> Oy vey a voy. Okay here.
Fine.
I don't know if this is going to work. I
really don't know.
I needed some sort of leg here. Okay.
Maybe Do you have like a animal kind of
thing?
An elephant
something. Got it.
>> [snorts]
>> Let's see.
How do we do this? I don't even know how
to do this.
Okay.
This is the is the center line of this
animal.
50% 50%.
Now
with the hand over here
um no.
Let's do it differently. How do we do
it?
Okay like this maybe. Here we go. This
is this will I think it'll be understood
better go like this.
You see how the foot of this animal call
it an animal
is
you have 50% up to here.
In order for this animal to be
considered 51% I have to take the toes
of this animal
and bring it over the line. So that's
what I'm going to do. I'm bringing the
toes
over the line.
Yeah? What do you got? You got something
else?
Nothing. We're going to be stuck with
this.
Whatever. I have time.
Stuffy anything animal something.
You see what's going on here?
Now the leg the whole leg of this animal
belongs on this side.
But the toes are
over the line.
So together with the toes we have 50% on
this side plus the toes. What does that
equal to?
51% so you have the rov on this side.
The thing is that's only the toes. And
the toes belong to whole leg. And the
whole leg Oh that's much better. Much
much better.
>> [laughter]
>> Thank you.
Oh now we're talking about this is what
I'm talking about. Oh.
It it comes perfect. It has the line
already built in.
>> [laughter]
>> Okay.
This is great. Mine is perfect. I knew
we could do better.
The the pink the purple part of this
animal is 50%. The gray part of this
animal is 50%.
So now
here's the line. I move this out of the
Beis Hamikdash. It's on the line. This
is
this half is in the Beis Hamikdash this
half is outside the Beis Hamikdash and
now I take a little bit of the foot
and it's above the line.
So now I have 55%
that's outside of the Beis Hamikdash.
Do the people become tamei or not?
Here's the question. Because if you look
closely this foot these toes belong to
this long foot.
And this long foot is inside the Beis
Hamikdash. The toes
are outside of the Beis Hamikdash. So do
I look at the toes and say well they
belong to something that's much larger
the entire animal.
Yeah? Clear?
Okay.
Oh this is much better. I like this.
So says the gemara
Parah minus rofeh minus she yatza rubo
b'miut eiver mau.
The way you got to rov was with
a little bit of of the toes.
Hach miut eiver basar rubo shadine alei?
Do I say that at the end of the day the
toes belong to the leg the foot. And the
foot is inside the Beis Hamikdash it's
not as if it's outside the Beis
Hamikdash. V'lo nafka lei so therefore
this animal did not go out of the Beis
Hamikdash.
Or perhaps I go with the majority and
the majority is outside of the Beis
Hamikdash because I'm going to include
the toes and with the toes you have 51%.
Says the gemara she yatza rubo of the
beheima as miut basar rubo of the
eivarim. Of course you have the rov the
rov went out of the Beis Hamikdash
that's not a shaila. Ela
what's the question? She yatza chetzi
b'rov eiver.
What happened was so the truth is let's
Can we get rid of this?
Mark.
I don't know what he's doing. He's
looking at the news on my computer.
>> [laughter]
>> Let's see if I I don't like this so
much.
But he tried to do something here.
Oh.
So what did you do here?
That's the first case.
Ela she yatza chetzi
b'rov eiver.
So what happened over here is that it's
really 50/50. Only 50%
went out
of the Beis Hamikdash and 50% remained
inside. It's not that you have
55 like we were talking about before.
It's 50/50.
But the way you got the 50% is because
you used a majority
of
of one of his eivarim.
And at the end of the day
perhaps I miut eiver basar rov eiver
shadine alei?
V'ha nafka lei? Oy dilma basar beheima
shadine alei? Do we go by the animal or
do we go by the eiver?
And the eiver is the rov and it'll
it'll decide that you don't have
that you have a majority.
So really it's 50/50. It's not 55
and 45 it's 50/50 and do we use the rov
to create
a majority. Do do we say the aver is the
right If and therefore you have a
majority? Take them.
Rava Rava said we're talking about
human beings. Now, what happened?
I don't know. I think Yossi was in the
middle of something here.
I wasn't involved here unfortunately
because it was
Shabbos here
and the artist in our district.
So, I couldn't really have much say. So,
I don't know what's going on with the
art today.
I called upon him.
What happened was that the animal is
outside the base of Amigdal.
But, we're talking about the people that
are dealing with this animal. And you
have five people that carry the animal
out of the base of Amigdal.
And three out of the five went out or
partially trade.
And two remained inside.
My.
Boss arrived is asking us Lena, do we go
by the right of the people that are
dealing with this animal most went out
so you have three against. So, it's
really right and therefore they're all
Tommy or boss with the hammer is leaning
on
or not. Do we go by the behima? Now, the
the animal happens to be is outside.
So, we don't look at the people. We look
at the animal.
The animal is outside but the people
over there inside are tar and those who
are outside are Thomas. So, we I showed
you I'm going to show you later
yesterday we learned how
the people holding this animal as they
leave the base of Amigdal so they become
Tommy one by one. So, you could have
a certain amount of people that are
holding the animal to be that are Tommy
because they left the base of Amigdal.
The people behind that are still
carrying the animal but they're in the
base of Amigdal they're still tar.
Somebody once asked his child,
you have five candles
and you blow out two candles.
How many do you have left?
The child said I have three left. He
says, "No."
Five candles you blow out you blew out
two. How many do you have left? You
still have five candles you just the
flames.
Oh, so it's close.
So, the father told him, "No, you have
two candles left."
Because you blew them out so they're
left.
The other ones are going to burn down.
You only have two left.
So, I was thinking
it's
it's one of these jokes.
But, it has a little bit to do with
today.
Because when you give to Dhaka
it's the only thing you have left
really.
Whatever you give that's what remains
for eternity.
Whatever you keep in your bank account
doesn't remain. It's the opposite of
what you think.
It's like this riddle.
You think that oh, you blew out two so
you have three left. No.
You blew out two you have two left.
You give to Dhaka you have two left.
Whatever you give that's that's what you
have.
I said this a few times this week I want
to say it again here in this house. I
want to be Zaka.
The story was
David
contacted me want to speak to me.
A lot of people call me and I ignore 99%
of the people including my wife
unfortunately.
People I don't even know text me on my
phone. I don't know how they get my
number. They think I'm going to answer
them. I can't answer anyway. I don't
even answer business things. Whatever.
So, he says, "I want to talk to you
about a donation." I've heard that
before.
Basically means I want to give you $18.
So, I'm like, "No, thank you. Like I
don't have time now." And then I spoke I
was speaking to my son so I said, "Did
you did you call David Sauer?" I said,
"I should call him." He says, "I just
spoke to him. He's a good guy."
Call him up.
So, I call him up. He says, "I want to
give you a donation."
So, okay, very nice.
He tells me the amount.
So, that was probably one of the largest
donations of the year.
I said, "Very good."
Shmock. What do you want? He said, "I
want you to say e-copiers."
I said we don't do I don't
I don't promote businesses and share. A
lot of people the different
organizations different things. I can't.
Sorry.
He says, "Okay, just say leave this with
my father. Maybe he'll put it on the
bottom." So, okay, deal. However,
you got to do the share. You can't just
give me money. I you need to be able to
do the share. Can you do the share?
He said, "Yeah, I'm going to try it
out."
Fine. And that was history.
So, he told me that he's never missed a
dub since that day.
And as you know he he also brought 10
people to the share. He put on his
status brought 10 people. He gave them
ear pods whatever. Anybody
What are the ear pod guys?
Okay.
You're the ear pod guy.
And he told me and he said it Barabam
that the the share changed his life.
Made a big difference.
There's a case of a person
one of the biggest cases that I know.
Guy came
he thought he's giving. He thought he's
giving.
And the mice so he received. At the end
of the day he received that. It doesn't
matter the number that he gave.
>> [clears throat]
>> Whatever he gave he received 10 times
back 10 times more
if not more. You'll you'll ask him.
He'll tell you.
And that's how it is. When you give to
Dhaka you think you're giving. You're
not giving. You you're taking back. You
give to a good cause
it comes back to you. That's what you
have for eternity. So,
you continue to be a giver you should be
able to receive the the ashpa that has
in continue
immersing yourself in time bring more
people to Torah. It's huge huge.
All right. You still do the group?
No, but I'm saying you're in top of them
that they they should do the dub that
kind of thing.
What?
What about it?
I don't I'm not a pusher for that.
mdymonthly.com. Okay, yeah.
I don't push other things. I don't push
my I once in a while I do. Fine. Zuk the
Gamora.
Boy Rebel Laser.
We said once the par goes outside of the
base of Amigdal anybody dealing with it
becomes Tommy. What happens if they came
back inside?
So, the Gamora's question is is very
interesting. The Gamora's question is
would it remove the tumor retroactively?
That's basically the Gamora's question.
Me I'm really giving the after Lou eat
Tommy Lou.
Once they went out so they caused Tommy
given the harder harder. Once it comes
back in it is able to remove
retroactively the Tommy.
Let me show you this video. This was
from Friday.
But, I cut it down so you don't have to
go through the whole thing.
As they come out of the base of Amigdal
they become Tommy. This guy becomes
Tommy red and then the second guy
becomes red.
Sounds weird now but it was it was a
Gamora video.
So, the as the first ones come out of
the wall
they become Tommy. They become so Tommy
that their own clothing become Tommy.
But, the
the back ones
they have to come out in in order to
become Tommy. This is what I give in the
after Lou eat Tommy Lou. And if you if
you if you understand that as soon as
they leave they become Tommy.
Those who remain inside the Tommy
they should become Tommy. Why don't they
become Tommy?
It's a right from the fact that they
don't become Tommy
that
since this animal if it came back inside
it would remove the Tommy they also it's
key Lou that they can't they're back
inside. That's why they're not Tommy.
That's how the Gamora understands.
No hammer. The guys that remain inside
should become Tommy.
The reason they're not Tommy because
it's as if
they came back inside. If the animal had
come back inside it would
it would make them tar the hot killer.
So, therefore they are tar now.
It's interesting far. Omar Avina of
Itzibra.
In order for them to become Tommy
they have to be able to fulfill the
possible after Yova El Amakana.
In other words, they have to leave. In
order to become Tommy you have to be in
a position that you you're able to come
back.
The reason why they're tar is because
they never left.
Hello Rebel Laser
What's the what was his question? He
going to the key to law the vacul say. I
I'm surprised. I'm surprised that Yossi
didn't do a vacul say. Vacul say is
basically
to have a like a fishing rod outside of
the base of Amigdal
and pull the animal out through a
fishing rod.
Some sort of stick.
You have this these bulls
and the sorry Michelle Leah.
The bulls that you burn and the sorry
Michelle Leah is the is the goat. Here
we have a little video from back in the
day.
It says that in the time of the I forgot
which bias
the bones would
when they threw it off the sorry
Michelle Leah Zaza
they'll literally throw it off a a
mountain
and all its limbs
it's a tough one to watch. All its limbs
would break. Later on later generations
they would just let it go and then the
people would steal it a whole the show
you didn't would grab it. Fine.
The one who sends that throws off this
goat from the mountain and the one
burning the the the the par by Michelle
Leah
and taking it out of the base of Amigdal
their clothing becomes Tommy. The hands
money become a good deal.
But, the the dead animal doesn't have
the power to be metama a beggar. I'll
metama mashkin the real mayor.
It cannot
be metama clothing but could be metama
other foods. The real be mayor.
Yeah, so this animal
that you threw off the mountain, it
itself doesn't it's not metama clothing
but it's metama food.
They make a distinction. The pyre the
pyre and the the the ones that are
burned, they are metama food.
But the goat that fell off the mountain,
that not. Shu hai.
When it's alive it's not metama but hai
it metama mashkin cuz you never have a
situation where a live animal can be
metama food.
You have like a sheretz that touched
this the seeds. Mazro so it from the
time of tuma amura. These seeds that are
never going to become a tuma. So just a
reminder I'll um
If you're part of MDY you know this
chart I'll pair.
Well it's I just see it all the time.
Here we go.
So it starts with a via voice of tuma.
The the strongest tuma is a dead person.
It's a via voice of tuma.
And every the way tuma works it just
steps down one level. Every every time
you touch it that tuma you become one
level below that. So if a human being
touches a via voice of tuma, if a human
being touches a dead person, he becomes
a ava tuma.
An ava tuma could also be like a a
sheretz
a zav.
If a ava tuma touches
a person
a klee, that becomes one step less
becomes a rishon.
If a rishon touches food, that food
becomes one step less a sheini. If a
sheini touches let's say kodeshim,
it really basically starts stopping at
the sheini level but it could go to
shlishi even a revi. Sometimes sometimes
it go to chamishi. Five.
So
these zeraim, they'll they'll never
become a ava tuma. Mazro in seven of
time of tuma amura. They won't become a
ava tuma. They'll never become like a
sheretz.
In order for any usually most food items
in order for them to become tamei, they
need a hechser tuma. You have to they
have to be susceptible to tuma. How do
you make something susceptible to tuma?
With the shivah we have something new
here today.
This is more this is from our Israeli.
We have
a fourth artist that works for on
on the weekends. He's now in miluim he's
in the army and he's able to do he's
married guy.
Somehow he's able to fit this into his
schedule. So it's very interesting what
he did there. Banana, you're tamei. You
have to go to the mikveh and immerse.
Nonsense. Don't lie to me. I saw you
shaking hands with a dead mouse. I saw
you at a funeral in a beit kevarot. I
saw a metzora holding you. To eat?
True, but I don't have hechser tuma. No
matter what happens, no matter what I
touch, I'm tahor.
>> [gasps]
>> What are you doing here? You heard him
guys? He has no hechser tuma. Let's take
care of that.
So mazro in seven of time of tuma amura
so you have hechser. Of course in seven
of time of tuma amura so you have
hechser.
So we learn from that that everything
else also has to be something that
at least could have a a tuma amura and a
hechser tuma. You also nivlas oif tar
shusoyif of time of tuma amura. The
ain't tzu hechser.
This comes to exclude
the very interesting halacha when it
comes to a kosher bird. A kosher bird if
you touch it, you don't become tamei.
But if you swallow it, then you become
tamei.
Yeah, this is uh
which one I don't even know what to show
you guys.
What was this? I don't remember anymore.
Hold on.
The chicken is this guy.
It's it's something else, no?
>> [music]
>> This is the beginning of the uh
It wasn't so uh
Where is the guy? Yeah, same one.
You know this one?
As soon as he eats it it turns red.
Becomes tamei.
Oh.
Hello Rabbonim asks according to
Rabbonim E slow the time of the baby
small I feel sorry for the mishalach. If
memanafshech how do they make a
distinction between the mishalach and
the other korbanos? If they hold like a
baby small
then even the mishalach should be
metama. Unless they have a par parim and
all so why why
why is that the parim are metama and the
mishalach not?
You need another source for the tuma.
And therefore the the the azazel the
mishalach
that's why it can't become tamei because
it doesn't have another source for tuma.
By Rabolozar.
So there's another interesting bunch of
shailos from Rabolozar. Very interesting
questions. Another one is
this
this bull that you burn
Yom Kippur bull let's call it Yom Kippur
bull.
Can it be can it create tuma
inside of Beit Hamikdash? Just like
outside of the Beit Hamikdash it creates
tuma. Why?
We say the fact that okay it has to go
outside but now it's almost outside. You
almost took it outside. Maybe it should
be able to create tuma inside. What's
the buyer had a pasha? They said no.
Because you see it outside of the Beit
Hamikdash. No it's still missing action
you have to take action take it outside
of the Beit Hamikdash. Of course when
it's inside of the Beit Hamikdash it's
not metama.
Oh so now that we saw this chicken thing
this kosher bird, how much do you have
to swallow in order to become tamei? A
kazayis. What?
Yeah, in your throat as you swallow it.
But you need how much? A kazayis.
Typically speaking the shiur to be
metama is not a kazayis it's kibeitza.
So he asks like this.
This nevelah of a of a bird
can it be metama other things
when it's only kazayis? So what does
that mean?
I just want to make sure. Rashi says
over here
I just want to make sure that it wasn't
oh
I see it over here. I'm not sure why.
Okay.
Uh
Yeah. Okay.
I don't want to jump over here and say
it over here. I'll say it on the base.
Kol parim.
This
nivlas oif tar
can it be metama other things with a
kazayis? Says the explains the macht
laara. If it's what's the question? It
says says in the Torah that it's metama
a person when you swallow. So what is he
asking now? Can it be metama other
things
with a kazayis? The explains the macht
laara like baala. If it's on the ground
it's pashut that it doesn't do anything.
They're not going to be pumei. Why it
doesn't do anything because it's not
metama unless you
swallow it. Now if it's in your mouth
they're not going to be pumei like
baala. Of course it's pashut that if you
eat a kazayis you become tamei. So
what's the question? Kise baala they're
not going to be baala.
You're holding in your hand and you're a
similar question to what he asked
before. You're holding it and you're
about to to put it in your mouth.
Since it's a very small action between
what you have the truth is let me just
turn this around for a second. I haven't
shown them here. Everybody can wave.
Maybe I'll go like this.
Oh.
Really zealous here. Who?
Where's Moishe? Oh Moishe.
Shalom aleichem Moishe. Shalom.
Very worried about his brother. Here
let's turn this way.
Oh oh oh.
David's somewhere in there but this
gimbal doesn't want to go that way.
Okay.
Yeah like this and now I got to flip it
around. Okay.
Shkoyach.
So here's question.
It's 2 inches away from his throat and
in his throat it's metama. So since it's
just missing that that you just got to
go like this maybe it should be metama.
Says the Rabbonim had a pasha daf kuf
mem beis. Bichoser kriva lav kimchuser
meisa dami.
It's it's pella. It's a pella that the
understands no. It's as if it's in your
mouth and therefore
it's metama.
No, no.
Oh, turn it up.
Turn it up.
Oh, yeah, you want to say it here? Go go
ahead. Say it. Say it. Go. Say it.
A dog over special experts in
international payments. Next.
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Leveled?
Shulamith? Shulamith.
Amen. You're hired.
Ace man.
The 13 things that occur with the with
this bird that we're talking about.
You have to think that you want to eat
this bird.
So Rashi says a very interesting thing.
That we're talking about that it's less
than a kazayis. You hear this? Less than
a kazayis.
In combination with less than an egg
worth of some other food. Together, what
do we have? A full egg's worth of food.
If you thought that you're going to eat
this bird, then it's mitztaref. If you
didn't, then it's not mitztaref. Again.
You have less than a kazayis bird.
You need in order to become tame from
bird, you need a full kazayis. You have
less than a kazayis bird. That is kosher
bird with less than a kabeitzah some
other food. Cuz all other foods you need
a kabeitzah to be metama.
You're taking this tiny piece of bird.
Putting it together in the same
whatever. You're holding it together.
Does it become a kabeitzah of tumah?
If
The answer is if you thought that you're
going to eat it, then yes. If not, no.
You
don't need
to pour water on it or be mashpia to the
kavalat tumah.
It says meforesh you need a egg's worth.
Rebbe Meir himself said you need a
kazayis. Over here all of a sudden you
need a kabeitzah.
Says the Gemara lo Rebbe Onani. You're
right, it's not Rebbe it's not Rebbe
Meir, it's Rebbe Onani.
As the Gemara I have a problem. I'm
going to bring the classic Gemara. I'm
going to bring the Reish of the three
machanot. And three machanot.
The Reish says that you need machshavah
and you don't need hechsher tumah. Who
holds that? Rebbe Meir. So now we have a
problem. Who holds that? Rebbe Meir. So
the Reish goes according to Rebbe Meir.
Who is the Reish? Rebbe Meir. So if it's
not Rebbe Meir, yeah, doesn't the Reish
and the Seif have to match?
Maybe Rebbe Onani might be tame. How
could this Rebbe Reish give you Rebbe
Meir the Seif could be Rebbe Onani?
You take a a bird and you shecht it. Or
you do melikah with your your finger.
You
the process you do in the Beis
Hamikdash.
Even though you find out that it's a
treifah because you did the right thing.
You did the shechitah. You did the
melikah. It's not considered an aveilah.
It's it's mutar from treifah.
It's two machanot.
Who holds this? Rebbe Meir. So now we
have a problem. It's like a sandwich.
Reish of the Seif are Rebbe Meir. The
top and the bottom are Rebbe Meir and
the middle is Rebbe Onani. How could
that be? How could that be? In Reish and
Seif are Rebbe Meir and Seif are Rebbe
Onani not a problem.
Okay.
Next sug. Amar Rebbe Onani amar Rebbe
Zeira.
The taste of a karoch.
I don't want you to sit.
Keep standing until you tell me what's
pshat.
I know they they say the Chasam Sofer
most of his life he stood when he was
learning.
Um Rebbe Eliezer Palchinsky Yeshiva in
Tifrach today, I think he stands. They
say because if he sits he'll fall
asleep.
Who else? I know there's a lot of
gedolim. Cuz I think they used to yeah,
we learned once that they used to learn
Torah standing up. But
you read the siddurim, so they uh they
decided uh
that we're able to sit.
Okay? Otherwise we'd all be standing
right now.
He said, "Don't sit down until you tell
me pshat."
This neveilah, does it create a rishon?
In other words, if you if the neveilah
touches food, does the food become a
rishon?
Which in return that rishon which
touches another food, it goes down one
level, so become a
sheini.
Maybe
it's a special halachah that only a
human being becomes tamei through it,
but it doesn't have the power
to make other food
rishon and sheini.
If a human being could touch it and he
becomes tamei, then by rishon and sheini
then it has the power to make food a
rishon and sheini.
How about this bird?
This bird doesn't have the If you touch
a dead bird, a dead kosher bird, you
don't become tamei.
Therefore a mine by rishon and sheini.
Therefore it doesn't have the power to
make other food items a rishon or a
sheini.
Or a rishon who which afterwards becomes
a sheini.
I don't know what Yossi was doing here.
You'll have You'll have to help me out
over here.
The the the picture is great. I wasn't
sure. Maybe I
Here you have two two half a shiurim of
of food.
Two half a shiurim of food, but they're
connected with like electricity through
water.
Can
you take one of the pieces of food?
In other words, it cannot make a person
tamei. That's what he's showing that the
person is tahor.
Oh.
Oh, but it'll make food tamei. Very
good.
You see?
Chumrah it won't it won't make. Now the
question is
that food now that it's a rishon, can
that food make another food a sheini?
You hear the shailah?
Again.
Let's go back. Very good. You did You
did nicely.
Here's a human being touching a half a
half a kabeitzah.
Yeah?
The half a kabeitzah is connected to the
other half a kabeitzah through water.
So the human being remains tahor. Why?
Cuz it's tumah chamurah.
If you do the same thing with food,
the food becomes tamei. Why? Cuz now you
have a full shiur of tumah. How do you
have a full shiur of tumah? Cuz the two
pieces are connected through the liquid.
So it's metama the the apple.
The question is can the apple now that
it becomes tamei, the rishon he's a
rishon, could it make something else a
sheini? Could he by touching another
food? So here, this is what he did. Let
me go to the next slide.
This apple that touches a half a shiur
becomes tamei. Why? Cuz the shiur is
connected through the water.
So now it's a complete tamei. Now he
touches another food. Does the other
food become tamei? Question mark.
This this is very good. You have two
pieces of food that are connected
through liquid. It's a good connection
to make a food tamei.
However,
it doesn't make a human being tamei.
Can that food make another food tamei?
If
it can make another human being tamei,
then it has the power to make food
tamei. If it cannot make another human
being tamei. If it cannot If it cannot
make another person tamei, a mine by
Listen to this. A mine by rishon and
sheini. It cannot make a rishon, but it
could make a sheini. You have to put
that in with a pencil. It seems like
not. It says a mine by rishon and
sheini, but it means it cannot make a
rishon, but it could make a sheini.
You have to elevate.
Both everybody holding this
parah that's going to be burnt in the in
the Beis Hamikdash, as soon as the
second group left, they become tamei as
well.
So you have the three machanot. Here we
have
the three camps.
First camp is the machaneh Shechinah,
Beis Hamikdash. Second camp is the
machaneh Levi'im in the Har Habayis. And
the third camp is Yerushalayim.
So it says by parah kohen gadol that it
has to be outside of the three machanot.
This is one one camp.
This comes to teach you that as soon as
it went out of one machaneh
it has the power to be metama
the person all the way down to his
clothing.
How do I know that? Who said? The Torah
Rebbe Onani. So this is very
interesting.
Maybe it only means by it means it's
called a parah of the machaneh. Machaneh
means one. Who told you out of three?
Out of all three camps.
Oh, so the Gemara does the same thing
three times. It says by parah adumah you
should take it out of the machaneh.
But why?
The Torah says burn it the same way
burned the first bull." Which is
machana.
Oh, from the fact that the Torah says
machana, it adds one.
So now you have to take it out of the
second machana.
So now we have another possible. We do
the same thing again. It says
when the coin removes there's a lot of
coals. So once in a while you have to do
a real removal and you take it outside
of the base of English completely to the
dash. It says
over there also says
So why does it say machana? This is to
add to the second one that we just said
before, the third one.
Reb Shimon, how is machana over there
like?
What did Reb Shimon do with this?
It has to be to the east by the by the
para duma. It has to be outside of the
three machanas. Plus it has to be to the
east of Jerusalem. Of
Jerusalem.
Reb Boysai, have a wonderful day. You
should [clears throat] go out for coming
out of the walk here in America. Thank
you so much.
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