DAILY ROSH HASHANAH - Part 2

this torah class is brought to you by torahanytime.com this year is dedicated nishmas malka basra of mayor aleha hashem on this occasion today is her yard site she should be a melitsa yashara for her homies bacha for all of her children and grandchildren the whole mishmash kravitz and all of her descendants for simcha continuing the subject that we spoke about this week in the wednesday night shear regarding the importance of infusing every single day of one's life with chuva as ramban said to attach oneself to chuva every single day as the term of the virus says to infuse every day in the sphere of beena to to ensure that one is connected to chuva every single day and we brought many uh examples of this mission brewer brings that before one goes to sleep at night one should do chuva and we brought from the racist before every meal one should try to do chuva and we brought a concept from rabsad you're going that every day as a person grows and his understanding about kalash baruch who increases one should do chuva for the lower levels of hashem that they were on previously if only they would have understood and known what they know now and we spoke about many ramifications of this important idea of doing chuva daily and we explained that this is one of the reasons why rosh hashanah is called hayoim because really every day of our life we should work on the abuedas as we do on rosh hashanah well my friend ramnissim yachness shared with me an idea that we've spoken about in the past that we know that there's a concept that when one learns if a person is categorized as a russia then one's learning may actually be kidnapped and held hostage by the citra the dark side so to speak and therefore is recommended that one do shiva before one begins learning so here this is another interval a regular interval to do chuva not just before a meal not before not just before one goes to sleep but before one learns in fact the nefer shakayam writes in the dalid in perek that at all times before when a person prepares themselves to learn one should consider before he begins i'll call panama's even for a little bit of time tahirah and the purity of fear of god vittara salive with purity of one's life to confess one's sins from the depths of the heart likewise the nf writes in park zayn he says roy adams to think a little bit um and to purify from one's sin with thoughts of shiva so here we go this is another regular interval before every meal before one goes to sleep before a person learns so most people eat three meals a day most people learn at least twice a day sometimes many more times so these are many many intervals throughout the course of the day that one is attaching to chuva and then i came across an amazing teaching quoted by the seifer aggro de kala in parasha's bashallah and he quotes from the ms and the suffrage moser regarding tsuva that one should think bimahara berchuva late in the afternoon minha time before the day goes back to its nartik's case this way whatever pagam was in the day will be corrected before the day returns to its shoiresh otherwise the day will go back to where it came from and then it will go back with the pagam and it will be much harder to do chuva says the agra dakala one should do chuva before the end of the day likewise an arab shabbos before the week is over likewise on air of rosh hades before the weeks go back to their case and of rosh hashanah before the year goes out so there are actually four intervals another four intervals of chuba the end of the day before the day is over the end of the week before shabbos comes the end of the month and the end of the year rosh hashanah this gives us a deeper insight into why arabic is as mankapara people say yom kippur khattan or why arab rosh hashanah according to the tour is actually like rosh hashanah and like yom kippur a third of ones at vinoys are in escaper and er rosh hashanah and this idea is actually sourced in the paradise reminder of the ramak in shower you'd gimmel paragumo and the part that you remind him explains as follows that everything in this world the padres remind him says in the arm he says as follows all spiritual branches that come out of a makhar every all spiritual ramifications that come from a source ultimately return and revert back to that source and therefore says the paradis remind them it is appropriate for all creations that their actions should be good and they should not be defiled so that when the ruchnias kayak returns back to its source it doesn't go back to its source nifcom because then chuva becomes much more difficult so that's the idea that every day emanates from a car and then it goes back to that source you want to make sure you correct the day before the day is over it becomes much more difficult to correct it after the day is over it's much more it's much easier to correct the week before the week is over then to correct it once the week is over perhaps this gives new insight the best this new share into the comments of the arkhashohan who says the six chapters of kabbalah shabbas one corresponds to the six days of the week one should do chuva for each day of the week in each of these chapters of kabbalah shabbas namely because as we were not makable shabbos yet the week is about to be over now is the opportunity to quickly be misaki in the week before the week ends so this is a very profound concept and the question elaborates this on in something called torah ayer and he um in my edition of the sh and this is an ice keflam zayin he says this is the secret of the gemara in the shabbos where revlon told us because um and he says this gives us an understanding of why the importance of investing teshuva in every single day let me read to you his words to ensure you do a daily and to be moist of arab shabbos and arab rosh rosh hashanah interestingly the the agua de kala says that it's appropriate that the fourth is man of chuva rosh hashanah but if you look in the lashon of the shelah he says the fourth is be it as a may this adds so many more as many so just going through the day you're about of course we do chuba and chakras says and then after shakha's a person learns you do chuva before learning and then before breakfast and then before lunch and then at the end of the day as the day is leaving another chuva according to the agadakala the paradise remind them the and then according to the mishabura another chuva before you go to sleep this way you infuse chuva in every day of the year and you don't have to go back after the fact and try to go into some bank account that's already been locked up and correct someday that's already not as accessible this way a person lives with the media of chuva that is why rosh hashanah is called hayong that is why the gemaran aravind had assad not to say shakhianon rosh hashanah and this gives us further insight into the importance of not only performing chuva during the may elo as we said al-tif no el halilem but living on a regular basis with the mitzvah of chuva we should be zoha to be among those who do chuva shalema le fanecha wishing everyone a wonderful day you've just experienced another torah class brought to you by torahanytime.com