Derech Mitzvosecha Minu Melech #12 - King Mashiach reveals inner aspect of G-d- RC Dalfin

So good day. It's the second of of the second of the nine days. And rather than being being morbid and depressed, when we learn Tyra, you become happy and you feel good because Tyra has so much beauty in it, so much knowledge, so much direction, so much positivity. So we are on page 220 in the mel in the third in which he explains different mitzvah the mystical meaning of different mitzvah. So it's not the talmudic literal meaning and even meaning it's the mystical explanation of various mitzvah and it's a it's an entire book. Uh it doesn't cover every mitzvah but it covers many. And here we're talking about the idea of appointing a king where Hashem says God says in the tra when you get to the land of Israel you you are to have a king min and it's called mini appointing mel king. So hence the name the the title of the mimer is called minu mitzvah minu and the asked several questions in the beginning and one of the questions was what's this idea of appointing a king in particular when hashem says to hamelik so to to sorry Samuel the prophet he says that the king that the Jews chose which was melik king Saul he's not be fit and adequate and as we explained yesterday he was on a very lofty level and he really wasn't interested or wasn't able to relate to every individual and who are you to appoint king David once he mentions that he says well king David king David wasn't supposed to He's he's called Barnafla, son of fallen. He he was to be born fallen meaning dead. He wasn't supposed to be born. Came along other marisham first man Adam who with his prophetic vision and being the first human being and he was spir given the spirit of God he saw everyone and he saw that this David Amel who's supposed to be the king doesn't have any years. So he gifted him 70 of his of his years. So instead of living a thousand years, he only lived 970. Not bad, right? We get 120 healthy years. Anyway, so he gives him 70 years. So you would think that's adequate. Well, the zores, the holy zor says three other individuals gifted him more years. Abraham, Yakov, and Yseph. Abraham gave him five. Yakob gave him 28 and Yseph gave him 47. Total totaling 70 years. Another 70 years. Not a substitute. Another 70 years. So the sedic asked if so he should live he should have lived David 140. 70 plus 70. 70 of the and 70 from the other three. But we we know that he only lived 70 years. That's why he by the way sometimes you'll see saying If I live 70 years, 80 years, but the 70 years they say it alludes to himself that he knew that he had 70 years. So, so that's and if and if for some reason he's not supposed to live 140 just 70, then why why aren't the 70 years of Adam that that Adam gave him adequate? That was the question. To understand this we have to understand what is and he spent a long time and we spent many classes explaining the virtue of now you say sorry Rob that he knew he had 70 years >> okay I I I was waiting for you to catch me on that word I was thinking as I said it let's see if anyone here will stop me >> I I I you know I don't know the answer to that offhand clearly. So I'm not going to say anything. Shabas I hope to ask a few people. Um the fact is that he got 70 years. The question is whether he knew right that's the question. So Mosha Meyers first of first of all >> that the angel of death was coming for him. It seemed at the end >> answer is no. >> Right. Right. Misha, I'm I'm very proud of you because that means you're paying attention and that's the main I'm I'm not saying this to to hoot your horn to toot your horn. It's just that when you learn, you got to listen and listen and you picked up on the word and you picked up on the word knew. I said he knew he had 70 years. So, as we say in your country, we say and I'm really proud of you. Okay. >> Thank you. >> You're welcome. So let's so now now so so so now once the has explained what David is all about spiritually mystically and what Shame is about he goes now to the to the winner OF ALL WINNERS TO Messiah and why does he go to Msiach the next chapter three is about Messiah because Messiah the Rambam says the first qualification of Msiah is meliach. Those Lebabs that TALK ABOUT THE MELIACH, THAT PART THEY got right ABOUT WHO IS THE MELAMIACH, THAT'S QUESTIONABLE. But the the part that he's called the king messiah absolutely Mark the Rambam says that before be before before Mashiach being a teacher and other qualifications the first quality of the Mashiach is he's a king. So now the satic will look at this concept of king as it applies to the ultimate king of the Jewish people which comes from the Davididic dynasty which comes from David who's his ancestor the first not the first the second but the the the king that established kingship for the Jewish people is now kind of expressed in something greater. is someone greater called Mr. Mashiach. We don't call him Mr. Mashiach. We call him Melia. So, let's go. Page 220 ice. What is this idea that the Msiah will be will also be a mel based on what we explained in chapter one of this discourse. But this is difficult to understand the at the time when Mashiach will come should which should be in our days you all Jewish people will be scholars as it says in the verse in the prophets. What will be the atmosphere and environment during the Msiah time? It says that the presence of God, sorry, the knowledge of God will fill the earth. That's from Yesha in Isaiah. It also says in one person won't have to teach the other one, right? Why not? Because we'll all know everything. The the the knowledge of God will be rampant just like you breathe. Do I have to ask you is how how should I breathe? Yeah, you could, you know, when you go to a doctor, he checks your breathing, you exhale, inhale, right? But we breathe. The question is, you're breathing right, you're breathing wrong, but you breathe. When Msiah comes, it'll be the knowledge of God, not just the present, the knowledge, the information, the data will be accessible. And some argue, you know, by the way, that this is part of what's happening today. That's why they feel it's part of the messianic experience even today. Why? Because with the proliferation of of of technology and what's available it, you know, THE KNOWLEDGE OF GOD IS ALL OVER. YOU CAN be in Timbuktu. You can you can live wherever you are as long as you have access to the internet and and you could surf the net and and learn TA and find out and grow. So the question let's continue after the parenthesis why do we need a a king when comes you need a king right to give direction how you should behave and act in accordance with mitzvah but if everyone will be everyone will be everyone will be scholarly everyone will be knowledgeable as it says in this in the prophets why do you need a That's the question of number two. So too, it's difficult regarding the the the essential commandment in the to appoint a king amongst the Jews. What's the question of there's one for all of us. All scholars are also included in this in these commandments. He's talking about other mitzvah. Why do you need a king to instruct you how to do mitzvah if the is one and it'll be at a time when during Mashia's time everyone will know the tra. So they'll know what to do. So why do you need a king to instruct you what to do? That's the the second question to understand this. He goes he explains now the truth is he says the concept of kingship is applicable even over scholars. Although they comprehend intellectualize and know Hashem's and they don't need to be like a slave. You better do the mitzvah or else. No, they have an understanding of of of God and his mitzvah and they want to do it willingly explained earlier about the the difference the the the way a king is a king over subjects who are not interested in him like servants and slaves yet they do what he wants says the concept of kingship during Mashia's time and therefore is called Meliach the King Messiah IS A VERY DIFFERENT NOTION in kingship and therefore it's not contradictory the fact that they that will be the knowledge of God will be rampant and everyone will be knowledgeable incl and and that including and still the greatest will need a meliach what Why? He explains further is Adam is infinite. We go from strength to strength implying there's no end. We go higher and higher. amount of levels and they go higher and higher. One in a manner of comprehending is you never met someone who could tell you he knows the entire if he does if he did he's a liar a charlatan. Why? Because the more ta you learn, the more a you realize you don't know. And even if you know, there's more to know because ta is infinite. By the way, is this is explained well chapter five in Tanya. That chapter is the chapter in un in in in in explaining well in understanding this idea that is bleak vul that once said out of fabangan that even after you master and understand a certain piece of ta the taid still encompasses you because ta is infinite so as much AS YOU UNDERSTOOD THERE'S STILL PARTS OF TA YOU DIDN'T UNDERSTAND but you say I I got it I know it you know the limited amount amount of but since its essential quality is infinite THAT INFINITY IN HOVERS over you it's you surrounds you so the says when the says that is it surrounds and you surround it it's not only during the time when you learn and you invest your mind trying to figure it out so there's part that understands a part that doesn't understand and yet you're involved in it so there's the concept of the mak at the time of learning the said it's even more not JUST DURING THE TIME OF LEARNING even after you've learned and after you understand that that you have it all down pat. So you would think at that time you have IT WITHIN YOURSELF. YOU ENCOMPASS the the part that TA but and that TA DOESN'T ENCOMPASS YOU AFTER you know it because you know it already says the but no since TA is bleak V infinite there's STILL PART OF THAT THAT TA that you know there's more cuz it's infinite and there and and when you absorb the amount of that you know that part of that you know at that time even even at that time there is the as he calls it in in Tanya chapter 5 the wondrous unity between the mak and the muk between the the mind and that what knows and what's not known because the t is infinite so the the the alludes to that too comes in the future What will we learn MARK WHEN MSIAH COMES? NOW WE'RE STUDYING TALMUD. NOW WE'RE STUDYING Jewish law. It says Yonyi the primary learning during Msiah's time will be in the pan in the inner dimension of Tyra. I want you to put up a big sign in Punovich with this quote because it's not it's not that I got you to smile. >> Don't take it down. >> I uh what's it called? IT'S NOT MY IT'S NOT THAT it's already brought but that why now we learn the mitzv is the reason for mitzvah and we learned the gum and we learned the right no SAY YOU STUDY A CERTAIN section in the gum you know well when mashia comes what are you GOING TO STUDY ABOUT you're going to understand how what is it how is it and and the reality that when you light a shabas candles a woman LIGHTS A SHABAS FOR SHABAS THERE'S ACTUALLY LIGHT COMING into the world into the house now I can only speak about it I can believe it I can't see it I don't have it in my kishkis so the inner dimension of will be what we will be studying when msiah comes I know continuing side How will we have access to because Meliach, King Mashiach, he will teach us the inner dimension of Tyra. He will reveal to us as a teacher. Now, you see here, we're referring to him as a teacher, not only as a king. Actually, no, we're referring to him as a king. as a king, not only will he teach, but he'll he'll open up the pedagogy of in other words, King David taught us how to be HOW TO IS RELEVANT TO US. But that's the Torah, the Talma, THE MASHIACH WILL GO ONE STEP ABOVE and he will teach us how IS APPLICABLE TO EVERY SINGLE PERSON FROM WHERE THEY'RE COMING from that didn't do. Why? Because that's not the time for itch. And that's why it's mel. It's not just that he's a good rabbi and teacher. A good rabbi and teacher cannot access the secrets. MELIACH BECAUSE of who he is because his from as explained in has access to the secrets and and and and the teaching of secrets. Let's continue. Mashiach will teach us the secrets of Torah, the inner dimension of to all of the nation, everyone. Also those things that are now hidden and concealed, he will open up for every one of us. However, surely he himself will recognize Not everything that he the King MASHIACH HIMSELF UNDERSTANDS can he explain and reveal to the nation because they cannot comprehend some stuff that Mashiach knows of the names and it's because of this level that we call him Just like his kingship, kingship here below. It's only the aspect of subservience that the nation that the subjects be subservient to the king. That means things that are above the limitation of the mind because something that can be comprehended intellectually in a in a good manner of understanding. You don't need the command of the king to tell you to do it even without his commandment. the the thing is proper and it's very good in his eyes. So why do we need a king? the command of the king who it's pertaining primarily to something that is contrary to the rale and intellect and it's wanderers from meaning it's above him doesn't get it doesn't make sense nevertheless due to the command the command and the decree of the KING you're forced to do And the subject knows his will to the will of hem to the will of the king. Sorry says and why is that? Because we don't know the heart of the king and his hidden reason. So if the king makes a command, we accept it even though we don't understand it or like it. And we know that the king knows the inner meaning and and the purpose and he understands that therefore he should make the command now and we should follow. So says that the that the king himself is unknowing his opinion and mind to what's above his own mind his own. In other words, tom kumos tom kos means esoteric reason. You probably have come across it in different writings of in various says Tomos why you why do you do this and this why should you do Tomos it's a concealed reason but those words concealed reason doesn't mean you didn't in other words it's open if you study it it's essentially concealed it's like handed down from rebiere and that's and someone in the beginning new maybe other maician and other maritian said just accept it I had communication with God I I can't reveal it or could be I myself don't know but it resonates within me blah blah yeah so this Tom says the king himself unknows you know he he suspect bends his mind and understanding TO THE HIGHER TOM KOS ABOUT SOMETHING THAT GOD INSTRUCTS HIM TO DO AND ultimately he commands that to the people. Further, the king goes through the following process. Although it doesn't re it doesn't resonate, it doesn't make sense intellectually, logically, it doesn't follow, he listens to the the command and who to him is talking about the subject, not about the king. Just as the king suspends his intellect for the higher call, so too the individual does the same thing. I'm going to stop here. It means Monday and Tuesday. We will have Shir and we'll finish the rest of the meanwhile everyone should have a great Shabas. The Shabasik tells us using a mushel of a king who had a son. We made him a beautiful shirt and he tore the shirt and he says, "Give me a second shirt, my dear father." And he says, "Okay, here's a second shirt, beautiful shirt." And he tears the second shirt. He comes and he says, "Give me a third shirt." He says, "I'm not giving you the shirt. It's here in the closet." >> Yes, we are. >> Please mute yourself. Remute yourself, Yi, please. He says it's in the closet. Look at the shirt, but I'm not giving it to you. This shabus mark the begins with the vision of Isaiah means a vision says the holy of contemporary of the balat of the alterb. HE SAYS THAT THIS SHABUS EVERY JEW is shown the base. We will we actually will see the third temple but it's not given to us until we make it happen. IT'S LIKE THE FATHER SAYS TO TO THE BOY TO HIS son who's you know who's already torn two shirts and HE SAYS PLEASE FATHER GIVE ME A THIRD SHIRT I WON'T TEAR IT. HE SAYS, "NO, YOU HAVE TO PROVE YOURSELF NOW." BUT LOOK, IT'S IN MY CLOSET HERE. OPEN THE CLOSET AND SEE THAT'S YOUR SHIRT. WHEN YOU BECOME A MAN, YOU LEARN HOW TO NOT TO TURN to tear the shirt. So says, "So too, HASHEM HAS THE BIKDASH WAITING FOR us on high AND IT'S GOING TO come down." And the reb has a how do you reconcile that and us building the base of mashia building it but not for now it's gonna come down and here we have it but we so and and but explains in his talks he spoke almost many many times about this not every shabas but many times shabas that this isn't just a nice story and wishful thinking if we go through the process shabas and we take time to think about it. It's like I was thinking, you know, my wife's ner and I'm here. You know, you're a little lonely. And I said to myself, you know, the lonely feeling triggered HOW IS lonely and and we say that in the glamitations and the kus, right? It says the the city is sitting lonely. You say it every year. So when when you have a feeling of loneliness think okay what IS THE POSITIVE WHY AM I lonely now why am I feeling lonely to feel how is lonely so you talk about the nine days you talk about his waking up arousing yourself this is the time for it. You know, we we we we we sometimes go into all kinds of philosophies and ideas and we're learning the gimmar and we're learning this and that. Just think about how is lonely and WHAT AM I AND WHAT AM I DOING TO make not lonely? That's that's my feeling. That's my feeling. >> What >> the right thing? >> But that's right. But what but but saying is like try to you know concretize it in in a practical way you know you know you say you say it's true but it's like >> very big >> it's very BIG AND ALSO WHAT DO I HAVE TO DO I THAT'S WHAT I'M SAYING DO YOU FEEL the do you feel the pain FOR THAT'S WHAT TISHAB'S ABOUT THAT'S WHAT the three weeks and the nine days is ABOUT IT'S NOT ABOUT NOT JUST DON'T TAKE A SHOWER IN THE MORNING, DON'T WASH YOURSELF WITH SOAP. Of course, that's true and of course it's I'm not minimizing it, but I'm saying IS THERE'S SOMETHING DEEPER THAT'S SUPPOSED TO DRIVE YOU. WE'VE BECOME so robotic that THE MECHANICS OF JUDAISM DRIVES US. So comes a time like this and what if you go through an experience everyone goes through an experience focus on the experience as it relates to the time period in which you are in. And now we're in this like you said, we're in the nine days. It's a very very tough time. The energy is a is is is is not great. Not you know so we have to transform it. And when you feel the pain of Jerusalem, you feel the loneliness of Jerusalem and you call out to Hashem to bring Mashiach. In reality, not not in you know bubbises, but in reality you want to see Mashiach and YOU WANT ALL FIGHTING TO STOP FIGHTING THE GASHMIR AND FIGHTING INSIDE AND FIGHTING OUTSIDE AND jealousy and and and and greed and everything and and and stealing and everything that we DO THAT IS FAR FROM HASHEM. And when you go through that then a it's it can be a very cathartic experience really. You feel like wow I just washed all this stuff off. I feel clean without going into A SHOWER WITHOUT GOING INTO A POOL. I love you guys. All the best. Chabas chabas. Mashiach. Now >> what?