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sent you to rescue us. We know this
Hashem, but not us. You're looking for
Williamsburg, you're looking for Borough
Park, what are you looking for?
You're looking for from people, we're
not from. We opted out, we unsubscribed.
We don't follow. We don't follow Torah
mitzvahs.
We're not part of this group.
We're atheists, we don't even believe in
God maybe. We certainly don't believe in
Torah and we don't subscribe to any of
this.
This was Moshe Rabbeinu's fear.
Al zeh omer vehim lo yaaminu li. K'di
Eisav amed sh'avu Yisrael l'Moshe.
Eich onnu nigolim? Da'ar kol Eretz
Mitzrayim malei b'tznufei gilulei avodah
zarah shelaneu.
Taka, that's what happened.
They didn't question Moshe Rabbeinu on
on on the fact that Hashem exists.
They but they said it can't be. Your
message cannot be that Hashem cares
about us.
Eich onnu nigolim?
How could it be that we are being
redeemed when the whole Eretz Mitzrayim
was full of avodah zarah? It says in the
Medrash that not only did we serve their
but we created our own idols.
We opened our own getchke shtiblach.
It's what it says in the Medrash. We
didn't just go daven with them. Probably
they they daven at 7:00 a.m. We probably
wanted to have a minyan factory.
You know? Think that would that we
everybody got to work on time probably
9:00, 10:00, 11:00, 12:00, 1:00 then
wanted a cup of coffee.
Shabbos Moshe, somebody sponsored cake.
Minyan factory. So, we created our own
shtiblach. So, you mean you did have
time, you did have money, and you did
have you did have koach, you had effort
to make this campaign and to build
stuff, and what did you do with that?
After all the hard work, you spent it on
building
batei avodah zarah?
So, it can't be that Hashem is
interested in us. That was the whole
problem over there of the rescue of
Mitzrayim.
Vayashiv Moshe, Moshe answered him, "No.
Kivan shechofetz Hakadosh Baruch Hu
l'go'alchem
eino mabit b'gilulei avodah zarah
shelachem."
This is the lotion of the mattress.
Since Hashem wants to redeem you,
he's not looking at the bad that you
did.
Why?
>> [snorts]
>> The reason is cuz if we are children of
Hashem,
that never changes.
Once you give birth to a child, he's
your child even if he's a mass murderer.
You can't take away child.
This is a physical also for us.
Sometimes we feel like we're not worthy
of Hashem's love. Hashem chose to give
us an unconditional title to tell us
that no matter what you did last night,
no matter what do how you behave, you
are my son.
And that's never going to change.
You know, we all know
the same
with this Amuna.
Pasha Shana is in this of believing in
God, we got out of it and this believing
in Hashem now, we will get out of this
says the Sham. No.
It's not that part of Amuna.
It's the other part of Amuna.
This is of believing that Hashem loves
us and cares about us and would turn
over the world for us even when we don't
deserve it. In that the love of Hashem
in Israel.
And it is in that that we will get out
of this love us.
If you don't believe in God,
that's a sign of Amuna. If you don't
believe that God believes in you and
likes you, that's also a sign of Amuna.
And that's the part that we need to get
out. That's our ticket.