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>> Okay, good morning everyone.
We are continuing
in
Mishnabura
Dafa Shabua
and
we're up to
the very end of the Simmon. The Mabra
was talking about somebody who was
rugged to do a certain mitzvah like
Galila
and for whatever reason he couldn't
purchase it anymore and that sour gave
it to someone else and then he got money
again. So he wants it back.
So if if he wasn't able to afford it,
then he gets his back. If he could
afford it and he chose not to, then he
doesn't get it back.
said,
"Don't switch it
even from an unlearned person to a Torah
sage."
Unless the uh complainer, Unless the
challenger, Unless the challenger has a
Tina Gamura. Oh, here's my mission.
Okay.
If we have a clear that
the person who used to get it gave up
hope from ever getting it back, he loses
his
If you have a leader, you have a gaba,
you have some kind of communal activist,
he loses his position because of
extenduating circumstances. When those
circumstances pass,
he gets his job back. And the second guy
does not retain any rights.
Don't disparrage a second guy.
You give him some kind of position, you
throw him a bone.
Somebody lost his job as a community
leader because even if he did it
inadvertently, he doesn't get it back.
Chuva is very beautiful. That's between
you and God. Has nothing to do with the
community. Chuva. We don't care about
chuva. I don't care about your chuva.
That's between you and Hashem. But in
other words, you say, "But I did chuva.
That's great. How do I know you did
chuva? I don't know you did chuva. So
you did the aa. You're done. You're
finished. You're toast. You want to get
it back. You in shayim. You'll be good.
Not in this world." [snorts]
Right? That's the famous question.
Uh
question. How do we ever give capital
punishment? Why can the guy say I did
chuva? It's not like that I did. It
became like a mitzvah. Don't you know
the mag that we celebrate on we have a
suda on cuz the suda that they were from
turns into a mitzvah. So the guy could
come and say you know that guy that I
killed it comes out it was like I was of
him. We say pal we don't we don't know
that you did chouba. It's not relevant
to us that you do chouba. That's between
you and
what a good friend. Okay.
Um
is about this. He thinks maybe
only a murderer won't get his job back.
But a different a maybe he will.
Okay. We begin
and is what we call
say why cuz this whole sim comes from
the fourth par of migill this is
okay so this is um
Okay,
the laws of kadusha and the lamps of the
bases says
the city square where they would gather
for communal activity for a tinus
even though they on a tinus it doesn't
have kadusha
because It's
it is
temporary. It's only occasionally
also houses or courtyards that they
gather upon occasion
just upon chance and when it there's an
opportunity not in a set way.
They have no kadusha.
which I think we could learn from here a
general idea that if somebody does
something of holiness only upon occasion
it doesn't really generate kaduca in
order to generate kadush you have to do
it
requires
the place that they gather on fast days
because Then the there's a big gathering
of people
and the don't fit them.
Even an empty house and no one lives
there that people gather there upon
occasion and has no
it goes without saying if the if they
occasionally gather in a person's house
that the rest of the time is being lived
in
Certainly this would not be considered a
even if they in there always
since it's not designated only for here
a very interesting
that if people gather regularly in
someone's house to dav in and the person
lives in that house it has no kaduca in
other words let's say people davin in a
basement where do you din you d No.
Yeah, I d in a show. Which show? You
know, uh the the Fifth Avenue sh Where
is that? In the guy's basement. Okay.
What does the guy do there when you
finish dabbing?
He I don't know. His kids play ping pong
there. They move the chairs and they set
up a ping-pong table. You don't d in a
shul, you know. It's not a shul. Does it
have any kaduca? Zero. None. It has no
kaduca.
Yeah. A shul is a place that they only
dab in and they don't do other things.
So what if they bring their phone into
the sh? They d and they bring their
phone. Is it a sh? Of course not. It's
not not a sh. It's not a sh not just
okay for many reasons but I'm just you
know I just wanted to clarify in case
you were wondering. Okay
[snorts]
occasionally.
our
coat rooms, our
chambers.
In other words, in a shul proper in a
shul. So you have the actual sanctuary
and you have side rooms and in the side
rooms people only dive in when there's
an overflow crowd.
So they don't have kadusha. They're not
better than our houses.
Nevertheless, it's possible to say since
they dive in there always when there's
overflow
even though for this particular
it's occasional because sometimes he
ends up in the main sanctuary.
This becomes a set place to forlanim
Why him? Because why didn't the guy get
into the main sanctuary? Because he
showed up, you know, he showed up late.
Now according to that
what the Mishna said earlier that bias
that that
the
So then would what he's saying here
would that apply to a house cuz here
he's saying that even though the
overflow cloud is only occasional.
But since that's what they do whenever
they need to, it's called keva.
Or do we say we'll only apply that to a
where when they're not dinging there
they're not doing anything. But if in in
a house where when they're not dinging
they're living that's a negative that's
that's the lumbus. In other words, by an
by the outside of a shul. Okay, you're
right. We don't always dive in there.
But whenever we need to, we dab in
there. And when we're not dinging there,
nothing is being done there. It's just a
way to get in. So then then we could
apply the of the marit. But it doesn't
sound like a house that they d in daily.
But if in between
they live there, that has no kaduca. We
don't apply this marit to that previous
scenario, right? Right? The Mishu is not
retracting on what he said earlier,
right? Which is very interesting idea.
In other words, you could have a place
every single day, but in between they
live there. Is that a mish says? No.
Does it have any kaduca? No.
And yet the hallway of will have kaduca
basic. Why? Because they dive in their
beva when they need to. I but in this
house they dive in their because that's
where they den
the mission says
that's how I'm understanding it.
I don't think he's retracting
in big cities
that people in the steadily basic that's
all of
but a garden and a orchard
even though it's open to the basic no
if it was open opposite
You should be careful not to be
levity even though the place is mundane
is secular
since it's open opposite the the it's a
it's disparaging if you're
there.
Yeah, that's a bigish in the at the end
of B people who gather regularly in a
house, but the house is not designated
as basic. It's a house. It's a makeshift
place to have a minion and then when the
minion disbands, they undo it. It seems
like it does not have kadesha. It would
be even less than the azara of an
overflow.
Okay, let's hold it here.
But don't go anywhere.
