Gateway To Tefilla - Origins of Baruch She'amar and It's Historic Inspiration

this torah class is brought to you by torahanytime.com okay welcome everyone our frey leche and zoys chanukah we're going to start broken we're going to start today shira with uh sharon buret fila this series is sponsored by our good friend represent rose of los angeles brothers and shaw mission heaven aliyah and we're discussing barak shamar we mentioned last week the question of the prehadas who wondered how the goinim were authorized to enact the trilla of barosha amar and we brought many sources that in fact barak shamr is not from the goyinam but preceded the gaainam it was in the times of the tanoim and perhaps even earlier in the times of the ancient necessities so i want to begin today's share just by reading an extensive um analysis of this subject in the safer tikkun fila which is a commentary brought in the safer iwo and fila and he concludes uh very definitively that baksha umar is not from the go name but is much earlier than they going in it's actually from the times of the tanoim and he says vaga if you look in the language of the rav in ravyakov antuli he says that if david muhammad built such a beautiful palace for oil namely suke the zimra how beautiful is the praised are that our rabbis have enacted for those who understand its beautiful pictures in other words he likens tsuki december to the palace and therefore the introduction is like the corridor and he says rabbi senu enacted barak shamar now anyone who is familiar with the language of this kadman rav yakovan knows that when he uses the words rabbi seno he refers to the mishnah talmud likewise if we read the rift last week in brachaise park which says takinu rabbanon lemaymar the rabbis enacted to say a blessing before and after namely and the mikubalim advanced rosh sharma well before the mishnah they say it's funny and this is quoted in the safer toylas if one of them is showing him and the names of the zarua he says that this shivach was says likewise in his siddha and in the safer menarius hammer he says cos of berseva which is a very early saver that barosham has 87 words and the semen is roishai kasam paz and in the comment sharma it in fact does have 87 words and therefore it concludes the tick and feel it is impossible to date this tv to the times of the gaoinem like some wanted to say in fact we saw last week the prix hadas wanted to say this now if you look in the words of khazal you find that they use many expressions that are found in no other place other than bhaksha amra which seems to indicate that hazal already had baruch hammer now i tell you the truth i'm not sure how compelling these proofs are just because hazal uses expressions that are found in bahasa does that mean baal sharma came first could it be that the expressions of ghazal came first and whoever authored baruch amar took phraseology from khazal but for whatever reason that's not a possibility over here so he brings a number of phrases from khazal that are found only in bahashama for example hazal very often say meesha omar they talk about god as the one who spoke in the world came into being this is taken no doubted no doubt from the nurse he uses this language he says you're not standing before us but you're standing before the one who spoke and the world came to being another expression which is found only in baal shamar the expression is we find it in a mishna in bronchitis on mountains and on hills you say however they in all likelihood and they're not there like in the tunnel that we learned last week is so now if you want to go with the tradition that there are 87 words in box this would not really fit in now the melitz saw the expression goizer um he says and he does he decrees and he fulfills that is mentioned by rahm nunna in broadcast if you see the place where bavel was taken you say baruch he said this was used in the times of regular yeshua that it says we know that god does and says so why doesn't he keep shabbos what about the expression that's a missionaryness that's one of the brachas that are added to a fast day what about the expression god lives and endures that's also taken from this bracha of um like in broadcast now we know that the simrad dates back to the times of the tanoem like ravioli who was in the generation before a binuach he says if only my share would be among those who finished suke the zimmer every day now there is no doubt that they were masaki and abraha before and after if they said sukida zimra there's no doubt they enacted abraham before and after and the brah of yoshitaba which is the barakah after is mentioned in the usami according to agues miami as well as the safer haman and based on the testimony of these three resharing yeshtabak dates is quoted in the usami is meaning it was it was already in the times of the talmud and if they enacted abraham in all probability they enacted ibrahimovic and there's no doubt that the brachari shona that they announced it was broke and especially according to the afudraham that we read last week who that would ram says who is the person who has to return from war and will not be protected in jewish battle someone who speaks between baal shama and yeshtaba so according to the abu johem even though it's not the nusa havar madrish but in his madrid and we shown him had access to many midrashim they they had specifically a nusakh for umar so there's no doubt that it is therefore impossible to say that is more recent from the times of the going them but there's no question about shamar is as ancient as the talmud or probability of the mishnah and the mekobalam say it dates back as far as the mukubalam themselves okay now just uh for the sake of completion and interest the words has actually been used by many machabrem and many authors of svarim to have named their safarim baruch and they're three well-known ones and they're it's certainly of of note the first one the most recent one is the epstein the son of the arakas the author of tara tamima and the author of the makhar bharara he wrote a safran fila called barosha amar which he says is like a tasha mayam and it also mentions his name it has the word barakanet and says the rebecca lady epstein in the basis on the tour he brings that already one of the reshowing them name their safer and it's quoted by the maginofram as well so i'll tell you an interesting thing there is a safe air from one of the rishonim called baraksha amar and he writes an amazing thing in his dhamma that he was a yasayim he was an orphan from the time he was eight years old and he didn't seems he didn't really he wasn't well versed or knowledgeable in torah but he knew one tewila and the twilight he knew was baruch and he would cry out with that fila and and call out with that fila and scream out that fila and he was nobody knew he he didn't know much all he knew was boroshamar and he would yell out that fila all day long until he became known uh as the barak sharma and hashems he says that hashem answered his fila of barak samar and he elevated him in the in the paths of torah and he became one of the great we shine him and the name of the safer was he writes in his akdama he says blessed is god they did not forsake his kindness from claudius sorel and from his orphan shimshon bara lazar who's known as the baraksha amer why is he known as the broke short he says my father and mother forsook me vasham yaswini god gathered me in kihu goyiki me battan he drew me out from the womb with tahrir he is my security and i threw my lot on him because my father and mother brought me and my sister from the country of zachsen in where i was born to the killer of prague and then my father and mother died and i remained the yassum at the age of eight years old and god guided me in his pathways as the responsibility of the avi usoim and i got up every morning early and i went to the show and i said baruch shamar and a loud voice and in a sweet voice and i prevailed and i persisted in it until people started calling me back so from my song i will thank hashem and i will thank hashem publicly kihaya in the time of the marami rotenberg so this safer was written uh in the times of the early we shine in the ashkana is going back to the maharam merotenberg but then he brings that i found in a chuva rep david barmusha who is known as blemish brought in the sausage it was my shout out to zion who wrote um but then he quotes the base yosef in arkham similar that he writes that i found the contrast of the and he says the descendants of the original barosha amar took the name and they so to speak you know perpetuated that name as sort of a sign of respect to the original bao shaman so bezel-sham next week we'll uh we'll study we're who exactly composed it and where it was uh discovered and found and uh we'll continue with the subject lessons hashem next week you've just experienced another torah class brought to you by torahanytime.com