Going Home to Where You Belong with Rabbi Aaron Dovid Poston

[Music] shalom alaikum everybody welcome back to the gibbon of bate midrash welcome home to torah a warm welcome to torah and we use the clear car here as the outline for our discussion um i encourage you to learn hebrew the source sheets you won't get color colored beautiful colored sheets like i have here but at least on the website there's a link below and you can follow along with which i strongly encourage you to do and of course those in the class get hard copy sheets so they can watch they can learn and pay attention as we go along we're impartials mase now i wanted to give like a little bit of an introduction to some of the ideas here that number one number one how would how do we stay this because we're going to go a little bit order we like to stay in order but i'm going to give a very brief introduction so there are 42 journeys they're 42 encampments and one of the biggest let's say misunderstood points about the jewish people is that and as growing up not religious we make jokes like the jews got lost in the desert you know they were afraid to ask directions who knows you can make all kinds of jokes you want but the truth is they weren't lost they were wandering but they weren't wandering in the way that you would look up the in the dictionary for wandering wandering seems aimlessly there was nothing aimlessly about what they did there was a point to every time they moved and there was a reason for every time they stopped and it was only ap hashem in other words when god told them to move they moved and they went direction and to the place that god wanted them to move to now just as a background so in the first year alone they went to eight different um they went to 14 different places in with the first year which is even less than a year we're talking about the first uh 40 50 days right but within the first year really within the first 50 days they went to 14 different places and in the last year you know at the 40th year i don't know if you want to count that way the 39th year the 40th year they went to eight places now in between you have 38 years they were only at 20 places and and those 20 places one of them they were in one place for 28 years they weren't aimlessly walking around they weren't lost wherever they moved it was alp hashem according to the word of god i want to get that across interestingly enough because if somebody does commit we'll call it manslaughter right someone commits a inadvertent murder in other words it wasn't premeditated it was it wasn't accidental either it was some negligence involved there are going to be there actually are 48 levitical cities but they're 42 specific levitical cities and then there's six major uh levitical cities so all together is 48 but significantly it's 42. remember i mentioned there's 42 stations that we traversed in the desert and that's what's listed in our parsha and so i think that it's very significant because also the 42 cities the the idea of levitical the idea of inadvertent killing and having to go to a a city of refuge miklot and another idea let me just mention that those 42 cities interestingly as i mentioned they're for um that's where those levites levites reside and i say levites including the khanim and then there are six additional cities major cities of refuge three of them are on this side of the jordan in we call israel proper i don't know if that's the term and then you have three in aver hayardane which is also israel but it's on the other side of the jordan it's called israel prophet mine in my mind but okay there is a prophecy that there will be an additional three cities remember there's a concept that when mashiach comes the era of the messiah that the holiness of yerushalayim will spread through all of heritage israel so israel will have the kedusa of jerusalem and all of israel will actually spread through the entire world so there's additional three cities i don't know where but not in israel and probably not in in the jordan i mean avery yarding but somewhere else in the world for these if there's a inadvertent um killing another idea behind the number 42 is how many words are there in the shema now not counting the first verse but the first paragraph there are 42 words and the first verse there are six so they in a sense parallel these 42 as we're going to talk about these 42 um uh encampments or let's say stages so in the sephrate code dish in the holy sparing they mentioned that every human being goes through 42 stages in their life okay so it's not just individual it's also national but at least right in this part it's national but in terms of a human being going through different stages it's progress life is about growth and moving from one stage to the next keeping that in mind and then as i mentioned about the shema the shema is where we really connect with hashem in a certain sense as we'll see also the leviticus levitical cities where one goes if they are i'm going to call it punishment but that's not really what's happening here when somebody inadvertently kills it means they were negligent and they need to learn how to be more responsible and therefore they're forced so to speak to live amongst torah scholars so they can learn how to be a more moral person and take responsibility that's the ultimate goal there's actually another important point and it also falls in the parsha and that is the death of arnold cohen no one nowhere in the entire torah do you find the exact day you can figure it out through logic or you can figure it out through certain sequence of the verses but the actual date the only date of whoever passed away in the whole tana in the in the five books of moses is aaron a cohen in this week's parsha and by the way when someone goes through this process of inadvertently killing and having to be let's say held up right in a levitical city they will go free when the cohen guttle dies and it's there's seemingly no coincidence here that in our portion and not only is it our partial but has to be tonight the date given is the first day of the fifth month okay so that is rosh chodesh of and that's arna kohen the high priests yard site yard site for those who don't know what it means the anniversary of the death okay so that was just like a brief introduction so let's go into the nitty-gritty hebrew where it says in chapter 33 of numbers verse one for those on the english sheets it's number one and i highly i highlighted the reishi tables of the words ayla massey ben israel why did i do that let me finish reading and i'll tell you why i share yatsum they are trying listen tom the odd motion the iran so these are the journeys of the children of israel who left the land of egypt in their legions under the charge of moshe and aron i highlighted it because the aleph the mem the bet and the yud are the acronym or the um that's what we say reishi tevus the first letter of these words symbolize the form our own exile as a nation and the truth is perhaps this also relates to the individual going through the different stages hopefully leaving our own mitzrayim right that's we should all leave our own mitzrayim and eventually come to the land of israel and have a intimate relationship with al-qaeda so the aleph of elah is for adam the meme of masay is media or persia it's in other words that's always the interchangeable name the bet for baval bin israel but the bet is bavel babylon the yud in in the name of israel would represent yavan greece okay so the first thing is that the clearcar is interested in knowing this we already talked about it you may think that the jewish people just wandered aimlessly and there's no there's um there's actually a reason why people would think that way because in last week's parsha when moshe spoke to the children of reuvein and god he actually said these words if you go back to chapter 30 to verse 13. it says like this the the mosham lamala moses spoke to them in chapter 32 verse 13 not right 32 el ga el bene god ubene revain he spoke to them and he said look at number two number three the anger of the lord flared against israel and he made them wander in the desert for 40 years so in hebrew the aim about midbar by himself that does give a a sense that they wandered aimlessly so there is an excuse for those who who think that but our parsha is coming to dispel that idea to to remove that idea listen to the way the clear car expresses it you might have thought right it might have come upon your mind to say that they were actually just wandering aimlessly and you know he brings a verse that just it just it's a poetic usage for someone who is moving around without any real direction and that's from proverbs chapter 23 verse 34 where it says and you shall be like one lying in the midst of the sea and one lying at the top of a mast now i'm not a real you know boat goer myself but i guess the higher the mask the more nauseous you'll become i'm just using my imagination i'm sure people get seasick no matter what but when you're you know what i mean i'm just using my imagination that the higher you are off the the the the seabed when i see the the surface of the ocean you're rocking even further uh uh so that's that's the idea and so lo shakatu below nachu call arby's so this is what you might have think when whenever the term is falca dai tahamina it means mistakenly thought you might have thought to say mistakenly that there was no quiet and there was no rest the entire 40 years alkane omar that's why the torah goes out of its way in our partial by saying a la masse these are the journeys the journey there were specific journeys to tell you what to do that the truth is during those 40 years they only traveled 42 travels and not only that you shot martian ammo this actually resolves miyusha responds and resolves what or settles what it actually says by saying ayla marseille it says these are the journeys and you know what it doesn't say what maybe you would have expected it to say because the list is a 42 two encampments you have a list of 42 encampments it says it doesn't say these are the encampments in which they encamped it doesn't but rather you go through verse 5 all the way to verse 37 where the list is made and it's a consistent statement they traveled and they encamped they traveled and they came so we know they encamped the whole list is where they encamped which truth is where they traveled from and where they traveled to is also listed so these are the journeys the journeys had purpose and it's actually coming to answer up what the clear car originally said you might have had a having and you might have thought to say elisabella pharish my mart's coming to answer up what we said earlier in chapter 32 13 where it says midbar that they were just wandering about the desert kihatanua the whole idea of traveling is hamasos in other words the movements were their travelings the timeless seaport called massos and the now this is a fundamental idea the reason for either counting or telling over the story about each one of the journeys you know what rashi says look at rashi on that i'm talking about source number one the very top few lines why were the journeys recorded to inform us of the kind deeds of the omnipresent that we weren't just wandering around that there was man and there was water there was food in the desert that he took care of us that he protected us that he killed the scorpions and the snakes on our way and he flattened out the the roads and just he gave us the torah right i mean all the things that we're so grateful for and the wars that we won okay now what you should not say you should not say they were moving about wandering from station to station for all 40 years even in our own lives we are going through these stages too and everything in our lives has meaning we just have to figure it out meditation can help having a rebbe having a good friend having maybe a therapist who knows but you know everything has meaning okay so let's go on um the last line i'll just read but he basically says and it's interesting that the the rambam in the mar nevuhim gives a different reason for this and avarbanel which i'm sure is fascinating gives several reasons for this but he's not going to go into it so this is just like an introduction we're just skimming the surface here and now we're going to get into the nitty-gritty okay so now we're going to move to verse bet the second verse and this is where we're going to get into what the clear car will describe three reasons behind what we're going to question we have first come with the question and he's going to give three ways to look at different ways to answer it so in verse two you'll find this on number five on the source sheet the yicht of moshe at mozzarella hashem that's how the verse begins moses wrote down he recorded now the word mozzarella means from they're going out this translation says from their starting points right to their journeys okay starting points for their journeys al piashem all their journeys actually are phm question is why is the second part of the verse in reverse order and it doesn't say alpi hashem what's the next part of the verse the elu maha saying lemozyem and then these in other words they're going to be these journeys that moses wrote from their starting points or the place they went out from towards their journey that's literally what it said alpe hashem and then there are these journeys how would you want to say it to their starting point now you probably never noticed that in the english and if you did call it but the clear card is pointing out to us and not only that he mentions the second part it doesn't seem to be alpi hashem because ap hashem is not written but we do know that they only moved according to god's desire and wish so how come the words of hashem only apply to going out from their starting points to their journeys but when they're going from their journeys to their starting point what does that even mean and why is it not ap hashem with that he says i hold there are three ways to look at it the hinini mephara zebush losha panim i'm going to give you three ways to look at it the first one is like this shiba mitzas masaot so some of the journeys are headed or they're walking in a forward direction and some of the journeys they're actually going in a reverse a backwards direction see in the very beginning we're going to compare actually when it says in the beginning he's taking us back to exodus chapter 14 verse 2. he's going to give us three examples where we walked backwards okay look at number six on the sword sheet exodus 14 2 right speak to the children of israel and let them turn back okay and encamp in front of pihachi wrote so in the hebrew is the yeshuv let them return and go back to to encamp in this particular place rashi says right away to their rear meaning they went backwards in the backwards direction another example he brings well actually just rerashes ryan they went backward in the direction of egypt devarim in deuteronomy chapter 2 verse 1. it says over there the nathan the nisa hamidbara right and then we turned and journeyed in the direction of the desert okay now rashi actually says they're very interesting because they sinned because they sinned rashi said had they not sinned they would have gone all the way towards the land of israel towards the southern end but it because they sinned it was decreed upon them they remain in the desert so they ended up turning towards the desert so the clear car says rashi i would translate as sin but it means a a a damage a spoiling a corruption a disgrace a perversion that you can use all those words but it's because of sin because of het okay now um and then there's a third example he brings and that's from the impartial in deuteronomy chapter 10 verse 6. now even here you wouldn't know it from the verse but only from rashi but after you understood what the talking about you would understand rashi is correct it says in 10 6 in deuteronomy the children of israel journeyed from the wells of banayakan to masara there aaron died and there he was buried and elias elazar his son eliezer's son served as cohen in his stead i'm sorry lazar so what do you have in rashi rashi mentions over there that this was like a continuation of deuteronomy 1 1. deuteronomy begins with rebuke moses lists all these different places that we were at and things we did wrong he did it in a hinting fashion but it was all part of his review rebuke i have it um underlined in the middle if you actually calculate it you'll find eight stations from misaro to mount hor however the answer is this is also part of the rebuke introduced introduced in deuteronomy 1 1 and it's continued here okay so basically the clouds of glory went away when aaron died and the jew the jewish people were afraid of an impending war and they appointed a leader to go back to egypt which again that itself could be considered a sin okay when you have such fear and not relying on hashem okay so let's continue where we left off we just gave three verses three proofs where they went backwards so some go forward some go backward so in rashi continue the clear card continues like we saw in rashi that they went back eight stages eight encampments now nymphs and means so what comes out what do we see from all this sharov hamasos for sure a majority of their travels they certainly went in the forward direction and not backwards and that was al-pi hashem remember that part of the verse where it says from their going out towards their um travels that means in a forward direction and that's alpha shem and that's nikrim mode soya him the masayam from they're going out to their travels and you know why ki nayem because they turned their faces away from the place they were leaving and that's called from you're going out okay that's mozaim and the pinnaem el masayam whereas their faces were towards their journeys i shall you lift him which was in front of them that all makes sense but whatever they went backwards remember we saw already three places where they traveled backwards towards egypt that was before that's because of we say the sin they damage themselves through sin it's the sin itself that was lo hayap hashem obviously their travels they only traveled off hashem but the sin itself is not according to what god's will is and that's why hashem does not appear when it says they traveled backwards and therefore we would call that ma emla sayam they traveled towards their starting point shakhazra vidcom shi yatsumisham that they returned and traveled to the very place that they had just left from where they had left recently shinikuru motsuyam that means the part of the place of departure kihafku panayam with sad mitzrayim again because they wanted to face or go back in the direction of egypt which is also itself a sin okay so let's begin perish hashemi the second um description of what's going on here according to the click car a second way to look at it is kashini doc dick when you really carefully examine mouse mr we're going to go from verse 3 and verse 5 and carefully examine what it says in verse 3 take a look where do you find this number 9. in number nine you have verse three and verse five it says they journeyed from ramses in the first month the yi su mei ramses bihar it doesn't say who they is inferred in the word the isu right the yeast they traveled they journeyed now later on in verse five it literally says the children of israel journeyed from ramses it actually says the yusuf and esram and ramses why would you have who are they i mean if they are referring to the jewish people why repeat it in verse five it's like not like in deuteronomy or in exodus and we're dealing with numbers we're talking about one verse after another and you have they traveled from ramses and then you have been traveled from ramses would you believe we're talking about two different groups of people it could could you swallow that idea wait till you hear what the clear car is saying and he mentions right away below his kirby israel right in verse 3 it doesn't say it's the jewish people just whoever they are however in verse 5 it comes and repeats a second time almost word for word except that's the jewish people the subanes from the ramses so what's going on here that's going to be the first question that's a good question so if we stop now you're not going to sleep tonight no and then he says also written here in our parsha in verse 3 it says see i have it highlighted underlined as well on the day following the passover sacrifice well the rest of the verses the children of israel left the yad rama they left very triumphantly their hands held up high their heads held up high but basically they went out during the day as it says on the day following the passage well if in our in our chapter it says they went out during the day clears mud however he brings down a verse that says like this it's in deuteronomy chapter 16 verse 1. okay it says hashem mean lila actually it says which means the lord your god brought you out of egypt when what does it say lila lila means at night so when did we leave did we leave during the day like it says in our parsha or do we leave at night like it says over there well we have to we have to move on or else we're not going to sleep tonight i like my sleep so the clear car begins by saying el avadai with absolute certainty guys ever heard of what the era of wrath the heir of robber the mixed multitudes interestingly enough let me just give you some background moses on his own decided these souls have potential they're egyptian nationals and they should come along if they want to come along and he took them along never had a discussion with hashem and i don't think he even asked us and the truth is they were the biggest troublemakers and agitators with a few other adjectives but truth be told they did convert and they're they're mixed in with us however they were also twice the size you know in in amount kamut than we were we went to this according to the minimum opinion uh one opinion says there's 1.2 million another says there were 2.4 million and another third opinion is 3.6 million that's a lot because that's only the age of 20 to 60 of males so you're talking about the same if we were 3 million they were 6 million minimally okay so it's the air of rav derek the way the clear car is explaining it which many before she explained it this way who left at night the air of rav they left tonight we left with our held heads held up high in the middle of the day in front of the eyes of the egyptians as the verse says so clearly it was allahem namar and that is referring to in exodus chapter 14 verse 5. i want to mention something else about the air of the the clear car brings it down but it's from any time that the word is used means the people it's always referring to the arab wrath or the most inferior or evil of the jews okay so um so look what it says in verse exodus 14 verse 5 it was reported to pharaoh that the people had fled okay that people had fled so what is the word borac listen to what it says it says in do in exodus 14 5 the you got the melech mitzrayim right his servants or his ministers the officers came and told him told pharaoh ki barach that the people had fled it's the word haram is used the word barack is used borath is not used borac is present tense elibor barack miyagi meaning that they left as soon as they were free faro actually said you guys are free get the heck out of here there's no question right he got up in his pajamas in the middle of the night and he said you're out of here i mean but we didn't leave until the next day but who did leave that night the heir of rav they because they really didn't have much merit and therefore why wait around if he said we're free we're out of here right so that's what they did they left immediately in the middle of the night you cannot justify to talk about the jews like this the verse actually says they went out triumphantly that's rama means with their hands held up high and it also says in front of the eyes of the egyptians so elevated with absolute certainty that when the when pharaoh was told by his servants it was referring to the aravrav that they had they had left in the middle of the night shiniqua they are the ones called um when it comes to the children of israel beyond rama they went out during the day as it says go back to verse three it says the usumi ramsay's behold a sharishan right they journeyed from ramses in the first month okay we know that is the night of the fifteenth on the first month that part of the verse is definitely speaking about the erev however in the same verse towards the end it sees it says see in the same verse it refers to the jewish people as and it says that on the following day of the passover sacrifice it was the children of israel that left triumphantly now go back and now go towards verse 5. where it specifically mentions that the jewish people traveled from from ramses the yusuf and israel ramses it's got to be the jewish people why because the erav had already left they already went out originally like the way of people who are fleeing [Music] when you flee you're in a rush you want to get out as soon as quick as soon as possible ubuna israel where the jewish people went patiently afterwards and that's what it means now we go back to our verse in verse two it says right we were confused by this idea that they went out from their starting point to their journeys i'll be hashem we weren't confused really about that but with the second part it caused some confusion well this part is nisia's beneficial that is clearly talking about the jewish people uh share your son then this is a fundamental idea the assault the fundamental makeup of the jewish people and i'm talking physically and spiritually and perhaps more spiritually than physically the makeup is from the land of of israel from the holy land let me just go back to the beginning of creation when hashem created man the the message explains that he took soil from all parts of the globe and he brought that soil to the temple mount we call the evaneshtia the foundation stone and he created man from there on there not from there but yes because he also took soil from there too and he used that for the head the head the head obviously represents the spiritual intellect as well as the leader and that is the jewish people that's why we have this connection this strong connection to the land of israel because like avraham was told by god go to yourself go to from where you were hewn from now i say hewn in terms of like you know you have like a quarry and you you hewn rocks so there is a physical aspect to human but i think we're really referring to the soul the soul was hewn from jerusalem above from that that i don't know what they say in modern quantum physics you know a vortex or some kind of uh an opening to the other world but this is the ladder to heaven to right to god right where hashem created us from in fact it says in the rambam that where does my own where does man find his atonement he uses some very interesting language he says man will find his atonement in the very place where she was created from now that obviously has many layers of meaning talking about from hashem himself but from a physical place that's where the altar is the altar is in that place where man was created and that's where he'll find his atonement but obviously it means a lot more than that okay so he says here i show you so the mayor's kadosha why are we trapped we're traveling the jewish people israel is traveling to israel because that is the sodom that is the fundamental makeup of who we are from the holy land alkane min mozairhem that's why our faces were always turned away from the place we were leaving let's call that egypt the place where we left from me mitzrayim obviously that's egypt um and always their faces are going to be to their travels and where is that lavo el haaretz i share nishba hashem to come and to arrive to go to the land which hashem had promised their forefathers that's all true by israel but when it came to the arab rav where did i tell you their makur their source was egypt so they're always going to be looking backwards i can't make this up this is tremendous here avala aravrav makurami mitzrayim their very source is egypt itself from egypt the loya towards hashem and they never left egypt hashem they left because moses on his own decided they were going to come along believe me they had potential many of them probably became very righteous people kimoshi midato ho moses on his own even when we sin with the golden calf god says it's your people when god says it's your people to moses your people have sinned the word used he's not referring to bene israel obviously there were three thousand jews that did but never and we're all responsible but it was the it was the arab rav that instigated it we talked about that a few weeks ago and where they came up with this whole idea so now we understand them abraham regarding them the erev rav that's the latter part of verse three where it says these are their journeys from their start to the start to their starting points because they're always going back to egypt they said appoint us ahead and we're going to go back to egypt we remember the free fish the garlics and the watermelon and the leeks you know you name it because it was constantly their desire and will to return back to egypt which is their machor their source and then there's a there's a uh midgesh time chroma um it's a little bit out of context but look look at number 13 um so it says basically when you throw a stick in the air where's the stick come to it comes back to its original place meaning the ground right so the same thing it's called a natural consequence the jews will return they want to return it's in the dna to return it's in the consciousness to return of course there's a lot of hesitation and i forget the word i'm looking for resistance tremendous amount of resistance but that is the direction and when that resistance is removed they'll come quite willingly that's the way it is you're always going to go in the direction of where you came from okay so that is the second explanation okay and the third explanation peru the third explanation is israel if the jewish people had never sinned and i recall larry mentioning this we would have basically come pretty much straight away right we would have just made one long maybe 11 days journey from kharev there's different opinions but we would have basically wouldn't have had 40 years within a year probably within a year and a half we would have been nurses trout maybe we would have only stopped at mount sinai so we have this statement the moshe it's him right the very first part of verse two was moses wrote from their goings out to their journeys kimin that would have been from would have been from their first exit there would have not been to them any other places to leave from liso if you look in exodus chapter 19 verse 4 which i believe i believe is number 12. um you have seen what i did to the egyptians this is right before this the um the giving of the the ten commandments this is and during the after the splitting of the sea you've seen what i did to the egyptians how i bore you on eagle's wings and i brought you to me so what does this verse mean it's a very interesting rashi um basically when we were in egypt we were in many places albeit let's say near goshen but nevertheless hashem took us we were scattered through goshen he took us in a very short period of time we were able to to get out when we did leave so this was done let's say miraculously like being born on the eagles wings look at the bladder part of the rashi where it says on eagles wings like an eagle now we look this up thanks to simon he's not actually here right now but it's not only eagles but there are other strong birds that do this many birds do not they carry their young on its wings what all other birds do is they usually place their young between their feet because they're afraid of the the birds flying high would then swoop down and they don't even see him coming and take their young but since eagles fly very high they're not at all concerned about any other birds flying higher now there are concern though about archers you wonder how an eagle can know maybe they've seen it happen but archers people with bows and arrows do take out eagles right so basically they're protecting they have no fear of anything above but they do have fear of things below coming at them so it says like this the ego however fears only man lest he shoot an arrow at it because no other bird flies above it therefore what he does he places them on its wings and as it says um i don't know where it says it it says in exodus 14 19 and 20. see we were in 1904 but if you go to verses 19 and 20 mentions rather the arrow pierce me and not my children um i think that's maybe the mercilet but then it's based on the verse then the angel of god moved and he came between the camp right that the the angel or let's say even the fire and the the clouds basically were protecting us from the egyptians as the egyptians shot arrows and catapult stones the clouds of lurie basically absorbed them meaning as if hashem placed himself between us and the ammunition that was being fired at us so that was that's what it means um but in another sense what khleikar's saying is this is also referring to hashem's willingness from the very beginning as he gathered us all over goshen miraculously to bring us to one place so we can all leave together so too he was ready and willing to bring us straight into earth australia and that's what i believe he's saying here but because and he says we would have ended up in the in the land of israel immediately but because of our sin the ally day shall kill but it was only because of our sin referring even when we talked about the erev this was referring to the erev in the previous pesa paragraph any time that word the words used or refer to the aravrov it can also just as well be speaking about jews who are sinners and evil that's why it says these are their travels to their starting starting points shinnasu el makomos shisoitho lakso luvvillete michon meaning they traveled to the places then in the end they were going to go back to and leave from there lyot mutut in other words to be movables basically going from one journey to another had we gone straight into israel there wouldn't have been all these journeys but now because of our sin we're going sometimes backwards some right and therefore we're moving around not in a total haphazard way but in the way that it says even going backwards the zed of our lawyer hashem and again those travels were not a pashem because of the sin hashem never wanted them what he wanted and desired was to bring us immediately straight into earth's israel and now we think back on that first rashi what are all these massot about ultimately it's about the hashem because there's a lot of depth to that even when we sin hashem is the forgiver he he he loves us and he gives us chance after chance after chance and this is really a plug for the series i'm giving on the uh where we talk about the 13 attributes of mercy that when we imitate hashem but this is what god wants he created us in his image when we actually imitate him we draw down into the world these these attributes from hashem so notice we kick it off we initiate it by our actions we draw forth his actions these are called like ideas of his mercy and his forgiveness that we bring this into the world and it's an amazing thing and you'll feel it it's like substance it's it's existence and i also encourage people to listen to rabbi kessin he spoke um last night so you look at it it's called the divine in-depth in the in-depth look at the divine plan so hopefully we'll uh all learn something we'll grow go through our journeys not alone but together and misrant hashem will all grow and see meshach soon and this year hopefully it'll be the last time we observe tish above the way we are accustomed to and as larry said earlier it is called a moe aid fizrat hashem this should be the last time or not even yet it won't even happen and i wish everyone a khodeshtov shabbat shalom and a great life we'll see you next week [Music] is [Music]