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Welcome to Good Vibes, the podcast that
brings the timeless beauty of Asia Kyle
into the rhythm of real life. Each week,
we unpack one puzzle, not as a shear,
but as a spark for honest conversations,
refreshing insights, and a little tower
light you can carry with you. Because
meeting shouldn't feel heavy. And
connection doesn't have to wait for
quiet. This is good vibes for the Jewish
woman who's doing a lot and still
reaching deeper.
Hi everyone and welcome to our first
official episode of the good vibes
podcast. Last time in our intro episode
I shared how this podcast came to be. I
was very eager to really know what it is
to be an asshy after seminary. I wanted
to see what the pukim taught us. So I
started looking into it and gaining
really practical and eye- openening
lessons. Every episode we will have a
guest to share with us their insights
and practical tools regarding the topic
at hand. We will hear from our audience
and we hope we can answer their
questions as well. So today we're going
to be discussing ALF. So the isser
translates to who can find a woman of
valor? She is more precious than pearls.
We know this puk. We even might call
this puk famous. It's something that we
say every week on Friday night on
chabas. But when I first read this and
when I was first looking into it, my
biggest question was what is anious kyle
which we hope and you know throughout
this podcast we're going to learn the
in-depth details of that in the future
episodes but what is the overarching
definition of an isky? What is the sky
that we're we're striving to be? So
today we have Mrs. schoolmaker. She is a
teacher and a lecturer here in Isisrael
and she is a longtime teacher in Mlalah
and she gives woman vadim around
Jerusalem as well. Thank you so much
Mrs. Schmoomaker for being here.
>> My pleasure. Such an honor to be here
and honor to approach the first
puzzmaker
was really really foundational with
making this podcast happen. So it is
just very apppropo that she is here on
our first puzzle. So, thank you again,
Mrs. Goomaker. I guess maybe we can
start off with what do you think about
when you hear the words as Kyle? What is
kind of like the summary of an asyle or
the definition, the go-to phrase that
you think of when you think of as Kyle?
>> Okay, I have a very specific way of
looking at it and it's my own individual
interpretation, but when I think of the
concept of Kyle, I think of like the
strength that comes with being a
soldier. And I think that a woman who is
really like that that pillar of strength
fighting for the security and the
happiness of her home and that's what
comes to mind.
>> That's so interesting. So practically
how do you think that kind of pans out
practically? How do we see that kind of
play out in real life? How is that
something that we can strive to?
>> So let's look at a little bit of
context. Is that in the Torah when
Hashem puts Adam and Kava in the Torah
tells us ADA Shamra and some of the
Mafarim say that La Avda is the man and
the Shamra is the woman. So she is the
protector. She is the guarder of her
home. So she is guarding this home with
this like you know protective nature and
that is part of her strength is really
being vigilant
and being aware of what's going on in
her home both emotionally, spiritually,
even physically. This is a very big
important point. The Gamaramos also
backs this up by saying below isa
that a man without a wife does not have
a protective wall and the is the woman.
So she is this like strong protective
person who is really taking
responsibility for a lot of things in
her home. I want to just comment that
theos that says
without a protective wall there are two
words in lashes for a wall. There's a k
and there's a hom k shares the same shes
as kor which means cold and homa shares
the shish of home which is warm heat. So
this protective wall is a wall of
warmth. And I'll give a very practical
example that when a woman wants to make
her home the place to be. She could
either use the core method which is you
don't want to go out there. The world
there is dangerous and all kinds of
temptation. Stay home. Or she could say
this is the place to be. This is the
place of warmth and here is where all
your needs are provided for. Here's
where you're understood. This is the
place where you we want to be. And I
think it's not for not that Kazal uses
Russian of Homa because she's vigilant,
she's protective, but she uses her
feminine warmth to create that
protection for her family.
>> That's so beautiful. I when you said
that when you said home and car
something that I heard a while back was
that you know when it's freezing and
you're let's say shopping on the streets
and every time you go into a store
you're like so excited to go into the
heat and your hands are almost falling
off and you're so excited to like just
be in front of a heater and that feeling
of when you are so cold coming into a
place that that is what our homes should
represent and that is what we should
strive our homes to be. We want to be
the place where our kids and our
husbands want to come in so desperately
out of the cold quote unquote of the
world and come back into our home. And I
think that that's like very apppropoent.
It's actually in the puzz where it says
pinm it's so interesting that the puzz
chooses that specific comparison to a
pearl. Like I think almost all of us
would agree rather diamonds than pearls
at least today. So why does the puzzle
compare to a pearl? So, I learned that
the way that the pearl is actually made
is that it's shut in a clam all the way
down deep in the bottom of the ocean.
And that the clam's job, what happens is
that the clam has to make sure that no
deterrents, nothing comes inside. It's
clamped shut literally and it has all
these mechanisms to make sure that
nothing comes inside. And if something
comes inside, so then the pearl is
ruined. And the clam's job is to keep
closed so that we can make sure that
this pearl is able to develop and
actually be like the most beautiful
pearl. And that is exactly what our role
is. That is exactly what our job is, you
know. And again in we're going to define
more of that as the go on, as the
episodes go on. But our overarching role
I guess like a summary that I think of
is be this pearl be this clam to create
this pearl of creating a creating a
boundary being strong like a kyle to
make sure that nothing comes in and be
able to produce this pearl of yourself
of your home of your family of kalisol
that your part in kalisol and so
interesting Mrs. maker that you
mentioned both a and a because it it
both of those to me reflect strength and
both of those reflect having to I think
we sometimes assume that an ish is kyle
is simply adal which we strive for adal
kite I think that's amazing but we also
simultaneously have this strength and
being able to have this strength of
standing up straight and having a and
being a of serving hashem and keeping
the clam shut, quote unquote, to create
the pearl of our home. Doing that and
doing it gracefully, I feel like is is
what we're what we're aiming for, what
our goal is.
>> Beautiful. Exactly. Exactly.
>> So, what would you say to a girl who
might feel like this is so not up her
alley? Me, maybe she just got engaged
and she feels like this is going to come
so not naturally to her. What advice do
you have or how how would you recommend
her to approach this? So I'm going to
say that part of what happens let's say
for the girl who gets engaged who's
getting married is that part of the and
part of the is
moving from one way thinking to
three-way thinking. One way thinking is
what's good for me and when the person
transitions into marriage that
transitions into three-way thinking
which is what's good for me what's good
for him and what's good for the
marriage.
Now the marriage doesn't have a voice of
its own. Somebody has to advocate for
the marriage and speak up for the
marriage. And here part of being that
strong iso is that we really can think
about things in a much wider way than
just what's good for me. I'll give an
example. There's a concept called a
marital collusion. And a marital
collusion is when you do something
that's good for you and it's good for
him, but it's not necessarily good for
the marriage. So I'll give a very simple
example which is that if I like to uh
vacation in a certain location and he
likes to vacation in another location
well I can go to my location he can go
to his good for him good for me not good
for the marriage and there are many many
marital collusions which is why we turn
from one way thinking to three-way
thinking not two-way thinking because
sometimes there's something called the
super parent collusion which is okay I'm
going to invest all my efforts into the
children and you're going to like
understand that I don't have time for
you because I'm busy with the kids and
you're going to do the same thing and
we'll meet up in 25 years when
everybody's like grown up but that's
occlusion which is not good for the
marriage and therefore the asyle she's
really strong she's able to think about
her own needs which is a very important
piece in this whole story but also his
needs and the marriage needs and she
uses her bina to really look at
something from a much wider perspective
and that's what makes her so strong.
>> That's so interesting. I think that
often I I I like that you brought in
this idea of that the marriage needs a
spokesperson because I think that often
we think okay yeah I need to think about
my needs I need to think about his needs
and and down the line I need to think
about the children's needs but like you
said if we just think about our needs
just think about his needs and even just
think about the children's needs if we
don't put our marriage in the forefront
then we're not setting ourselves up for
success like you said putting our
marriage's voice having a spokesperson
for the marriage itself is so crucial
for the develop ment of the marriage for
the marriage to start off in one place
when you got married and every year
every 5 years every every day is a
progress but to eventually be able to
look back and say you know my marriage
is at a place where I wanted I was able
to be the is that I I was striving to be
another thing that I I always think
about this for myself is you know we
know that it says vavi mishkan right
that inside of us there's a mishkan
there's a we know that we were created
with aik elk
And within me as an individual, I can be
a mishkan. I can be a form of a
bamedash. And we know that between
husband and wife and a home in and of
itself is also a mikdash. And then
there's the the real bamedash that we
want to help partake bring in this
world. And what I find is that there's
so many times where an issu will fall
into one of these three categories of a
mcdashim. either working on my own self
and creating a place within myself that
can be a mikdash mat creating a mikdash
maat in my home and being part of the
community and the bigger picture at
large to be able to bring the ba mikdash
>> beautiful
>> Mrs. Gummager, do you have anything to
add to share with us about what a
woman's role is? Why Hashem put us in
this world and how that ties in with
being an Asia Kyle?
>> So I think that there is a lot to say
about the woman's role in the marriage
itself. And I think that when we look
the Maharal says that if you look at
where the woman was created from, she
was created from an inner organ of Adam.
That's where Kava was created from. And
it teaches us that she is the master of
inner realities which means that she
sometimes reads between the lines and
picks up things that the man might be
very very intelligent. He may have a
very high IQ but she was gifted with
binera and binera is lavindar
to understand the things that are not
being said and this is a very very big
point of what she offers to the family.
I I always bring this funny example.
It's not so funny, but you can have a
child who's complaining every morning of
stomach aches, and the husband may say,
"I think we should take the child to a
gastro specialist, and the wife might
say, I wonder if someone's bullying him
in school." Now, he didn't say anything
about bullying, but she's reading
between the lines. It always comes up in
the morning. The stomach is the place
that often holds anxiety, and she's
wondering what's not being said. And
there is where she is the master of
inner realities and she offers that to
the to the marriage. You know when the
Torah tells us
the cynics might say man had no one to
iron his shirts and make him good
chocolate chip cookies so he needed a
wife. But our answer to that is that
this kak was said when Adam and Kava
were in Ghanaeden and there was no food
being cooked. There was no clothing that
needed to be washed or ironed. There was
no washing of the floor. There was no
physical responsibilities in Gaden. And
in that context, she was created as an
Azer connectto, which means that
whatever she's offering to the
relationship has a lot to do with her
intellect, her emotional world. She's
supporting him in ways that are much
greater. Her support, her major auggo is
way beyond the physical needs. The
physical needs are part of what creates
the home and the warmth and the
protection that our needs are met on the
physical level too. But what you're
really offering is a lot of her
intuition, her emotional understanding
of things and that's where she really
contributes a lot to the relationship.
So this is uh something very very
important to keep in mind that the
Azerdo is you know I I once read that
it's like it's two very skilled people.
When you say a connetodo and the word
help on one level people thank their
cleaning lady for the help on the other
level you thank the very very
specialized cardiologists for his help
so is the woman is she on top of it with
the help is she below it with the help
and the pus is telling you is connect
facing him it's like two highly skilled
people who work together like the pilot
and the navigator or the surgeon and the
anesthesiologist
they both are very very very skilled in
their area and they work together as
like a attack team and that's really the
Asia sky. She's very powerful and she
contributes tremendously to the
relationship with her strengths.
>> That's beautiful. I think that is so um
telling that Hashem decided to create
Kava in Ganen in a place like you said
that there was no physical needs. there
was nothing that needed to be done but
obviously Adam still needed Kava for the
deeper reasons and Adam still needed an
Azerdo to be there with him. What would
you say? You know, I think that a lot of
times we think, you know, why why were
we created? We were created to serve
Hashem. But as as an isha, as a female
and not a male, what is my tough? What
is my number one role? Is it to raise
children? Is it to be a wife? Is it to
just generally bring the shina closer
into our lives?
>> I think the answer is all of those
things that when I bring the best me to
the table, I am also the best wife and
the best mother. And I I our role as
woman has a lot to do with the vicarious
accomplishments. Meaning that when I
create the right atmosphere and my
husband can maximize his potential and
my children can maximize their
potential. So that's a lot of my
definition. But that doesn't negate my
own personal voice to Hashem. It just
means that there are stages in life
where sometimes we look and say I
haven't been dominiting so much
recently. I haven't been learning so
much recently. I'm so busy cleaning for
BA. I forgot what pesak is really all
about and I'm so busy making food for
rashana that I'm don't even have time
for chuva and the answer is that a lot
of our strength is through what we
facilitate and you know of course our
own personal hashem is very very
important and it makes us that rich
person with a rich inner world of abus
hashem but at times when you feel like h
what am I accomplishing anyway we have
to remember that when we create the
beautiful environment for people to
flourish the goes back to us for their
accomplishments as well.
>> That's so nice. And I I think that like
what you're saying about, you know, that
when we show up as our best selves,
individual, wife, mother, then we're
it's kind of like this package deal. And
going back to the beginning when you
were saying that a comes from from the
le of comes from the le of strength,
putting up that boundary of warmth and
the strength of a of a soldier. I feel
like it's it's after you know having
this conversation with you. I feel like
it's hinting towards being this hayal
over yourself for and you know you as an
individual within your home for your
spouse and within your home for your
children and within the larger
community. And it kind of goes back to
the three different levels of the of the
buty mcdasham that I was talking about
and really taking it upon ourselves to
being an asyle is not is not just being
there for our husbands whenever we need
it. It's so much broader than that and
it's showing up as our best selves for
whatever may come our way
>> completely. I want to also share with
you that when I think of like the whole
concept of being a soldier, I think
about a lot of what it is really living
for a bigger cost. And you know, I think
now we have a war going on. And I hear
from women who tell me about their sons
who like sleep in their boots and wear
the same socks like for days and days
and and the mother will tell me this is
a son who used to shower every day and
was instinct on everything. But he is
living for this bigger cause and he's
sometimes giving up on his personal
comfort for the sake of something
bigger. But he doesn't feel taken
advantage of. He doesn't feel resentful.
He feels like, "Yeah, I'm committed to
the cause." And part of the strength is
that stretching. And I feel that we as
women do the same. Whether it's that
you're tired and a baby's crying and you
get out of bed or sometimes in an
argument, the ability to just be the
bigger person or to forgive somebody for
making a mistake. All this is
sacrificing sometimes our personal
comfort for a much bigger picture. and
not in this resentful
uh I'm a doormat type of way, but more
like I have a big picture and I'm that
who could just be the bigger person and
um that resilience and the perseverance
that comes with being a soldier. That's
really what the is to me. It's somebody
who has a bigger picture and she's
strong and part of her strength is her
ability to tolerate discomfort sometimes
physical, sometimes emotional in
exchange for the bigger cause and she
and she's proud of herself.
>> What is our bigger picture? I know that
every couple, every individual is going
to have uh their own bigger picture, but
speaking to the masses, what is the
bigger picture of an Asia? You know the
same way that the kayal has a bigger
picture of why you know they're fighting
this war and why they're part of kalis
for you know fighting for kal is what is
an as ky's bigger picture so there's a
gumar in Sanhedrin where we learn this
from we learn this actually from the
negative it's actually a sad and raand
person who loses his wife during his
lifetime
the world got dark for him. And then it
goes on to say
which means that his steps get smaller
and his good kind of is destroyed. So we
learn from this from the negative what
he lost. We learned what the wife
actually did provide ado the world got
dark for him. We learn from here that
the Asia sky provides light for her
home. And um I once a very beautiful
interpretation of from the safer raha
that says like this. What does it mean?
He goes out to the outside world after
he sits sh and the sun is shining. It's
not a dark world but there's two types
of light in this world. There's a light
of the sun and there's a light of a
candle. The light of the sun represents
a universal sun which doesn't shine on
one person more than the other. And in
that sense, he's still part of a light
world. People will say, "Oh, he's a nice
guy. He's a good guy." But what he lost
was somebody who used to shine a candle
on him and know his specific strengths
and like make him shine. She would like
know things about him that the world
didn't know. So even though the
universal light is still there, the
individual light is not there anymore.
And what the Asia style does is she
builds up the self-esteem and the
awareness of the her loved ones knowing
their strengths and feeling proud of
what they have to provide to the world.
And therefore, she's spreading a special
light on them. When we say
wrote that his steps got shorter after
his wife died, he used to walk
confidently with big strides and now
he's walking not as confidently. And
because she understood him and you know
encouraged him and gently led him even
in a very sensitive feminine way he was
confident he was able to like know his
mission in the world and
the garra says he used to get such good
advice from her and he doesn't have that
anymore. So these are the different
things that the sky is offering her
home.
>> That's so interesting. I I think that
from what you've told us today, the way
that now I look at what an assh I first
of all I look at this puk almost like as
and then like a semicolon and that theim
after this puk are going to teach us so
much more about the makeup of an asyle
and what it is that an askyle
practically the tools and the tasks and
the and the perspectives and the midos
that an askyle holds. But this puzz
taught us what the overarching theme of
what an asshy is. An assh a soldier, one
who builds a a wall of warmth around her
home. Who is a clam creating pearls, who
is somebody who does not let what is not
wanted in her home, in her dalad amos,
within herself, her husband, her family,
her home. And like you said, somebody
who is a light onto their home and and a
light onto themselves to be their best
selves on a light onto their husbands to
encourage their husbands, a light onto
their home, and a light onto their
community.
>> Beautiful. Beautiful. So well said, so
well summarized. Thank you.
>> Thank you so much, Mrs. Scoomaker, for
joining us and being part of this
inaugural episode. Please reach out and
email us with any questions or thoughts.
We would love to hear from you. Thanks
for joining us and stay tuned for some
more good vibes.