Transcript
Auto-generated transcript. Not time-synced to the video.
pornography is the ultimate enemy. It is
not your fault.
It's not your fault. It's not your
fault.
You are not dirty.
You are not
corrupted.
The end layer of you
has been contaminated and corrupted.
Also,
the future version of yourself is not
addicted, and you can now step into your
future self.
And when you do,
your life is going to be full of fire
and joy across everything. It's not your
fault, but it is your responsibility
to take action and to get the help you
need. It's true, our community has a lot
of shame,
but that's not your problem. That's not
your problem.
It's not your fault. No one taught us.
No one guided us. No one offered us that
support.
>> How does it feel
to overcome?
Most people think that a sober living is
just a place where you stay clean. It's
not.
A sober living is about building
yourself after the noise stops. It's
when you meet yourself.
That's why I created something
meaningful, a home for people who suffer
from addictions,
named Cove 76.
If you know somebody who suffers or you
suffer, please check out this website,
cove76.
Cove 76 is not just a house. Cove 76 is
about taking your life back. Check out
cove76.com.
>> Okay.
Today's conversation is about a struggle
that many people experience, a
pornography addiction. They experience
this quietly
and often feel ashamed to talk about it.
Uh my guest today is Sadia Klein.
>> It's a pleasure to be here.
>> Thank you. Thank you for having me.
>> Today, uh he dedicates his time
to educate.
Uh he dedicates his time for prevention.
He talks to um
schools. He talks to students. He talks
to teachers, professionals,
and also one-on-one.
Um this is next level work.
>> Thank you.
>> Um it's excellent what you're doing. Um
and I want to thank you for having the
courage
um to speak about it
and to speak about something that a lot
of people avoid.
>> Certainly. That's precisely why I
started speaking about it because so
many other people avoided
>> Avoid this conversation, so
>> It's full of taboo, as you can imagine,
and makes a lot of people feel very
uncomfortable.
But in my particular circumstance,
myself and my peers and
the vast majority of the young people
who
I've, you know, had relationships with
throughout my life,
had this experience
of silence from our educators, from our
mentors, from our parents.
And when you're dealing with something
as severe and all-encompassing as an
addiction,
>> Right.
>> then certainly, you need a voice. You
need someone to speak to. You need at
least someone to acknowledge that the
struggle occurs. So, that's what
motivated me to begin in the first
place.
>> Right. And it's a tremendous thing what
you're doing because
this is something that like we said
before, people avoid this conversation.
And a lot of people struggle with this
in silence.
>> Certainly.
>> And um
and this is something that needs to be
talked about. This is something that
that that people have to know that
you're not alone.
And if there there is help out there,
and if you want the education and the
awareness,
and it's a it's a tremendous headache
for people who
are trapped in this
and they want to get out of it.
>> Exactly.
>> So, before we get into this uh
conversation, I want to know a little
bit about you.
Where did you grow up? What What is your
background?
>> Sure. So, I was raised in London.
I was raised in a modern Orthodox from
family.
I spent 18 years in London, then I went
to Yeshiva in Israel for 2 years.
And since I've moved to New York, where
I study in Yeshiva University.
I
I'm based within school system, but I
try and make best use of my free time to
go and educate wherever I can. That
started earlier on.
And I was 16
when I first looked to the left and
right and saw this lack of support. And
just felt really provoked to take
action.
So, I was running a few youth groups at
the time
that I had initiated with some friends.
And that grew over time both within the
school setting and in the social
setting. And then once I got to Yeshiva,
I was running weekly
like 30, 40 boys or so.
And
then by the time I got to America I
started working as a director of
outreach at Guard Your Eyes
um
for for the majority of last year, which
was a phenomenal experience.
And really gave me true insight into the
scope of this problem in the
Jewish community across all the
different sectors. And
and yeah, I have a future vision, many
future visions, which I hope to
work with many people to achieve so that
we can respond to this properly.
>> Wow, that's that's that's tremendous.
Um but who were you back then?
You were like a young boy, 15, 16 you're
saying? And um
how did you get into this
this habit, into this
pattern that that was going on as a
young age, who introduced you to
something and how did you find out?
Because I want to relate to the young
the youngsters today.
>> Anthony, so I was actually exposed
when I was 9 years old, which in America
is the average age between 10 to 12
years old is is the average age that
people are exposed to pornography for
the first time now.
Um
it was actually before I had a
smartphone.
It was on a family device at a friend's
house.
It was a very innocent uh search that we
made on the internet. When you're a
young child and you know, you dare
someone else to search up I don't know,
naked women or something of the sort.
Which is very innocent, age and stage
appropriate.
>> But usually kids are playing games like
that. You're in the middle of playing
games.
>> each other and and what what not. And
it took us straight to a pornography
website.
>> Mhm.
>> And that was where I was first exposed.
I had no I didn't even know what sex was
at the time.
So, it completely ripped
my reality to shreds along with my
friend.
Um but of course, it came with this awe
and this shock which stimulated us to
want to learn more, if learning is even
the right word.
Um and within a few weeks,
my whole social circle was
watching pornography, too.
And
this is a pattern that I've seen in many
different
uh social communities that I've learned
about over my time.
And that carried on for years. That
carried on for
uh until I was around 16 years old.
I wasn't even really truly aware that
there was a problem.
Just fantasy, just novelty, just
a instant access to euphoria, which no
other source of
experience could provide in my life at
that time.
And it also guaranteed me this awareness
that no one in my school would speak
about. My parents wouldn't speak about.
So, it was like a secret knowledge. A
secret power.
You know, I I I would be able to sit in
my class and roll my eyes when my
teacher would say,
"You know, boys and girls, relationships
is the thing you'll learn about later on
in life." And I was like, "You don't
even know what I know."
>> Yeah.
And the the secrecy is what fuels it
even more.
>> Certainly.
>> Because you are like um having this this
this secret
and you can't share it with anybody,
just with a couple of friends or
whatever.
>> Yeah. And and and and the secrecy, which
was initially
a feeling of strength, then becomes the
biggest
weakness as time goes on because now,
once you realize the problems or once I
realize the problems that arise,
well, now
I'm really in trouble because who do I
go to to explain what's been happening
to me these past few years?
No one.
>> No.
>> So, yeah, of course.
>> So, how did did um how was the school
day going by? Like, you know, you you
were this this little kid with with with
with with stuff in your head going on
every day and in the meantime you need
to focus on school, on on uh
you know, on learning, on beginners and
on
in English department.
You you were not here.
>> I'm fortunate that I'm a hard-working
student and therefore I was able to get
by relatively well.
My concentration was destroyed.
>> Mhm.
>> My focus [clears throat] destroyed. My
grounding, my motivation to work hard,
my respect for adults, my respect for
human beings in general, my respect for
myself, my sleep, my my attention to
detail, my goals, everything was warped
because
that is what this addiction, like any
other addiction, does to your
uh
chem- the chemical procedures in your
brain.
>> So, what you're saying is that at the
age of
10, 11, 12, 13, whatever the age was,
you can become an addict at that young
age?
>> Younger.
>> Even younger than that?
>> Addiction doesn't start when you're 18,
19, 20.
>> doesn't start when you're 18, 19. The
younger you get exposed, the far more
intensity of the addiction.
>> It's going to be later on.
>> Certainly.
>> Wow,
that is nuts.
>> Yeah.
>> Now, let me ask you something.
You see these things
going on every day. I mean, you hear
from this organization you worked with,
plus you talk to a lot of people about
it.
>> Yeah.
>> What happened when you were 16 and 17
that you said, "You know what?
This took over my life and I'm done with
this. I want to make some changes."
>> Right.
So, there's a cycle that plays out with
any addict, and that is an increasing
need for stimulation, which leads to a
decreasing feeling of satisfaction,
which leads to an increasing need for
stimulation, which leads to a decreasing
feeling of satisfaction. That cycle goes
on and on and on in a downward spiral.
And eventually,
I reached
that point of rock bottom, although rock
bottom
has always got a lower rock bottom.
>> Yeah.
>> Um
and
I
believe and love the idea of existence
and being alive,
and
I realized that I wasn't getting any
younger, and one day I was going to have
a wife, one day I was going to have
kids, one day I was going to have
colleagues, and one day I was going to
have all other responsibilities of adult
life. And right now, I was completely
incapacitated.
I couldn't, you know, manage those
responsibilities
at all at this stage, and I wanted to
build myself up. I wanted to have a
relationship with my my creator. I
wanted to fall in love with the
everyday, and it was destroying all my
sensitivities, all the little things
that are beautiful in life, all the
little things which can bring a person
joy for free
disappeared.
>> Wow. And I want to live.
>> Now, did you have a mentor? Did you have
somebody like that you could stop to?
Did someone
put their hand around your shoulder?
>> Actually,
I said I wish, but it's the case that I
did. Yes. We had a teacher,
after I'm by now, phenomenal man.
He works in my school has many in in
London.
Um
and he
was the only rabbi we ever had that
explicitly spoke about problems that we
were going through
and put real effort into
education and awareness.
And
that definitely made the cogs start
turning in my brain.
>> Because he was talking about explicit
materials that
>> He was speaking about it explicitly, and
he was also really, really, really
sharing it from a place of
I love you. I want you to live your best
lives. You are destroying yourself.
You need support.
>> It's a tremendous message what you're
saying right now.
Because educators and teachers and
people who can make a difference in this
world, you know, with other children who
are in the business or even a regular
person on the street,
holding it back and not talking about
it,
it's it's it's you can save someone's
life.
>> You can save someone's life. I I I feel
a tremendous
so good that I've been given to help
people reclaim their lives.
>> Yeah.
>> It is the most meaningful, truest
experience and and work that a person
can ever be engaged with.
>> Right. And this is uh happens to be such
a destructive uh behavior
>> Yeah.
>> that it it takes over your brain. You
get a a brain fog
as far as just functioning.
>> It's far more than brain fog.
It's I want you to imagine that you're
the driver of a car.
>> Mhm.
>> Someone stands in the road with a
machine gun.
Makes you get out the car, puts you in
the back seat and they're driving the
car now.
And they hijacked you.
It's not a brain fog. It's a
It's almost slavery.
>> Slavery on slavery to what?
>> To yourself.
To an algorithm in your mind.
>> Now we know that today um
the youngsters
>> Yeah.
>> They grew up with phones in their hands.
>> First generation ever in human history
to grow up with iPhones
>> in their hands.
>> In our pocket, yeah.
>> Yeah. Because my generation, I don't
remember, you know, there was no iPhone.
>> Yeah, sure. You just had magazines or
whatever.
>> Yeah, whatever. But not no iPhones. So
now
every boy, every bocher, every girl has
a phone in uh in our pocket.
>> Right.
>> And
>> And I got the laptops and all that other
things.
>> And this is dangerous and there's a huge
fight and a huge debate uh is it
filters? Is it let's cut it out
completely?
>> Right.
>> Or no, let them have it because you
can't fight it. Just educate them. Build
a relationship with Hashem. Educate
them. Uh let the schools talk more about
it. There's a lot of
but
my question to you is in your
experience, you know, what you you're
doing and you're working, you're
obviously in this uh deep in this
business
is um
putting away iPhone like cutting them
off
is this a long-term solution?
>> It's a long-term solution if you live
within a very insulated Meah Shearim
type community that's never going to
leave, perhaps.
But otherwise, certainly not. You know,
the entire world now is accessed through
smart devices.
>> And world is changing and the
>> I I could not have got here to your
I mean, via public transport if I if I
hadn't have used my smartphone.
>> Right.
>> I require a device.
>> Right.
>> And and, of course, all education, all
all forms of modern information transfer
ends happen.
Yeah, of course, we need to have the
phones. So, it's obviously not about
just banning it. It's about dealing with
the root problem here.
Not treating a symptom, treating the
root cause.
>> So, what was your first step, let's say,
when you woke up and you decided, "You
know what? Um I want to take my my life
back into my hands."
Where did you start with? Did you go and
what was your first step to say to
yourself, "You know what? This is a
journey and I'm going to uh make this
work."
>> It's a great question.
There's a lot to it.
There are three main
parts
that I realized simultaneously. Number
one is that I needed accountability.
I needed somebody outside of myself who
I could speak to, who I could relate to,
who I could
um
basically
keep accountability on my journey.
Um that was one.
>> You found that, man?
>> I I struggled here. It was more like a a
different person at each stage.
But, I did ultimately.
>> So, you had this like a sponsor type of
person that you could share with no
strain.
>> it was it was friends, it was mentors,
it was but but I would really have to
seek them out. The reason why I'm doing
what I'm doing right now is because I
want people to have it quickly
accessible
person to go to
so they can speak to them. My My goal is
to set up partnerships, call it a
havruta, right? Between every
16-year-old boy and girl, let's say.
What Whoever it is, they set it up,
which is just on this. We speak once a
week about where we're up to
um in this area.
And what that means is that 20 years
down the line, when you're in marriage
and, you know, you have all this
relationship baggage and you have all
these different dynamics which are
frustrating you and you don't know who
to turn to. You have someone who's been
there with you for the last 15 years who
knows your whole process and that's the
person that you can immediately have
that conversation with. I'm only one
voice. I can only speak to one person at
a time or group setting. I want to
empower as many people as I can to be
able to have these conversations with
each other.
>> What I'm hearing from you is that you're
saying
this pornography you can't fight.
>> Not alone.
>> This is This is coming in like a like
the ocean.
>> Like any addiction.
>> And young people are growing up
and
you are working on prevention. What
you're saying is we are against This is
a war
and I am going to try
to build tools for the young people
to know how to handle this thing coming
headfirst.
>> I want to help them in prevention. I
want to help them in intervention and
most importantly, I want to help them
rechannel the energy caused by this in
their life towards their best future
self. So, all three parts of that stage.
>> Wow.
>> Just to go back previously, you asked me
what it was that I realized. So,
accountability was one.
>> Yeah.
>> The second thing was is that
you cannot take something away from
someone without replacing it with
something greater which means that I
knew that I needed a source of vitality
in my life
that I could turn to in a healthy manner
before I took pornography out of my life
because just on like a chemical level,
your brain says, "Absolutely not. You're
giving me all these core dopamine,
oxytocin, serotonin, vasopressin,
adrenaline, all these core chemicals
which I need to survive.
And you want to just take that away from
me?
Absolutely not. So, I had to bring a new
force into my life which for me
first was a love of life and a
relationship with myself, but ultimately
a relationship with Hashem and a
relationship with the world around me.
Um, and that's that's the second pillar.
And then the third pillar is
if I'm not being defined by a vision of
the future, I'm going to keep repeating
the past.
So, I had to really learn to tap into
that masculine strength of here's my
future vision.
Here are the ways I have to steps I have
to take to get there, and now I can fill
my life and my time with an order, with
a structure.
That that I can now like always be
stimulated and always directed.
Cuz that's where the pornography comes
in. It comes in in those spaces of lack,
in those spaces of absence.
So, those are
>> So, those are the three things that that
that
>> initially got me moving, yeah.
>> Got you moving.
Well, that's amazing stuff.
Um, and we'll discuss it in detail
later. We'll discuss about spirituality
and all this stuff, how you got
involved, how the way you look at life.
Um, but I want to discuss the the the
human mind.
I want to I want to I want to discuss
that
idea
that this is not
this is intellectuals. These are
successful people, and they're not only
youngsters, right? We're talking about
What are the ages that you see?
>> The youngest ages are
8, 9 years old, and the oldest ages are
in their 70s.
>> 70s.
>> that I know of.
>> Yeah. Spending hours.
>> Hours. Weekly, monthly, yeah.
>> Yeah.
>> Hours.
>> Now, um
>> Uh, the 8-year-olds and the 9-year-olds
aren't spending hours because they
haven't got access to those devices as
frequently.
Once they do, like they've been exposed
and
>> Right.
>> I mean, I I do know
two or three cases where yes, they were
that young, and they were constantly
viewing pornography.
>> Right.
>> Which is terrible.
>> And parents have no idea. I mean,
they're in denial. Did you find that
that people say that they like not my
children and my house is, you know, we
brought up the children differently and
this is for sure not happening here. But
this is something that that falls
through the cracks and
>> It doesn't discriminate to anyone. It
goes everywhere.
There's parents who
literally don't even know what's
occurring.
There's parents who have a vague idea,
but they really don't appreciate how
destructive this is.
They think it's normal. And then there's
parents who, I guess,
are just essentially
neglecting. Like they they know their
child is in that state, but they've just
given up. And I don't even blame the
parents. No one taught us. No one told
us this was coming. It just showed up
now.
The child is
unresponsive,
irritable to be around because they're
struggling like any addict would.
And no one know no rabbi, no teachers,
no work of No one is teaching anyone how
to respond to this.
But with AI, with VR, it's only coming
in more and more intensely.
It's the biggest market in the digital
space.
>> So the parents or the teachers in school
don't even have a an inkling of the what
is going on in the child's head.
>> It's very interesting.
>> They just think that the doesn't want to
learn or doesn't want to behave on the
you know
But really what's going on behind that
they don't even know.
>> Or
you know, I know plenty of people who
I've
been in the room when they said
something along the lines of this was
You're all just You're watching this
stuff, this rubbish. You need to stop
because it's it's ruining your brain.
Just focus on your studies and it'll be
good.
>> Yeah.
>> What is that?
>> It's not addressing the problem. It's
not addressing the root of the problem.
>> the problem. It's not addressing the
root. It's not even beginning to
acknowledge what's actually occurring.
>> So what is the human mind searching for?
>> Beautiful.
It's a great question.
The human mind is searching for, I
believe,
expression
and connection.
Our Torah tells us that we are created
but still I'm a little Kim in the image
of God, which means that our nature is
God-like, which is to shine outwards
to
to build, to expand, but also to connect
and to deepen.
Just in all directions, right? That's
the human mind is trying to get us to
that place.
Right? And we work, when we build
relationships, it's all about this
building, this expansion.
Um
and
our our physical vessel
was given tools to get there. It was
given these chemical channels,
which increase our actions in some ways,
decrease our actions in other ways, in
order to support us to get to that
place.
And
this addiction
understands that perfectly.
Bearing in mind, right? This is $200
billion of annual revenue. They have the
best neuroscientists, the best marketers
on the planet working towards this.
And they understand the human psychology
to the depth of the root.
I'll give you one such example, right?
Here are the two ways that a human being
can
be most God-like. Number one,
taking their thoughts
into action, which creates a reality.
Okay? I look at a space and say, "I want
to build a building."
And then I take the action and now
there's a building. It's like a mini
God-like experience.
Or step two, is creating life
physically.
I created a a human being. I created
life. You're a creator.
Pornography knows exactly how to attack
these two things
in the deepest way.
It makes you believe that you're
achieving them.
It makes you fall for the illusion that
you are achieving them both,
but it ultimately drains you of your
energy and stops you being able to ever
achieve them in the long term.
So,
yeah.
>> Now, the human mind
um
is wired for creativity,
>> Right.
>> for stimulation,
>> and for survival.
>> and for survival. And we love
to see things, do things. This is what
the human mind is.
>> Right.
>> And um
somehow we get,
you know, it was somehow we lose focus
on where the healthy way to channel it,
through a healthy way,
and people find it through an unhealthy
way.
What Where's that shift? Where's that
fork that we are created as, you know,
co-creators,
uh
we we we we are
you know, we are we are good at what we
do. Where do we
take that left turn?
>> We didn't lose it. It's being
aggressively taken from us. From the
time of the Greeks, or even before that,
until the modern day.
>> Mhm.
>> But from the second you wake up to the
second you sleep in this modern world,
there are
a million and one different forces
trying to take your attention away from
you.
Right? Even if just the physical world
and the way people dress now, in the way
that that that are
um advertising models, in the way that
the streets are built, in the way the
shopping centers are built, to whole
digital world.
>> Right.
>> It's meant to distract your attention,
cuz attention is their money. They can
get your attention, they can get your
money.
And the whole world is built on that
profitability model.
And it is being aggressively taken away
from us. I believe that if a person
returned to that more organic lifestyle,
like people who live,
let's say on like a yeshiva in Eretz
Yisrael, or somewhere of the sort, that
they're involved with their land and
their
their focus comes back to them very
quickly, and it never leaves them.
Now, we can't all live like that, of
course. We can't, but we have to be
aware
that our focus and our attention is
being taken from us aggressively
and so we have to be very, very
aggressive ourselves in gaining it back.
>> Gaining it back, yeah.
>> So, it's it's happening all the time.
>> So, this is the avoid, this is what
you're saying. This is the war, the war
is that that we are here, we are
resourceful,
uh we are here for creation, we are here
for uh productivity. It's just nothing
we are off the road, is what you're
>> The avoid of today is consciousness.
>> Yeah.
>> To be deeply, deeply aware
that I am a soul in a body
put in this physical world
to elevate it
and to bring it back to its truest
place.
That is the avoida.
And to be aware there are many, many,
many, many forces actively looking
to stop that happening.
That's the avoida.
And
the the reason why it's happening, in my
opinion, is not for a bad thing.
There has to always be a balance of
energy.
>> Yeah.
>> In this world today, we have so much
resource and access to wisdom
to the fact that I can right now sit in
this space right now on a little box,
speak to someone in Australia in live
time.
If someone from the 1700s saw that, they
would have a heart attack and die.
>> Right.
>> That is magic.
The fact that all Torah
is accessible to us in our language
wherever we go.
>> Yeah.
>> Our community groups, etc.
We have everything we need. There's
going to be an also an equal, opposite
force
in the form of destruction in this world
to keep that balance.
It's either you can buy it or you can
leave it for those who grab it. You
choose. You have to actually actively
choose one, otherwise you end up
automatically on the other.
>> Um let me ask you how much
of uh
loneliness
and boredom
uh or stress, people think sometimes
that this is a stress reliever.
Um, contributes for a person to choose
this route
with this type of behavior?
>> Is it loneliness?
Boredom?
>> Stress.
Right. So,
firstly,
the answer is a lot of them and we'll go
into it. But then also, once you fall
into this addiction, it causes all those
things itself.
Which then requires you to need to like
go back to it. So, it ends up in a
cycle, right?
>> so what you're saying is if someone
falls into this addiction, he will
become lonely.
>> Will become lonely, will become
stressed, will become Will become
stressed, will become all the things
which would maybe lead someone to
addiction in the first place.
>> So, this doesn't come before? This is
not a reason why people would go to it?
>> So, now we come to a right point of
distinction. For most addictions,
cocaine, whatever it is,
it's a symptom. A person is suffering in
life
and then they turn to this source of
stimulation to try and numb the
suffering.
>> Correct.
>> For pornography,
masturbation addiction, all the rest of
it, that is definitely the case.
But it's also equally the case that
people are exposed, natural, normal,
healthy people are exposed, and then
they fall in.
And now they are in fact the lonely
person, they are the stressed person,
etc., etc. And that's happening mainly
of primarily at my age of my generation
cuz there was a lack of awareness,
a lack of the generation above us
teaching us and warning us in an honest
way, not in a
Guys, just shmiras enaim.
That's a very true message. Shmiras
enaim is absolutely the key. Shmiras
enaim, shmiras oznayim, you know,
shmiras shmiras peh, like everything,
you know?
Guarding all the senses, it's very true.
Tachlis, you have to be very direct at
what it is
that is coming a person's way, otherwise
they're not prepared.
>> Yeah.
>> So, yeah. So, yeah, it's both a symptom
and it is the cause itself.
>> Wow, that's very powerful because this
is a uh
never-ending black hole.
>> Right. And as a symptom,
I actually feel like when we address it
as a symptom, that brings a lot of
compassion. Because what that means is
your brain did the right thing.
Supposedly, your brain said,
"I'm in a very painful place in this
world and I need to save and protect
myself."
So, now I'm going to look for things in
this world that can do that for me.
Your brain, your unconscious brain,
doesn't know that pornography is bad for
you and exercise is good for you.
It knows it when you do it, but it
doesn't know it prior. It just looks for
the best and easiest way to help you
out.
>> Right.
>> So, I understand why people fall into
this addiction. It makes sense.
You were suffering and your brain tried
to protect you.
It's not your fault.
>> Right.
>> It's not your fault. But, I'll I'll
obviously it brings us to the place that
we stand.
>> And why do we see often times that when
you want to fight something really bad,
it fails? You know, if a person, you
know, is sitting quietly and is saying
to himself, "You know what? I want to
stop this."
>> Mhm.
>> And he starts fighting it, fighting the
thoughts, fighting the urges.
>> Yeah.
>> And then it fails because he's falling
back
twice as much.
>> Yeah.
It comes down to discipline.
You're not going to win by going to war.
It's much bigger than you.
>> Right.
>> Discipline. Discipline is the is is the
net which protects the person. I'll give
you one [clears throat] such example.
People think, "I'm going to have my
phone
and I'm going to go to war where, like,
you know, I go to my bedroom every night
or I go to the bathroom and I I'm going
to fight against it. I'm going to fight
against it and I'm not going to fall.
I'm not going to fall." And you know
what? They won. I was successful. Great.
They
They ate. Back to the start. Whatever it
is.
Don't fight it. What here's what
discipline does. Discipline says, "I'm
never going to let myself get into a
scenario where this could even be a
thing." For example, my phone is never
going to enter into secluded space with
me. And that way
I already had that gather, that barrier,
before it comes about.
That's what discipline does.
Discipline means that I've set up
my covenant eyes, web cada, whatever it
is, so that my friends getting
screenshots of my of my
activity, so that when the moment comes
I've already pre-planned for this.
You have to pre-plan.
You don't fight, you pre-plan.
>> But before the discipline is the choice.
>> Certainly.
>> You have to have a your will for uh
improvement needs to be stronger than
the will.
You have to be at a rock bottom first to
to to make a choice like that. Is that
what you notice?
>> Yes.
And
whilst that is true that you need to
have that will often you also need to
have someone to come and give you that
will.
Mhm. Because of how low a person can get
to, which is why I set out to educate
the way I can. To come into a space and
say to someone
"Hi.
I know you're in there.
And I want to help you come out.
You've lost yourself along the way. I
lost myself too. Let me help you come to
a place where you can even feel the will
and the want to come to a place of
strength again. People even need help
with that. Like a like a depressed
person.
A depressed person isn't going to get
increasingly depressed until one day
they shoot up their depression and say,
"I want help." No, they're going to
require someone to remind them that they
can live a beautiful life and that will
get them the will.
>> Yeah. Now, describe how you felt
enslaved.
I was in a few words we want to hear.
What is it
when you were enslaved, what was the
feeling? Can you put it in words?
>> Sure.
Mhm. On the level of the mind my
thoughts were always directed to one
place.
And even in scenarios which not always
directed, but largely directed to one
place. And even in scenarios that
seemingly had no relationship to it,
somehow everything would join back up to
one place.
>> So, you went to a simcha or whatever you
went.
>> Whatever Whatever it is.
>> present.
>> Couldn't be present.
Um and on a level of neuro
neuroscience, it's it's very clear why
that is. If you just see it the way that
the the brain neuron neuro networks link
up, it's very clear. You can watch it
through a through a particular machine.
Um
Number one, so on the mental level
that's what's happening.
Your your whole life is being ruled by
this concept, by this idea.
Secondly, on a physical level, your body
actually feels
irritated and stressed and hyper
aggressive
because you're not satisfying your
crave.
Um on an emotional level,
where are the emotions? It actually like
a a lack of emotion.
A lack of an ability to feel close to
people. I couldn't hug my mother for
quite a long time cuz I didn't know how
to associate physical touch in like an
emotionally
compassionate way.
In in in in in in genuinely desiring a
future,
I didn't desire a future. I just desired
a return to the place that I had been
the night before, you know, whatever it
is.
And and
on all levels, mental, physical,
emotional, spiritual,
there was one tyrant at the top, one
king, sitting there
demanding all my action and all my
attention.
>> It's unbelievable what you're saying.
Now, how can a person test themselves?
Because I'm sure a lot of people are
like
they're deep
deep invested in it, but they're in
denial as far as the word addiction. I'm
not addicted.
>> Right.
>> How does a person uh really test
themselves and say to themselves, "You
know what?"
Because to admit that is also a lie.
>> Right.
So, two things. I'll I'll I'll address
your question first.
The I believe Torah
time block for change is 40 days.
>> Yeah.
>> And then science it's more 90 days.
So, let's go stage one.
Can you get 40 days or 90 days
>> Right.
>> without engaging? Now,
hold on a second.
Engaging does not mean
watching straight pornography or
masturbation. Engaging also means all
the lighter forms of pornography along
the way. All the other things a person
may look at.
And all the ways that they look at
people. And all the ways that they look
at the world.
Just notice. Just observe your life.
Observe the way you interact
with the world.
And and and if and if 40 days goes by by
and it's not a problem,
then thank the Lord. You're not
addicted.
>> Then you're okay.
>> You're It's not a problem. Don't get me
wrong. It's still a problem.
But at least you can say you're not
addicted.
>> Mhm.
>> Um
That That That's one thing.
The only other thing I'll say is is that
people's care for the subject should not
be about whether they are addicted or
not.
Okay? Because the fact is is that
because this is so rampant, this could
be your child. This could be your
friend. This could be your spouse. This
could be your your colleagues. This
could be your student. Whoever it is.
This is sharing across everyone who has
access to a device.
And it's only getting more of a problem.
The care for this subject should not
come from personal struggle alone. It
should come from a realization of where
humanity is at and a desire to help.
Because we want to have beautiful homes.
We want to have beautiful classrooms. We
want to have beautiful relationships.
That's why.
>> It's just we don't want to live
destructive lives.
>> We want to live healthy, thriving lives.
>> Yeah.
>> Now, describe how
I'm sure this is a journey, and it
doesn't matter what age, and it doesn't
matter how many years
someone is sober.
You always have to work on this.
>> Always.
>> Always. Just like any other thing in
your life, you always It's either you
fall or you go. There's no standing in
the middle.
>> monitor, right? Flatline means you're
dead.
>> Yeah. So, so
how does it feel
to overcome? How does a person who gets
back his brain?
What's the feeling of a person
after he overcame 40 days, 80 days, a
year sober? What is that feeling?
Describe that feeling.
>> I have an analogy.
You have two caves.
One is 5 ft deep, and one is 50 ft deep.
Now, the 50 ft deep cave is obviously
darker.
It's also potentially a vessel to
receive more light.
A person who overcomes this
suddenly feels
this power in the world,
this compassion, this love, this fire
for all the things to come,
a sensitivity of all the small things in
life,
even color, even breath, [clears throat]
even taste. All the basic senses can
become a really beautiful experience
because you fall in love with life
again.
With human beings, you really see, "I'm
in this one, you're in that one. How
cool it is that we're interacting?"
You become aware of the whole process of
your mind from the initial will to speak
to the end action.
You fall in love with your creator and
with the world around you.
There is an endless amount of energy
that comes from it.
The tool of visualization, right?
Pornography creates a strong power
visualization in the brain. Yeah. Once
you overcome it, you still have that
muscle.
Now, you can use it for all
awesome sort of things.
Right? In prayer.
Now, the Kabbalists speak about
structures how you get back to the
source. So, you can literally visualize
structures and make your way back. You
can imagine your future
dream life, and then you can have a
great idea of how to get there. You can
envision the home you want to live.
You have so much
passion and fire.
It's not just about overcoming it. You
take this stream and you direct it to a
new place.
For the for the normal person,
spirituality
is a luxury.
They get to have the experience. They
don't get to have an experience. For the
addict, it's a necessity. They need it.
And so, once you achieve it, your whole
life is operating at a higher level.
Cuz you've already seen how low it can
go. You can't do average it anymore.
Right? We always work at averages. So,
if your life is like this and like this,
then that's going to be your average.
But if your life went down like here,
then
you know, you have to go equally up to
average out again. So, you have just
this much more expanded, [clears throat]
directed, beautiful life.
>> Right.
>> I wish on everyone.
>> Yeah.
>> Thank you, pornography. I appreciate
what you did to me. You opened up a
whole new world.
You know?
>> The clarity
uh that a person has and the the the
appreciation for life
>> Exactly.
>> is that he gets back
as like a free man.
>> Gets back and and renewed and opens
worlds.
>> Unbelievable stuff. Now,
what about on the other side of the
aisle?
>> Okay.
>> We talk about women.
>> Yeah.
>> If a husband comes home
and and he sees his wife, is it is are
they addicted to to this kind of things?
Or parents with their daughters?
>> I'm I'm asking What what's your question
specifically?
>> Are women also addicted to porn?
>> Of course. I mean, the statistics show
a significantly lower level.
It's about a third
as much as men.
But it's still a very significant
amount.
Um
I mean, again, we can go into spec-
specificities of why I think that women
are less and and men are more.
Uh one such example is that most of
pornography is made for men.
>> Right.
>> It's a very male basic experience.
>> Right.
>> Women are more attracted to other forms
of pornography like literature and and
other forms of
>> Right.
>> uh you know, audios and what what not
because it's more tailored to women's
experience. So, just the market is
different.
But
the truth is is that women are
in the Jewish community especially have
an even further taboo. You can't speak
about pornography and sexuality and then
women are even further shunned away from
that conversation.
And unfortunately,
you know, it's not
totally appropriate for me to be in
direct communication with, you know,
female audiences about that.
Which Which for me is a struggle because
I I want to help, you know?
>> Right.
>> I want to empower the female role models
who can go up and show up for the women.
So, whoever they are,
let me let me empower you to help other
women, you know? That's
But but the women need need the help as
well. They need it.
>> tremendous message that you have because
how should how should a husband deal
with this? And how should parents deal
with this if if if their children were
exposed and now they're stuck and they
just they also struggle and nobody even
knows.
>> Yeah. And I I I I have a particular
family in mind
>> Mhm.
>> where I have a very close relationship
with everyone in the family. I know
that the father
has the addiction.
I know that the son has the addiction.
They don't know each other has the
addiction.
And they both have such guilt towards
their relationship with the other
because of it.
You know? And I hope at the right time
I'll bring them together. But
and and on the female side, look, I I
made a choice last year. I'm not sure if
it was the right choice or not, but just
put my contact details out there.
On the internet basically.
It has been an endless endless flow of
emails and phone calls. Men, women,
parents, children, spouses. It's been
really intense. The truth is actually
it it it burned me out for quite a while
because it wasn't managed and stable.
I I I needed to build a team. I needed
people who are willing to make this
message a reality, you know?
>> Now, was it important do you feel that
um parents talk to their children about
it?
101.
You know, but these conversations are
important conversations.
>> Of course.
Of course. Like without a question.
But
when is the question, right? When?
>> Yeah.
>> Because
if you have a 15-year-old or 16-year-old
teenager who has been going through this
for 2 or 3 years or so, let's say for
example.
And then the parents show up
and they're like shyly
ambiguously drop like questions and
whatnot.
That's not going to be helpful.
Parents should come to their children
when they are young.
12, 13 years old and have a beautiful
conversation with them
about what kind of life can look like.
And then also a real conversation about
the things that can get in the way.
And and the reality of the world.
Parents should show and speak to kids
about
the phenomenal relationship between a
husband and a wife, between friends,
between a person and themselves, between
a person and their God.
And say, you have to be aware.
Here are the things that are going to
get in your way.
And here is why they're going to get in
your way.
And when they do, here's what you can
do.
That's the conversation. The
conversation is not
so, are you watching pornography?
Conversation is not
we know pornography exists and um
we hope it's not what you're going
through and
maybe there are those parents who say,
and if you are, come to us. And that's
already a big deal.
Because most parents are not having that
conversation.
>> Right.
>> I know a few courageous courageous
parents who are really doing the right
work.
And I hope to empower them, too.
Hopefully, they'll teach many other
parents eventually.
But, the conversation has to happen way
earlier with compassion, with direction.
Otherwise otherwise, it's a no-brainer.
>> And that's that's education. That's the
good thing that you're doing, that the
God's work.
>> Right.
>> Because they will at least bring
awareness
to parents, first of all, who lived in
different generations that don't even
know what this is all about. Talking
about even the young parents, this has
to be normal talk.
This can't be uh
pushed under the rug anymore.
>> Right.
I have tremendous parents, and and I can
tell you for sure that having an open
line of communication is a game changer
for everything in life, really.
>> Yeah.
>> And parents should should be excited by
this because it brings a real
opportunity for relationships, you know?
>> It it builds a a a very intimate
relationships between the
>> Exactly.
>> What else is there?
I mean, this is what it's all about,
parents and children.
Now, let me ask you a question while
people
men
or youngsters are intoxicated with this
um
with this content,
how do they view
women
in general?
>> Mhm.
>> I mean, here is like you said before,
your mother and you have sisters and you
have um friends and you have
and they want to get married. Wherever
they go, how do you view another person
when your mind is occupied
with this uh content?
>> Yeah.
It's a real question.
The answer is you can't possibly see
them.
You can't possibly truly see them for
who they are.
You can't possibly
respect them honestly.
It's very sad what's occurring, but
I'll give you one such example of of of
of what may happen.
And and and I don't say this to be
crass. I say it just to be honest and
aware of of of how these things work.
Okay, so
in
I don't know. In the Shiva, for example,
there's often this thing where, you
know, the boys and girls will meet in
the Rover area or in or in the
you know, near Ben Yehuda or whatever it
may be.
And everyone's
you know, trying to impress everyone and
all the rest. And I think the girls
think, "Wow, if I dress in a certain
way,
um the boys will think I'm really
attractive and they'll be super
attracted to me and and and and that's
what will happen, you know?"
Boy's not attracted to you.
He's
able to and often
copying and pasting your face onto all
the images and scenes he has in his mind
and can rapidly run through that in a
couple of seconds, you know? And and and
not even on purpose. Just that's the
natural association. Women, this
association
>> Right.
>> Make the movie. Boom.
Without conscious like intention.
That's where it can get a person, too.
Which is what happens with any
addiction. So, what happens with normal
people, too. Right? So, like you see
restaurant, you imagine food, you think
about your dinner yesterday, whatever.
It's just the brain works through
association. So, you've just completely
dehumanized the person.
Here's the other thing.
Just on a more spiritual level.
If I
I know it's a bit graphic, but if I
peeled off
the top millimeter of your body, which
is your skin, top 2 millimeters,
what would I see now?
It would be a a very fleshy sight. But
the point is is that clearly you're not
your skin. You're not your skin. You're
beyond that. If you were your skin,
you'd only be 2 millimeters deep of
anything.
But this addiction stops people's
relationships at the skin.
That's it. The body is a bridge. So, so,
two bodies bridge connect to each other.
That's the whole story.
When you're stuck in this addiction, you
don't see the human being for what it
really is anymore. You just see flesh
and skin.
And it's so demoralizing and
dehumanizing.
And there's a beautiful world out there
in relationships, and this just cancels
out their ability.
Yeah. And and and and for
family, yeah, you just completely lose
your feeling of physicality as an
emotional beautiful thing. Like I said,
giving a sibling a hug or giving,
you know, it's it's it's a cancer. It's
cancer.
>> It's literally a cancer.
>> Cancer for the soul.
>> Unbelievable stuff. Now, people use this
um is nothing different, according to
what you're saying. This is nothing
different than any other addiction.
>> I'll tell you the difference.
It's in your pocket.
It's free. It's always accessible.
It on the outside, on the outside, has
no damage in your body.
>> That's what it is. So, what you're
saying is if someone is on is on
cocaine, he'll lose his teeth or
whatever.
>> Well, they lose, yeah.
>> Or he's going to be uh if someone is
drunk, he'll drive drunk. There's
consequences.
>> a lot of marijuana in their eyes, you
know, like like over here.
>> Yeah, over here, you have this skin in
front of you. You can act, if a person
knows how to act, will just
have a smooth sailing, goes to school as
a leader of an asset,
he he he does whatever he has to do,
and in the meantime in his head,
he's damaged.
>> But don't get it wrong.
>> But don't get it wrong. Your body is
physically changing. The gray matter on
their brain,
which is responsible for memory, for
attention, for
connecting ideas, is is getting shrunk.
It's it's being eaten.
Because, just on a science level,
we have these things called dopamine
receptors and other forms of
>> Right.
>> And and and and too much of that uh
chemical literally numbs and fries your
brain, and it shrinks the gray matter.
>> Yeah.
>> So, their body is changing.
You know, and and they're losing their
physical their physical spiritual
energy. It's changing.
>> Now, how does that do in a business for
a person who has a business? And what
does that do to motivation?
>> Yeah.
So, I touched on this before.
Success in business, I believe, again,
I'm 22.
You know, I can't claim to know too much
about life.
From my experience, success comes from
being able to direct focus and energy.
Here are my goals.
Here are the key performance indicators
to get there. And here is energy I have
to direct towards it.
When you are doing this, you are leaking
your energy out in all direction. And
you're thinning the quality of the
energy towards any direction.
So, of course, you have less motivation,
less aggression, less focus, less
clarity of mind,
less will
to make any of these happen.
So, of course, going to be all of this.
And that's without speaking about any
spiritual realities or you know,
religious texts say or anything like
that. Just in a purely physical world,
that's of course occurring.
Your respect for yourself is diminished
because you know where you were and what
you were doing last night alone. You
know, and then when you look in the
mirror afterwards and you just feel
worthless. So, because your respect with
yourself diminishes, your confidence
diminishes. And when your confidence
diminishes, your
your your your your strength to go out
into the world diminishes. And and so,
of course, it just destroys everything.
And people can sense it. Like Like when
when You think no one knows?
If If If anyone is remotely aware or
sensitive, when I stand in the presence
of someone, I can tell. I can tell from
their aura. I can tell from you know,
People vibrate. They vibrate their
energy. And you're either shrinking or
expanding, always.
>> But But what's interesting is that
people um supposedly say that they do
this
so it can make you feel better.
Why do they always feel worse
afterwards?
>> Right.
Right.
It does make you feel better in the
moment. It does make you feel better in
the moment. That's why they say it.
And And what's crazy is that means that
till the day you die, this addiction
will affirm you in the moment.
It will make you believe in the moment
that it is working.
It does.
>> But afterwards, the thought the the the
withdrawal is like
>> It's pure It's just purely science.
We have to come back to a level of of
average. So, if you overdo your your
dopamine in the beginning, then it has
to reduce below normal level. It's just
averages.
There's like six different chemicals
which each have very different
responsibilities in all the directions
of your life. And
this process is happening
in all the directions at all times.
>> So, what you're saying is that this will
affect
the marriage in the bedroom, also.
>> Marriage, bedroom, the the the the
substance, the job, the relationship
with the kids, relationship with
yourself.
There is nothing
like with any other addiction
that it won't affect. Nothing will be
untouched.
>> Now, what helps
for a person to have a full mind-shift?
>> Mhm.
>> Change completely his foundation, the
way he looks at this, and change
the way he thinks about this.
>> Right.
So, I think initially in the start
a person needs to have a very powerful
experience which reminds them what life
is.
I I lead group meditations and other
forms of like a somatic works. Although
I need to get more training, etc.
A person needs to have an experience
which really shows them again what life
could be. Go to a few days of a retreat
center. Or for many young boys and
girls, they go to Yeshiva in Israel, and
they see a new world. Whatever it is,
you need to have a profound experience
like a lightning bolt that shakes you
and wakes you and says, "Oh, wow.
There is something here that can open me
up." People are now doing plant
medicines. People are doing all forms of
different things to make that happen.
Right. Torah is another thing. You know?
You have to have first a very deep
awareness. That's stage one.
But it's going to go. It's like a flash
of lightning in in the forest. You see
it, then it goes.
>> Yeah.
>> Stage two is then
to have a life plan
across your whole life.
Your whole life, not just one area, your
whole life
to get you to the place you want to get
to.
>> It's a lot of work.
>> It's a lot of work, but it's also
what life is about.
People say it's a lot of work.
You're built to walk uphill. Your body
was created for work. You were created
Work is the best thing that ever
happened to us. Joy.
>> Right.
>> Joy comes through work.
>> If you want to live life, this is life.
>> Yeah.
>> If you want to live life, then you go
out you got to go uphill.
>> When people say they want to live life,
they mean they want to have joy. Simcha.
What is What is joy?
Joy is
from what I've learned
the moments that we see ourself
getting closer to a goal we already set.
That's what joy is. The moments that we
realize that we are getting towards a
goal.
What does pornography do? It immediately
cuts out the work, it shoots you right
to the end, and says, "Happiness." Gone.
Because the real happiness was about the
stages to get there. It's in work that
we find ourselves.
>> That's what it is.
>> And and and I have a phrase, you find
yourself when you lose yourself in the
service of others, right?
You are going to find yourself when you
step beyond yourself.
That's when you're going to find
yourself.
Work is what it's all about. Love hard
work.
Read the Torah. The whole thing is about
actions and doing things. In Tanakh,
they're not sitting there just thinking,
they're doing. The whole thing is
>> Right.
>> you know, building and creating.
>> Now,
going cold turkey
>> Yeah.
>> never works.
>> I know people who it's worked for. I do
know people who it has worked for.
So, I will not come up here and say
that's never worked.
But it's not a model for general
success. It's not.
It is It's a phenomenal thing that some
people can do.
But, if you go cold turkey, you're not
addressing the root the root problem
here.
Okay?
So, I'm not I'm definitely not saying
don't go cold turkey. Just watch a
little bit porn a little bit I'm not
saying have porn.
>> Right.
>> What I'm saying is to think that the
only way to solve this problem is I stop
everything today and that's it.
That's not going to get you anywhere.
You fail your way to success.
Small tiny steps, small small levels of
improvement take you a long way
consistently. Consistency is key.
>> This is This is a heavy heavy stuff.
Now, can you explain a little bit um the
shame and the guilt that comes with
this?
>> Sure.
>> Why is you know, supposedly it's it's
it's private. You know, it's secretive.
You don't [snorts] share it with other
people, but there's it like it's inner
shame and an inner guilt that is it
because a person knows that this is not
right that it's not meant to be or Where
does that shame and the guilt come from?
>> Two places, I think.
One place
on the external is
the community, right? We have built
taboo. We have built
We've built ideas of of of what's moral
and what's not moral.
But, that's that's based on the
community. Like, for example, if you go
to Africa, there's plenty of tribes or
or people that walk around completely
topless and there's no shame at all.
>> Right.
>> They're they're they're very joyous
people. So, there's that level of shame
which is created by the culture, right?
Um and and that's a whole story of its
own.
But, I think at the source
a human
knows
what it is meant to be doing in this
world.
And shame is
an awareness that I've fallen way way
way way short of that
due to my own actions. I have caused
myself to be a much much lower level of
what I could have been. And that's
shameful. It's embarrassing. It's
>> Yeah.
>> It's and and and you like you said
there's no one else there. You're not
getting embarrassed in front of other
people. You're getting embarrassed in
front of yourself.
Which just shows you how deep this is.
It's that It's that real.
>> Yeah.
>> Human being knows that it's meant to be
a creator, a lover, a giver.
Outwards. Outwards. Outwards.
>> And that is enough of a motivator to for
a person to say to themselves, "You know
what?
I don't like this feeling."
>> I wish that was enough, but it's not.
>> It's not.
>> Not enough. People are doing that for 20
years straight, 30 years straight. It's
not enough.
It's not enough. Why is it not enough?
Because
all these things, right? Realizing it's
wrong, someone giving you a talk in
school, all these things, what is that
ultimately? It's motivation. It's a
feeling that comes into you. So now you
have this feeling. Lovely. You go home
or maybe a day later you go home
and now you have the new feeling of
pornography.
That feeling is going to be way stronger
now.
So if you wait for feelings and if your
whole basis for succeeding is on
feelings, then you're just waiting to be
pushed this way and that way like
>> Yeah.
>> ocean. Yeah? Like waves in the ocean. It
can't be about feeling. It's proactive,
disciplined steps.
>> When a person is trapped in this um
pattern of behavior,
um what question should he ask himself?
What is a powerful question that he can
say to himself that should wake him up?
>> What do I think
about myself
when I'm by myself
that has got nothing to do
with anything outside of myself?
Try see if you can even answer that
question.
What do I think about myself? Okay? The
person that you've been walking around
your whole life with, 20 years, 30
years, 50 years.
What do I think about about myself when
I'm by myself, right? There's no one
else here.
But it's got nothing to do with anything
outside of myself. Not my team, not my
religion, not not anything. Just what do
I think about myself?
If you can't answer that question,
that means you're living a complete
unauthentic life.
You know, it's just
it's very very simple.
If you can't ask a question yourself
about what it is you think about
yourself, like
so where are you? Where are you
existing? Where are you?
People mostly live in reaction to other
people.
>> Right.
>> There's there's this idea,
and it's how most of the world lives.
I am
not what I think I am.
I'm not even
what you think I am.
I am what I think you think I am. And
that's how I experience myself.
Just ask yourself that question.
You know, ask yourself that question.
See how you can answer it.
>> And be honest with yourself.
>> honest with yourself.
And be honest with yourself. Don't speak
about things in your life. Speak about
your relationship with yourself.
That's one thing. Another question.
What do I want?
Very simple.
What do I want?
And when you come up with your first
answer, say
why?
Then ask yourself
why?
And then ask yourself why until you
can't anymore.
When you finally can't, that's your
answer.
And usually that will shock people
because it's just an empty space on the
page.
>> Right.
>> Wake up. Wake up. You only have a
limited amount of time here.
You're you're already you've already got
nothing, right?
You're alone in this life.
Make the most of it. I did a calculation
on the way up here.
Let's say a person
I'm I'm I'm I'm going to be conservative
here, right? So, let's say a person
has 60 years of their life that they
have a smartphone.
So, let's say they only ever got it when
they were 20 years old. Or let's say
they got it a bit earlier. 60 years of
their life that they got a smartphone.
Now, let's say they spent 4 hours a day
on it. The average nationally is 6 hours
a day.
4 hours a day on a smartphone, right?
Do you know how long that is?
10 years.
Over over over those 60 years.
10 years. Okay? So, then ask yourself
how long are you sleeping?
The answer is in that same period of
time, if you average 6 hours a night, 15
years.
So, this 80 years you're alive, let's
say, that's
25 years
gone.
Where where you're not actually living
in this world. Yeah, you're either
sleeping or you're on your phone.
Wake up.
>> It's mind-blowing.
>> Wake up.
You know, like like like like we're here
to do.
Human Uh sorry, we're here to be,
really. Human beings, not human doers.
In this world, be.
Don't be a zombie on the phone.
>> What I'm hearing from you is that um in
order to fight this
it is not about an outer environment,
it's not about your community, it's not
it's not about
it's about inner work.
If you want to live, if you really want
to live authentic life
you could fight this.
>> Get help and fight this. Right? Again,
I'm I'm really stressing.
This is not about you getting up there
going,
>> [snorts]
>> "Right, that's it."
>> Yeah.
>> It's not going to work.
It's not going to work. Get educated,
get resources, get direction, get
community.
>> Now, you worked with the an organization
before, Guard Your Eyes, and you're
pretty much doing this for a couple of
years.
And uh you talked to a lot of people.
In different cultures, do you see a
difference where is modern Orthodox is
is is uh more Hasidim less, or the
opposite, or uh Yeshivish, or
or is it everybody equal? What do you
see because there are places where
there's no access to to uh phones the
way it is on in the you know, on the
outside world?
>> Yeah.
>> But as far as this
pandemic
>> So I was saying that this addiction
exists in every single community.
And
and of course in communities where there
are just simply less devices
it happens less. Pornography addiction
happens less.
But in the in the Hasidic community for
example which it's true they have less
phones.
Far more
inside family molestation
and other forms of sexual abuse
far more
um
>> You're saying it comes out in different
>> Comes out in different forms.
>> If you're not grabbing your mind if you
not if you don't have a handle on life
then it's going to come out from the
cracks.
>> It's not even just about grabbing your
life okay cuz now we're touching
something deeper here. If it's if you
aren't aware of your sexual energy
>> Correct.
>> Right? And if you're not conscious about
how you are directing that okay? Which
again for bochurim or for people who are
you know in their teens it's not going
to be
in the sexual world but it's going to be
through a process called sublimation
where you redirect that energy towards
other things.
If you're not aware of that energy if
you're not dealing with it in a
compassionate healthy way it's going to
come out. Pornography addiction in
physical forms of of of addiction right?
So sex addiction
I mean I've seen some of your podcasts
and infidelity cheating and all the rest
of it or or internal forms of abuse
and masturbation addiction right? That's
that's
when I say pornography addiction that's
almost always the same synonymous you
know?
>> Right.
>> But but that can also be on its own.
This all about the yesod. It's all about
taking that foundational energy
and having a healthy relationship with
it.
>> Wow. I want to talk about spirituality.
>> That's I feel like we've been speaking
about spirituality the whole time.
>> No but this is this is like very
important because after all we are
Yidden.
>> Yeah.
>> And we all have a highly caliber kind of
mouth.
And this
This should be a tool
of a Yid how to
go about this, fight this.
Now,
from a Yiddish point of view, talking
about condition, talking about um
you know, what our job is in this world,
like you said before,
how should a person view this subject
as a Yid?
>> Just
uh just to clarify, are you asking about
pornography or sexuality?
>> Both.
>> Okay, fine. So, let's start at the
deepest place. Sexuality.
>> Yeah.
>> I like it like having a
Your sexuality is your most potent
force
of being like a creator.
That's what it is.
It's the blood in your in your
in your in your first spiritual body.
Okay, it is the force. It's the life
force. It creates life. It creates the
world.
Without it,
just imagine what
Even in the secular world, if you go
with sexuality,
95% of marketing would disappear cuz
that's that's the root of all of it.
>> Right.
>> You know, all the ideas about having
more fancy cars, having what It's all
really built by sexuality. It's built
where
predominantly the male wants to be more
attractive to the female.
>> Yeah.
>> That's the whole thing, basically.
What would happen if all of us men were
just on an island alone?
And this is not to negate the female
experience. Like they There There's a
lot to be said about that, too, right?
Really. And I I
>> [snorts]
>> I'm happy to speak on it more if you
ask, but point is is that
sexuality, we should view this as the
force of our lives to become our truer
selves, our most connected selves,
our most
passionate selves.
It's a beautiful beautiful thing.
It must be guarded and it must be
directed.
That's how we should view that
Pornography,
we should view it as
the most modern
and strongest and potent force in the
world
trying to take away your godliness.
Since the dawn of time,
one person has been trying to be more
powerful than the other person.
Right? Think about Nebuchadnezzar. Think
about, you know, go go all the way back.
>> Yeah.
>> One person trying to be more powerful
than the other person.
In order to do that, you have to make
that other person feel less god-like,
less powerful, so they agree to submit
to you.
Pornography is the ultimate ultimate
force of that today.
The ultimate force to make you less
powerful, to make the whole world
slaves.
It's that simple. It drives the economy.
It's the sixth biggest industry in the
world.
>> Right.
So, this is basically the the polar
opposite of Yiddishkeit. This is it.
This is the Yesod.
>> Sexuality is the center of Yiddishkeit?
It's the center of Yiddishkeit.
>> The Yesod?
>> Of course.
>> Right?
First mitzvah is
>> Is it "Pru U'Rvu"?
>> Right? It's It's the fundamentals of
Yiddishkeit, sexuality.
And And all of Torah is
L'shem Yichud Kudsha Brikhu u'Shkhintei,
it's about uniting the masculine and
feminine. It's all about it.
And pornography is the ultimate enemy.
>> The ultimate enemy?
>> The ultimate enemy. There's many smaller
enemies along the way. Pornography is
the ultimate enemy.
>> And And And this is our job. This is
This is the Avodah.
>> I I want to share an idea. Now we're
speaking about spirituality.
>> Yeah.
>> So,
the concept of Sefiros, right?
>> Yes.
>> Okay? So, the whole goal
is to achieve Malchus. When we achieve
Malchus,
then
it's called Mashiach, basically, right?
>> Yeah.
>> Malchus is Dovid,
the kingship, etc. The whole purpose is
to get the light to go from Kesser all
the way to Malchus. Flow all the way
through.
The six
millennia that we speak about in Torah
our sixth equanimity of all the
the lowest
um
Sefirot except for Malchut.
And we are up to Yesod right now.
Which is the the last one before
Malchut.
>> Yeah.
>> Once we fix this the light can flow
through to to the to the final one. It's
all connect connected. Tikkun Yesod,
Rabbi Nachman, all the Gedolim say is
the union of today. We want to achieve
Geulah.
Fix the Brit. Fix the Yesod.
Fix the home.
The Shalom Bayit. And there's Shalom in
the community. in Am Yisrael. Shalom in
Am Yisrael.
Let's make it happen, you know what I
mean?
>> Mhm.
>> So so this is this is the way to go.
>> This is it.
Wow. So what did the Sefirot say? Like
Rabbi Nachman talks a lot about this
subject.
>> Right.
>> He even
correlates the Parnassah with with with
with this subject. Right. He
To him this is what the whole Tikkun
HaKlali and and and Teshuvah
>> Yeah.
>> Everything is is is Every day he says
that you should do it again and again
and again. Say the Tikkun HaKlali again
every day.
What is What is
Do you understand Rabbi Nachman's
concept? Rabbi Nachman touched on
something that is literally the Yesod
>> Yeah.
>> of Yiddishkeit.
>> He touched on many
many areas around it. Um So So you're
asking me what does Rabbi Nachman say
about about this concept specifically?
>> Yeah.
>> So
again, this is
he was a big about the fact that
a person needs to get to a place of
Simcha. Rabbi Nachman was all about
Simcha.
>> Yeah.
>> And the biggest thing that gets in the
way of Simcha is Ya'ush.
>> Yeah.
>> Like despair.
>> Right.
>> And despair comes about through all
things we spoke about. And Rabbi Nachman
knew in his day, right, masturbation for
example, was one of the biggest forms of
of Ya'ush in a person's life because it
immediately shows you that like
clearly all your religious upbringing,
clearly everything is is is for nothing,
right?
>> Right.
>> And it brings a lot of despair. I think
Rabbi Nachman creating Tikun Klali
and and telling us about mikvah and all
the rest was really to remove guilt. To
just say like any errors below on
column, get up, keep going, get up, keep
going.
>> Good.
>> Um it's all about removing ya'ush and
and he gives phenomenal set of tools how
to deal with it. I'll give I'll give one
of Rabbi Nachman's tools.
>> Yeah.
>> It's It's like a bottle. Speaks about
it. You have to say there. Basically, a
bottle has one entrance point, right?
>> Right.
>> And one exit point.
So, he says don't worry as you keep
working on yourself
you suddenly see these thoughts coming
in and coming in again.
It's not that coming in.
They came in through the top of the
bottle and they're leaving out through
the top of the bottle as well. So, they
keep that when you work on yourself and
the thoughts keep coming and ya'ush it's
it's actually showing you that you're
doing the right work.
But then a person goes, "Ah, it's very
nice, but let me ask you something. I
thought this thought yesterday. Why is
it come back today?"
>> Yeah.
>> What's the question? How many times did
you bring it in?
That's how many times you have to let it
out.
>> Mhm.
>> So,
Rabbi Nachman saw the historic as as the
basis for for I mean as the building of
Torah for the family unit, for the
individual.
Um I definitely like have
like Likutei Moharan for example, it's
not actually Rabbi Nachman's sefer.
Likutei Moharan is a is a different
sefer that I read.
>> Yeah.
>> I thought Likutei Moharan, but this
this brought me to this idea.
>> Yeah.
>> Likutei Moharan says that we are
all hidden leaders. There are thousands
of souls connected to all of us. And our
actions build up those souls
and reduce those souls.
And we have to take absolute
accountability for that where whatever
we do.
You sitting here right now is affecting
your family, your job, your everything.
Right. You You just existing.
So, so yeah, the Tikun HaKlali is
is the ultimate Tikun for for Geulah.
>> Yeah.
>> It is.
>> And it's it's good advice to to to look
into Rabbi Nachman's because he gives
you such chizuk.
>> Which particular idea are you are you
are you particularly focused on
>> No, just everything. Nachman's style of
of of Ein Sof is that don't think that
it's over.
>> Right.
>> It doesn't matter how many years you're
doing this. You can grab yourself today.
You can get up today and whatever your
puts out of you come, you know. That was
his concept.
>> Rebbe Nachman's whole Torah is about
teshuva and the kodesh Torah.
>> Yeah.
>> Right? And and and teshuva which is the
relationship that we have with Hashem,
that space of ratzo v'shov, of going
forward and being able to return.
Rebbe Nachman was saying, you know, like
I said before,
this is an opportunity for you to deepen
your relationship with Hashem.
>> Right.
>> Deepen, keep going, keep going. And the
kodesh Torah
just constantly push away and and and
return back to the moment. Rebbe Nachman
says that every moment in time a person
can immediately
turn to the right and start walking in
the path of truth.
>> Right.
>> The most important thing after doing the
wrong thing is to do the next right
thing.
>> And and like you were saying before with
the bottle, is that
just because you came in doesn't mean
that it's going to sit over there. The
same door you can go out.
>> Yeah.
>> That's what he's saying.
>> Yeah.
>> That don't give up.
>> Yeah.
>> Don't give up and live that life. Now,
the Tome of the Voida talks about
emulating Hashem.
>> What does it say?
>> It says that we have to
if if Hashem is a creator, Hashem is the
creator of the world, then we are also
creators. We're co-creators with Hashem.
>> Mhm.
>> So, if we do
something, you know, inappropriate,
what we're doing is we're making a void
of the world.
You're not creating anything.
>> Yeah. Yeah, it's true. It's true. And
it's all about it's all about potential
as well, right? So, it doesn't look like
in my bathroom in that moment in time
that I'm destroying the world.
>> Correct.
>> Doesn't look like I'm destroying the
world.
But me and you both know that that seed,
for example, has the potential to build
a life.
>> Yeah.
>> Which can build thousands of generations
to come. Right.
So,
understand that it was not intended for
that. It wasn't intended to build a
life, but the way you treat that
potential is the way you treat the world
in general. So, if I'm willing to take
something that has that much potential
and just throw it down the drain,
what does that say about my my my
general feeling of like respect for
myself and my capacity? Nothing. It just
shows a genuine disregard for my
creative power. You're right, you
weren't going to create a child with
that seed, but that seed could have
created a child. And the fact that
you're willing to take It's like It's
like taking taking
the hub dough,
a billions and billions of dollars worth
of checks and just throwing them out the
window, you know, because because
it's just it's just such such a
disregard for for what it means to have
a physical body.
>> Cuz we we have to get to know ourselves.
>> Yeah.
>> We have to get to know our relationship
with Hashem.
And and you know, if you carry yourself
with a certain class,
and you build this relationship with
Hashem, and you know, you don't want to
destroy
>> Mhm.
>> um
You don't want to go there because you
just built a tremendous relationship
with the Ribono shel Olam.
>> Right.
>> So, what are you doing?
>> Right.
Right.
>> And then the Bracha becomes and says, if
Has v'shalom you fell, you get up again,
but it's the awareness. It's
to fight this and to fight the internet
and fight the phones and fight all this,
there's only one fight.
If you
have a relationship with the Ribono shel
Olam. If you have a relationship with
the Ribono shel Olam that really I I'm
talking about gratitude. I'm talking
about seeing the Ribono shel Olam. I'm
talking about feeling that everything is
a gift and and and you're hanging on a
thread,
and and and you want to ruin this?
You don't want to go there. It's not
about the desire.
It's only when you're far if you have a
brain fog, and you look at life uh
uh FOMO, or fear of missing out, you You
what I mean? It's living here for a
short period of time, and I just want to
have fun. What is life what life is all
about?
>> The Navi Hava Nagila
says
I love to bring this out. The deepest
idea in relation to what you're saying.
Sadiq I'm going to say it here. The
righteous will live in that faith.
What that means is that we were given
this ability
to create a world around us, a sulam, a
ladder, to go beyond this physical
world.
>> Right.
>> And when you create that palace around
you, then you really create a palace.
It's not going to be a fight anymore.
You'll be like
this the princess like the princess with
the peasant
right lost princess. It's the princess
with the peasant. Uh
that's not the lost princess, but you
get the point.
>> Yeah.
>> You're you're going to have
like the Torah is all about
the immense awareness of the dignity of
being a human being. Once you are aware
of your dignity
and once you experience that dignity,
okay, so we spoke about earlier about
having the feeling of being bigger than
yourself and the feeling of passion that
replaces the passion of pornography cuz
you have to have something that replaces
it.
When you feel that dignity where my feet
are on the earth, but my soul is in
heaven
and every second that I speak to the
creator, I speak a cosmic gesture beyond
the furthest universe and back in a
fraction of a second.
I I I can go on about this forever.
That dignity
takes pornography from that big flaming
fire to a faint glow in the corner.
>> Yeah.
>> That's what it does.
That is what it does. It's free. It's
our inheritance, right? Or kill it Jacob
like it is it is available to us.
It's available to us. We just need good
educators
and we need good resources, and I hope
to be part of that process, you know.
>> Yeah. It is amazing. It's amazing work
what you're doing. What message do you
have for a bocher listening now or a
young man or a middle-aged man who is
trapped and he's struggling right now
with this
uh with this problem. What would you
tell him right now?
>> I look straight to the camera because
>> Yes.
>> It is not your fault.
It's not your fault. It's not your
fault.
You are not dirty.
You are not
corrupted.
The end layer of you
has been contaminated and corrupted, but
you cannot be corrupted. Right there in
the core of who you are, that inner
kernel, that fire, who you really are is
not corrupted.
Also,
the future version of yourself is not
addicted. Only the past version of you
has been addicted. And you can now step
into your future self.
And when you do,
your life is going to be full of fire
and joy across everything.
And don't worry, when that day comes,
you're not going to be like,
"I wasted all that time." Because the
light is going to be so strong, you're
not even going to have to have space to
realize like all that lack. It's going
to become the very, very mechanism which
is your best place. The best thing that
happened to you.
It's not your fault, but it is your
responsibility
to take action and to get the help you
need. You're not going to do this alone.
And it's okay.
It's true, our community has a lot of
shame.
But that's not your problem. That's not
your problem.
We are dealing with something that no
one from the past did. Not then or VM,
not the time, no one dealt with what we
had to deal with. It's not your fault.
No one taught us. No one guided us. No
one offered us the support. But it's
here now.
And if you're someone who thinks that
you can help with this action, reach
out. We can do this together.
This is going to bring about the good in
us. And you're part of it. If you're
here today and you're struggling, you're
part of the greatest, greatest, greatest
moment in history.
>> I love it. I love it. That's excellent.
I'll tell you what today's takeaway is.
>> Please.
>> You are not broken.
>> You're not broken.
>> You are not alone.
And you're not your life is not defined
because of your struggle.
There is a way to clarity. There is a
way to connection and self-respect.
>> Yeah.
>> That's your message.
>> It's my message. I I know we weren't
able to go into the into step-by-step
actions all of it.
>> Right.
>> I I I know we'll share my website to my
content and and and there's so much more
to happen.
But it is possible. You are not trapped.
It's all temporary. It's temporary and
you can and you are way bigger than
this.
Way way way way bigger than this.
>> Sadia, I want to thank you for doing
this work.
>> Thank you for having me.
>> And and I want to thank you for helping
others
reclaim their lives.
>> Thank you.
>> It is a pleasure.
>> It's actually amazing going from
strength to strength.
>> Thank you. Thank you very much.
>> Thank you.