Hadran by the Lubavitcher Rebbe on Masechta Yuma | Part 1

[Music] [Applause] [Laughter] my [Music] m my [Music] my [Music] oh [Music] ah [Music] i [Music] i my [Music] i'm [Music] my good morning everybody my boy and welcome to this two-part series the first year this morning and baezr hashem the second part of this series will be this evening nine o'clock p.m if you haven't yet opened the source sheets please do that because this is going to be a text based class if you go to the yeshiva.net t-h-e-y-e-s-h-i-v-a dot net you will see the first class the video on the home page hadri namasakis yuma and over there you could view the sort sheets or below the video download the source sheet so you'll be able to follow inside why get married what does marriage do for you why did the client go to any kipper have to be a married man why did rabiose call his wife my home why did rabi akiva attribute his entire success to his wife this and some fascinating other fascinating concepts is what we are going to be exploring we're going to be learning a hadrian in fact many jews just started to learn hundreds of thousands of jews maybe more started to learn bashar tevo muslachus just a few days ago and are going to complete it in a few months so it's really very appropriate and it's of course the parasha of the week this is a seum that the lobov churro made on yuma at the yard site on the yard side of his mother fifty years ago tishrei tough shalom and alef his mother's the art side is the sixth day of tishrei this is fifty years ago in 1970 lobavich rebel would make approximately six or seven public suma during the year at fabregas sometimes i see him on the whole shas and sometimes i see him an individual masaka fifty years ago in waftishra he made a beautiful see mama yuma focusing both on the beginning of the masaka the first mishna and the last mishna the first part of this sith of the rabbi which is published in the kutch 6 is volume 17 parishes and of course partial accurate mice is directly connected because parachute mice is the parsha that deals with him kippur and masekti yuma yuma means the day the day is the track date in mishnayis and gomorrah dedicated to the one day to yom kippur yuma so therefore it's printed in the kurdish volume 17 partial zeros project liquid such as the learning the sister this week so we're going to be focusing on the beginning of yuma the first half of this year that's this morning and the second half the end of yuma the seoum of yuma is going to be the second share this evening at nine let's get straight into it open up your source sheets you see on top it says ah there's a little star that says there see um and let's begin aleph the service of the high priest any kipper there's an interesting expression that pasik says he shall atone for himself and for his basa for his home this is the expression leviticus chapter 16 verse 6. i translate in english even though many of you know of course the original so that everybody who's joining us should be able to understand so it says that he should atone for himself and for his home what does it mean for his home his physical home so khazal our sages say his home refers to his wife this is the opening mishna of message and from here we learn allah that the torah is telling us that the god of onion kipper has to be a married man and as he says in footnote 3 rabbi yehuda says even if he's married you have to prepare a second wife just in case shema thomas ishta maybe his wife khalilah can pass away and will be stuck here and keep her without a wife and he won't be able to do that voidium kipper that's how serious it is the cachement disagree because they say what if the second one dies in other words we we we are not concerned about real situations that mamma is right before any kippush is going to die it's very unusual and rare and of course a great tragedy so the not concerned but everyone holds that he has to be married he has to have one wife the toys for you at the beginning of yuma even wonders perhaps that it's in other words it may disqualify if the kindle is not married if he's a bachelor if he's a baker maybe a wonderful wonderful man or a widow or he's not married he avoided the service of him kipper may be possible may be disqualified which is which is unbelievable this has a suffix do you do you need it but it still won't disqualify that or maybe it's it's it's a dinly kuva in other words it would disqualify the avoider that's the extreme is a special law that was said about yim kippur not the rest of the year all the other days of the year the kind guttal of course can do the work can be participate part of that not only that he can join the the cayenne were divided into 24 units 24 groups each mishma had a week so every cayenne basically served in the basement there's two or three weeks out of the year the rest of the year they would learn they were trained they would they would teach but every client had his mission to kind of gobble the high priest he can join any mishma he wants and he could become part of the any avoid any services i want to do i want to be makarov khalid she gets the opportunity this is the expression of the missionary medal for dalit some people are learning it this week makarov khalid he gets to offer a portion any portion he wants as the first one but there's no condition that that for the void to be qualified to be kosher or at least to be optimal he has to be married that's only onion kipper now it's interesting as he says in put footnote five there's a mitzvah's essay who is emma the rambam brings in the rambam and say a nair foreign should marry a young woman who's absolutely who's a virgin that's a mitzvah but the truth is many opinions taiswas yoshanam taiswas harash all put all all in footnote five say that it's a lav habami klala it's not a positive commandment that he has to be married he's just now let him marry somebody who has been married before some abula somebody who had relationships before that's the mitzvah he's not allowed to be engaged in a marriage with somebody who's not a nair absolute however there is another opinion that there is a kumbha say that the goddamn has to marry on arab sula as he brings in the footnote but nonetheless it's a mitzvah on the kind guddall nobody's going to say that this disqualifies the aveda that if the kind goddamn is not married it somehow impacts that way that is not good it's a mitzvah the kangaroo the one of the mitzvahs he has is that according to this opinion that he has to marry anirup sula but as he says in the footnote it's not an obligation in order to do that avoid that you have to be married it's a mitzvah god and if he's not married he still does divide and that is good he's missing a mitzvah even according to the second opinion the sephirah in fact writes that this is after he does not avoid it that he has the mitzvahs that means that before that can be done even if he's not married onion kipper there's a special unique mitzvah kippur what is yem kip yum kippur is a convergence of all the three components of holiness that exists in reality they come together the three deepest most powerful expressions of holiness you have an expression on these three concepts the whole safety syria is built oil is space shana is time and nephesh is the soul the spirit every every experience is a convergence of i am here in this time in this space if you think about him kippur that's when the service is done in the holiest space of the world the spiritual epicenter of the world khedir darshan which means the holy of holies we have at the mission and caleb said there's many levels of holiness you have within eric's israel levels of holiness there it is your islam within your land there's the harabayas etcetera what's the deepest space oasis of kedusha kaido and there's only once a year when the service to hashem is done in that space when is it done the holiest day of the year it's called yo makkadesh that's the name that jews call it the only day called the holy day because it's the holiest day and who does it the cayenne goddess the pastor says about the hashem separated adam just like this kind of kadasham in space this kaidus kadasham in time this kind of kardashian people that's the kind god that's a whole year the kind governor is the holiest kaduna is the holies but one day a year they all come together so you can understand the nuclear explosion of holiness that exists on that day and during the avoid of that day it's unique to have this convergence of space time and soul alam shannon nephesh is unique so why is it then that on this day when the focus is on ultimate holiness and ultimate transcendence there is this obligation that has to be married marriage is a wonderful thing i think we all agree marriage grounds you marriage is about responsibility marriage you have to be concerned about somebody else not only about yourself you have to make sure that the couple together takes care of each other but marriage is part of earthly life jim kippur is a day of of holiness of transcendence in fact relations physical religion husband and wife or one of the things the end of the chapter eight of humans one of the five things we don't do any of it we don't eat we don't drink we don't bathe we don't anoint ourselves with oils and we don't engage in in intimacy yum kipra is the day not just of holiness of extraordinary holiness it's even more strange this basically you take the kangada away from his home he's isolated he's in quarantine because they want to make sure that he would be in an environment of absolute purity the same mishna says but he has to be married so the preparation for yom kippur is to leave your home in other words to separate from your marriage seven days he's going to come back after he's going to go back home and nonetheless we have a paradox the same mishna tells us you're right to prepare for yom kippur you got to leave your home and yet in order to be able to do on yom kippur what you have to do you have to have a home [Music] so you have to say that this this mitzvah that the cayenne god london keeper must be a married man and it's essential to his role on yom kippur is because this does something for the kindle it adds a certain dimension a certain perfection a certain wholesomeness in the kind of and that's why the rest of the year we don't need it from the kangada but on yom kippur we need it as he will explain has to be married can be explained or defined in two ways [Music] has something unique about it it's an elevated type of avoid it's unique because it atones for the jewish people it's the holiest day of the year so because of the khashevas because of the significance the unique significance of the service of yam kippur the torah says you can't have a regular cayenne every day the service that avoided enough to be done through the current cuddle it had to be done through a cayenne at least most of the things but not the kind god any kind is fine yum kippur we see no that void that says and clearly is that aryan how korean has to do it he's the kind god not his children and in generations later the high priest has to do it why so you answer because this is a special avoid this avoiding your kipper in the holiest place the holiest day has to be done by the holiest person okay got it so now we go a step further not just a regular kind of a clean gundle who has an extra quality an extra special milo an extra virtue bei says but it's a din in the aveda it's the void of him that warrants this that's one way of learning it base you could say no this is it's not a din in the veda the aveda demands it it's a dinner declining the type of person who does has to be a married person we'll see what the difference is what's the practical difference in them needs to be in a different state we have different levels of accounting throughout the here throughout the year for example there was a god who was anointed with the oil the special anointing all that was created by martial but then at some point in jewish history time of yoshio around 150 years before the destruction of the first base of mikdash yoshio the king hid the shaman as the gemara explains was hidden what did they do in the second mesa they anointed kainen good islam but not with oil however he wore eight garments instead of four so it's different levels of a cayenne gold so you could say in kipper the kyan goddale needs to be elevated and how is he elevated somebody who has this perfection of being married based as you wish to so one way of looking at it is it's a dinda veda or it's a what's the difference the minute division said this he said that used to say and used to teach that whenever you make a hearing yeshivas they love me you know every how do you know if you're actually splitting a here or you're actually explaining and dissecting fundamentally so you have to have an afghan you have to show me the practical ramifications if you look at it this way or that way because if not people you know jews with their cerebral minds because he said you take a hair and you split it into two okay gevaldo you're a genius but stop splitting your hair into two the hair doesn't have to be split so are we just trying to split here or we're trying to actually explain something so he says let's see the nazca men there's a big difference what's the naughty man then afghanistan is is [Music] there were many things that were done in the basement that were not connected to yom kippur they were done every day the offering of the sheep in the morning and the sheep the afternoon the carpenter burning of the incense not in the holy of holies in the cleaning up the menorah or lighting the menarda these things were done on yam kiprin as well just like they were done every day and they're usually done through the coin goddel as the rambam says they were done through the korean god however not everybody agrees as he brings in the footnotes because of mishna brings the view of the ramban that some of the avoiders were not done through the kane god now the kedusha vm kipper affects all of the avoiders that you do that's what the gemara says but nonetheless you can't compare the avoiders that were done especially for young kipper and avoided that was done every day including mkipper so here's the difference if you hold that the reason the goddamn has to be married is a din in the void so then it's logical you can at least you could at least propose the idea that the avoiders that are not connected to yom kippur the kind goddel doesn't have an obligation to be married by those avoiders in other words if he does those avoid this and he's not married those avoiders are good they're kosher they're completely valid why because it's a din in the avoid of him kippen it's the avoid of him kipper that warrants a deeper level in the kind god who's married a voider that's not a deca vader even though it's also impacted by him kipper because it's part of the day but it's still part of the routine so just like every day you don't need a god you don't not married there's no but if you say that it's not a dining it's a dining the kind of onion kipper needs this so then you would say that the of the kind god will being married is even the other avoiders because it's not it's not about the avoid of it it's about the kind goddamn the goddess needs to be somebody who is married and it's the same kind god from the beginning of the day until the end of the day the kangaroo kipper has to be this type of kind god the rambam says clearly that all the avoidance of this day burning the incense cleaning of the midnight has to be done because a married kind god this is in the beginning of chapter one pedagogy the rambam emphasized not only has to be done because why because it's a dinner it seems from the rambam it's a din in the kind god the shagasari he brings in footnote twelve the shagasariya rabbi laid ginsburg thereof of of roshashiva of minsk valajin and then later mets france known as the shagasa he has a safe ranuma called guru sari so he says in footnote 12 the gurus are even speculates that maybe kangada only has to be married when he brings the ox the bull to a tone for himself and his family when he brings the two goats there were two goats that were offered they weren't for over there doesn't say bad base and maybe over he doesn't have to be married in other words the shag assad the guru sari wonders maybe even in things of him kipper there's some avoidance he doesn't have to be married he goes even deeper but here the baby should have making a general if the other avoid is not connected to him kippur per se have the same halacha that the kind god has to be married maybe not maybe they'll have to have the kind of be married as we said somebody's showing them hold you don't even need a cuddle some things you don't even need a kind god why because it's not jim kipper it's not it's him but it's not that void of him keeper certainly you don't need a kangaroo who's married even if he does everything if he's not married at one point let's say hasswa shalom towards the end of the day his wife passes away so the carbon tummy at the end of the day doesn't have a wife is it kosher not kosher so here's the question if it's a dinner avoid the vm kipper you could say it's fine this is not the void of him if it's a din in the kain god the clean goddale onion keeper has to be nursery so then it's the same kind god so the rambam is telling us that it's a din in the kind god now the question is what's what's what what's the big deal what does this interesting question when the rebbe said this he said that in yeshivas they usually don't ask this question but it's an important question why does the toyota have to be ambiguous instead of saying is your wife it's not like you're gaining space based are both one word they say has four letters ishta has four letters why do you have to be ambiguous if you tell me be saying means children fine but it doesn't mean children there's no condition that they can godless have children proving that basic doesn't mean children basically means a wife so why is it right you have to say again a base it would mean a wife and children okay so you say basic you don't want to elaborate more terishibiksav is very brief but it means your wife so just say is teresa elaborate they explain i understand that but here you're not gaining anything it says basay and they just add one word so could have said why so you say that's how the toyota is written why whenever the turtle says something clearly it's clear when the turtle says something ambiguously and the khazal have to explain what it is we have to understand why this halacha does the trader choose to express in an ambiguous nebulous term and teresa balban has to define it so if it's about elaboration i understand but it's not about elaboration it's substituting bases and of course the answer is that this word basic captures the whole mitzvah the toyota doesn't just want to say that he has to have a wife the trailer explains why he has to have a wife and that's where the turtle uses the word base so not isht because the toyota is not just telling you that he has to be married it's explaining to you because ishtai becomes bayside because he has a home that's why it says basically that gives us the definition of the mitzvah the explanation behind them it's the backbone behind the mitzvah what does this mean so fast to understand what this means that the client got money has to have a home that would have not been understood with ishita it has to be a koi ingredient as a home to understand this that make them the whole terror is connected so to understand why the terrorist says base and have to say let's look what bias means what does a home mean so we have a gemara in shabboshas my wife my wife i always called my wife my home rashi says why because the wife is irish by she's the foundation of the home i didn't call her my wife i called her my home and he said also when it came to his field the passage says viratfu the abundance of grain the passage in mishla yoda proverbs 14 the abundance of grain comes because the power of the ox the bulls the axes if they're not plowing and toiling the ground the earth there's no way it's going to grow and afterwards there is the threshing that they must do so the abundance of grain comes because he says i never called my ox my ox i called my ox my field what does this mean is talking about various beautiful moral ethical behaviors he during him zaheerasan that he did to bring out a higher standard of living for example he says i never refused my friends my friends asked me to do something i did it he speaks about the fact that he never backed off he'd never he never he never uh deceived anybody if he made a promise if he said something he remained committed to it he speaks about his levels of modesty he speaks about the five cedar trees that him and his wife brought to the world khamis israel he had five children who lit up the jewish world five cedar trees part of this he says i never called my wife my wife i called my wife my home okay very nice for you i see she had you had a name for your wife my home you didn't want to save my wife you said my home what's the uniqueness here what what is this like a higher standard of living what's the header what's the gray sahidu and he says i never called her my wife and what happens if you would have called your wife even if rashi says that he wanted to bring out that his wife his wife is the foundation of the house of the home beautiful so he would call her my home but he says much more that he says i never called her my wife it sounds like if at one point he called her his wife he called her his wife it's something is missing i never called easter and if you would have called these my rash what's the big deal the beer in them the explanation is as follows this behavior it's not just about his wife it rep it's also about his wife of course it represents a way of living a way of looking at the world now was a type of person that in everything he saw its ultimate potential in other words he saw every person and every reality in the world not just superficially he saw the potential that is contained within it the power that it has in the future and that already became the reality that he perceived today not just that he saw that the world has purpose and meaning everything has purpose and meaning but he can already see behind the beyond the facade beyond the superficial layers and look at every person every moment every experience every encounter every reality and see its full future potential in other words its essence what it's capable of not what you are whether they say a great teacher doesn't only see what you are but sees who you are in your deepest level in other words what you can become and as he continues the gemara says in tamid alexander the great asked the sages tamid lamid base who's a wise person they said somebody who sees the future he sees what will be born is who is a wise person somebody who sees the future what does this mean it means that he sees the outcome he has long-term vision he sees the ramifications but the real point is he sees it not he knows it now he understands it you know when you see something it changes you in a different way it mesmerizes you it becomes such a deep certainty that becomes entrenched in you seeing is believing you can't compare hearing something and seeing something even those of us who understand the future we understand it it's like it happened already and therefore the impact is a much different impact a different maturity it's a different level of depth it's a different level of living because what is going to happen in five years 10 years 20 years 30 is a result of your behavior i see it as though it happened already you know when i eat this piece of food i already see the results 10 years down the line you live a different life this takes not just you know it you understand it you figured it out but it's like see comes rabiose and he tells us something when a person gets married what do i see i call my wife my wife i call my husband my husband that's wonderful that's what all the tanayam did they called ishtishti your wife is an individual person your husband is an individual person you need to respect each other enjoy each other celebrate life the first year after marriage the toyota says husband doesn't go doesn't travel doesn't go to the army he has to be there for his wife to celebrate with his wife what tribute was saying is that when the moment i saw my wife i didn't only see a wife another person of course i saw my home i saw somebody who's allowing me to create a home who creates our home together you know one of the greatest people mister mistakes that people make is it's a husband and a wife and hopefully they get along what trebucy was saying is no my wife is not just another person i should get along with i should respect without my wife i'm homeless she takes a house and she turns it into a home she takes a physical space and she turns it into an environment that transcends us individually and it becomes an infrastructure that creates eternity and that's expressed hopefully with god's grace when there's children prue or vu which is what allows the husband and the wife to become larger than life to become part of a story of eternity that transcends my ego and your ego there is something larger that unites us and that is the institution of marriage the home the bias that's what the woman creates the gemara says in your vomits de leo what does it mean a woman is a help for a husband he says you bring the raw wheat into the home you bring the raw flax into the home nobody eats raw wheat she turns it into bread she turns it into processed clothing what does he mean so the rabbit said over there there's gemara it means you can bring the money into the home you can rent the house you can build a house a husband does amazing things but it's the woman's magic it's the woman's energy that takes the raw material and takes a house and turns it into a home takes two people and turns it into a unit of marriage that ultimately allows for the creation of of children of generations of eternity and it's not easy for every man to let go it's a vulnerable experience you have to allow your wife to sculpture your lives together into home it's a vulnerable experience you got to let go you have to go out of that bubble of that ego of that insecurity of spacing out of detaching of of of all the different things that we do as a result of of our own traumas or other issues that we have to work on and allow her to turn you into something larger than yourself as she turns herself into something larger than herself and now you're you're one you're biased the body says not her or him it's a home whose home is this it's what happens from the synergy of the husband and the wife together as one unit life has a lot of stress life has a lot of pressure what allows a husband and a wife to deal with all every curveball that comes your way it's when you're not two separate people anymore it's when you're together it doesn't mean you don't have different personalities ravioli is not saying i obliterated my personality i believe one person but there is something transcendent that unites you together we are a united front it's not you and me hopefully we'll get along we should respect each other we should listen to each other of course that's the basics but there's something much deeper you're really really working together you know sometimes a husband thinks i'm gonna win the argument and i'll prove her wrong and i'll be right then i'll be happy if you proved your wife wrong you proved yourself wrong you're amputating part of yourself as we're going to see soon from this a husband and wife are two halves of one body of one soul so you won the argument you managed to triumph over your wife you managed to triumph over your husband okay so you amputated half of yourself wonderful you're a genius we'll put you in the guinness book of world records you're not going to be successful you real marriage is a space where ultimately there's so much there's trust there's loyalty you're one team you're working together because it's a home it's a bias not just i respect her i respect him of course you respect her you respect him but you're respecting your home and if you're embarrassing your wife you're destroying your home you're destroying your foundation you're destroying your essence you're destroying the space that that we can call home that turns you into something larger than yourself makes you part of the story of eternity that's what the raj says in kasuvas we don't make a bracha before marriage he says because the tactless is not just we're going to go home and be two people together amazing the tactless is prue or vu means of god hopefully god will bless the couple and give them children in other words they create something that's larger than themselves the marriage is the beginning of the mitzvah but the culmination of the mitzvah is that we create something that's a foundation we create a new infrastructure a new institution of divinity in this world that's called a bias and that's what the wife does she does it organically she does it instinctively she does it with her very essence she takes the materials the flow of energy of herself and her husband and it becomes a bias rebecci saw the first moment he saw the potential his potential and his wife's potential he said i never looked at her just as my wife i saw her as my home without her i'm homeless and it doesn't mean homeless that you're not you could rent a house and live there but i'm homeless in the sense i have a house but do i have a home rebje says islam like karisi listen because he saw the full full glory the full potential she's not just the person i have to respect she's just just the person i'm living with like in a dormitory she's not just the person i have to get along with tells us the person i like yeah oh that's true amazing and and and other time i did call their wife their wife but from the first one he saw the ultimate that this is a bias this is something every hassan and kala have to learn but it takes a lifetime to understand this because everybody who has a good marriage and success wow knows the truth of this it's like you you know this in your kishkes right when you hear it it's challenging because to go out of your individual ego and transcend your comfort zones it's difficult dr ebba says on the tourism why do we i always thought that we'd pick up a husnah kalabaya wedding for fun put him on the shoulders you put it on the table on the chair but the alternative says look at the tata no it's very very deep because how do you take two people who have different natures and often are opposites a marriage is a paradox it's bringing two people that's why if you leave a marriage on its own if you don't reinvigorate it they naturally drift away you have to constantly reinvigorate it it's like pouring more oil for the fire to be sustained how do you bring them together he says you have to lift them up that's why at a wedding we lift them up to become larger than themselves you have to allow yourself to be sculptured into something infinite into something divine into something larger than yourself and it's daily work it's daily meditation this is avoiding hashem that's why what's the line he says right before in gemara i created five cedar trees in israel because with such a marriage there's different types of children rebuilding she never just saw his wife as an individual and now let's work on this relationship so we can have a good time together that's wonderful but tribulation always understood what's at stake a good marriage is the creation of eternity a good marriage is the creation of a divine home in this world that's what he saw it's a different level how we are how you argue with your spouse when you understand this is very different not just you see your spouse as an important person you see your spouse as everything it's everything it's the most important thing in the world so he says from this that's why right before this he says and it's this is true about his wife but the point is he saw this in everything in life he saw an ox he didn't just see an ox he saw how an animal each animal plays a role in the fulfillment of god's purpose that's what he saw in everything he saw its ultimate potential even when you're dealing with an animal whatever you're dealing with that's the kiddush ah if this is the case we could now appreciate why the kain goddel has to be married on yom kippur and the torah says let's take a look see if hey take a look hey 176. at the moment of holiness the peak of holiness young kipper the kind god has to transcend every level of ego who is he representing representing the jewish people how can he do it only if he has a real marriage where his wife became his home we appreciate his wife not just as another person but without his wife he has no space in the world he allowed himself to be transformed from an individual small person living in his own orbit into a home a bias that allows for children and grandchildren for generations it allows for eternity in other words there is a vibe of dedication of love of commitment of eternity in the home who has a home he could represent the jewish people because how could you represent claudius if you're not a clown a wife allows you to go from a pratt into a cloud from my wife she's my home and it allows you to transcend your individual individuality in this the sense of selfishness even spiritual selfishness into something larger than yourself whoever the other person doesn't have a bias is not an adam why not because a bias is not just a physical space to sleep in i have a bed that's also important a bias means a place in which you become the ultimate adam the great wife the rebbe said in the sichu then she builds up her husband into something much deeper than he could have ever achieved on his own she somehow she somehow could reveal his essence his real autumn the ultimate adam that adam kaiden the ultimate adam comes through a bias and the gemara says in your vampires says is only together zacharian why you could be a wonderful person when you're not married we all know wonderful people who are not married some people didn't find their soulmate they're wonderful people that are bad people but there's something about the relationship the spouse brings out the autumn from the husband and from the wife the spouse manages to bring out a part of you your athameus your core that transcends what you know about yourself and this takes surrender takes vulnerability and the kind goddamn kipper to reach that ultimate caduceus of transcendence he has to transcend himself in his individual life through his marriage not just that he has a wife he has basa he has a home then he could represent claudius cyril then he's not just an individual then he's somebody who represents the jewish people this is the beginning from this we'll have a whole new understanding in the end of massachusetts and syria akiva's revolution in shuva and who built rabbi akiva if not his wife see you later nine o'clock p.m this evening right here on the yeshiva.net and we will continue this beautiful extraordinary hadra namasata yuma have a beautiful day there'll be something about the relief