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Hatred Prevents Thinking Straight - Ari Abramowitz: The Land of Israel Fellowship
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Transcript
Auto-generated transcript. Not time-synced to the video.
so mosha and Bam were likened in regards
to
prophecy so how was it that this Elite
Prophet on the level of Moses himself
was able to be so fundamentally and
antithetically different from Moshe when
they were on the same level and I think
it came down to his will came down to
his heart it came down to how he
received this prophecy to begin with
because you know on the Heart level he
was compared in quite a different way to
Abraham I don't know if you know this
bam is like one of the most evil people
in history and he's compared to Moses
and compared to Abraham and lyen and and
so Ru goldsher brings this teaching from
ru cook who contrast Bam's heart not
only with Abraham's heart but with the
hearts of each and every one of the
prophets of Israel so this is from the
midash all of the prophets of the Jewish
people were motivated by the attribute
of Mercy towards both the Jewish people
and the
Nations as for the prophets of the
nations of the world they were motivated
by the attribute of Cruelty for bilam
arose to uproot an entire nation for no
reason at all so Bam's heart wasn't
really compared to Abraham's heart at
all in reality it was contrasted to
because Bam's hatred was so great and
his will was at such fundamental odds
with the will of the god of Heaven and
Earth that he was channeling that he
actually believed that Hashem would be
with him to curse the nation of Israel
now we've talked about this in past
fellowships one of the most prominent
contrasting actions of bam and Abraham
was their saddling of their donkeys who
remembers this from last year PRI prior
years same words are used and what what
this action of saddling of the donkey
says about each of these characters
pretty much says everything that you
need to know so let's just take a quick
glance backwards at the context here
Abraham was commanded by God to
sacrifice his beloved Son Isaac who is
his spiritual Heir um he was his only
son with his beloved wife Sarah the son
who had been praying for and he's asked
to sacrifice his son his message his
future everything that he knew and
understood bilam on the other hand is
finally granted what he thought was a
green light to go ahead and curse the
nation of Israel that he so badly wanted
to curse this would be hiset to fame and
honor unimaginable wealth and the
eradication of this people who he really
hated in his heart and for both Abraham
and bilam the Torah tells us that they
arose early and saddled their own
donkeys they saddle their own donkeys
that would be like like Jeff Bezos
filling up his own car with gas right
like he had to be really motivated to go
where he's going you know saddling their
own donkeys for each of of them was
beneath both each of their dignities as
far as wealth and social status was
concerned but that each of them did so
conveyed the eagerness in their hearts
to do what it was that they were about
to do and so our sages teach us that
regarding bilam he shered these societal
and social norms of of saddling his
donkey in order to go with the Nobles of
Moab it says he went with them right not
only physically but really he was United
with them in spirit in their shared goal
of cursing Israel he just totally
disregarded his honor his dignity
because as the sages say hatred prevents
thinking
straight right hatred prevents thinking
straight his hatred was just so great
that he couldn't wait another moment for
a servant to do the Dirty Work of donkey
saddling he was more than willing to do
it himself but if uh if it's hatred that
prevents thinking straight then what
about Abraham why did he wake up so
early to saddle his donkey to fulfill
such a terrifying
task because our sages
teach love prevents thinking
straight love prevents thinking straight
these are both exact same teachings of
the the sages of Israel uh from the
midra ethics of our fathers pavot
focuses us even more acutely on this
difference when it contrasts Abraham
with bam so this is from like ethics of
our fathers whoever possesses these
three things he is the disciple of
Abraham Abraham our father and whoever
possesses three other things he is the
Disciples of bam the wicked a good eye a
humble spirit and a moderate appetite he
is of the Disciples of Abraham our
father an evil eye a hoty spirit and a
limitless appetite he is of the
Disciples of bilam the wicked and so r r
gold shider points out that this is
fundamental difference Abraham had an
eyeing toe he had a good eye and what's
a good eye not like in Sniper School a
good eye is someone who wishes good
fortune on
others when that that's why a lot of
people you know don't post pictures of
their children or things that show their
wealth or whatever on on social media
because they're afraid that people may
look at them with an evil eye with a
drudging eye with a resentful eye with a
jealous eye and then the spiritual
forces may come against those people and
say do you really deserve that they
don't want to have the energy of that
negativity on them so it's a good eye a
good eye is someone who wishes good
fortune on others when they see their
neighbor flourishing in any way even in
a way which they themselves may not be
experiencing that they're flourishing
and that they so badly want they view
their neighbor with genuine happiness
and blessing their eyes broadcast
authentic Joy at their neighbors Good
Fortune more than they may even feel if
they themselves were the recipient of
such a blessing that's a good eye and
where does a good eye come from ru cook
explains that a good eye does not come
from you know working on one specific
character trait like having a good
disposition or uh you know not being uh
Angry controlling your temper or
stinginess those are all individual
character traits not a good eye a good
eye comes from a deep internalization of
an entire world view an entire
perspective on life in which one knows
that just as God is infinite and
abundant and good so to are His
blessings and that his neighbor's
blessing in no way comes at the expense
of his own and when you have a good eye
you see the Divine spark within everyone
and everything which causes your love
for God to spill over to love for all of
his Creations because there's a spark of
him within each and every one of us and
the love for him implies the love for
them that's a good op and that's
something that Abraham in his lifelong
quest to come to know and love God
worked his entire life with all his
being and all of those tests all of that
was to really result in that good eye
that's what he was refining and and
acquiring Abraham toiled every moment of
his life to achieve the level of
Consciousness and awareness and
godliness that would result in that good
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