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Hearing vs Seeing- what’s more important? Understanding the Torah's Wisdom
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In Torah, seeing may impress you, but hearing transforms you — that’s why we say Shema Yisrael, because truth is heard in the soul, not just seen with the eyes. #TorahWisdom #HearingOverSeeing #ShemaYisrael #DeepListening #JewishWisdom #TorahTruth #InnerHearing #SpiritualHearing #SeeingCanDeceive #HearingRevealsTruth #TorahDepth #JewishSpirituality #ListenWithYourSoul #TorahUnderstanding #ShemaPower #HearToKnow #InnerPerception #SoulClarity #TorahPerspective #JewishPhilosophy #WisdomOfHearing For more inspiring content: @Hidabrootcom
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Auto-generated transcript. Not time-synced to the video.
What is the difference between seeing
and hearing? Now this week's para is
called see.
But if you remember we said in parro
that hashem prefers us to not see just
hear. Like the quintessential Jewish
prayer sham is hearing is much more
important than seeing. Now don't get me
wrong seeing may be more objective and
that's why witnesses need to have
actually seen what they're testifying
about.
Seeing is believing but seeing is much
less important than hearing when it
comes to our general service. As I heard
from my RAV, there is a makus about
whether someone who is deaf is exempt
from his fault. Now there's no such
makus about somebody being born blind.
So hearing obviously is important.
Hearing is understanding and without
understanding we can make mistakes even
in what we see. Without understanding
discipline might be mistaken for
cruelty. If we had seen Hashem's glory
at Hinai, we would have been very
impressed. But because seeing is so
external, you only see the superficial
when you look at something. It likely
would have worn off after a while. And
certainly it wouldn't have led to a
personal relationship with God. In order
to get to know someone properly and
personally, you need to hear them. You
need to listen to them. This is the
essence of modesty. Well, the truth is,
Hashem does want us to see his glory
eventually.
First though, we have to come and hear.
Which is why when we study the gamarra,
the bread and meat of Torah study, the
phrase tama is used, come and hear.
Because we are meant to hear and
understand and therefore internalize
what we learn in order to come and love,
fear, and trust Hashem. When it comes to
the kabala
and which we learn after filling our
belly with bread and meat and which we
are simply meant to receive, kabala
means to receive. The phrase the zoha
uses is come and see. Which is why, by
the way, it's permitted and even
commendable to recite passages of the
zoha. Even if we don't understand, just
seeing them has a profound effect.
Still, the goal when we finally come and
see Hashem's glory is that it should be
a much more profound form of seeing, the
kind that comes after hearing. This
week's para shows us that through
hearing Hashem, by studying his Torah
day and night, we come to actually gain
this form of sight.