History of Rebbe and FR's Maamarim - What did the R say about the Maamarim Melukat? Tiku 1929#3

he will just ask me a little bit about the the way the discourse is the my moral what we're learning mark is called a mimer comes from the word amar to say and khabar has a particular meaning it refers to hasidis that a rebbe was seven there's seven khabad rebels said hasidis he set a maimer my mother mother is the plural of a mimer and he asked me a little bit with the previous rebbe how did it work did he write him himself did someone else memorize what he said and the answer is both both the the times that he most of his discourses that we have which begin in 1920 when he became the rebbe the sixth of the babies of chabad he himself wrote what he said after he said the mimer he wrote what he said and sometimes there were changes from what he actually said to the written copy was a little different the explanation of that is that when a sadhik speaks the belief is that it's god going through the tsaddik's mouth it comes out one way when it comes to writing that's already put pen to paper and there could be something that the writer said that for whatever reason he doesn't want to be in writing so he didn't include it but again it's seldom and it's nuanced but it does happen and and i'm glad you brought it up hillel because it's important with our rebels my mora and the not not many laboratories pay attention to this so it's worthwhile discussing for another for a few moments the only two rebbers that didn't write their own my muram was the first altar ever and our leather all the others wrote there my mother when the rebbe became the rebel in 1951 he was forbranging on shabbos mubarak and other times he would speak but hasidim were not satisfied with that and they said listen in classical chabad that we know for 200 years what sets apart an individual making him the redder is the mimer when he says hasidis when he has conversation even if it's great conversation and holy conversation and tighter conversation it doesn't yet make him a rebel so the hasidim were pressuring the rebel to say hasidis and it was in nineteen fifty one on yuchi january of 1951 a husset by the name of rabbi alexander nemtsov rabbinissa mendel's father-in-law who got up at the fabregan as a kind of representative for all hasidim and he said the talks are wonderful in other words your your your presentations in talk form are wonderful and they and scholarly and it's great but now mind you only a man who was born in 1870 could say that to the laban sheriff he was 32 years older than the rebel he had seniority so that ever conceded to that which also shows us that really he wanted the same my moral before but for technical reasons which i'm not going to go into now he didn't and from heaven this is when he said the first mimer and even then he didn't say a mimer the way we heard him say a mimer later years later the way he said the mimer was he started speaking like in a tone of conversation that ebba said that ebba says that he gave out for huge fat and then he went into a sing song so he preceded the beginning of the mimer with a statement and guess what hasidim weren't happy about that either yo khan told me this they were not satisfied that he needs to make a an introduction like you know in other words you're coming to a lecture you're coming to hear some information and therefore i give you an introduction that eases you into it so the pressure really kept on going from january of 51 till era rosh hashanah 52 uh tough shinjuku based which is still 51. and and rabbi told me that it was then the mimer of rosh hashanah tough shinyu base where he started the mimer i forget the beginning without an introduction and then they felt now you're now you're a river you know so we all say he became rebbe in 1951 that's on paper but my understanding from what yale shared with me is that they still were not satisfied in other words what why do you have to make kind of introductory remarks why do you have to justify yourself you are the sadiq you are the leader the seventh leader of khabad lubavitch so we don't need any introductions and that finished arab rosh hashanah but nevertheless the rebbe seldom wrote what he said and when they pressured him they continue to pressure him to write his my muram and thereby said it's either answering people's letters to save lives or to have me write hasidis what what should i do i think the answer is very clear so he didn't for all the years from 51 till 1986 or so he didn't write his my mother i remember i'm from the 70s it was when when we had a lit a few lines or a paragraph or two that he wrote it was for us like uh a yamcha it was it was a holiday for us because i remember the mimer uh tough shinjuku zion and like a mimer that he said in 57 and he wrote a few paragraphs it was i wasn't around in 1957 but but later i became aware of it i said wow you know let me see it let me learn it so the rabbit didn't write his my mura in 1980 in the 80s 86 i believe that changed because and here too you need to you need to know the facts there's facts and fable there's wishful thinking and fantasy and then there's facts the facts are that if you would have not prepared those my murray for the rebber i i i venture to say we wouldn't have the maimuram that the rebber edited also it's a fallacy to say that the never wrote those my murder that is a lie he did not write them he edited them and they became his my mother but he did not write them that's a fact the editing was very meticulous a hundred percent but they were prepared i know the two students who were in a room with arabia on crown street for 54 hours he didn't leave the room you saw uh albert einstein i know sheila havdaly was a jew a genius working he just ate something he put his philand and the rest of the time he was in thought to prepare to take a moment that the rebels said and to open it up and it's really a genius work literally a genius work so much so that in 1915 in 1988 he was criticized by the rebel in a note which recently was published for that episode they they would send in the text of the title page the cover page you know and they would and they asked the rabbit to put a date to to the mimer so this was the my member of said in 1954 so he took that mimer and he prepared it for publication for pesach 1988. and they they they sent it in waiting for the rabbit to put a date to that mimer and and it was signed by marekas it's the institution the the staff the organization which is the organization that that ever started maybe even during the previous episode was started that was involved in producing casitas during the rebels leadership they have a circle the word marekas and he said the word marekes comes in the word a prepared table and he put a question mark and he said is this prepared for anyone to eat on a table you put down food and the food is prepared to be to be eaten and that ever questioned the staff and particularly him rabbi khan who was the head of the staff and he said is this edible now what does that mean that means it's genius material but it's not edible for the average person and then he added another sharp line that doesn't mean that the rabbit didn't consent to the miner because he put his he put his name to it and he gave a date to it and we have it and we learn it that's all true but i i just i'm sharing this and you're not going to hear this from anyone around here they don't know him they won't tell you but what this shows us is that if he would have not prepared these my mother we wouldn't have them you might be asked wondering is it relevant it's not relevant you wanted to hear a little bit about the background that my mother i'm sharing with you because the bottom line is to learn tighter right the bottom line is to learn torah it's the rebels teachings it's the rebels tyra it's holy and and and great and that's it okay the previous rapper when he came to america in 1940 he wasn't well he was pretty much wheelchair bound by the way that's the reason they bought 770. why did he settle in 770 in crown heights the jewish neighborhood of the time was called brownsville which is fought half hour for from crown heights it was called the jerusalem of america brownsville i think a rebel your grandfather great-grandfather i think was in brownsville if if right like all the year all the religious orthodox eaten and they were there and there was shoes and stiblach it was it was like a borough park today in brooklyn okay so why did the fleet could ever go why did he settle in in crown heights crown heights on the contrary was known as a non-orthodox area the jewish center was a conservative shul rabbi 11th floor was the rabbi and it was one of the most popular conservative rabbis in america a great speaker and that building was at the time the nicest conservative show because it had a a pool as we know it has a pool it was a it was an edifice it was a masterpiece i'll tell you why because that ever needed an elevator because he was wheelchair bound and did you know that 770 was original an abortion clinic 1933 i think it was built by me uh by a very wealthy doctor and he performed abortions and that's why upstairs where we their small shoe used to be tiled with those blue tiles that you you find in in in hospitals in old hospitals you know for cleanliness it was easy to to clean right we used to have that ups i think now they got rid of it that was that was the abortion room he lived upstairs downstairs was completely gutted there was it was like a basement empty and where was the operating room for abortions the upstairs school of 770. he was indicted he was charged with doing illegal abortions and was arrested and put in prison and then he put his house up for sale and exactly then the baby needed a house for the previous leper and they found the house i mean look how it all came together from heaven you know he builds a house for himself he's arrested he he he imported italian tile the bricks excuse the bricks outside we're very expensive very specialized and the rabbit benefits because he has now an elevator so going back i'm saying that ebber wasn't well his speech in from 40 to 45 was up and down sometimes better sometimes not so for example in 1942 i think each monday night he came down from upstairs from his apartment the second floor to where the rebbe had his yakida's room and he said a mimer there not in the show where our rebbe would sat which was his offices you see this room that was the place where the previous rabbit was brought down in the elevator and he said a mimer there why i don't know that's what he did but i was 42 what about 43 44 45 46 so maybe 45 he also before he had a stroke he had a stroke i think a 45 another stroke whatever so but most of the years he wasn't well so he didn't save my murray what he did is he suggested to our ebba who was helping him in this regard to take my murmur that he said already in previous years like i told hilo the mimer busily ghani that we all learn for you trot for the anniversary of the previous rebels passing was said on parsha's boy 1923. by the way what's special about that date and what it speaks about this but do you know why because that was the shabbos when the rabbit came to his father-in-law for as the perspective shidduch with the rabbits on kaya mushka parsha's boy tough pain gimbal was the introduction whereby altois who was the broker the shotgun who brought him and what does he speak about in the mimer about making adidas the seventh generation so in 1950 when the frida kadeva says i would like you to take this mimer and prepare it so that i could i could give it out to hasidam to learn and then he passes on what is it about him seventh generation huh you see how it all comes around mamas but the you exactly and i'm not i'm not making this up this is facts this is not these effects on the ground so the my mottom so let's say this mimer that we're learning he'll ask me about this mimer the fleet of canada said i told you he said it in brownsville the second night of rosh hashanah he later wrote the mimer he was well enough to say it and later he wrote it up so you will find by baran select one's here select one's there that he actually said now again when was this 1929 his health was better look at the two videos online you know him coming off the boat 1929 and then coming off the boat 1940 it's two different people in 19 in 1929 you see the way he walks walks off the boat like this like a real king you know you could see a strong man and his posture and that's after they beat him and everything else but his multiple ms and whatever else he had was did not did not you know hit him then yet as 29 but in 1940 he already was much more ill people think that he was in a wheelchair because they threw him down the steps in 27 that's a fallacy it's not true that they throw him down the steps is true he says they did and that they heard him that's also true but the re the reason his his speech was slurred and then difficult to understand at that time was because of that condition i believe and later 45 uh the stroke added to it any questions before we go into the text yes oh the second one was not only is this mimer uh not edible but so too many of the others are also not edible i i i just saw this note two months ago i i still can't swallow it i it's it doesn't it doesn't shake you know my belief in the my mom that the rebels but it does it does bring to mind something that i've been you know saying all the time is why are we learning easier my moral for people you know in yeshiva okay that's the time when you're supposed but people give them edible food to walk away with you know when you get so intricate into intricate and details and within details i'm splitting hairs it's phenomenal you know it's genius but but you need a background you need a what i i i don't think it's for everyone the clelute it's for everyone but the protein youth in in general markets for everyone but pete you know when i see these young bucharan that that really don't know haven't learned five years of the rashabs hasidis and they're going learning those discourses god bless there must be him i don't know what they're thinking but i know when we were in morristown with hermelo cebu and we learned the basics you know and then we went to the oil and we learned more basics then we can appreciate a little bit the reb is my moral the rapper built another rule you need to know you're sure you're following yeah yeah just by the way was redone i heard it was redone i heard but i don't know enough and i don't know if they'll ever tell us i i knowing after getting such an answer from that but i would think and i heard that he re he he redid it but again still yeah so i heard that he he did but it it still you know i don't i don't think it it meets the criteria that there ever said and you have to understand that the rights to rabbi seven that flemish of zeven of who's the author of the encyclopedia buddhist encyclopedia on the talmud it's like 30 volumes so when the rebel said he wants a cyclopedia hasidis if there's encyclopedia on on talmud why shouldn't there be an encyclopedia exodus and through president xhazar he got funding i mean there's a lot a lot of details for another time another february bottom line is he got the funding who was given the job review he was given the job to prepare the the encyclopedia of hasidis okay they sent the sample to rabbi zeven and and he said i don't believe this the way an encyclopedia should be written and he wrote that to the reader and he said such detail such nuance such splitting hairs that's not the job in his opinion of an encyclopedia so there ever wrote back to him i agree with you i agree with you i've told him already but i cannot i don't have a right there ever writes this it's unless you can see it i don't have a right to remove someone's pleasure in learning hasidis and i find this as a phenomenal insight into the rebbe into life into every person has a certain style of study a certain style of speech a certain style of writing and someone who really believes a certain way and and and this is how he thinks and this is how how he's he writes for someone else to tell him you must do it differently it's a disaster because it won't be in hebrews expression you won't get anything you get a compromise so the rebel was telling rabbi seven rabbi zeven i agree with you but that's not the way this man thinks and writes and for me to force him to write that way is a unfair b it won't work and i think that's something to you know in life also sometimes we pressure other people if that's not who they are you're not evaluating them properly you have to give them their autonomy in their room and the rabbit gave him his autonomy and was it to the liking of rabbi zeven no and frankly it wasn't to the liking of the rabbit on a certain level but that's what that that's who they're ever put in charge of the project because only he can can write an encyclopedia can put an encyclopedia together it was there's nine volumes and there's much more to print yes i'm sorry when it's finished it didn't finish it i mean he you know he's already in heaven but um there's a lot more that that he worked on you know there's probably another five ten volumes that they probably have but i don't think it was finished you know working on it there's one person who worked with him and he's continuing to work yes and he also is very knowledgeable to see this but was also a perfectionist that's a anyway he's a perfectionist so that's another you know the rebel chose a perfectionist to write an encyclopedia so i wanted to say who that's great on the other hand that's not great because nothing is good enough and there ever writes him in that letter never writes to the oil another lady says to him i know that you want to do it perfectly and all that but put it out now and you'll be muslim you'll complete you'll you'll correct the issues later but he wasn't he couldn't do that he couldn't do that he wasn't that type of a person you know so um so when you ask me hill about the you know the uh the rep said and so many others are not edible you know do we need it we need that too we need that too class will show we need that but but we we need to know that you know who who was your audience who are you learning you know young kids who are just learning starting to begin learning they need the fundamentals my opinion i'm sure people disagree you know and that's fine what do you say about this issue yeah sure what you're thinking i was just thinking about between like my mom um sister said like my mom they may not on some level mean for everybody to learn just because of the it's like learning sometimes very very deep deep subjects and it says one deep subject and then it's already on it's already on to the next um but like versus like if you kind of compare them to like us right is like i don't know which part of her to like kind of uh compare it to but it's like if one is like very very uh uh like has all that just content and that takes can take some of these concepts and go on for pages at length but it's more powerful listen we're talking now about certain mymorim from us from certain rebels for example the second the babachir ever if you compare the alta rebels my murmur the territory or which is a staple in khabad to the midland taurus hayam which is he's basing it on his father's it's like night and day he spends 20 pages on three two pages of the altar evan so therefore the elaboration and the analysis and the analytical style of the micheler river is is wonderful for the mind in other words it gives you this example in this example you could you know where's the alcohol look at the torah is very hard to learn very hard to understand he says gizelle is hell of a sailor when he brings up you know it it's a complicated limut it's a very complicated limit you know we didn't really learn the terror in yeshiva we learned you know the basics are the kiakov certainly certain basic my moral mammal certain basic ideas you know but but by and large it wasn't it was it's a very difficult type of uh study wait wait wait wait wait so i'm saying is the reber ashab the fifth rebbe his discourses are very elaborate he was called like the rambam of casitas where he analyzes and he breaks down things and he you know with lots of verbage what i'm getting at is we need the verbiage we we need the elaboration so that we could put our heads around it when things are very concise and brief it's more difficult to wrap your head around it now i would have a style that was in the my mourinho but generally speaking brazil this is the singing and this is this thing and this is this indian so it it's it's a harder type of uh so how you do shapiro right it's a much harder type of a lemur that's a much harder type but as far as what we call his cashless ourselves connecting ourselves to to the sadiq of the time in this case the rebbe a hasid wants that connection and of course it should learn my morrim of the rather always but that's that's a lemur discussions that's that's a different that's a different emphasis in other words i'm not if i want to understand when mala and slave is well two concepts see this faculties of the soul and the interplay between them and how they relate to the person and etc you etc you need a background so that when you see it in a my mother the rapper this morning i was teaching i have a coyote next israel i teach them online so we're learning about we came across the difference between the impact of willpower russo over the mind over seijo versus the impact of the mind over the heart and this happens to be the previous reference of this course and it doesn't elaborate now people their other mymorim of the rashab you'll find pages upon pages explaining those differences you don't have that background you have no understanding what he's saying and if you think you do you're making a mistake so having the background helps so that when you come across a statement like that in a mimer you know what what what's being referred to and you could understand it better then there is connection a husset wants to be connected to his rebbe today so therefore learning from the rashaba only and the altar but only is missing that connection so it's two separate important things but it's two separate ideas okay we got off on a tangent let's go back to learn a little bit inside we are in the mimer what i think we're starting out yeah we're on page 36 this is a little easier [Music] the activity the job the work of british sales [Applause] we seek to touch the essence of the jew on rosh hashanah not their hair color and not what kind of house they have and that what kind of rabbi they are but who are you know on top of 37 touches yet they're eaten in thief and touches every jew in the depth of their heart um and once quintessential soul that the summer is revealed through simple faith mark i believe in god i believe god is judging me today i want to be better i will be better simple faith i don't know how you look god and i hear you smell i just know there is a god and i believe in you in regard to this aspect of nakuta's hayatus the quintessential essence of every jew there are no differences there are no levels the bahasa when it comes to comprehension when we're talking about the revealed faculties their differences one who comprehends more or less those that have more comprehension are closer she is that the essence will be revealed to them easier and more and more frequently in comparison to those other that have no comprehension this is true that ever says throughout the year [Music] it says it's the time when the illuminati the mother is close to the spark of hashem hashem's arm is stretched with great emotion he says to god let me have another year of life forgive me for what i did i really regret it please accept me and help me yesterday since these days are important before hashem are before before hashem and that's why it says yes hello something i don't understand yeah even isn't that the outcome would be that without even work we will be backing before like just by the fact that we are close to the mouth we automatically get into better it's not even have to do anything with our job with our work to do that you're asking me if it's possible for the nitsuits to not allow itself to be bottled to the more that's your question basically and guess what hashem never takes away a person's spirit [Music] even when you close that's right so because otherwise otherwise it's not clear but if so you got and peter is one of the fundamentals but if so if this is the same i believe that what you're saying is right now then why doesn't hashem like reveal himself right now and we still have a choice we will reveal himself full force no no we still have a choice wait wait wait if hashem reveals himself if god reveals himself who's not going to follow who's not going to follow him imagine if if the rebel walks into this room right here who's not gonna say hey i'm shaking up when there's revelation mashiach we all are miss patel the soul is nullified but the question is whether the goof goes along so yeah very good thank you for bringing it up it is the whole year there is always a knit source as always always close of here is the guillotine and within ghillie within gilly itself there's gilly with limitations in this gala and it's sort of like coming from the top the question is much oh how is it is are we generating in other words are we going for the ride to the point that becomes part of us so you say that there is the potential for all people [Music] so obviously they could be the guillotine listen for years we stood by those fabregans and here's exotic it's like rabbi raichikov show them he said regarding of habring in 1975 that ever spoke about million bus builder the famous you know um and then and and and then everyone he learned he took the gemara megillah and i think whatever sukkah in and and he turned it around because the mother says that she was punished that she didn't get you know fresh bread because they did the aveda with the with the greek soldiers i come to the lab in 1975 of tishrei and he says meeting bus bill goes such a holy person that she's standing on the uh huh yeah after two weeks later some cause terror by the fabric and they're ever said i made the post office very rich i got letters from all over they said the babbage how could you give such a shot in the gemara it's a 180 degree the gemara means to bring out the negative and you come along you make the positive and that ever then said a story of the altered with a soul that was during the time someone was in a gilgal from the time of zucharia the prophet who got up and asked he was about to prophesy against the jews if they don't do true for they're going to die and all that they'll be punished stabbed murder him and although said this person who walked in who had felt that it was he was possessed by a demon by a gilgal although said you're that soul you're a reincarnation of a soul of 2 000 years ago that was the nebba's answer to the criticism of why he took miriam buzz bilga do you hear what's going on here the rebber on his mother's yard site took miriam bus bilga out of a of her painful state of being possessed just like the al-qaeda did was that was the rep he didn't say he have to say those words but that's what he was saying you asked me a question why am i turning around the shot of the gemara where you're all right if you if anyone learns they can borrow it it's negative it's a punishment right sorry said here we are we're standing at it for breaking and we hear what the rapper said and it took two and a half weeks for we didn't pick it up we didn't we didn't you know we heard him give us him a nice shot and very nice so he said like behemoths were like like like you know like animals like we uh shaking our heads but meanwhile out of our brain he's changing the world he's taking the soul that's been in slavery for two thousand years miriam bas bilga and he's unwrapping her and he's making her a free person giving her peace so why do i say this yes and the more is here it is this way and nevertheless you know and that's why we have to do two of them let's continue what time is it i don't know the time it is 10 23 okay just a few more minutes [Music] hashanah isn't just a general judgment day of judgment it's a day of judgment for every detail um there we say this in the santa takef over there you'll be counted when are we sealed on your kipper right here whether one will live and even if you live will you really be living what type of life will it be doesn't want to say he says god forbid and he says cool et cetera he won't put it in writing should be say the health of your family called the of the double the target says this is when on rosh hashanah the day of great judgment is the day when the when the when the prosecutors come and and the defendants come and says dog talk there is a day what's that talk is up crystal mitch but it's a day that's been selected for judgment when in yemen talk women sydney they say hey guy you did this on this day and you lied and you cheated on this day and this was the mention of it they bring you a big list when it's cool with the lead situation then comes the good out of advocate angels who want a defender who defend us who's a dimension as it comes to a judgment here when someone does something like stealing sailor robbery or even seahorn murder next page top of 38 or no or ripping one off right here right uh so the sinner is called to you hey come here you got to come to court yes milan is good so you got prosecutors and defenders yes within kosher said the prosecutors say hey for your for what you did you deserve great punishment for desecrating the laws and judgments the triosomatic fula the prosecutor has a double a double demand for allah's father number one why are you breaking the law that's number one why are you breaking the law base number two why they're particular no it's overall there's civil judgment civil rules that's one thing you basically are a breaking law an order number two this is your particular issue that you that you that you violated so they say there are others that don't get punished so we also took that liberty the gaming expected so so the defender says look judge hey they they you know other people do the same thing and they aren't punished why should he be punished so the prosecutor says well this guy set a precedent and when he's sending the president that's a terrible thing therefore the the prosecutor says this guy should be judged this person should be judged in a very very severe way many people less event michael bashkin got those 27 years back hashemi got out it was so unfair but they wanted a show right so what do they do so you know i mean she you know you could as we're saying here the judge will give you a judgment will give you a punishment more than really what you should get they want to scare other people look what's going to happen to you if you do it this way and after the judge hears the defend defense to attorneys presenter case nathan description belt in baton rouge who's the last way they say hey stand up yourself right this is a lawyer now you you get up and defend yourself we have to get up on rosh hashanah and defend ourselves but these words at the end of the month at the end of this chapter are unbelievable the he says that the limu speaking positively and meritoriously about someone else [Music] but [Music] it's like you're saying you get up you have to get up yourself and talk to the to the judge prosecutors said their thing they defended lawyers today i think now it's your turn get up you're the sacrifice get up right limous cos tell the judge have mercy on me think about all the good things that i've done and please give me a less of a punishment and all that and he says here look at the words the final verdict of the judgment depends on the limbo's house yeah it's a very powerful thought so a you know what we need to walk away with from this nakuda is we need limous you know in other words you're going to come up there you have you have to have a limous to show the judge i in other words you know you know yes this issue i violate you know how many good things i did and therefore and i'll tell you something without names i know someone that went through a serious judge case and could have been in prison and all that and i saw the letters that people wrote like 30 people all social what this per person did in the community in other words what the wrong wasn't wrong no one said the wrong wasn't wrong it was a serious wrong financial issue but they appealed to the judge for mercy but based on susie and they showed a list of exclusive and and again the judge ruled a month or two in jail and they were out so i don't know you know what but the point is that the limous hulls is very powerful so everything we do throughout the year remember to to bring that into your account when you're standing there rosh hashanah you keep it you know it's all right in other words you could say well i don't want to show off now is the time to show off but hashem sees that he sees all the things of course mark hashem sees it but hashem wants you to articulate and bring it to the table okay okay yeah okay god knows everything yeah but but but he wants it come on right here okay have a go alert