I am my beloved’s and my beloved is mine by Rabbi Yitzchok Minkowicz, 5781 אני לדודי תשל"ב

welcome to our class on this we're going to be learning this week a beautiful hasidic discourse from the rebbe the name of the acidic discourse is called anila doidi the rabbit said this to the discourse on wednesday partial shrifting which was also the night before which ello the first day of the month of ello in the year tough shin lamid based 49 years ago there ever went on to certify and edit this hasidic discourse and it came out in a country's a booklet in honor of richard in the year tough shin memphis 32 years ago so the civic discourse is based on the verse from shira shirin from king solomon that says i am to my beloved and my beloved is to me and it's brought down in the zohar and also in the in the jewish encore of the jewish law and in shakhnarak that the verse anila dividing i and my beloved and my beloved is to me if you take the first letter from each one of these first words you have the rasha tavis and it spells out the word of ello the month of ello we are starting now into the montebello we know the month of el is a very very powerful month so we're going to be learning in this specific discourse the powerful significance of the month of ello so again the verse is based on the the discourse is based on the verse anila divided which is the russian tavis the beginning each one of the first letters of the arniel dai dividing is the rashterius in the month of el in la cote toyra which is the siddik inside to the altareba so in the acidic discourse based on this verse the altered explains and he says like this that el the month of elul anila divided so el is is is called isa russell tata which means allows the avoid of anila dodi we do our work we transform ourselves we refine ourselves and in rosh hashanah kippur on the high holidays of our shoniyam kippur that's when we get a tremendous gift from hashem in kabbalah it's called the cerusa de la ilah and that represents fidelity so rabbi asks a simple question it says clearly and rather brings in the beginning of the clinic discourse that el stands for the abbreviation of the month of allah's aleph is represented by all four letters which means i am to my beloved this muslim i'm doing my work i'm doing my avoidance i'm getting the gift from hashem so why does he write afterwards explain that in the month of ello tanila deuty only your first two letters but the second two letters with doing d lee is referring to rashad young kippur in other words if we're saying and the l stands for needle we delete both avoiders should be in the monteville but nevertheless he's explained that nila deity is going on the monteville and the deutsche lee is going on roshani um kipper so the alternate continues to explain in this discourse and it sounds like this that what happens in the month of battle spiritually we're getting ready now for the month of el we're in the monteville what happens in the month of el so the author brings from the zorya that says that in the month of el it's a time when there's a huge revelation what kind of revelation there's a revelation of the you gimmel media the 13 attributes of compassion where it says in the torah and he explains that this revelation of the 13 attributes of compassion that's in the month of ellos to everybody even people that are so to speak not necessarily involved in the judaism not necessarily connected to god by learning taran doing mitzvoth the revelation of jude gimmel mr sarakamim is open it's like open wi-fi open spiritual wi-fi known as youth giveaways available and it's there for everybody like the rebel gives an example and he says from the altera like for example like king before he comes into the city so what happens is all the people um from the ear from the city come out uh to greet him and they they accept they accept they accept him and then after he does the great acceptance from everyone that came out to greet to greet him so then so the the expression is they're able to and rabbi they can't not only able to but they actually can anybody that wants to to go ahead and greet the king and to you know to to be part of the the welcoming committee is allowed to what happens when people go out to greet the king so the king accepts everybody and two expressions the savior upon him your place with a beautiful uh um expression on the flight and on his face of acceptance and umar huge smile so his acceptance and also a smile of warmth to everybody that comes out to greet him so in other words what do we see from here what is the what is there bringing that in the month of ella what's elo 13 attributes of compassion is available and a simple example anybody and everybody can go out and greet the king and when you go greet the king kings accepts you accepts you with love and warmth and with a smile and all the beautiful blessings so ever asked a simple question the question is we know it's brought down in the torah that from the shalom we start blowing the shai for every day now why don't we blow the soy for every day from which kind of child for the whole month of ello to awaken us and do triva to return to hashem and the tour brings a verse that says if you're going to blow the chauffeur in the city and people aren't going to be trembling they're not going to be waking waking up to do trouba so they're going to ask a simple question what do we just learn what happens in the month of our that the king is accepts everybody with a smile and with the with with warmth and love so in other words if you think about the king out there accepting everybody with a beautiful face and with a smile that represents what ava that represents what love but never and so therefore even if you have to do trouble you have to return to hashem so you can do it with love also so if that's the case why is it saying that we blow the chauffeur to awaken ye here to be in or to be trembling for hashem it's up it's opposite emotions is it are we accepting god with love or are we are we returning to god out of or and out of fear so the rubbish explains this and he says based on an introduction the introduction is like this we all know there's two different emotions we just mentioned one is love and one is all in hebrew it's called alva and it's called in other words what inspires love so love is not something you choose to love somebody yeah you're choosing but the love is a byproduct based on what you were shown so someone for example shows you kindness and warms and love so you naturally love the person on the other hand yira when you're in awe of somebody that comes when you're choosing to be in awe of the person the person's not really doing anything to scare you you're choosing to accept your accept to accept to be in all this person and the republic is a simple example if you have for example a king a flesh and blood so what happens the people of that country wear the king rules they they accepted upon on themselves that he should he or she should be their king so in other words kabbalah was accepting the king that comes from the people as the verse is clearly in the torah you should accept upon yourself a king that means you have to accept accept yourself on a king so it was love comes from a gift from an high and all comes from your choice to accept so based on this river explains what happens in the month of ello the month of ella what's our spiritual ability we have to do our work we have to we have to work on on connecting to hashem so in other words what does that what does that what does that resemble it resembles hero it resembles law and that's why we blow the shoulder tell waking or because our body develops now not only is the avoider of acceptance but rubber says he adds actually that the main avoider the main spiritual work that we need to do in the montabello is our nila deity is kabbalah oil we're accepting god as the king our king that's the void of abraham and that's why it says toro that what what's the avoid on the monteville has the analogy that the rebecca brought before it says that we go out to the field to do what to accept the king so that void of the shall is kabbalah going out and accepting hashem and that's exactly why we blow shay foreign in the month of elul to awaken within us to be an overshem why because what's the whole idea with the verse says notorious saying that you should place upon yourself a king what is it what do you need a king so you should be in awe of the king and in order for the or for the king should be complete so that's specifically through the idea of error you need to have europe so again to recap so i'm saying it's like this there's two different emotions there's love that comes from one high then there's gera that's aaron or of hashem that's our avoider and the avoid of the month of ello the spiritual work of the monteville is to accept the pressure to have you as hashem and to be to accept hashem and that's how he blows shay from the montevallo to inspire us to awaken to turn to hashem now that i was going to explain it a little more deeper a little more in depth and a little more deeper i never explained to exists there were brings the third chabad rabbi in acidic discourse that he explains the whole idea of blowing schaefer in the month of el and he sounds like this why do we blow show you from the month of ello it's all an introduction to the blowing of the shaytan and as we blow shay for the whole month of elo but then we blow destroyed from rosh hashanah so the purpose of blowing shay from the month of elul is to prepare us for the shaffer of the month of rosh hashanah why and there are some extent that explains that the difference between blowing the shaffer and the month of ello and blowing the shayfriend on rosh hashanah because blowing the shay from the month of elul is to awaken us to accept hashem as the king which means we should be in all of hashem that represents in the world of kabbalah a lower level of awe so the month of love of el is a lower level of all blowing the shaft in rosh hashanah is supposed to inspire us here a lot a higher level of hero so there's two different levels in era this year tata which comes from a lower level which comes from which comes from the blowing the shaffer in the in in the monteville and then there's a higher level of hero which comes through blowing destroyed from rosh hashanah now and soon the rebels can explain the difference between lower level of year and higher level in europe but in other words since the month of ello we need to have years until the lower level of era so that we can have yuri on rosh hashanah that's why they were established so we should blow blow the shaykh on the first day bellow and the whole montevello and soon there was going to explain the difference between blowing cherry from the first day of ello and the whole montevello two different it's supposed to accomplish two different things why but why don't we blow the month a whole month of l because in order to reach the level of year a law the higher level of bull which happens in russian young kippur you have to go through the process in the month of elul blowing the shaffer and that accomplishes yuri so that's one reason that somebody said it says so again to recap the reason we blow the shoulder for the month of ello is to inspire us here at the tower the lower level era and that will bring us the year allah rashani young kipper another reason now he breaks what's the reason why we blow the shrieker from the month of ello before rosh hashanah and therapy explains because what happens is on the 10 days of truva which basically is the first two days of rosh hashanah the seven days after hashanah and then you have yom kippur which is a total of 10 days what happens then is our spiritual work from rosh hashanah to keep or those 10 days of trouba is to draw in a powerful light from hashem called machif and it's normally there's premiums that comes internalized it's a lower level but machiave is a much more powerful so on the 10 days of truva we're trying to draw in a powerful light that which is a market for much higher light why do we need that because since and the 10 days of truva we're trying to fix things that went wrong a whole year you can't just fix it with premiums you need something more powerful so we're trying to draw in market and in order to draw in the light of machete this powerful light in the tendencies of truva there's something that's that needs to happen in order in order for that light to come into this world what has to happen is we have to have the level of bitter we have to reach a level ready to accept acceptance paves the way for the infinite light of market to come down into this world and like the uh like the altar explains in interior based on the verse where it says hashemayim kisi the the where we're telling the prophet says the shamayim the heaven is my is my throne they are it's adoring ugly and the earth is my footstool a's are buyers which are typically what kind of house can you build for me and what can you make for me because the fact is i made it all but what does the prophet say hashem says well they are beat who do i look at someone that's poor and a broken of spirit that's what inspires hashem and the altar explains that shamayima arrests heaven and earth what is that referring to that's referring to our void our spiritual work of learning torah and doing mitzvos in other words what what's the connection between learning torah and doing mitzvahs with heaven and earth because when a person learns torah and when a person does mitzvahs through that you draw down a preemie a eternal light just like a kisi is a seat a seat is a place where you can sit that's internal hadith raggedly is a footstool a place where you can put your feet so learning terror and doing mitch voice brings down light that goes into a seat goes into the foot et cetera but in order to bring down from makif which is encompassing like ace of bias bias represents market how do you bring that down because how do you bring down the level of market and not only are bias we know this market if this might have a current like a dragon it's a market but it's close to you but then this bias which is market for rook like how do you bring down this powerful idea of that comes through bitter through acceptance like the verse says when you're basically humbled and broken and you're in all of hashem then you're able to bring down to market so since the goal is to bring them from the market and in order to do that what do you have to have you have to create bitter you have to create acceptance so therefore the month of ello we blow the shaffer so that there could be drawing in market from so you have to have um so by blowing the shaffer in the month of elul we create the bits all that allows mockup to come down in 10 days of truva so that's the second reason why we blow blow the schaefer so again just to recap the talmud said there's two reasons why you blow straight from montebello first reason is because the blowing the shoulder mud bellows your tattoo at the lower level of europe and roshani and kepler's higher level of era so you have to go from the lower level to the higher level the second reason he says is since our channel you could be trying to do an immaculate heroic into this world in order to bring it down you need to have brittle um based on the verse so therefore you have to blow the schaefer an allyl to create that bit of that acceptance so they're going to ask a simple question what are we saying why are we blowing the shaykh from the monteville to create that that acceptance but the fact is when you blow the schaefer and roshana you also come into you're also trembling for hashem and on the contrary we all know the shri for blowing of rosh hashanah is more serious than the blowing of the whole monteville and as we just learned in the first uh reason after that it gives is that in the month of ellos only lower level here it's here at the top and on the contrary rosh hashanah incorporates urea law but nevertheless what do we see that even though it's a higher level of hero on on the month of you know in roshani young kipper and l to lower level but nevertheless what do you see in order to bring now the market for rosh hashanah it comes specifically throughout the year that comes from blowing the shay from the monteville and the question is why is that so durham is now going to explain it based on an introduction as follows what we just learned that the year of the awesomeness of the of of the montevelle is year at the lower level of europe the year of rosh hashanah is high level of here so right now we just had words low levelly dear or higher level of euro so the question is what's the difference between lower what does it mean the lower level of era and what does it mean the higher level of year so there is going to explain that based on what the algebra rights in tanya and many places in exodus that what is lower level of era lower level year where does it come from the earth hashem lower level of view what does that mean you're not hashem because you think about how great hashem is and the way hashem created the world so you think about you know we pray in the in the prayers look rashaan created the world maintains the world wow awesome hashem so you become you become innovation and you become you come to the level and the more you think about you you you become like but you become bottle you become humble in front of hashem so what's inspiring you to become humble in front of hashem what's inspiring you is the greatness of hashem in other words you're thinking about the greatness of hashem you're feeling the greatness of hashem and you becoming bottle you're becoming acceptance you're coming humbled in front of hashem so who's becoming humbled you are in kabbalah it's called and it's called called you are deciding to be humble to hashem there's a you there's an i and you're thinking about the greatness of hashem and you know hashem it's bitter it's acceptance but it's it's a lower level of era it is we're deciding to be it's great it's important you have to start somewhere but it's called bitter yes it's called the lower level of era on the other hand what's yuri law the higher level being of hashem when you think about the greatness of hashem not the way he created the world wait this world is nothing to hashem but where hashem is even infinitely greater than this world not only like this whole world is like nothing compared to the infinite hashem now when you think about this whole world is really really nothing so what are we we're also nothing compared to hashem what's the real existence hashem so what happens then when you really think about hashem is far more grated in this world and this world is like a nothing compared to the infinite so then you really become bottle what do you mean you become bottle you come so bottle that you don't even exist in in kabbalah it's called bitter melons your whole existence gets nullified that is the higher level of era so in other words to recap gear at the top means we're thinking about all the great things hashem created and we're accepting so it's bitter yes it's a lower level of euro the higher level this year is like this is like nothing to hashem this is all nothing and never we're nothing so we've bought the women see us that's here allah now so another thing this in order to come to the level of year a law wow you think about hashem how great he is in this world off the charts the infinite hashem has that happened not because you're seeing it because hashem revealed himself and you're able to see the infinite part of hashem other words this that we're able to meditate on anything about god what can we meditate our ability to meditate is only in parts of god which is related to the world in order for us to be able to feel the infinite part of hashem and especially the infinite problem which is totally above and much more powerful in the physical world how can we do that so that we have to work work hard and hopefully our shum will open our eyes and we can see it it was and it was like this year at the top we can meditate and we can get there year a law that we have to leave ourselves and that that only comes when hashem gives us a gift and he opens us our eyes our heart and our mind to see things which is beyond our ability to comprehend and see and that's why the torah says hashem tells us hashem god commanded us we should do the statutes we should do the mitzvot specifically the highest level deepest mitzvahs cook which don't make sense and the verse says so that will come to year is hashem so that will come to the level of being in all of hashem in other words what kind of level of hashem not girita yuri allah the highest level of euro now so you can meditate from day tomorrow you're not going to get there the only way to get to the level of year a law where you're totally like your whole existence is accepting for hashem and you're seeing the infinite part which hashem is even greater than the world that only happens by doing mitzvot so if you want to reach the level of having gear a law you want to reach the level where you're totally accepting where you totally don't exist exist the only way to do that is to test the torah god says clearly i'm commanding you to do these statutes so that you'll have yours hashem which level the higher level of yours hashem why because when you connect to the mitzvah hashem and especially the ones that don't make sense why are you doing it because you obviously are connecting something which is deeper than reality deeper and rational and then you're able to collect connect to hashem which is beyond this world and then you're about to have gyrila so in other words so that's why the gera being an or the month of ello is the lower level of the era and on the other hand rosh hashanah is the higher level of the year why is that because what happens in the month of ello the king is in the field that's the example what does that mean the kings in the field when you go into the field and you see the king and he's wearing you know a simple uh field type of clothing he's not dressed as the king so you don't feel the greatness of hashem you don't feel the greatness of the king there's no major revelation exactly where his whole entourage and with all the bells and whistles from the palace so what inspires you to be inspired from the king he looks like everyone else he's wearing the same clothing like everyone else but what happens then you as a person meditate and realize no this is the king even though he doesn't look like the king with all the bells and whistles but you're able to consciously and subconsciously realize it's the king and you do your work to realize it's king so therefore it's a low level of hearing you're not inspired there's no inspiration the king is dressed like everyone else it's your avoider but what happens in rosh hashanah when the king is so to speak in his in his palace and then you realize and then you feel the greatness of the king and not only how great he is that he's totally much greater and much more powerful in the people what does that mean practically that's the revelation of the infinite life hashem which is higher than the worlds so then the year of the awesome of rosh hashanah is called what giray law in other words so they're explaining this in the month of elul we need to work on having years hashem because hashem looks like everyone else he's out in the field playing with everybody hashanah that's yuri you're exposed to the infinite part of hashem now so that's the case why do you have to blow the from rosh hashanah if there's a huge revelation the way hashem is in the king's palace what do you have to blow this right right the shapers remind us but if hashem is revealed and it's a huge level of era why do you have to blow the rush below the shaffer hashem is revealed then in other words the on rosh hashanah the infinite light of hashem is totally exposed and revealed what are we blowing the chauffeur she ever explained to this because the fact is we're living in a world which is finite space time now so therefore when hashem is revealed on rosh hashanah is the infinite what part of hashem revealed or is or we're getting a glimmer in this physical world of the infinite part of hashem since we're physically in this world which is limited by time and space so even though we have a revelation of this infinite king but still the way hashem is connected to the world so in order for us to connect to the infinite part of hashem the way he's totally disconnected from the world that only happens through mitzvoth the commandments of hashem like i said god sanctified us he elevated us to a level that we can connect to something which is infinite bim and slice of and that's when before we make any blessing what do we say a shaykh islam when you're making when you're making a blessing in a mitzvah you have the ability to connect to the infinite part of hashem now what happens to rosh hashanah where do we blow the shaffer why are we blowing the shade from rosh hashanah it's a mitzvah it says the torah to blow the shaffer so since blowing the shaffer on rosh hashanah is a mitzvah so what happens is the year the awesomeness of blowing the schaefer is the ultimate level of of of era the ultimate level of acceptance the highest level yuri law why because again it's connected to the fact that it's a mitzvah so it was like this on rosh hashanah young kipper sure is revealed so why are we blowing the shaffer because hashem is revealed it's still connected to the world but by blowing the shaffer but again the the schweifer it's a mitzvah ella's not a mental yet when we blow it as a mitzvah then we're connecting to the infinite part of hashem which is higher in the world but nevertheless connected to the world and then we can experience uri law so based on this now there explains another reason that why the the error the awesomeness that comes from blowing the schreifer in the mandeville is the only year at the time why because what's the reason why blowing the shay from hashana gets us to the level of high level of ure law we're totally accepting we totally don't exist middlemen see us because it's the next one to blow us from rosh hashanah now what happens in the month of el blowing the shai for example mitzvah we don't say a shaykh dishonorable is when you blow the stray from the mount of allah so therefore the year of the awesomeness and the acceptance which comes from blowing the shay from the month of el all is only bitter yes we're only yeah we're accepting but not total acceptance and that's why it's called euro tata now so but nevertheless even though it's here tata and it's only bitter bitter yes it's not bitterness like rosh hashanah but nevertheless when you blow the schaefer in the month of ello that prepares us and that gets us ready for the tremendous revelation that's going to happen in rosh hashanah why because in order to go to year allah you can't just jump in here i am all right to mitch i'm blowing the schaefer you got to work your way through it and the process of the month of l's every single day is to work on yira tata work on bittle acceptance and acceptance bitter yes a hundred percent but then you'll get to mitchell you'll feel the ultimate level of era on the highest level now so again so you see it's a it's a process the month of ello it's working on yuri tata i mean you get the roshana you get to your airlock so now there are brings it's known from the zord and it says like this that in order to go from year to talk which is the void of the month of ello to the to the abode of the month of of uh uh um kippur and the ten days of true which was he re-law so between giro tatar and law there's something which is called ahava abbas in between and the way it works is and i'll quote it the way it says in the zohar the way the process works is it says which represents euro then which represents alba another time which is not islam abba and then the the highest level of era in other words the first the is the level of yuri that's the lower level of europe afterwards you have two levels of which means the lower level of love and the higher level of love which is basically a smaller love a bigger love and afterwards you come to the level of the allah then you come to the highest level of era now so based on the server explains very simple that in order to go from year to time the month of allah to the year of law on rosh hashanah you have to have in between two levels of abba so based on this do you ever explain so beautifully why why tesla could deter all the details of the muscle of the parable and knows what does it say there that when the king is in the field he accept everyone the savior part of your voice with a beautiful um smile smooth face umar upon himself he's actually smiling to everybody in other words the pun in your face a nice face and psycho clay smiling that's the level of that's that's that's the other part that's the love part and when the king accepts everyone of a savior part of your face with a beautiful face and it's perfect especially when he shows part of circumcise he's smiling and he's excited to see everybody so then that awakens that awakens with us our love for the king the king showed us upon him your place in partnership because now we have the love for hashem so based on this whatever explains the details of the parable in the torah which refers to the four components in other words when we go out in the month of el to greet the king uh that's your tata we're going out to greet the king that's our voice we're going out to greet the king then the king accepts us what is that when he shows us panami offers a beautiful face and he shows us a bunch of smiles two levels of which is part of your poise is the lower la the the smaller love parliamentary is the bigger love and avaraba and afterwards when we go into the king when the king takes us into the palace that is the highest level the level of illah now so what do we just learn that you have four levels yirito the montebello ava next level of abba and then yuri law so in other words obviously till now what did we just learn that the the lower level of year is the month available and the higher level year is world returning kipper so the river says and this is beautiful and he says as follows even though generally speaking the gera year at the top of the montevallo is lower than the year of roshana why because yuri of allah is here to talk and the year of hashanah is here a law but nevertheless there's a certain quality and there's a certain something beautiful in the more powerful in the year and the awesomeness of the month of el and then the year of rosh hashanah why because the era this is that we're in awe and this we're accepting rosh hashanah why we in awe why are we accepting because hashem is revealed so hashem is revealed and totally revealed roshani and kipper and the 10 days of truva and we're in awe of him what's the big what's the novel idea what do we do what do we accomplish there's no major you know hashem revealed himself guess what we're in all of hashem in other words hashem is infinite and the whole world is nothing for hashem so the fact that we're in or in the time of when we're in the palace of the king what's the big what's the big novel idea like for example never gives an example we know that in this four worlds the highest world is that sea looked why is it called that seal because it's close to hashem that's where the most powerful light is so inaudible where it recognizes hashem what's the big kiddush there in this world hashem is concealed and we recognize him wow we recognize hashem but in the world of itself what's the big question sure hashem is revealed there in nazila's the infinite light of hashem is revealed not only that even in the world of godzillas for example the first sphero of the of the spheres we start counting from kahma let's say the first fear of acceptance what's the big deal why because in you have the revelation of the infinite hashem and there's not nothing else can exist there how much motion you go even higher than khabib the level of kasir that even though it's a very very pure powerful light but compared to the infinite light of hashem it's nothing in other words even the level of kessa which is the ultimate in acceptance but compared to a higher level it's it's dark to a level higher higher than that in other words it's no no there's no great kiddush if god is revealed what's the big novel idea that you're totally humbled and you're accepting on the other hand when it comes to the year the awesomeness and the acceptance of the month of ello when the king is weird not in the palace with all the bells and whistles he's out in the field and whatever he's on the field you don't feel and you don't experience the greatness of the king but nevertheless we know it's the king and we work on ourselves and we're accepting the king in the field and we're willing to accept hashem as our king not only are we willing to accept hashem as our king we blow the shaffer why are we blowing the trait from the mountain veil to inspire us and to wake us in us up we should be in awe for hashem so that our acceptance should be complete now so even though technically it's a lower level of bitter no one's changing it it's bitter like yes 100 i'm still somebody but i am this somebody accepting hashem guess what this acceptance when hashem is not revealed the month of elo say it in hebrew yakur this is something so precious in the eyes of hashem irrational it's made amazing awesomeness it's not precious it's not big the month of ello when god is not revealed god is just like everyone else all the masks are on the concealment is huge and we're accepting hashem we're blowing the shafter to inspire us to accept hashem hashem loves it hashem cherishes it it's very impressive not only that when hashem has tainuk deep pleasure that people go out in the month of elul when it's not roshani yet to greet him to accept hashem as a king so hashem gets so excited about it that actually that's one of the sources of inspiration that he's that he that he greets us the savior putting me the office with a beautiful face and he shows us a minor apartment and he shows us a smile and it's taken even a step further that not only is the year of the month of ello and the bitter the acceptance of about the bell much greater because it's a it's a novel idea but even the bitter even the acceptance is deeper in the monteville why because anytime there's an acceptance because it's a tremendous revelation and as you you realize wow god is so infinite so you're accepting so really you're accepting it so great you're accepting it the ultimate acceptance is cabala soil you have every reason not to accept it but you're choosing to accept it just like a servant he's willing to do anything that his boss wants him to do you know sends it to our boss i'm gonna do whatever i want even though i don't see him right now even though you don't feel it so in other words whatever's saying here is a very powerful idea even though generally speaking yeah year a law is a higher level of here and that's rich hashanah but there's something much more powerful in their void of the month of ello because it's coming from us and it's a new novel idea and it's it's a novel new idea and the bittle is much deeper so based on this river explains what we learned before what happens in rosh hashanah we said the ten days of truva the market the powerful infinite light comes down into the world to fix all the issues from the whole year what inspires that market to come into the world the era the awesomeness and the trepidation which comes through the alberta of blowing the stray from undeveloped why is that because this that we're in all of hashem in the monteville and that causes to come in market the powerful light into this world how does what inspires the market to come into the world to fix everything when we have we're in awe and we have bitter and we're accepting on the level of uneven we're totally broken in other words like it's like it's brought down in many places to this and as the greater somebody humbles themselves so the greater you humble yourself the market that comes in is even higher the more humility the more acceptance the powerful infinite blessing of market that comes into the world even much deeper and much much higher so they have a sense that the greater the bittle the greater the the the person humbles themselves the greater the market so that's why the market that comes into our shunyam kipper to fix all our issues from the whole year is coming specifically from the year and the and the and the an awesomeness not from rosh hashanah but specifically from the monteville why because the era the awesomeness and the trembling of hashanah is because you're feeling this powerful light from above so therefore the acceptance is not it's not you from your shiftless my low place acceptance you know like the verse says uneven someone that's poor and broken a bittle and acceptance in a way of totally lowliness that specifically happens what from the year of the awesomeness of the month of ella now now never says he's going to add and go even a step further in the in the power of the year of the awesomeness of the montebello over rosh hashanah why the era the awesomeness and the acceptance in the montebello how does that happen it comes to our work we are working on accepting hashem it's not because any inspiration we blow the shriver to inspire us we want to accept hashem anila deity now when we're accepting hashem who are we what is our source that gives us power and energy we are connected in our source with atmos the essence of hashem so therefore when we from our essence are in all of hashem and we're accepting hashem what's the driving force behind us that's allowing us to experience that it's coming straight from atmos the essence and based on this river explains that's the real reason that from the year at tata the lower level we call the lower level of the era we can come to the higher level rosh hashanah why because the lower level of you even though we're calling it lower don't get distracted with the lower it's actually coming from our deep essence which is connected to the essence of hashem and we're able to connect to the essence of hashem we're bringing in the essence and from there all the revelation comes on roshani yom kippur and rabbit says this also applies in reference to the whole idea of the um uh truva of the month of ella so we know in the month of el it's all about doing chuba returning to hashem so why do we blow shayfer in the month of elohim it's like with a very brought the beginning of the philippines crossing the tourist says to inspire us and do shiva the one the reason why we blow shavers to inspire us to return to hashem and this truth of the month of elder ebba says just like we're explaining that the bittle of uh and the year of the month of ella's in a certain way deeper in the little and the year of verse hashanah the truth the returning the monteville is actually deeper than the truth about rosh hashanah why it never makes the question even stronger because we know the fact is like this that when a person does true in the month of ello what are you doing true for you're doing true for things that you did wrong things that you did wrong and like there are brings in there is all that says that one of the russian taves of the word elo al-aflam is a verse in the torah it says where it speaks about the cities of refuge that were established and we know the series of referees were established were already established someone did something wrong albeit yes for a mistake and and that's really the connection between chuva repentance and the component of l where it says that inaudible a person ran away from doing something wrong because the atonement of the ari miglet of the cities of refuge comes from someone doing something wrong by accident and every what's the connection with the monteville there's something very powerful because there's two components river says there's truva repentance on which high descr does triva you take all the sins that you've done intentionally and you turn it into it was an accident powerful by doing the shallow you take sins that were done we all unfortunately have done since intentionally and it takes those sins and you do real true when you turn to hashem they become a gay they become unintentional the rest of the month of ello you take the the the the sins that were done unintentionally in fixing fixing them so again we're trying to show all the intentional becomes uh an accident sorry gig as long as chicago is the month of ello you take the scrapbooks and you fix them whether it was an intentional became a gig or all your intent or or or all your unintentional sins now so the month of ello it's literally for sins whether it's intentional unintentional on the other hand the true that we do in rosh hashanah after already everything was fixed in the monteville even the ones that were mistaken it's basically true of a law so the truth or repentance in the month of ours for serious sins whether it's intentional unintentional true or virtue is true by law but nevertheless servant says there is something very very powerful about the chuva of the month of ello higher than the true of rosh hashanah even though it's for things that weren't done why and they're explaining this what is the true repentance of rosh hashanah so we know that it's it that the truth of hashanah is actually a hint a rem is in the midst of blowing the shaffer and like the rambam says ramen says clearly that even though blowing this or blowing the shay from is a biblical commandment but nevertheless there's a hint to it what's the hint because it says wake up people that are sleeping and do chuva so there's the midst of the blow shaffer and there's the hint of blowing shaw from which is what inspires us to do trouba now so there ever says even though the repentance on rosh hashanah which is connected to the schaefer obviously is higher than the mitzvah because of the mitsubishi below schaefer sadly the hint must be even higher and like jefferson for example it's known any time you have a remis a hint of something so the thing that is hinting to us higher than the thing that's speaking about it's only like it's only a remus so it's even higher another but nevertheless since there is a remis of shiva with the mitzvah there must be some kind of connection to it and since rosh hashanah blowing the schaefer is a mitzvah so therefore the truther even though again it's higher and deeper but since it's connected to the mitzvah of kia schaefer so holster has a it has a connection to it to the mids versus a terrorism it's hashanah is connected to what a mitzvah on the other hand what's the real power of shruva the real power of chuva is when you're connecting not to the mitzvah you did right or wrong but connecting to hashem in hebrew it's called the baal harat saying the person that wants you to do something or not to do something when it comes to mitzvos mitch voice is called the rotten hashem it's the will of hashem the will we know is part of kessler it's timing and real sign so mitzvahs are the will of hashem is connected to the midst voice which is connected to the red sign on the other hand on the month of ello is connected to the ballarat sign you're turning not focused specifically on the mitzvot there's no missile to blow shaft on ill chuvas returning to hashem on the other hand roshana trying to fix the mitzvah now this that shiva we're returning to hashem you know we're going even higher than the will of doing mid-choice how can we do that because the fact is the jewish people existed before the terrier was given so therefore since the jewish people are certainly higher than the torah so the real power of truva is when the truth comes from the person returning directly to hashem deeper than toyot's voice and that is the true of elo anila so you see that not only is the much more powerful because it's coming from you the acceptance is much deeper but even the true the returning to hashanah montevallo is also much more powerful so based on this rubber explains what it says on nila doidi has both components why what we ask in the beginning of the discourse the deuty lee is roshaniyam kippur the revelation on high only anila doidi is part of ello so they're explaining that this very very beautiful and very powerful because this that and nila deuty when we do our avoider in the month of el causes what happens later on in restraining your kidney so why is it that later on we're trying to keep up with because in the part about nila doidi when i am returning to hashem who am i i am returning to my essence which is the essence who i am and i'm connecting to the essence the absence of hashem now when you're connecting when we're connected to atmos the essence we're in the source from the source comes all revelation that happens afterwards in other words so even though technically i'm doing my body dog is when i do my avoid the vanilla dirty the way i'm supposed to the month of ello where do i connect i connect to my to my essence to hashem's essence in the essence already you have everything that's going to happen later on shannon kepler delete comes with a byproduct from that so that's why gerber says that's why in the in the kiosks when we blow shay from the month of ello and especially according to tradition what do we blow in the month of ello we blow all 10. why because in the month of l in those ten blasts you accomplish everything already you're going to accomplish from a deeper perspective now so if that's the case we're accomplishing the same thing so how can we only blow ten blasts why don't we blow a hundred blasts like we're blowing hashanah sharpest is very simple because since the month of ello is the source of everything that happens around it's the essence so it's you don't have to go into the details of a hundred blasts when you're dealing with osmosis you just need to get to the source and the source is only 10 blasts in details already plays out to a hundred and that happens on russian kipper and you're ever finished off anything like this it should be the will of hashem by doing our work our physical work and our spiritual work and especially the work of the month of ello which basically is the idea of yuri law that we're turning to hashem we're accepting hashem we're doing chuba not protecting ourselves we want to connect to the baalhara saying hashem himself by doing our spiritual avoid of the month of ello this will bring close and it will actually speed up the redemption and like it's brought down that one of the uh abbreviations for the month of elle is the rosh tavis where it says in the azioshire um if you read it backwards adioshem so ashira lemar by yoimal hashem so backward so you have you have elol knows where it speaks about singing to hashem and why now why is that what's the connection between the month of ello and singing the praise for hashem when they went out of israel because when by singing when they sang the songs all these sparks went out of gullis there's no more sparks left all the sparks went out of gallows and since in the month of ello like the rev before from the from the from the marshall from the parable that the king accept everyone with you know we have saved upon him your place with a beautiful face from our upon himself and he showed us tremendous smiles so it's for sure if hashem is dealing with love and he's giving us all the love and he's accepting us and he's smiling to us so for sure that the king will fulfill our request of every single jew that we should be written and sealed for a good year for a good year in a sweet year in a revealed way on spiritual levels which means by learning torah it's the only way to connect to hashem one of the deepest ways to connect hashem by doing mitzvahs by connecting ourselves doing mitzvos and also in physical level that we'll have what we need um children will have health we'll have what the will have food and and success and sustenance with tremendous abundance and how much more sodium says our main request that we should have the true and complete redemption through mashiach who's going to come and redeem us and he'll take us standing up right up to to eric israel islamic dish because mamas very very soon very very quickly so obviously you can tell us a very very powerful discourse it's important to learn this course now especially the month of ello to know what we need to accomplish do our truth of the month of elo to have real acceptance to have real urea law to connect to the essence of hashem and by and and listening to the blowing of the shaffer to inspire us to wake up and we'll all much of like your says we'll merit to have and to experience the the uh once we do our avoid of of uh blowing the shade from returning to hashem smile to us and give us all the greatest blessings and god willing and mitchell mcgregor says the next class will be shall i am have a great and blessed week and a great month