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I am my beloved’s and my beloved is mine by Rabbi Yitzchok Minkowicz, 5781 אני לדודי תשל"ב
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Auto-generated transcript. Not time-synced to the video.
welcome to our class on this we're going
to be learning this week a beautiful
hasidic discourse from the rebbe the
name of the acidic discourse is called
anila doidi the rabbit said this to the
discourse on wednesday
partial shrifting which was also the
night before which
ello the first day of the month of ello
in the year tough shin lamid based 49
years ago
there ever went on to certify and edit
this hasidic discourse and it came out
in a country's a booklet in honor of
richard
in the year tough shin memphis 32 years
ago
so the civic discourse is based on the
verse
from shira shirin from king solomon that
says
i am to my beloved and my beloved is to
me
and it's brought down in the zohar and
also in the in the jewish encore of the
jewish law and in shakhnarak that the
verse anila dividing
i and my beloved and my beloved is to me
if you take the first letter from each
one of these first words you have the
rasha tavis and it spells out the word
of ello the month of ello we are
starting now into the montebello we know
the month of el is a very very powerful
month so we're going to be learning in
this specific discourse
the powerful significance of the month
of ello
so again the verse is based on the the
discourse is based on the verse anila
divided
which is the russian tavis the beginning
each one of the first letters of the
arniel dai dividing is the rashterius in
the month of el
in la cote toyra which is the siddik
inside to the altareba so in the acidic
discourse
based on this verse the altered explains
and he says like this
that el
the month of elul anila divided
so el
is is is called isa russell tata which
means allows the avoid of anila dodi we
do our work we transform ourselves we
refine ourselves and in rosh hashanah
kippur
on the high holidays of our shoniyam
kippur that's when we get a tremendous
gift from hashem in kabbalah it's called
the cerusa de la ilah and that
represents fidelity so rabbi asks a
simple question
it says clearly
and rather brings in the beginning of
the clinic discourse that el
stands for the abbreviation of the month
of allah's aleph
is represented by all four letters which
means
i am to my beloved this muslim i'm doing
my work i'm doing my avoidance
i'm getting the gift from hashem
so why does he write afterwards explain
that in the month of ello tanila deuty
only your first two letters but the
second two letters with doing d lee is
referring to rashad young kippur in
other words if we're saying and the l
stands for needle we delete both
avoiders should be in the monteville but
nevertheless he's explained that nila
deity is going on the monteville and the
deutsche lee is going on roshani um
kipper
so the alternate continues to explain in
this discourse and it sounds like this
that what happens in the month of battle
spiritually we're getting ready now for
the month of el we're in the monteville
what happens in the month of el so the
author brings from the zorya that says
that in the month of el it's a time when
there's a huge revelation
what kind of revelation there's a
revelation of the you gimmel media
the 13 attributes of compassion where it
says in the torah
and he explains that this revelation of
the 13 attributes of compassion that's
in the month of ellos to everybody
even people that are so to speak not
necessarily involved in the judaism not
necessarily connected to god by learning
taran doing mitzvoth the revelation of
jude gimmel mr sarakamim is open it's
like open wi-fi open spiritual wi-fi
known as youth giveaways
available and it's there for everybody
like the rebel gives an example and he
says from the altera like for example
like king before he comes into the city
so what happens is all the people
um from the ear from the city come out
uh to greet him and they they accept
they accept they accept him
and then after
he does the great acceptance from
everyone that came out to greet to greet
him so then
so the the expression is
they're able to and rabbi
they can't not only able to but they
actually can
anybody that wants to to go ahead and
greet the king and to you know to to be
part of the the welcoming committee is
allowed to
what happens when people go out to greet
the king so the king accepts everybody
and two expressions the savior upon him
your place with a beautiful
uh um expression on the flight and on
his face of acceptance and umar
huge smile so his acceptance and also
a smile of warmth to everybody that
comes out to greet him
so in other words what do we see from
here what is the what is there bringing
that in the month of ella what's elo
13 attributes of compassion is available
and a simple example
anybody and everybody can go out and
greet the king and when you go greet the
king
kings accepts you accepts you with love
and warmth and with a smile and all the
beautiful blessings
so ever asked a simple question the
question is
we know it's brought down in
the torah
that from
the shalom
we start blowing the shai for every day
now why don't we blow the soy for every
day
from which kind of child for the whole
month of ello to awaken us and do triva
to return to hashem
and the tour brings a verse that says
if you're going to blow the chauffeur in
the city and people aren't going to be
trembling they're not going to be waking
waking up to do trouba so they're going
to ask a simple question
what do we just learn what happens in
the month of our
that
the king is accepts everybody with a
smile and with the
with with warmth and love so in other
words if you think about the king out
there accepting everybody with a
beautiful face and with a smile that
represents what ava that represents what
love but never and so therefore even if
you have to do trouble you have to
return to hashem so you can do it with
love also
so if that's the case why is it saying
that we blow the chauffeur to awaken ye
here to be in or to be trembling for
hashem it's up it's opposite emotions
is it
are we accepting god with love or are we
are we returning to god out of or and
out of fear
so the rubbish explains this and he says
based on an introduction the
introduction is like this we all know
there's two different emotions we just
mentioned one is love and one is all in
hebrew it's called alva and it's called
in other words what inspires love
so love is not something you choose to
love somebody yeah you're choosing but
the love is a byproduct
based on what you were shown so someone
for example shows you kindness and warms
and love so you naturally love the
person
on the other hand
yira when you're in awe of somebody that
comes when you're choosing to be in awe
of the person the person's not really
doing anything to scare you you're
choosing to accept your accept to accept
to be in all this person and the
republic is a simple example if you have
for example a king a flesh and blood
so what happens the people of that
country
wear the king rules
they they accepted upon on themselves
that he should he or she should be their
king so in other words kabbalah was
accepting the king that comes from the
people
as the verse is clearly in the torah
you should accept upon yourself a king
that means you have to accept accept
yourself on a king
so it was love comes
from
a gift from an high
and all comes from your choice to accept
so based on this river explains
what happens in the month of ello the
month of ella what's our spiritual
ability
we have to do our work we have to we
have to work on on connecting to hashem
so in other words what does that what
does that what does that resemble it
resembles hero
it resembles law
and that's why we blow the shoulder tell
waking or because our body develops
now
not only is the avoider of acceptance
but rubber says he adds actually that
the main avoider the main spiritual work
that we need to do in the montabello is
our nila deity is kabbalah oil
we're accepting god as the king
our king
that's the void of abraham
and that's why it says
toro that what what's the avoid on the
monteville has the analogy that the
rebecca brought before it says that we
go out to the field to do what to accept
the king so that void of the shall is
kabbalah
going out and accepting hashem
and that's exactly why we blow shay
foreign in the month of elul to awaken
within us to be an overshem
why because what's the whole idea with
the verse says notorious saying
that you should place upon yourself a
king what is it what do you need a king
so you should be in awe of the king
and in order for the or for the king
should be complete
so that's specifically through the idea
of error you need to have europe so
again to recap so i'm saying it's like
this there's two different emotions
there's love that comes from one high
then there's gera that's aaron
or of hashem that's our avoider and the
avoid of the month of ello the spiritual
work of the monteville is to accept the
pressure to have you as hashem and to be
to accept hashem and that's how he blows
shay from the montevallo to inspire us
to awaken to turn to
hashem now that i was going to explain
it
a little more deeper
a little more in depth and a little more
deeper i never explained to exists
there were brings
the third chabad rabbi in acidic
discourse that he explains the whole
idea of blowing schaefer in the month of
el
and he sounds like this
why do we blow show you from the month
of ello
it's all an introduction to the blowing
of the shaytan
and as we blow shay for the whole month
of elo but then we blow destroyed from
rosh hashanah so the purpose of blowing
shay from the month of elul is to
prepare us for the shaffer of the month
of rosh hashanah
why and there are some extent that
explains
that the difference between blowing the
shaffer and the month of ello
and blowing the shayfriend on rosh
hashanah
because
blowing the shay from the month of elul
is to awaken us to accept hashem as the
king which means
we should be in all of hashem
that represents in the world of kabbalah
a lower level of awe so the month of
love of el is a lower level of all
blowing the shaft in rosh hashanah
is supposed to inspire us here a lot a
higher level of hero
so there's two different levels in era
this year tata which comes from a lower
level which comes from which comes from
the blowing the shaffer in the in in the
monteville and then there's a higher
level of hero which comes through
blowing destroyed from rosh hashanah
now and soon the rebels can explain the
difference between lower level of year
and higher level in europe
but in other words
since the month of ello
we need to have years until the lower
level of era so that we can have yuri on
rosh hashanah that's why they were
established so we should blow
blow the shaykh on
the first day bellow and the whole
montevello and soon there was going to
explain the difference between blowing
cherry from the first day of ello and
the whole montevello two different it's
supposed to accomplish two different
things why but why don't we blow the
month a whole month of l because in
order to reach the level of year a law
the higher level of bull which happens
in russian young kippur you have to go
through the process in the month of elul
blowing the shaffer
and that accomplishes yuri
so that's one reason that somebody said
it says so again to recap the reason we
blow the shoulder for the month of ello
is to inspire us here at the tower the
lower level era and that will bring us
the year allah rashani young kipper
another reason now he breaks
what's the reason why we blow the
shrieker from the month of ello before
rosh hashanah
and therapy explains
because what happens is on the 10 days
of truva which basically is the first
two days of rosh hashanah the seven days
after hashanah and then you have yom
kippur which is a total of 10 days
what happens then is
our spiritual work from rosh hashanah to
keep or those 10 days of trouba is to
draw in a powerful light from hashem
called machif and it's normally there's
premiums that comes internalized it's a
lower level but machiave is a much more
powerful so on the 10 days of truva
we're trying to draw in a powerful light
that which is a market for much higher
light why do we need that because since
and the 10 days of truva we're trying to
fix things that went wrong a whole year
you can't just fix it with premiums
you need something more powerful so
we're trying to draw in market
and in order to draw in the light
of machete this powerful light in the
tendencies of truva there's something
that's that needs to happen in order in
order for that light to come into this
world what has to happen is we have to
have the level of bitter
we have to reach a level ready to accept
acceptance paves the way
for the infinite light of market to come
down into this world
and like the uh like the altar explains
in interior
based on the verse where it says
hashemayim kisi
the the where
we're telling the prophet says the
shamayim the heaven is my is my throne
they are it's adoring ugly and the earth
is my footstool
a's are buyers which are typically what
kind of house can you build for me
and what can you make for me because the
fact is i made it all but what does the
prophet say hashem says well they are
beat who do i look at
someone that's poor and a broken of
spirit
that's what inspires hashem
and the altar explains that shamayima
arrests heaven and earth what is that
referring to that's referring to our
void our spiritual work of learning
torah and doing mitzvos
in other words what what's the
connection between learning torah and
doing mitzvahs with heaven and earth
because when a person learns torah and
when a person does mitzvahs through that
you draw down a preemie a eternal light
just like a kisi is a seat a seat is a
place where you can sit that's internal
hadith raggedly is a footstool a place
where you can put your feet so learning
terror and doing mitch voice brings down
light that goes into a seat goes into
the foot et cetera
but in order to bring down from makif
which is encompassing like ace of bias
bias represents market how do you bring
that down because how do you bring down
the level of market and not only are
bias we know this market if this might
have a current like a dragon it's a
market but it's close to you but then
this bias which is market for rook like
how do you bring down this powerful idea
of
that comes through bitter through
acceptance like the verse says
when you're basically
humbled and broken and you're in all of
hashem then you're able to bring down to
market so since the goal is to bring
them from the market and in order to do
that what do you have to have you have
to create bitter you have to create
acceptance so therefore the month of
ello we blow the shaffer
so that there could be drawing in market
from
so you have to have um
so by blowing the shaffer in the month
of elul we create the bits all that
allows mockup to come down in 10 days of
truva
so that's the second reason why we blow
blow the schaefer so again just to recap
the talmud said there's two reasons why
you blow straight from montebello first
reason is because the blowing the
shoulder mud bellows your tattoo at the
lower level of europe and roshani and
kepler's higher level of era so you have
to go from the lower level to the higher
level the second reason he says is since
our channel you could be trying to do an
immaculate heroic into this world in
order to bring it down you need to have
brittle um based on the verse
so therefore you have to blow the
schaefer an allyl to create that bit of
that acceptance
so they're going to ask a simple
question
what are we saying why are we blowing
the shaykh from the monteville to create
that that acceptance
but the fact is when you blow the
schaefer and roshana you also come into
you're also trembling for hashem
and on the contrary we all know the shri
for blowing of rosh hashanah is more
serious than the blowing of the whole
monteville
and as we just learned in the first uh
reason after that it gives is that in
the month of ellos only lower level here
it's here at the top and on the contrary
rosh hashanah incorporates urea law
but nevertheless what do we see
that
even though it's a higher level of hero
on on the month of
you know in roshani young kipper and l
to lower level but nevertheless what do
you see in order to bring now the market
for rosh hashanah
it comes specifically throughout the
year that comes from blowing the shay
from the monteville and the question is
why is that
so durham is now going to explain
it based on an introduction as follows
what we just learned that the year of
the awesomeness of the of of the
montevelle is year at the lower level of
europe the year of rosh hashanah is high
level of here so right now we just had
words low levelly dear or higher level
of euro so the question is
what's the difference between lower what
does it mean the lower level of era and
what does it mean the higher level of
year so there is going to explain that
based on what the algebra rights in
tanya and many places in exodus
that what is lower level of era lower
level year where does it come from the
earth hashem lower level of view what
does that mean you're not hashem
because you think about how great hashem
is and the way hashem created the world
so you think about you know we pray in
the in the prayers look rashaan created
the world maintains the world wow
awesome hashem
so you become you become innovation and
you become you come to the level and the
more you think about you you you become
like but you become bottle you become
humble
in front of hashem
so what's inspiring you to become humble
in front of hashem what's inspiring you
is the greatness of hashem
in other words you're thinking about the
greatness of hashem you're feeling the
greatness of hashem and you becoming
bottle you're becoming acceptance you're
coming humbled in front of hashem
so who's becoming humbled you are
in kabbalah it's called and it's called
called
you
are deciding to be humble to hashem
there's a you there's an i and you're
thinking about the greatness of hashem
and you know hashem it's bitter it's
acceptance but it's
it's a lower level of era it is we're
deciding to be it's great it's important
you have to start somewhere but it's
called bitter yes it's called the lower
level of era
on the other hand what's yuri law the
higher level being of hashem when you
think about the greatness of hashem
not the way he created the world wait
this world is nothing to hashem but
where hashem is even infinitely greater
than this world
not only
like this whole world is like nothing
compared to the infinite hashem
now when you think about this whole
world is really really nothing so what
are we we're also nothing compared to
hashem what's the real existence hashem
so what happens then when you really
think about hashem is far more grated in
this world and this world is like a
nothing compared to the infinite
so then you really become bottle
what do you mean you become bottle you
come so bottle that you don't even exist
in in kabbalah it's called bitter melons
your whole existence gets nullified
that is the higher level of era
so in other words
to recap
gear at the top means we're thinking
about all the great things hashem
created and we're accepting so it's
bitter yes it's a lower level of euro
the higher level this year is like
this is like nothing to hashem this is
all nothing and never we're nothing so
we've bought the women see us that's
here allah
now
so another thing this
in order to come to the level of year a
law
wow you think about hashem how great he
is in this world off the charts
the infinite hashem
has that happened not because you're
seeing it
because hashem revealed himself and
you're able to see the infinite part of
hashem
other words this that we're able to
meditate
on anything about god
what can we meditate our ability to
meditate is only in parts of god which
is related to the world
in order for us to be able to
feel
the infinite part of hashem
and especially the infinite problem
which is totally above and much more
powerful in the physical world how can
we do that so that we have to work work
hard and hopefully our shum will open
our eyes and we can see it
it was and it was like this year at the
top we can meditate and we can get there
year a law
that we have to leave ourselves and that
that only comes when hashem gives us a
gift and he opens us our eyes our heart
and our mind to see things which is
beyond our ability to comprehend and see
and that's why the torah says hashem
tells us
hashem god commanded us
we should do the statutes we should do
the mitzvot specifically the highest
level deepest mitzvahs cook which don't
make sense and the verse says so that
will come to year is hashem
so that will come to the level of being
in all of hashem
in other words what kind of level of
hashem not girita yuri allah the highest
level of euro
now
so you can meditate from day tomorrow
you're not going to get there the only
way to get to the level of year a law
where you're totally like
your whole existence is accepting for
hashem
and you're seeing
the infinite part which hashem is even
greater than the world
that only happens by
doing mitzvot so if you want to reach
the level
of having gear a law you want to reach
the level where you're totally accepting
where you totally don't exist exist the
only way to do that is to test the torah
god says clearly i'm commanding you to
do these statutes so that you'll have
yours hashem which level the higher
level of yours hashem
why because when you connect to the
mitzvah hashem and especially the ones
that don't make sense why are you doing
it because you obviously are connecting
something which is deeper
than reality deeper and rational and
then you're able to collect connect to
hashem which is beyond this world and
then you're about to have gyrila
so in other words so that's why the gera
being an or the month of ello is the
lower level of the era and on the other
hand rosh hashanah is the higher level
of the year why is that
because what happens in the month of
ello
the king is in the field
that's the example what does that mean
the kings in the field when you go into
the field and you see the king and he's
wearing you know a simple uh
field type of clothing he's not dressed
as the king
so
you don't feel the greatness of hashem
you don't feel the greatness of the king
there's no major revelation exactly
where his whole entourage and with all
the bells and whistles from the palace
so what inspires you to be inspired from
the king he looks like everyone else
he's wearing the same clothing like
everyone else but what happens then you
as a person meditate and realize no this
is the king even though he doesn't look
like the king with all the bells and
whistles but you're able to consciously
and subconsciously realize it's the king
and you do your work to realize it's
king so therefore it's a low level of
hearing you're not inspired there's no
inspiration the king is dressed like
everyone else it's your avoider
but what happens in rosh hashanah
when the king is so to speak in his in
his palace
and then you realize and then you feel
the greatness of the king
and not only how great he is that he's
totally much greater and much more
powerful in the people
what does that mean practically that's
the revelation of the infinite life
hashem which is higher than the worlds
so then the year of the awesome of rosh
hashanah is called what giray law
in other words
so they're explaining this
in the month of elul
we need to work on having years hashem
because hashem looks like everyone else
he's out in the field playing with
everybody
hashanah that's yuri
you're exposed to the infinite part of
hashem
now
so that's the case
why do you have to blow the from
rosh hashanah if there's a huge
revelation the way hashem is in the
king's palace what do you have to blow
this right right the shapers remind us
but if hashem is revealed and it's a
huge level of era why do you have to
blow the rush
below the shaffer
hashem is revealed then
in other words the on rosh hashanah
the infinite light of hashem is totally
exposed and revealed what are we blowing
the chauffeur she ever explained to this
because the fact is we're living in a
world which is finite
space
time
now
so therefore when hashem is revealed on
rosh hashanah is the infinite what part
of hashem revealed or is or we're
getting a glimmer in this physical world
of the infinite part of hashem
since we're physically in this world
which is limited by time and space so
even though we have a revelation of this
infinite king but still the way hashem
is connected to the world
so in order for us to connect to the
infinite part of hashem
the way he's totally disconnected from
the world that only happens through
mitzvoth the commandments of hashem like
i said
god sanctified us
he elevated us to a level that we can
connect to something which is infinite
bim and slice of and that's when before
we make any blessing what do we say a
shaykh islam when you're making when
you're making a blessing in a mitzvah
you have the ability to connect to the
infinite part of hashem
now what happens to rosh hashanah
where do we blow the shaffer why are we
blowing the shade from rosh hashanah
it's a mitzvah it says the torah to blow
the shaffer
so since blowing the shaffer
on rosh hashanah is a mitzvah
so what happens is
the year the awesomeness
of blowing the schaefer
is the ultimate level of of of era the
ultimate level of acceptance the highest
level yuri law why
because again it's connected
to the fact that it's a mitzvah so it
was like this
on rosh hashanah young kipper sure is
revealed so why are we blowing the
shaffer because hashem is revealed it's
still connected to the world but by
blowing the shaffer but again the the
schweifer
it's a mitzvah ella's not a mental yet
when we blow it as a mitzvah then we're
connecting to the infinite part of
hashem which is higher in the world but
nevertheless connected to the world and
then we can experience uri law
so based on this now there explains
another reason that why
the the error the awesomeness that comes
from blowing the schreifer in the
mandeville is the only year at the time
why
because what's the reason why
blowing the shay from hashana gets us to
the level of high level of ure law we're
totally accepting we totally don't exist
middlemen see us because it's the next
one to blow us from rosh hashanah
now what happens in the month of el
blowing the shai for example mitzvah we
don't say a shaykh dishonorable is when
you blow the stray from the mount of
allah so therefore the year of the
awesomeness
and the acceptance which comes from
blowing the shay from the month of el
all is only bitter yes
we're only yeah we're accepting but not
total acceptance
and that's why it's called euro tata
now
so but nevertheless even though it's
here tata and it's only bitter bitter
yes it's not bitterness like rosh
hashanah but nevertheless when you blow
the schaefer in the month of ello that
prepares us and that gets us ready for
the tremendous revelation that's going
to happen in rosh hashanah why because
in order to go to year allah you can't
just jump in here i am all right to
mitch i'm blowing the schaefer you got
to work your way through it and the
process of the month of l's every single
day is to work on yira tata
work on bittle acceptance and acceptance
bitter yes a hundred percent but then
you'll get to mitchell
you'll feel the ultimate level of era on
the highest level now
so again so you see it's a it's a
process the month of ello it's working
on yuri tata i mean you get the roshana
you get to your airlock so now there are
brings it's known from the zord and it
says like this
that in order to go from year to talk
which is the void of the month of ello
to the to the abode of the month of of
uh
uh um
kippur and the ten days of true which
was he re-law so between giro tatar and
law there's something which is called
ahava abbas in between and the way it
works is and i'll quote it the way it
says in the zohar the way the process
works is it says
which represents euro then
which represents alba another time which
is not islam abba and then the
the highest level of era in other words
the first the
is the level of yuri
that's the lower level of europe
afterwards you have two levels of
which means the lower level of love and
the higher level of love which is
basically a smaller love a bigger love
and afterwards you come to the level of
the
allah then you come to the highest level
of era
now so based on the server explains very
simple
that in order to go from year to time
the month of allah to the year of law on
rosh hashanah you have to have in
between two levels of abba
so based on this do you ever explain so
beautifully
why why tesla could deter all the
details of the muscle of the parable
and knows what does it say there that
when the king is in the field
he accept everyone the savior part of
your voice with a beautiful
um smile smooth face umar upon himself
he's actually smiling to everybody
in other words the pun in your face a
nice face
and psycho clay smiling that's the level
of that's that's that's the other part
that's the love part
and when the king accepts everyone of a
savior part of your face with a
beautiful face and it's perfect
especially when he shows part of
circumcise he's smiling and he's excited
to see everybody
so then
that awakens
that awakens with us our love for the
king the king showed us upon him your
place in partnership because now we have
the love for hashem
so based on this whatever explains the
details of the parable in the torah
which refers to the four components in
other words when we go out in the month
of el to greet the king uh that's your
tata we're going out to greet the king
that's our voice we're going out to
greet the king
then the king accepts us
what is that when he shows us panami
offers a beautiful face and he shows us
a bunch of smiles
two levels of
which is part of your poise is the lower
la the the smaller love parliamentary is
the bigger love and avaraba and
afterwards when we go into the king when
the king takes us into the palace that
is the highest level the level of
illah now
so what do we just learn that you have
four levels yirito the montebello
ava
next level of abba and then yuri law so
in other words
obviously till now what did we just
learn that the the lower level of year
is the month available and the higher
level year is world returning kipper
so the river says and this is beautiful
and he says as follows even though
generally speaking the gera year at the
top of the montevallo is lower than the
year of roshana
why because yuri of allah is here to
talk
and the year of hashanah is here a law
but nevertheless
there's a certain
quality and there's a certain something
beautiful
in the more powerful in the year and the
awesomeness of the month of el and then
the year of rosh hashanah why
because the era this is that we're in
awe and this we're accepting rosh
hashanah
why we in awe why are we accepting
because hashem is revealed
so hashem is revealed
and totally revealed roshani and kipper
and the 10 days of truva and we're in
awe of him what's the big
what's the novel idea what do we do what
do we accomplish there's no major you
know hashem revealed himself guess what
we're in all of hashem
in other words hashem is infinite and
the whole world is nothing for hashem
so the fact that we're in or
in the time of
when we're in the palace of the king
what's the big what's the big novel idea
like for example never gives an example
we know that in this four worlds the
highest world is that sea looked why is
it called that seal because it's close
to hashem that's where the most powerful
light is
so
inaudible
where it recognizes hashem what's the
big kiddush there
in this world hashem is concealed and we
recognize him wow we recognize hashem
but in the world of itself what's the
big question
sure hashem is revealed there
in nazila's the infinite light of hashem
is revealed
not only that even in the world of
godzillas
for example the first sphero
of the of the spheres we start counting
from kahma let's say the first fear of
acceptance what's the big deal
why because in
you have the revelation of the infinite
hashem and there's not nothing else can
exist there
how much motion you go even higher than
khabib the level of kasir
that even though it's a very very pure
powerful light but compared to the
infinite light of hashem it's nothing
in other words
even the level of kessa which is the
ultimate in acceptance
but compared to a higher level it's it's
dark
to a level higher higher than that
in other words it's no no there's no
great kiddush if god is revealed what's
the big novel idea that you're totally
humbled and you're accepting
on the other hand when it comes to the
year
the awesomeness and the acceptance of
the month of ello
when the king is weird not in the palace
with all the bells and whistles he's out
in the field and whatever he's on the
field you don't feel and you don't
experience the greatness of the king
but nevertheless
we know it's the king and we work on
ourselves and we're accepting the king
in the field
and we're willing to accept hashem as
our king
not only are we willing to accept hashem
as our king we blow the shaffer why are
we blowing the trait from the mountain
veil to inspire us and to wake us in us
up we should be in awe for hashem
so that our acceptance should be
complete
now so even though technically it's a
lower level of bitter no one's changing
it it's bitter like yes 100
i'm still somebody but i am this
somebody accepting hashem
guess what
this acceptance
when hashem is not revealed the month of
elo
say it in hebrew yakur
this is something so precious in the
eyes of hashem
irrational
it's made amazing awesomeness
it's not precious it's not big
the month of ello when
god is not revealed god is just like
everyone else
all the masks are on the concealment is
huge
and we're accepting hashem we're blowing
the shafter to inspire us to accept
hashem hashem loves it hashem cherishes
it it's very impressive
not only that
when hashem has tainuk
deep pleasure
that people go out in the month of elul
when it's not roshani yet to greet him
to accept hashem as a king
so hashem gets so excited about it that
actually that's one of the sources of
inspiration that he's that he that he
greets us the savior putting me the
office with a beautiful face and he
shows us a minor apartment and he shows
us a smile
and it's taken even a step further
that not only
is the year
of the month of ello and the bitter the
acceptance of about the bell
much greater because it's a
it's a novel idea but even the bitter
even the acceptance is deeper in the
monteville why
because anytime there's an acceptance
because it's a tremendous revelation
and as you you realize wow god is so
infinite so you're accepting
so really you're accepting it
so great you're accepting it
the ultimate acceptance is
cabala soil
you have every reason not to accept it
but you're choosing to accept it
just like a servant he's willing to do
anything that his boss wants him to do
you know sends it to our boss
i'm gonna do whatever i want
even though i don't see him right now
even though you don't feel it
so in other words whatever's saying here
is a very powerful idea even though
generally speaking yeah year a law is a
higher level of here and that's rich
hashanah but there's something much more
powerful in their void of the month of
ello because it's coming from us
and it's a new novel idea and it's
it's a novel new idea and the bittle is
much deeper
so based on this river explains
what we learned before what happens in
rosh hashanah we said
the ten days of truva the market the
powerful infinite light
comes down into the world to fix all the
issues from the whole year
what inspires that market to come into
the world
the era the awesomeness and the
trepidation
which comes through the alberta of
blowing the stray from undeveloped why
is that
because
this that we're in all of hashem in the
monteville
and that causes to come in market the
powerful light into this world
how does
what inspires the market to come into
the world to fix everything
when we have we're in awe and we have
bitter and we're accepting on the level
of uneven
we're totally broken
in other words like it's like it's
brought down in many places to this
and as the greater somebody humbles
themselves
so the greater you humble yourself the
market that comes in
is even higher
the more humility the more acceptance
the powerful infinite blessing of market
that comes into the world even much
deeper and much much higher
so they have a sense that the greater
the bittle the greater the the the
person humbles themselves the greater
the market so that's why the market that
comes into our shunyam kipper to fix all
our issues from the whole year is coming
specifically from the year
and the and the and the an awesomeness
not from rosh hashanah but specifically
from the monteville
why because the era the awesomeness and
the trembling of hashanah is because
you're feeling this powerful light from
above
so therefore the acceptance is not
it's not you from your shiftless my low
place acceptance
you know like the verse says uneven
someone that's poor and broken
a bittle and acceptance in a way of
totally lowliness
that specifically happens what from the
year of the awesomeness of the month of
ella now
now never says he's going to add and go
even a step further in the in the power
of the year of the awesomeness
of
the montebello over rosh hashanah why
the era
the awesomeness and the acceptance in
the montebello how does that happen it
comes to our work
we are working on accepting hashem it's
not because any inspiration we blow the
shriver to inspire us we want to accept
hashem anila deity
now
when we're accepting hashem who are we
what is our source that gives us power
and energy
we are connected in our source with
atmos the essence of hashem
so therefore
when we
from our essence
are in all of hashem and we're accepting
hashem what's the driving force behind
us that's allowing us to experience that
it's coming straight from atmos the
essence
and based on this river explains that's
the real reason
that from
the year at tata the lower level we call
the lower level of the era we can come
to the higher level rosh hashanah why
because the lower level of you even
though we're calling it lower
don't get distracted with the lower it's
actually coming from our deep
essence which is connected to the
essence of hashem and we're able to
connect to the essence of hashem we're
bringing in the essence and from there
all the revelation comes on roshani yom
kippur
and rabbit says this also applies in
reference to the whole idea of the um uh
truva of the month of ella so we know in
the month of el it's all about doing
chuba returning to hashem
so why do we blow shayfer in the month
of elohim it's like with a very brought
the beginning of the philippines
crossing the tourist says
to inspire us and do shiva the one the
reason why we blow shavers to inspire us
to return to hashem
and this truth of the month of elder
ebba says just like we're explaining
that the bittle of uh and the year of
the month of ella's in a certain way
deeper in the little and the year of
verse hashanah the truth the returning
the monteville is actually deeper than
the truth about rosh hashanah why
it never makes the question even
stronger because we know the fact is
like this that when a person does true
in the month of ello what are you doing
true for you're doing true for things
that you did wrong
things that you did wrong
and like there are brings in there is
all that says
that one of the russian taves of the
word elo al-aflam
is a verse in the torah it says
where it speaks about the cities of
refuge that were established and we know
the series of referees were established
were already established someone did
something wrong
albeit yes for a mistake
and
and that's really the connection between
chuva repentance
and the component of l where it says
that inaudible a person ran away from
doing something wrong because the
atonement of the ari miglet of the
cities of refuge comes from someone
doing something wrong by accident
and every what's the connection with the
monteville there's something very
powerful
because
there's two components river says
there's truva repentance on which high
descr
does triva you take all the sins that
you've done intentionally
and you turn it into it was an accident
powerful
by doing
the shallow you take sins that were done
we all unfortunately have done since
intentionally
and it takes those sins and you do real
true when you turn to hashem they become
a gay they become unintentional
the rest of the month of ello
you take the the the the sins that were
done unintentionally
in fixing fixing them so again we're
trying to show all the intentional
becomes uh an accident sorry gig
as long as chicago is the month of ello
you take the scrapbooks and you fix them
whether it was an intentional became a
gig or all your intent or or
or all your unintentional sins now
so the month of ello it's literally for
sins whether it's intentional
unintentional on the other hand the true
that we do in rosh hashanah
after already everything was fixed in
the monteville
even the ones that were mistaken
it's basically true of a law
so the truth or repentance in the month
of ours for serious sins
whether it's intentional unintentional
true or virtue is true by law
but nevertheless servant says
there is something very very powerful
about the chuva of the month of ello
higher than the true of rosh hashanah
even though it's
for things that weren't done why
and they're explaining this
what is the true repentance of rosh
hashanah
so we know that it's it that the truth
of hashanah is actually a hint a rem is
in the midst of blowing the shaffer and
like the rambam says ramen says clearly
that even though blowing this or blowing
the shay from is a biblical commandment
but nevertheless there's a hint to it
what's the hint because it says wake up
people that are sleeping and do chuva
so there's the midst of the blow shaffer
and there's the hint of blowing shaw
from which is what inspires us to do
trouba now
so there ever says even though
the repentance on rosh hashanah which is
connected to the schaefer obviously is
higher than the mitzvah because of the
mitsubishi below schaefer sadly the hint
must be even higher and like jefferson
for example it's known any time you have
a remis a hint of something
so the thing that is hinting to us
higher than the thing that's speaking
about it's only like it's only a remus
so it's even higher
another but nevertheless since there is
a remis of shiva with the mitzvah there
must be some kind of connection to it
and since rosh hashanah blowing the
schaefer is a mitzvah
so therefore
the truther even though again it's
higher and deeper but since it's
connected to the mitzvah of kia schaefer
so holster has a it has a connection to
it to the mids versus a terrorism it's
hashanah is connected to what a mitzvah
on the other hand what's the real power
of shruva
the real power of chuva is when you're
connecting not to the mitzvah you did
right or wrong but connecting to hashem
in hebrew it's called the baal harat
saying the person that wants you to do
something or not to do something
when it comes to mitzvos mitch voice is
called the rotten hashem it's the will
of hashem
the will we know is part of kessler it's
timing and real sign so mitzvahs are the
will of hashem
is connected to the midst voice which is
connected to the red sign on the other
hand
on the month of ello
is connected to the ballarat sign you're
turning
not focused specifically on the mitzvot
there's no missile to blow shaft on ill
chuvas returning to hashem
on the other hand roshana
trying to fix the mitzvah
now
this that shiva we're returning to
hashem
you know we're going even higher than
the will of doing mid-choice
how can we do that because the fact is
the jewish people existed before the
terrier was given
so therefore since the jewish people are
certainly higher than the torah
so the real power of truva is
when the truth comes from the person
returning directly to hashem
deeper than toyot's voice and that is
the true of elo anila
so you see that not only
is the
much more powerful
because it's coming from you the
acceptance is much deeper but even the
true the returning to hashanah
montevallo is also much more powerful
so based on this rubber explains what it
says on nila doidi
has both components
why
what we ask in the beginning of the
discourse the deuty lee
is roshaniyam kippur the revelation on
high only anila doidi is part of ello
so they're explaining that this very
very beautiful and very powerful
because this that and nila deuty when we
do our avoider in the month of
el causes what happens later on in
restraining your kidney
so why is it that later on we're trying
to keep up with
because in the part about nila doidi
when i am returning to hashem who am i
i am returning to my essence which is
the essence who i am and i'm connecting
to the essence the absence of hashem
now when you're connecting when we're
connected to atmos the essence
we're in the source from the source
comes all revelation that happens
afterwards
in other words
so even though technically
i'm doing my body dog
is
when i do my avoid the vanilla dirty the
way i'm supposed to the month of ello
where do i connect i connect to my to my
essence to hashem's essence
in the essence already you have
everything that's going to happen later
on shannon kepler
delete comes with a byproduct from that
so that's why gerber says that's why in
the in the kiosks when we blow shay from
the month of ello and especially
according to tradition what do we blow
in the month of ello we blow all 10.
why
because in the month of l in those ten
blasts you accomplish everything already
you're going to accomplish from
a deeper perspective
now so if that's the case we're
accomplishing the same thing so how can
we only blow ten blasts why don't we
blow a hundred blasts like we're blowing
hashanah sharpest is very simple because
since the month of ello
is the source of everything that happens
around it's the essence
so it's you don't have to go into the
details of a hundred blasts when you're
dealing with osmosis you just need to
get to the source and the source is only
10 blasts in details already plays out
to a hundred and that happens on russian
kipper and you're ever finished off
anything like this
it should be the will of hashem
by doing our work
our physical work and our spiritual work
and especially the work of the month of
ello
which basically is the idea of yuri law
that we're turning to hashem
we're accepting hashem we're doing chuba
not
protecting ourselves we want to connect
to the baalhara saying hashem himself
by doing our spiritual avoid of the
month of ello
this will
bring close and it will actually speed
up the redemption
and like it's brought down that one of
the uh
abbreviations for the month of elle is
the rosh tavis where it says in the
azioshire um if you read it backwards
adioshem so ashira lemar by yoimal
hashem so backward so you have you have
elol knows
where it speaks about singing to hashem
and why now why is that what's the
connection between the month of ello and
singing the praise for hashem when they
went out of israel because when
by singing when they sang the songs all
these sparks
went out of gullis
there's no more sparks left all the
sparks went out of gallows and since in
the month of ello like the rev before
from the from the from the marshall from
the parable that the king
accept everyone with you know we have
saved upon him your place with a
beautiful face from our upon himself
and he showed us tremendous smiles so
it's for sure if hashem is dealing with
love and he's giving us all the love and
he's accepting us and he's smiling to us
so for sure that the king will fulfill
our request of every single jew that we
should be
written and sealed for a good year for a
good year in a sweet year in a revealed
way
on spiritual levels which means by
learning torah it's the only way to
connect to hashem one of the deepest
ways to connect hashem by doing mitzvahs
by connecting ourselves doing mitzvos
and also in physical level that we'll
have what we need um children will have
health we'll have what the will have
food and and success and sustenance with
tremendous abundance
and how much more sodium says our main
request that we should have the true
and complete redemption through mashiach
who's going to come and redeem us and
he'll take us standing up right up to to
eric israel islamic dish because mamas
very very soon very very quickly so
obviously you can tell us a very very
powerful discourse it's important to
learn this course now especially the
month of ello to know what we need to
accomplish
do our truth of the month of elo to have
real acceptance to have real urea law to
connect to the essence of hashem and by
and and listening to the blowing of the
shaffer to inspire us to wake up and
we'll all much of like your says we'll
merit to have and to experience the the
uh once we do our avoid of of uh blowing
the shade from returning to hashem
smile to us and give us all the greatest
blessings and god willing and mitchell
mcgregor says the next class will be
shall i am
have a great and blessed week and a
great month