I will return in Peace. The G-Dly Tools to Succeed in Exile. Kabbalah class Rabbi Yitzchok Minkowicz

welcome to our class on this we're going to be learning this week a very beautiful and powerful and meaningful hasidic discourse the name of the hasidic discourse is called the shafti bashar lim the rebels said this qasilic discourse which that year was the same as this year where shabbos pashmiyes he was the ninth of kiss slave the and the the next day on sunday was the tenth of kiss slave there ever said this catholic discourse in this room and that year was tough shin lam and kris 44 years ago the rubble went on to certify and edit this specific discourse and it was given out and printed in honor of slave in the year tough shin memphis 34 years ago what's also very special and unique about this discourse is the rubber handed handed each handed one to each schliak personally every shriek worked by the rebber and rubber gave the copy of this specific discourse and obviously it must be a very powerful lesson as you'll see in in in going through life and going through life to inspiring all the people that come in contact with this that is a powerful message in this discourse and obviously from a simple perspective again this the my own thoughts as you learn the discourse you see that this deals with life it deals with life it gives you tools in life how to deal with goals how to deal with exile and how to ultimately um return back home in peace all right but anyway let's learn the acidic discourse so the discourse is based on the verse where it says in this week's torah portion the shafty bashar lawyer al-baysovi makes a prayer to hashem and he asks hashem that he should be able to return in peace to his father's home now the rubber says this has a discourse called the shafty bashalim is also the verse which is the beginning of the civic discourse of torah earth and the arthur rabba and also of tori rashem from the middle river which as we know the bitter rabbit is the day of his celebration for going out of prison for teaching hasidis was in the tenth day of kislev and also the day of his passing which is on the ninth day of kislev what ever says what interesting is to point out that in toy rashem of the middle arabia the civic discourse he starts off the shafty shoulder and he adds first the verse by either yakov neder where yaakov makes an oath before he actually use it quotes the verse for shafty bashari and rabbit goes on to say it's known the questions that are asked what is the question why does it say the shafty bashalin el basabi i'll return him peace to my father's home why in peace bashafi our eternal vasavi why why is he pointing out why is the verse specific by saying what return in peace and what's the question because especially if you give a look before that what does it say if hashem is going to be with me and he's going to give me bread to eat and and clothing to wear in other words it's not only physical breath not only physical clothing we're talking about spiritual clothing what what food represents which we know is torah garments represent smith's voice so if you have and and many other um spiritual insights to what uh bread and and and clothing resembles so if you have all or all that so life is great but nevertheless it's not enough it's not enough to the bread and the clothing and referring to torah and mitzvot etc but he wants to make sure he comes back in peace and the question is what's the idea of peace what he's talking about and then robert goes on to say after it says i'm going to return in peace to my father's house and then he says the infinite hashem will be for me lilo kim well what what so the question is why he's why is he why is he saying that after he's coming back in peace what does that mean ability little kim in other words what does it mean habaya habai is referring to utk the infinite part of the uk bufke the infinite part of hashem created the world keeps on creating the world and that's always there so what's what is he saying habaya will be further kim hawaii youth came off he does his job kim does his job and what is a connection only after rashfd was showing obviously there's something deeper that yaakov is saying and the question is what is he saying also the rubbish says we have to understand after what does it say that the heaven is this this rock that i'm gonna i'm gonna i'm gonna i'm gonna establish for a monument will be the basil again the house for god and there's a rock is gonna be the house of gods so have you ever asked a simple question how is it possible that a stone and we know in the world there's four different levels of energy doing name the lowest level and the stone is in the lowest level there's so many things that grow high things that are alive and madaba things that speak so how is it possible heaven which is a dominant the lowest level of energy and even as great as a stone is obviously it's it's a we need we need we need diamonds one component of the world but it's still called an evan it's called it's from the world of the amendment so how's it possible it's going to reach the highest level to evan is going to be a house for ella kim now it's brought down in kabbalah that when it says will be further kim what does that mean that cause is going to be such a very very high kabbalistic revelation so who knows when that high level of is going to be revealed the youth keep upgrading revealed so the the uk buff kf today which is high in el kim that will go down to the level of akim and there'll be a new level of uk buff k now so what does that mean there explains that the ebenezer is this stone will be a house foreign kim which is after the new level uk buff k comes gets revealed so the uk buff cave today will be for the level of kim so in others in this stone you're going to have elokim which is really habaya of today i noticed the this stone is going to be a house foreign kim which again is the the youth keep up kf10 because uk buff k is going to be obviously revealed a much higher level so based on this they were talking about that in the stone is going to be revealed such a high level of ufk buff k so how then the question begs it much stronger how is it possible than evan or stone which is a domain inanimate will be a house further kim which is referring to even youth came up here today because it's going to be higher youth keep up k so those all the questions are best trevor started by saying as follows we know that torah when it comes to torah terror is everlasting in other words anything that happens in the terrorist any story in the terrier it's not just a story of the past it's everlasting it's past present and future so therefore this idea where yaakov makes an oath and all the details of the oath obviously it's a lesson for every single one of us in every place and every time not only that not only a torah applied to every one of us but we know it says in reference to the others the forefathers might say obviously similar abundant anything that happened to the patriarchs is a sign for the children so in other words the lesson from like that yaakov made an oath just like all the stories of the patriarchs applies to us even even stronger than any story in the torah because besides the fact that torah's history is everlasting and turns for a lesson but you also have the component the mice of a similar button so therefore that the the the strength and the lesson it's not just regular power that's giving us like in general all the toggle but it has something unique a very powerful and unique energy why because it's coming from the others and again myself is the actions of the others it's not only just a sign but it's actually a scene as kayak it gives us strength and it gives us energy now since yaakov made the oath when did he make the oath after by gait say after he left and that's where he made the oath in other words and you see the fact is you it seems literally what was his request the shaft he was showing i should return in peace to my father's home so the shaft is all obviously referring to yates by yatse knows by yatsuyaku yaakov leaves so he makes the oath which is connected to him leaving and then also he's praying that i should return in peace we're back to base obviously again it's all connected to the idea by yet say in other words since yaakov was like he left behavior he left his father's home so therefore he's praying he should return there and his return should be in peace so the rapper says this is a story about yaakov but the fact is that this is also a lesson for every single one of us every single one is a lesson from the fact that goku made an oath and from his request that he should return to peace that it's all connected to my yet say and that all applies to every one of us arba yetze every one of us go out and like i mentioned before they gave us every shriek went out to his uh poster whoever you went to and every single person goes out from their comfort zone of their their family and you deal with the world so it's all connected to this idea by yeah say so everybody explains his following he says like this and he explains it into introduction and the introduction is based on what it says in the zohar is always says as follows as always says on the verse by yatsuyakumar so the zora says there's two two ways you can look at yaakov leaving their shava what does that mean this there's two different levels of leaving mere shabbat the first insight the zora says is that when yaakov is leading bear shabba what is he leaving what's what does bear shovel represent we know that avraham avinu had a a rift of imalac and they had a fight and the two of them made an oath so one of the reasons why bear shabbas called their shabbat because abraham dino made an oath there so the fir the zos is the first mayor shabba means what about yates what is he leaving what was he connected to what was what was the spiritual connection very what did what did bear shovel represent him it resented the oath bear shabbat the the the oath of his father the grandfather of brahmaviro so there shall be referring to abraham of you the second insider bear shaba is referring to it's referring to the heir shabbat yitzhak why because yitzchak men had any dug wells and when he dug his seventh well he called it beerus from the idea of seven now the fact is so there's also like this the first inside is referring to abramovino in terms of because he had an oh he made an oath from like they have an oath the second one is referring to yitzchak for the seventh well now the truth is literally speaking when he left bear shabba where did jacob leave from he left from his father's house hitchcock and and this was ready way after way after brahmavino so but and so the difference between by eight with you yaakov is leaving the coin to the zora the first inside he's leaving abram of venus bear shabba or if he's leaving gitzhak what is which one he's leaving because on a spiritual level on a kabbalistic level it makes a big difference why because the rabbit explains that the air shava if you're referring to the bear shava of what of of of brahmavinu so what was he leaving he's relieving the idea of vino in the sphere of this three intellectual and seven emotional so the airstrike was referring to bino and we know bino is also yosoi and and bean is connected to to ima which is mother so he left me he left vino what what why did he what what is that why is the reference to be no because we know our brahmavino is khachama now at the beginning he was called the father which is relation to hama avraham in other words the ram says intellect was very very high it was in terms of kabbalah it's called seychelles which is basically a very very high level of intellect afterwards he was called what does that mean he became not he became the father of the multitude of nations in other words that his powerful intellect was avram this powerful sacral nalami quran his heavy intellect was able to be drawn down to that even the nations of the world be able to comprehend it so avram represents what before his name was changed it was a very very high level of kokuma once the name was changed the hey was changed the came down more relatable to people but abraham represents the air sheva of abram in other words where the gets goes into into the vessel into the air which is the best represents the vessel which is referring to sorrow was the was was the vessel of a ramavinu what is that that's bino if kharma is the mashbiya then bean is the macabre so why is it called the air chavos of the so why is it called seven because bina is the source for the seven me doesn't come afterwards so in other words based on this what does it mean by yaakov that he was drawing down from bina into malchus and now just to recap before we go for for forward rubber sayings like this abba represents a very high level of abraham the whales referring to bino and the connection from dina is because being as a receiver from and shabbat because from bina comes the seven emotions so according to the first insight yaakov was leaving bear shabba which means he was taking been up heir and he was bringing it in to marcus into the world that's if we saying that what according to the first inside the zora that the airship is referring to according to the second insight that the air shabbat is connected more to what the idea of yitzchak now we know yitzchak the bear represents why because just like abramovina was bino now what is the receiver of bina the receiver binos bino so the casino and from that case is is it called bear shabba because the fact is that malchus receives from the seven meters by abramovino but airshop means that the from bina went into the seven meters but yitzchak gets molecules that receives from the seven meters as we know michael's called it's kinesis troll receives you know all the emotions are are are in in malchus now so based on this that you that the point of the second inside of the zoya that's referring to yitzchak and then is referring to what idea of malchus so basedness what does it mean by yet sayakam beer shava and he's going to kharon it's referring to going from mauros and going down into the lower worlds of briya you'd see rasia and from there it spreads out in three and serious theo and that and also on a literal level because jakob did leave bear shava he did leave to go to where to to elevate the sparks in the house of love on and like like we like we like we learn in in this in this week's torah portion and afterwards he went in the next torah portion he had to elevate the sparks of of of of and and and elevating the sparks where does that take place that takes place in the worlds of brie at syracia again so just to recap obviously you have when yaakov is leaving bereshova so it's either leaving um bino and bringing it into malchus which is represented by brahmavino which has been the arabian of abramovino he was leaving malchus which represents the heir of yitzchak and he's bringing it into the world of british crc to go ahead and to transform and elevate the world now so based on this job explains that's why the name of the torah portion which represents the the message of the torah portion and the idea of the torah portion is what's called like say he's going out in other words because all the transformation that yaki transformed in the house of levan which is talks about in this week's torah portion and also what he's going to transform which you're going to speak around latest next week's teleporters martial is by asov which comes after he had to first transform the sparks of love and as an order in the transformation of sparks where did it all start it all started when he left beerus over by gateshead he had to leave beer shovel he had to leave whether it's been a if we say it's referring to abraham or leaving malchus and when he left and he went into the world that's when it started the transformation now when he left when he when he left bear shabbat to go into takara and the goal was to transform the sparks of kharan and the but the goal is that when he goes out to transform the sparks he shouldn't get god forbid lost and and and uh and and hurt by it but the goal was you should have me toss islam as bad she could be could be complete all the schwann should go in the way of hashem not like abramovino we know of humavino had two children he had get stuck but he also had your small or yitzhak for example had yakami also asov in other words the goal was that yaakov should be successful on his mission how would he be successful in this mission by going out into the world the fact that yitzchak had ishmael had aesop and jacob was going out to transform the world how would he be successful on the mission well how is he going to do things different differently server explains very simple because we know yaakov is called yaakov you know his hand yoda the hand of yaakov was holding onto the heel of asap and that's why he was called yaakov in the acre of of esau in other words whoever explains that in the akka there's two parts to the word this the first part is the unit which represents the saint you're the spell that you spell out your above dollars the same letters as your the hand which is referring to the ud and the acre which is the heel of asov and like driver brings an entire earth from the altar river beginning of this part where he says that yak like what does jaakka represent and this is what gave him the strength to go through golos yaakov in other words what does that mean it's not just a letter because represents a very high level of which is connected to we know in the in the in the name of hashem this year hey above hey so the yud the the first you just connected to and the goal is to bring the yud the yurt of the youth of the first letter of god's name uk into akbayam into the hill and by drawing down the ud the first letter of hashem's name into the hill so jakov was was able to make sure that what was the first letter of yaakov it's not a viewed the first letter is the yud in other words what what what what what's what takes yaka's heel what allows jakob to be successful and go forward because the thing that's driving him the thing that's driving yaakov avinu what's his what's his first first mode of apparatus is the yud he's always connected to the first letter of hashem's name now when you go out and you're connected to the goods you connect to the first letter of hashem's name you connect with the law the highest level then you can go out and then jacob can go out you know you can go out to kharon the idea is to bring the yud into the achev into the heels of the world up until this physical world and this physical world is no place where his with god is so concealed like this world and the goal is to make this physical world a dwelling place for hashem how can you do that because since the year of yaakov is the youth of youth k bufke knows everything is equal when it comes to youth so just like when the unit is all over so when you're going with the yud and into the into the acre of the world so then what's strong is that you're the strong and you're able to be successful in your mission now not only that the risk says since what is you know it comes from the youth k bufke and what does uk buffek hashem's name is comes from of of the idea of creation and once the youth represents that it's consistent steady creation so therefore since the one the year is not only product creation but it's a steady creation so it actually rules and it overpowers over the world even even into the heel part knows that's what its life force is it knows what is the existence of the world the whole world exists from youth k above k and that gives it its life force so without the unit you can't even exist and that's why it says represents again the youth from hashem's name he left behavior but he went into kharan what does that mean that yaakov is avoid the yaka's work is to draw in the yud of utk bokeh into kharon into the physical world into the world which is so to speak where god is concealed and like it says before like we learned before that point the second insight is referring to going out into the world going out into the world of briya yet syria seal and not only in british syria but even nasi and the in the part of heroin absolutely where god's wrath is there you know referring to this physical low world where god is totally concealed um so and the goal is to make a dwelling place for hashem down here in this world now so yaakov you know again to recap is is yud akev the you're hashem's name and bringing it into acab into the lowest parts of this world so he's coming down to this world who needs it so deborah explains very simple it's a urethra why is he going down why does he have to engage physical dark world if he's connected to yud the infinite part of hashem why is my yates why is it going and the answer is because it's soy recalia the purpose is for an elevation it's not god for it to go down to stay down the goal is you go down but the purpose is to create a an elevation that comes afterwards now it ever says besides the elevation that takes place after you do the work in quran so you have to go to kharan that's a downgrade but then there's an elevation afterwards in other words after you go ahead and you elevate the sparks of lava and aesop you reach a higher a higher level that's a simple meaning we read that sorry that comes afterwards and as the al-assad i'm going to come back in peace in a higher level i'd like it's going to explain later that bashafi mashallah is already a higher level but jefferson's no step further and it's a huge powerful idea even before even before you go down in other words you have to you're going you're going down to kharon so the simple insight is you have you're going to be a reader and then the goal is for the lee afterwards but the fact is in order to have the urethra in order to go into the world in order to engage in darkness in order to engage in challenges in order to bring the yud into kharon and to elevate the holy sparks what happens then is there's actually an aliyah that comes first you actually get a special gift and special tools and special energies that you did not have before so knows when you're ready to go out on schlukas whether it's whereas any person going to do anything good for hashem you're ready to deal with the challenge in life before you engage in the challenge rubber says you are given special gifts and special powers so that it's not you it's not you read that surah khalifa afterwards you read though before that you read that you're getting in aliyah their lead comes first and like drugs says it's known reference to brahmavino that we know he was the greatest he was the the first of the patriarchs so in order for him to be the the father of the multiple nations to elevate the sparks and like we learned in the previous discourse not only about sparks but elevate the converts and all the comments that he converted so what happens is he needed more power more strength so hashem gave him the hay what does the hay represents it creates more energy so the ureth before abram was able to engage and do his spiritual work hashem gave him what he needed he gave him the tools he gave him the power which is represented by the hate that he gave him and whoever says that this is also where it says entire earth from the altar even terrorist kind of mythology that right in the beginning when it says by yet to yakima so he brings a verse from from psalms it says follows the verse in psalms says yeshua is yaakov that he instructed yeshua salvation for yaakov what does that mean practically on a spiritual level so whatever explains it brings from the from the altar event from the middle rubber which means that yeshua's hashem gave in order for yaki to be successful in his mission powerful lights of arach because we know in this tents at the highest here is kessar attic the higher level this it's all one but arach is where it connects to the sp to all the spheroids so hashem gave um yaakov lights of arik which is an act which is in kessa why because just like when it comes to salvation literally so you need to have help you need resources you need special energy so not normally because normally life you just need normal energy but when you're going to to battle and you're going to transform things you need more energy and this power that's given is specifically because the person needs help and as a person is going through a struggle a person's less going through a a tough time so you need a salvation so the same thing also and on on any on a these spiritual inside of your choices what is it referring to yeshua is what's the yeshua the salvation comes from the 375 lights of arach that were drawn down to yaakov and why did he get it because he was going down from there of course he was leaving he received an extra blessing in other words in order for him to be a successful his mission to bring the yud represents the first letter of hashem's name into haran and have to be saba yeshua's that hashem had to give him 375 powers of light of arik which is above establishments above the regular flow of of of the of signing with the spheres of e and he not only that he even got higher than the yuan of the uk buff k and even higher than the euro of yakult so river is saying is not only yaakov it has the yud but his gift wasn't dead it was higher than it was a 375 lights which is higher than that yid and never says take it a step further and he says like this what does the verse say in in psalms that it says in other words what we're talking about the yeshua the 375 lights but what i said before that sabai zavi means to command what does that mean that when when hashem drawing these 375 lights the yaakov was in a way of sabe which means it's he was connected to it and he was he was he related to it it became personalized within him in other words even though we're dealing with 375 lights of of arik which is in kessar which is above the the letter yet represents above him and it's higher in that year that's in him but nevertheless it he was able to connect to it and he was able to become one with it and he was able to have it in a way that's what preemies he was able to internalize it and when this this powerful light was drawn into yakov and why did he get so he was about to go down the quran and when he received that now he was i'll use the word in hebrew he's batu he was sure before he even went to heart he's really sure that his that his prayer is going to be fulfilled and that hashem is going to give him bread to eat and clothing to wear and not only that he knew that hashem is going to create an experience of shafti but shalom he's turn in peace to his father's house and not only that even a step further like we're learning all the details later in the discourse that hashem is going to be further kim and not only that this stone that he's going to establish is going to be for a house of hashem why because he knew because hashem gave him what he needed he and hashem loaded him up so to speak with powerful spiritual energy that about to be successful in his mission now this prayed that yaakov prayed and he prayed it in a way about an oath what did he say if god is going to be with me then this stone is going to be a house for hashem when did that happen it happened after we know jacob took all the stones that were there and he put it by his head why in that order he never explains very powerfully sounds like this jacob took me out knee from the stones of hammock in the place that's what it says literally means space that's the that's the the boundaries of the world world is made up of space and like throughout the culture in the tanya doctor writes that the the the the dimensions the definitions the dynamics of world is space and obviously time as well now so on one hand makkah represents space world on the other hand we know that makkah represents what barack humphrey said in the sader referring to what makkah is referring to hashem it's one of the names of hashem makings one of the names of hashem why is it why is the one the names because hashem is this the world the world is hashem now but the fact that that machine is one the names of hashem because the world is hashem hashem is the world do we see that or is that concealed we don't see it so the fact that hashem is the world that's the truth but it's concealed what do we see in the world we see space we don't see necessarily godliness concealed why is what revealed why is that so something very powerful from the zoho and he says like this you take the name utk bufke the most powerful name of hashem and you take every one of the letters of youth capable of okay you square it up you'd numerically is 10. so you square it up it's a hundred hey is five you square it up it's 25. above you square it up so it's uh 36. and hey to the square is 25. so you have 186. so you'd keep up cases when you square each letter up it's 186. the word for the world for machine first for the world space machine so mem is 40 eight coffee's a hundred vote is six mm is 40. so you have 186. so utk buff k each letter is squared out is 186 and machine is also 186 so you see that mocking is connected to uk buff k now so the fact is that uk is connected but how how is it connected it's connected in a way of a gematria a numerical value which is you're counting the letters and the way it's squared up when any time you take something and you have to use gematria and you square it up based on numbers that means that the light in machline is less and even less because it's not like it's the numerical value of uk above k it's each one squared up so ah so the light the energy that's coming into my claim is connect everything comes to youtube but it's but it's it's a much more of a diminished type of energy now so again so even though mocking is the place of hashem but hashem is concealed there now mock him again is the stones in the place which are the stones represents the name as we said before making it's the lowest possible place in the world we mean the lowest possible place of godly energy now so until afternoon american represents where god is concealed the lowest place in the world dominant not only that avne they were plural what does plural represents that's the opposite of unity god is all about unity so here you have mocking where god is concealed evan which is the name which is the lowest part of hashem and plural which is again all opposite of unity so yaakov confronts space which god has concealed multiple stones which is the opposite of unity dying which is the operative unity and he takes all these stones and he puts it by his head what does that mean jaclyn took from the stones of the place the plural stones don't name and he made it into one stone another doesn't say by yasi maim when he that he put it plural it says by yasim singular it means he took all the stones and turned it into one song and not only did he turn into one stone but he actually put it by his head what does that mean that he was able to elevate the stones until it reached the level of his head and not only that there was a step further that he put it to on the top of his head in other words what is yaka's head represents the unit and he put it higher in the year of yaakov higher than the head and on this one he prayed that this stone should be based on him a house for god knows this stone this one stone he took them all the stones he made it into one stone and as it shouldn't that should not only be on bubba's head of the euro cave but it should even be even higher to be a base silicon what it means basil i can even go higher it should be a house for the essence of hashem so in other words what do you see from here yaakov went out to haran what is he doing he's taking domin he's taking concealment he's taking multiplicity and turning it into oneness and bringing it elevating into even to higher than himself and bringing in the essence of hashem now sure ever says follow us we see over here that in reference to yaakov there was three things that took place the first thing is yaakov leaves bershaba and he's going out the quran that's point number one number two is his spiritual work after he leaves reshallah what we just learned he took from the stones of the place and he's elevating it and then the third thing is through his prayer by taking the stones of the place and this stone that he made he wants to make a base eloquent the essential assumption we've revealed so those are three components that yakirobino did so it's a story of past tense of yaakov every single one of us have that why has ever said before the stories are a patriarch as a sign for the children and especially when it comes to yakov aveeno why especially akkov because we know it says in the talmud that the image of yaakov it has the same image of adam ahrisha so he's connected on the mercedes it was creating the image of god and in yakov you have all the souls of all the jewish people just like admiration had all the souls were within him so in other words this i believe this spiritual work that yaakov did that he took from the stones in a place gives us power and energy even more so that we can also take from the stones whatever stones we're dealing with and making it for our house for hashem in other words never explains as follows this that yaakov left bear shabba and he went out to kharan so that's yaakov leave me sharper going what does it do with me and there was very simple it's our story watch our story yaakov is leaving bear shabba and he's going to kharan our story is when this when we're born then the shrama was on high and then ashama comes down into her body on high it was like living in berishava and coming down it's like going out the car on the by the soul comes into the body it you know it left a very very high place like bear shava and it comes down to with the abyss kharon now what we learned before when in order for yaakov to go out to bear from beijing hashem gave him infused them with powerful energy remember the 375 lights so he had a tremendous gift so he will be successful yeshua's 375 lights so the same thing therefore says also when we go out to kharan every one of us when we go out to kharan before we go then the shrama comes down into this world knows the hashem gives us power and energy that we can be successful in transforming um whatever we have to transform in this world transforming our body transforming our animal soul and transforming the world that we're in our body our animals all in the world that we live in like ever since we know what the the where it says um in the talmud that where before we're born it says we're given an oath that we should be at sadhak and we should not be a russia in other words as we know that like that after explains in tanya that it's to give us the the energy that we need to be successful and that's what it says that jake had left their shava and also uses the term sheva seven in other words why is it saying it's because that's connected to the fact that they give us an oath that we should be asantic i mean there's three insights in in into into the term sheva one is an oath one is they say satiation saiva and then seven which basically means that we've given the strength and the ability to be successful in our mission in this world now so again so you see the yaka's journey is our journey so now i know in terms of our journey so when it comes to the our journey of the neshama coming down to this world some episodes this is two the two parts our journey one is on our journey down to this world to bringing godliness into the world so one way we do we we we fulfill our journey is by learning torah and doing mid-choice in other words when you learn torah and you do a mitzvah down in this world so what happens then is then the summer that was on high that came down to this world gets elevated by it gets elevated more than it was on high because otherwise if the status quo then was the purpose so the shaman was high came down to low when it learns sorry it does mitzvoth it goes higher than what there was before and it was and as as explained in many places exodus that when sharma learns torah and does mitzvos down here so that creates garments for the soul we're in garnet in the garden of eden and through those garments it's able to comprehend and enjoy more of the infinite light so in this work world every time you're learning toyota you're doing mitzvos you're investing in garments for your soul that after 120 you can basically connect and and and to the most powerful lights of the infinite hashem so that's one component the learning toyota and doing mitzvoth elevates the soul the second thing is that we do in this world is we transform and we refine our body our animal soul and our and our and our place in this world how do we do the transformational part that happens specifically by doing mit's voice so toy remits voice elevates the soul and mitzvahs transforms the world elevates our body to take it a step further says so then there's this terrier mitsvice which elevates the soul again this is the mitzvoth elevated body but more subdural says when a person does the avoider like it says which means all your actions simple mundane physical actions whatever you're doing you're running an errand you're working you're playing whatever you're doing do it throwing the way to do it for the sake of hashem that's one level and then there's a deeper level not the action you're doing as for hashem but literally see that what you're doing is actually the is for is for hashem noah shoving everything you're doing in other words not only that what you're doing should be la shane shamayim but even the thing you're doing should be a godly experience everything shall become a godly experience not to the experience and the godliness isn't attached calm a secular sense by means that there's an experience and your attention godliness to it because means that the experience becomes a godly experience like they use the word they constantly which with spirit and as you have das dance in holocaust the spirit that connects you and we know dogs is actually higher than kahman because right and that's a center sphero and that's actually hard because it connects you to it so you by doing whatever you're doing and making it a godly experience you're actually connecting even deeper so based on the strength explains that's why it says in the verse yaakov prayed you should give me bread to eat and garments to wear and the shaft the shoulder i should return in peace so never explains like this bread to eat and garments to where that's referring to learning terror and doing mitch voice as we know toyota is referring to bread and um and food and the the the the the the mitzvos is um is is the garments and the shafty basal in that's the transfer that's the transformation so here you see already a spiritual insight into these three three components total transformation now so based on several explains as follows now that we see what our void is in this world elevating the soul transforming the our body our animal soul and our place in the world and behold sacral chains called so that's why after the work of yaakov going out from the shop and going into kharon which means referring to the soul coming down to this world what you just explained so what did yaakov do by yiga abner he took from the stones in the place what does that mean because we know that the purpose why the soul comes down to this world it's not for the whole purpose for the soul to be elevated but the main reason why the sharma comes down to this world is to transform and to refine the body and the animal soul and this world for the two things before but the main reason is that for the transformational part why because we know that when hashem created the world war hashem created the world he created the world because there was a desire he wanted to have a dwelling place down in this world and by transforming the world then you're revealing and you're actualizing hashem's dream why because you're taking you're taking a place which god has totally concealed and not only himself very very concealed and when you're going ahead and you're transforming it then you're making kashem's dream a desire to have a dwelling place down but taken to the lowest place in the world now and that's why the main purpose and the main spiritual work of that of the when it comes down here to karana is to what to take from the stones of the place in other words what is as we've learned before what does mocha represent space represents a place where god is concealed and as as the jury very excited before that when his the mocking is is given its life for us from good k bufke the way each letter is squared off so you have a hundred um 186 which basically means that god is concealed there in other words even though every single place in this world is because god gives its life force but nevertheless the in mukka in god is concealed because it's it's only getting its life from from a gobatria from an american value and not only in makkaim but specifically in the stones of the place and not only the stones that are placed plural and which represents the the multiplicity but the whole purpose of the wine the shrama comes down to this world like yates say yakima yakima's version goes on it's not because of the light that comes by learning tournaments yeah we have to learn tournaments but it's not the main reason the main reason is to take from the stones of the place to take from pla from the part of the world but god is concealed referring to our body our animal soul are placed in the world and we have to take by yikach you become an owner of it you take charge of your body of your animal soul and the world and you take charge and what do you do you make a dwelling place for god down here in this world now so now different sounds like this so what do we see the main purpose is transformation and everything as follows when it comes to transformation there's two types of transformation when you do a mitzvah you're transforming and when you when you um when you take mundane things whatever you're doing and you do it for hashem so therefore says when you when you transform the world just from simple things whatever you're doing an error in work whatever you're doing commerce and you and you do with ashamed shamayim that's a greater transformation than by doing a mitzvah why because when a person elevates something which is totally neutral what happens is that neutral remains neutral so you're fulfilling more the dream of hashem to make a dwelling place down here in the in this physical world because when you do a mitzvah the big thing becomes a a religious article so now it was elevated but when you elevate just a simple experience the simple experience remains simple but you brought godliness to the lowest places in the world and that's why we understand why the main avoidance with the main spiritual service and the soul coming down to this world is to take from the stones of the place again what is space represents represents something physical where god is concealed and it's referring to what it's referring to something which is not necessarily you you're doing it as a mitzvah just a simple place a simple experience you're making a holy experience it was even after you do your spiritual work it still remains it still remains something materialistic it does become an article of kadusa and that's the ultimate of transformation so based on this job explains the tremendous quality of the stones of the place in other words originally it was multiple stones and then it became one stone by transforming it in other words what happens then as we learned it becomes it gets elevated even higher than the level of the head of yaakov he put it mira show yourself on top of the head up until the point that even after he transformed it so he the goal was that this stone that he put on top of his head means he on a spiritual very very high level he wanted to be a house for hashem what does that mean not just for elokim but he want to be like him where youth ke bufke because of him that the stone should be a house for the powerful level of utk why it's very exciting like this we know that the ultimate purpose why god created the world because god had a desire he wanted to have a place in another place where god is concealed and god should be revealed there where is that this physical world and there's no place lower knows where god is concealed like in this world now even though we know in kabbalah it's brought down many reasons why god created the world so for example one of the reasons given is so that uh so we should know god another reason is that god should be able to reveal so to speak all his powers but the truth of jesus says those reasons are all in the in on the world about silut so for example for the souls of um the god you know they should be known in the world about silos yeah they know god because it's all they know god or for example um god is revealed you know in that series god's revealed but all these reasons and others it's only in the level of of kabbalah it's called revealed stuff now tell us here god's revealed however the component of nisab the god of desire to make a dwelling place for him down better you know god is concealed and so so that wouldn't that wouldn't help and as silas you can't have titanium it's high where god is concealed and there's no place as concealed with god is concealed like this physical world so what happens is in this world what do we have not the revelation not the revealed part of god that's not syllabus you want revelation go to the world or till us in this world where god is concealed you have the power to connect atmosa in the essence of hashem and like the odd rubber brings from the altar rebel and he says like this when god says when we say that god had a desire to create this world and the after it says is concussionist when someone has a desire you don't ask a question why do you have that desire desire comes from a deep place within you if it's a reason then it's not it's not desire it's not it's not taino it's not the highest place of you when someone explains what they want so fine there's a reason for it if you have a different reason so you're not going to want it when it comes to a desire that's you so say anything else when god had a desire for this physical world that's the essence of god the essence of hashem and over there in the essence there's no questions so that's why it says the heaven this stone the stone should be the house for the essence of hashem another what it's referring to it's referring to the concealment part of hashem the essence of hashem the stone should be the house for the essence of hashem that specifically in physical world of of a stone inanimate that should be and that will be the place for dwelling place for the essential so if you want to connect to the essence of hashem it's specifically through the through the the where god is concealed and that's why the torah says yaakov took from the stones of the place and this that he took from the stones of the place so obviously one component we learned till now is that to find in the domain in the inanimate and bring god in there but now that was going to say this we also find in the person himself also not only in the world but in our in the human being as well why is that trevor explains this it brought down kabbalah and it says it sounds like this that the an evan which is a physical stone in a person what is which part of the person does that represent it prevents letters words why just like a stone it's inanimate the same thing also words it's not intellect your influence goes through the words it's not emotions the emotions are expressed in the words but the word in itself is like diamond there's nothing to it it depends what you put in there but the words letters is dominant now so on one hand on one hand in one hand what we learned before the domain is where you can have the essence of hashem the same thing applies to a human being in our words which is really technically nothing it depends what's really in there so in the words you're able to draw in the most highest powerful lights and those like in the river quotes from from the prophet says us a breaker knows that you're able to bring in the most powerful lights into the letters the most powerful spiritual energy comes through the letters the letter in one hand is nothing it's just a vessel but in the letter you can bring in the most powerful lights and like guru brings that what's known with the famous verse so it says that not on the bread alone this man lived but we live kelmoy tsupiavaya on the fact that hashem said that that the bread should exist that's what we live from we live don't we live from the physical horn of the bread we live from the godly energy that causes the bread to exist now so the question is we are in in the world is dominant we're the madaba the highest so to speak so the fact that a human being which is a madaba gets nourishment from hai which is basically atsaimayak that is because even though it's but the muay thai hashem the energy that caused that tsumer to grow is actually higher than the source of the moisture hashem for the human being why is that because the fact that the cement has less energy than the madaba it's a sign that actually comes from a higher place because we know anything from higher when it goes down and goes down to our lower place so the same thing also when it comes to the letters another the which represents the human being that the source of the of the dominion is even much higher than samaya as something that goes from higher goes down lower so that's why it says he took from the stones at a place and he put it on his head wasn't he practicing did it the our spiritual body is to take the oysters our letters which is the domain and to infuse within it the highest components which comes from the idea from intellect and meditation and all our godly thoughts come through the oysters you see that our letters that don't even on one hand statement just words but the answer is no in those words you can draw in the most powerful intellectual and godly ideas and godly thoughts now so these two insights in taking from the stones of the place in other words like we learned before the the the the inanimate part of the human being which is the letters and the the our spiritual work of transforming the physical world of which is the dominim are really connected to explains why because the transformation of the physical world the the stones of the of the world how do you how do you transform the world it happens through the domain of the person our words elevate the world in other words our power of speech and more importantly our action because we know action is the main thing so our speech elevates the world and whoever says not only from the dominant perspective the opposite you can add but who knows from the from the stone part and from the domain that um that that creates a vessel for the highest lights but even the part where it's coming from why because the revelation in the dome and the of the of the physical world and the revelation in the dominion of our speech in other words the fact that we are able to take from the physical world the diameter of the world and make it a vessel for the essence of hashem that's because when we work with our work with our words and we're able to draw in there the essence of our soul which is the essen which is basically the essence of hashem we're able to infuse the two so they're saying that basically are avoided bringing the estimate of our soul into our speech and bringing in godliness into the physical world it's technically it's it's they they're really they both are they both the same type of avoid the one is in the world one is within us i never says we're gonna understand this with an introduction based on what's explained in many many places as follows so we know again um hashem's name yud hey and above and hey now in the neshama there's five levels we'll start from the bottom nephesh now the four levels nefers are connected to the udhay and above so the nephesh is connected to the the the lower the the last hay of hashem's name the ruach is connected to the above and the neshama is connected to the hay and then the uh and the higher the highest level is connected to what to the under hashem's name it's now as follows so the yud of uk buff k which is the highest letter is connected now so the head of yaakov which basically is the youth of yaakov which is connected we learned before with the youth of hashem's name that's connected to which part of the level of now when a person works for domain and you elevate the domain you reach it you bring it to the level of what of the head of yaakov like we learned before like where did we learn before so knows he took from the stones in a place and he put it by his head in other words which basically means when he worked with the demon when he worked with the inanimate then you actually go to the level of your slice of high in your head you reach the head is is high the ud you actually reach the the highest level higher in your kebab why is that so again what are we seeing here that by doing our avoidal with doing we actually go even higher than kai higher than you we reached why is that why is it so powerful never explain something beautiful and it sounds like this because when a person works with a domain inanimate part of the human being what does that mean that in a man with part of human being it means very simple when a person is lacking highest when a person is lacking by dollar vitality and as he has no the emotions are all dried up he's not motivated emotionally intellectually he doesn't see it he doesn't get it and also the will the will is not the air which is above intellect that's level high so you're basically a diamond from a spiritual perspective again emotionally not motivated intellectually not motivated the will is not there but you still do it anyway because you're a soldier you show up and you do it why are you doing it no reason you're not inspired you don't understand it and you have no will to do it why are you doing you're just doing it like the donut you show up and you do it you do your job so why are you doing it what's the what's inspiring what's moving you what's motivating you to do it and the answer is because it's coming from your essence what does that mean that means that the fact that every single person in his essence he wants to do the will of hashem like the famous ruling of the rambam in reference to a divorce someone says as long as he says he wants to do it he wants to do it even though he doesn't doesn't look like he wants to why because this essence of the person wants to do what hashem wants and that's why every single individual even someone that's totally disconnected and even rebelling against hashem all of a sudden you can go and self-sacrifice for hashem why because self-sacrifice is connected to the essence it's connected to yakida and when you hit us there you don't need to be inspired you don't need to understand it you don't need to want to do it will drive you to do it even if you're totally flat and when it comes to the ishido there's no opposition like the famous story in the talmud with the with the with the shed and with the voice and they said the voice of voice doesn't happen there's there's no knows there's a counterpart godly force and and the opposite of godliness but when it comes to there's no god there's no there's no there's no there's no opposition there's no counterpart is inspired boom nothing it's not about the spine you can you connect the boom you do it now and that's what driver says why the torah promise that the end is going to be everyone's going to repent everyone's going to turn to hashem and we're all going to be redeemed what does that mean at the end we're all going to repent because every single jew is going to return to hashem why because when it comes to the ishido the essence of the soul of every single individual there's no opposition it's concealed fine it's concealed but the terror promises us promises us the true terror promises us that eventually everyone's going to be revealed and since everyone's going to be revealed we're going to go out of golis and based on this server explains very powerful and he says like this that this is the connection of the two insides of when he took the stones of the place in other words referring to the spiritual work of the domain and the uh in the sp and the spiritual work of transforming the physical world that should be a world for hashem are done even in the world's world why because the the the power that we have to make this physical world a dwelling place for hashem for the one hashem by taking the stones of the of the world and those even plural stones it should be one stone it was to draw in hashem the one hashem in the world that even in heaven and even in the earth and even in the four corners of the world and it was like the quest in the dalai this right the seven heavens on the earth and the four corners of the world even though it's all over the place and it's totally disconnected but when you reveal the the the one hashem in the world then everything gets unified in a unified way and the the airhead is just like just like it's more than only this one hashem in other words it's represented by epidural and receives from yeah so in other words saying is like this how do we bring unity in the world when we bring our yakida our oneness and we bring the oneness into the world we take we take the our domain we take the demon of the world and we connect it to what to the infinite one hashem now the episode as follows even though generally speaking generally speaking you say what inspires the yakida generously it's a diamond in other words for example if you you're you're in love with hashem or you understand hashem and your wills do hashem you don't you don't access your either you don't access mr you don't need it when everything all else fails that's when yakida kicks in in other words when a person is in a level on a spiritual level of he's poor i mean they say is he's lacking the the dos his dos is not connected you know his emotional thoughts intellectual doubts when you're lacking everything and the only thing you have left is i don't want to be disconnected i want to be connected in other words that your internal powers your quakers are premium of your godly soul are concealed and you have no understanding and no feeling of godliness but what happens you wake up your mysteriousness and when when does that wake up when you're poor but the fact is once it wakes up and this is here's the key point it's not like you know it's not like when you're inspired great awareness serious network kicks in so then it it infuses your intellect and your emotions it affects your intellect and your emotions and your will of the godly soul i like that like the like there ever says like the the promise of khazal that whoever is going to fulfill the terror when you're poor so you'll eventually fill it fulfill it when you're rich sir explains very very powerful what does that mean like this when you're fulfilling terror when you're poor means you're not motivated but you do it anyway so eventually you'll fulfill it you'll fulfill it when you're rich which means that you'll have rich in your in your dos das where you're connected but you'll have not only physical wealth but you'll have real wealth and real abundance and real um a broad way of thinking in in your intellect and also in your material materialistic life you'll have children health assistance true abundance up until the point you'll have such wealth in your in your immaterialistic life it's going to be so much you're acting out the count it's going to be so much and and as and when it never says when a person is so so wealthy begasmius and materially that brings ashish with us because when you're wealthy financially but truly wealthy it brings an expansive in your mind why because even the animal soul who's usually never never happy also comprehend such tremendous wealth it knows what type of wealth when it's without limits and that can be and that's the source of all the blessings and then what happens is your your spiritual work of my seriousness which is above intellect and those gets par becomes part of your day-to-day life and that server explains that's the shot that's the insight of whoever learns torah and observes the torah when you know when you're poor means when you're not inspired you'll eventually do it when when you're inspired but it means to say that you'll you'll do it with that level which means with the level of the mysterious snappers which is above limits when you did it when you're poor and notice again when you're poor so what do you have why are you doing yakita comes out you see this mysterious snapper just use power but the what happens is after you go back to living your day to day life that infinite power becomes part of your day-to-day life and that's why it says with all your all your might it knows after you're serving god with your heart and with your whole soul in other words that this what happens then is the mysterious snap which is above intellect not because you've got you're missing anything that's because you have your heart you're emotionally charged with your intellect etc but you also have a seriousness that goes with it knows even though you're serving hashem with all your attributes with your whole your whole soul and which obviously all your answers starts with the intellect and also even the animal soul intellect comprehends it because of all country knows both hearts referring to animal souls well but nevertheless the avoid of mercer snappers continues in your life so know that it's not like you have a serious snavish then when you go back to normal you forget about it none of the mysterious crevice goes with you and basically says that's why that's what it says and as services in the beginning of this this course it applies to every single individual after he did the work by transforming the shape of lavon and the main transformation with that time was in the sheep so it says he became very very successful and something he's each became very successful very very serious as it's referring to it doesn't say it says means very a lot but does it doesn't give an adjective to it why because it's higher than the because we have a lot and we have our our custom with our it's limited to our power but it's means true a lot in other words because a person does the avoider of which means your server can shut with serious nephesh and that's your messier snappish but then you reach the true the hashems and it actually says twice twice twice why because a person does the avoider we do our part in other words it doesn't mean besides the fact that you're doing it for which is connected to the earth we also doing some macabre so then what happens is you're able to draw down um twice the level of arik which is the lower level kessler the shinai know you're in the 375 lights we've learned before and optic even higher than that and ever says but the fact that this is all kabbalistic drawing in powerful energy mysterious nepotism so you have to remember we do not take away from the literal translation of the torah and what does that mean that he became very very successful yak ravino he had a lot of cattle a lot of sheep and in a materialistic way why because when a person does the spiritual avoidable and you do the will of hashem in other words you um you do higher than even the the will what hashem wants you but you do the will of hashem you do the rochester and you force yourself to do it in other words then you force the will of hashem to sort of speak to be the view and as we know the rubber says its famous line it says that sadly has the power to make a decree and hashem will fulfill the creed and he quotes where it says that he did the creed and hashem fulfilled it and not only that if let's say there's a terrible decree assad they can make a decree and all the negative stuff can go away why because you become a owner you come you're a leader in your part of your world and you have true abundance in everything spiritual abundance physical abundance you have good with tremendous good tremendous blessings um and a lot a lot of peace a lot of wealth spiritual oil physical wealth and materialistic and spiritual wealth together so you see again that what happens when you do your job in bahama and you do a mysterious snappish this becomes part of your life and mysterious language becomes part of your life on a spiritual level but also in a practical physical level with all the tremendous and most powerful blessings now the rep is going to go further as follows it never explains like this that what we learned till now the main avoid what's our spiritual avoider in this world and why the soul came down is to take from the stones of the place and to transform the dominant the inanimate parts so i was not going to explain it even deeper it sounds like this and it's getting an introduction so what we learned before this learning torah that's how you bring godly light to the world is doing mitzvahs transforming the world then there is everything you do simple action should be for the sake of hashem and behold in literally everything you find hashem in there now so it was like this the the superiority of simple acts you're doing for the sake of hashem and in all your ways you should hashem which is higher than the avoid of learning torah and doing mitzvahs it's not only the way you transform the world that by doing that doing everything for the sake of hashem you're elevating the physical world but it also applies to the person we become transformed how is that sound never explains like this because it's known why didn't hashama come down to this world the shaman was in high to connect with hashem why did connor such a dark world where god is concealed but the reason why it came down to this world is you read that surah khalil it came down to to get elevated in other words when the shaman comes down to this world it gets elevated more than it was on high otherwise why would it come down to this world now how do how does the shrama have the elevator how do you create the elevation in the summer it knows what creates the elevation the elevation of the neshama is that it reaches the level of truth it reaches the level that it's able to experience and it's able to go through the process of true of a returning hashem even higher another looks like this before the neshama comes down to this world it was a level of sadiq not only a tonic or complete shaving but what happens when the shaman comes down to this world then the stomach will come it can return to hashem you can batch up and you can return to hashem now so you're going to say one second even though the seemingly exotics are body there's much higher than about truth either why because it brings from the town where it says that when it came to the sacrifices the carbon turmeric was more from the from the cabbage than from from from uh from uh from an a's and like we all know through the famous line that says when someone wanted to create the world who did he consult with he consulted with with sadiq so you see that sadiq is whoa i'm consulted with him at creating the world that's that's true so i never explains why is that because the superiority that sadiq has is because the will of hashem to create the world he had a desire to create the world and he consulted with the tadic so that is coming from the will he wanted however the essence of hashem or like it's called in kabbalah the baalha wrote soyin rotsin is something that somebody wants it's not the person himself so for the thing that he wanted he discussed the words but the baal harat sain the person that has the wills let's look at the owner the person himself so the person himself what's the what's the what's the main intent of the person himself was for truva so again just to to recap because it's an important point that will help us going forward the rating of hashem was to create the world he consulted with sadiq the baal harad saying the owner of the will was for truva to return to hashem so it was like this so when it comes to the baal harat in hashem himself that's about sure it's much deeper and that's why we know the famous ghazala tell us in a place where a boltoover stands assad they can never stand there not only they can't stand that they don't stand there why because the power and the the superiority of a balchuba is is higher than even the ability of asadik a balchuma is not only hiding outside even high even the ability of outsider can't go as high as a molecular and we know that the ability is even higher than the actuality even why why is so powerful because baltimore reaches in the essence of hashem all revelations that's the source of sadhikim you can't compare to reaching the essence of hashem so now recap so we're coming down to this world this would be vulture to return and when we return we reach what the essence of hashem so based on this rabbit explains why it says the shafty bishop what was the original the question of getting acidic discourse where he says the shaft is showing i want to return to peace elbay saw it to my father's house so the quebecer has a simple question he let yaakov leaves bear shallow so he should say the shafty i should return to the place that was because before they say what happens through truva you the you it's you don't go back to the same place you go to a higher place so therefore the shaftier it's not just going back to bayershava you know from where i started from but i want to go back to base of e higher than bayershava but shafted why is they basically because he wants to go back to a place which is higher and you ever said you can add that this applies even literally when he wants to go back to bei sofie who was his father at that time his father was yitzhak now why is going back to yitzchak higher than mere shovel and they're explaining beautifully that yitzhak what does is joy and pleasure spiritually now we know and also physically yes joy strikes laughter and pleasure and we know that pleasure i mean use the word pleasure sounds like a pleasure and physical thing but it doesn't mean that means time real real real time real pleasure this pleasure which means a pleasure of laughter where does pleasure come from pleasure comes from something new you have the same thing every day it's not going to be pleasurable at some point like it says in kabbalah tiny smithy tainook you want to have tiny you need something new new different spin it up a little bit the point is you need something new to have thai nook now so yitzhak represents what and taina comes from a new thing aha truva watch truva when you're returning that's something new like the ramen writes when a person does truva when he did something wrong that the power of truva is that yesterday you were this person and today you're not that person yes and you were disconnected from hashem and tonight you connected with hashem so what happens when a person does chuva and you create something new that creates the yitzchak that creates the trick in the tainough and the tainough in chuva is higher than their body but sadik why because we know that when a bolshevik does trouble it's more hashem loves and is and and embraces um in a real beautiful way and it's more enjoyable why because hashem gets a gets joy gets tiny from what from their body of truth and that's why because the void of truth is so powerful so it says when a reference to someone that does truva a person that does true spirit screams after hashem and he's right away answered up until the point where we know it says about super before even he calls after hashem already answering even though he first had to call that hashem answers because since on high by hashem comes from the hidden from the new idea of trouba so it actually changes the nature and it could be before you call it hashem is answering you normally you call on some answers but since you're doing you're changing so hashem changes the world also and you can answer before you call him now so what do we see again what is hashem why do we come down to this world to get an elevate elo elevation elevation happens through what through chuva chuva is something new something new creates it creates it's like and then then obviously you you're a much higher level and the answers to even before you actually call out to them now so this idea that there's something something new which causes the tiny the pleasure and the laughter and hashem that happens of the hidden of the new idea specifically that happens in the body in the animal soul and the world itself in other words this the this when the godly soul does truva what does that mean godly souls truva because it comes down to this world and he's in gullahs and he learns terry does mitzvos even when he's involved in simple mundane things errands whatever he's doing and you do with the shane and the shamans you know transforming the world that's not smoke submitters that's not a big kiddush why because what's the godly soul the godly soul is godly so the godly soul learns terror it does mitzvoth okay that's what you're supposed to do and that's fine it's great it's amazing you're doing great but it's not a new idea so since it's not create the thai nook where is the main thai nug on high that comes from the hidden idea and that is when the body and the animal soul turns to hashem whether it's in the level of isabra where you're trying to totally transformation like a sadiq or it's the avoid of escapia practicing restraint like the avoid of abandoning and you know it says in time it's two different life types of nakasuru two different fragrances that it creates my time in los angeles but this pleasure is much higher you know the pleasure of the the body and the animals hold higher than the pleasure of the of the neshama even when they're in the shama destruva and the rubber brings over here from the zoya dessert says cadiz when you practice restraint and transformation from the other side referring to the the body and the animal soul is stalin curry the what does that mean that the light of hashem which gets drawn by by practicing the strength and transformation which is a hot light which is above the vessels and that's why it's called the stallic it's it's much more powerful and like also like it's explained entire earth from the altar eventually from the middle on the on the uh on the explanation the verse was shafted i'm gonna return in peace to my father's house which again is not referring to the truva of the godly soul but referring to the true love of practicing restraint the scaffia and his hapka transformation from sitra akra from the nephews of bahamus in the body from from darkness into light why because the real laughter and enjoyment and taina gone high going back albeit soviet to my father's house which referring to hit which is which we learned before that happens mainly by the avoid of his kaffir and his hopkins you do that avoid the viscosity itself and that creates the greatest it's like and that creates the greatest now so based on this what do you see from here that the main avoid is the body and the animal soul and that creates the greatest revelation so based on the server explains the um extra power energy that takes place by doing our spiritual work mundane acts whatever you're doing whatever you're doing anything physical you're you're gardening you're mowing the lawn you're going to errands whatever you're doing you're at work and over there you should know hashem in other words not only the way you're transforming the world but the way the person is being transformed and the shaman is being transformed why because this that in the summer when it comes down to this world becomes about trouble that creates the spark plugs that happens by specifically by dealing with diversions by simple things in this world and you're doing it first for hashem in other words why is that never explaining this we know the famous verse that says that the the the that everybody everybody's in the level of athatic why is that everyone's at sadiq and the answer is yes because the truth is that the real essence of every single individual is is about godly soul and like we know the rambam gave a ruling and it said that we mentioned it before that the real will of every single jew is to do what the will of hashem is and god wants to do with the will of hashemas and what happens is um when when you when you push the person to do it or when you when a person pushes themselves to do it to do a mitzvah you don't want to do so what happens is then the gate sahara gets weakened and what gets revealed is not something new but gets revealed is your true will now so what happens is when a person is learning torah and doing mitzvos what gets revealed the true will what will the will of your godly soul so on that when a person is learning turn doing mitzvots from the neshama the shaman wants to do that so you're a level of sadik now even though at that moment you could have done things which was the opposite of holiness but the fact is if you look at the real reason why you're doing in the midst what's the drive that's driving you to the mitzvah because you're your your internal will came out your rats in a preemie your internal will came out so therefore when you're doing the mitzvah you're on a level of asade because that's your real you it's not it's not a fake it's your real you that's doing it so based on this river explains that's why the request is but not so hashem should give me bread to eat and garments to wear so when so what happened when it says god should give me bread to eat and garnish it doesn't say give it to me in peace why because when do you need peace when there's opposition like for example when we say potter bashar al-ansi which is connected to the um redemption of the of the middle the rebel and utka slave why because it set me crumbly because there was there was there was opposition to him so he's asking part of hashem laughing be crumbly because there's opposition you need shaolin when you have opposition so in other words you don't have to say shaolin peace what does it say there's an opposition he goes and he learns terry does mistakes he does what he has to he has no he has no yate sahara he doesn't have an evil inclination so the same thing also when it comes to terrorism it's voice which is represented by lechem bread which was referring to torah and beggar referring to mitzvahs every single jew because when the person's learning turned doing mitzvos what's being what's revealed then you're rotting of your godly soul and your tyrants that you're doing is coming from the from the will of your godly soul from the part of your sonic so it doesn't have to say it doesn't have to say let them let go beggar liberation because that's that is shaolin however when you're dealing with the materialistic world and you're doing simple things in the world now why are you dealing with the world commerce business whatever you're doing in the world you need it for your body for your body to be exist and to be alive and to thrive or for your animal soul to have some kind of desire for something materialistic so what's happening is when you got when you when your body and your animal soul is active the godly soul is totally concealed so what happens is when you fight the godly soul the animal soul and you fight your your you're just the the the wants of your out of your body and you do the things simple things what you do in the shane shamayim or because that's like the level of trouba and that's why you says the idea of shaolin because you're creating real peace why because you have a monogamy of opposition and you're creating shaolin by transforming it through and that's specifically by the virus because the homosexual says that's that specific specific when you compare the two versus termites so it's that's where it's really at but there's the truth is that even with truth in general even the avoider even the spiritual work of learning tyre and doing mitzvos when you're doing it in a way that you're really struggling with your animal soul you're struggling with yet sahara and especially whatever says the times of goddess times of exile where there's a lot of things that that that uh that hold us back and distract us um from learning turn doing mitch voice and you have to struggle not always it's easy to learn terry newman's face you have responsibilities whatever between many many things that's stopping you from learning torah doing a mitzvah so you have to fight for yourself so there ever says it's possible when you learn torah and generally speaking learning terms even though there are some before that verses but the fact is that even mitzvos is also the level of truva so based on this river says he brings in the zoya this area says as follows that when yaakov avinu looked into the future and he saw the poverty and the pain that's going to be in the exile of edom and especially at the end of gullus which is referring to obviously our times right now so yaakov looked into the time of gullus and he said the shaft evasavi return in peace to my father's house and hashem will give me bread to eat and garments to wear surgery asks one second in the verse that says first he'll give me bread and and and uh garments and then i'll come in peace how come in the zoya he says the shaft ever shallow and i'll come back in peace before bread and garments and rubber explains the explanation as follows which is very simple what is the territory what is azoya talking about he's talking about the poverty and the pain of exile which actually government says it's the already a third insight of a yet say because we learned before two one is that he left bena and the other one he left malchus this is the third insight it's referring to my yates say in galas and he went out to kharan and going out going out in the current not from being to malcolm's not max will be like we learned before but it's referring to the time of gullis a whole new insight referring to the time of gullis and that's why it says in kazal that kharon is referring to the wrath of hashem in the world and when is that that's specifically in the time of gullus so therefore because he was looking at the time of gullus when with such pain and such suffering and such challenges so therefore the zarya starts off before beginning he starts with shafty basholin why before allah and beggar why because we're dealing with such concealment of the time of goddess so what happens then is even the avoiding the spiritual work of learning turin doing missiles which similarly we should just embrace terrarium it's voice which is represented by lechon beget has how do we have to unfortunately learn today toyota mitzvos it comes by doing true or first the shaft even the zarya are saying is that in galas the shaft even shallow has to come first which includes also the shaft of yourself being have the ability and the power to overcome whatever is holding us back to connect hashem and the verse continues on and says hashem will give me bread to eat and garments to wear you know in the verse it says before verse after you shall not like the zoa why because when it says is leaving he's going to haran which is in all generations before this time of god is what the the zorro is talking about it's referring to generally the soul comes down to this world not god forbid the terrible gospels we're in now and since the time of the temple so what happens then is the what is real true though truma then is transforming things which are permissible however learning tyron doing mitsvoice which is avoided of tadikim so therefore it says right away lachem lachelbegger lil bush and he doesn't start off with shafty bashali on the country he says he'll give me bread to eat referring to learning terror before before before shakti bashal why because after you do the bodhidha torah you learn torah and you do mitzvos which is connecting more to the godly soul then afterwards you're able to deal with the permissible things in the world with shafty bashar al-aim like there were quotes the famous line that says take care of your throat first learn and tear your first two mitzvahs and then you'll deal with the world but that's what the times of the temple but today this area says now we have we now we're all the shaft of the shoreline we all have to do trua first why because we're dealing with the with with the fact that god is concealed so our our approach to everything even before terry richards comes first but i believe trouba now because it goes on to say as follows so when we deal with truva so there's two levels of truva as we just learned there's the ultimate level of truva through the abolition doing everything um everything that we do materialistic things for the sake of hashem showing us that shiva of kalma secola shame shamayim is higher than the trueva of terri mitzvos even so even though we're saying that there is a true component of terry mitchells and gallows but nevertheless the troop of komasakis from is still higher than the true of terry mitchell and gullis and even obviously higher than the trueva of god from someone cynic why and they're explaining like this because the idea of true when a person repents by learning terror and doing mistakes in a way of truva in time of goddess like we just learned like based in the zoa and that's what what does that mean practically were you able to overcome the struggles and the obstacles of of of gullus and you don't you you don't get affected by it or for example you just do little trouba in other words you're able to change your way from before like for example like there were quotes again the ramble that we already mentioned before that yesterday you were disconnected from hashem and today basically you're back connected hashem however when it comes to true of homosexuality so what does that mean you're busy with mundane things work errands whatever you're doing who's busy with it your body your animal soul now this you're going ahead and you're doing it for the sake of hashem even though you're doing it from your perspective but what happens then it's not that you're the shama is transfo it get overpowers your body and your animal soul in other words you're still doing a physical act you're still doing in a mundane act and you're calling it a remainder a mundane act but nevertheless you do you're attaching a shame shamayim label on it now so this component you know when you're bringing out your godly soul enough and you're in bodily activities or animalistic activities that's more of a a new idea more of a new idea than the fact that the soul is overpowering its struggles why because what's real true truva is you know compared to our video is the fact that you're doing something new and different so in other words the main component of truva we're calling the sacrament so in other words yeah it's true that is true when it comes to learning entire mixed voice but it's not where it's it's not where you have to create something new yeah terms but you you're taking away an obstacle but when you're doing with shane sharma and you're creating a whole new energy which didn't exist before but nevertheless trevor says the fact is that the intent of the soul coming down to this world is not because to elevate the soul that oh your soul's coming down to this world that that the the the soul shall become about true no it does that 100 until now we just learned the last few paragraphs that the soul becomes about true and that's very powerful whereas let's not lose focus the goal isn't for the soul to become bolsheva the goal is to transform the the the body and the uh animal soul and the physical world and whoever says he's gonna explain this as follows in other words the the novel idea the kids when a person does chuva the shaman does truva the fact is like this then the shrama is a part of hashem so when the shrama goes ahead and is able to overcome obstacles that's stopping you from connecting hashem and even though it's fair it affects the the the the the uh the the body and the animal soul etc it's not something it's not a new idea it's the same soul it had the issues and it was able to i was able to plow through it however when you go ahead and you transform and you refine the body and the animal soul and the physical world and these places that we're not they're not godly per se and these places become a vessel for godliness that's something new the sherman was able to overcome them off so it's great powerful but there's no newness of here but when you have the body and the animal soul in the world becomes godly now that's a new soldier from the army of hashem so therefore the pleasure that's created on high which comes from something new in other words from transforming the body the body's excited about godliness or the animal soul is or the world becomes recognizes god that creates a greater pleasure on high more than the true of the neshomo and not only that when the effect on the animal soul is in a way that um when you're when you do practice is scaffia what does this knows it's still being an animal somebody but it's practicing restraint hashem has greater satisfaction than his habha because once you transform it okay so you transformed it got it but when it's when it's it suppresses its own wants and it practices scaffolding it's much more powerful much more stronger and the rubbish step further is the greater the greater and the greatest novel idea new idea and satisfaction comes when you transform the world more than you transform the animals hawaii because when you transform the body and the animal soul because since this is the soul and the body of the of of of a human being of the jewish person and the fact is that the body and the and the the body and the animal soul of a jewish person it's not like the body and soul of the nations of the world it's not it's not it's novel idea it's still your body it's still your soul but the main quality is when you transform the physical world and especially the sparks that are in gl gimbal clippers and males in the three holy unholy spirit holy unholy pure energies when a person literally does truvo you return to hashem that the that the things that you did wrong become come right this is or when you go through a test and you're able to overcome the test that creates the greatest heineken high which is obviously a source of inspiration anyone's going through a challenge guess what when you overcome the challenge that creates the greatest inspiration of hashem and based on trevor explains we can explain what's brought down many places that in order to come to the level the highest level where you totally connected hashem with you that comes through where you transform darkness to light in other words that literally the darkness of materialism that you're dealing with throughout the day so even though they avoid the with your heart with both your hearts the goddess on the animal soul and you're transforming the the the negative side so to speak to holiness because the main transformation takes place when you elevate the world and that's why it says the shafty bashal and albay salvia when we turn in peace to my father's house what does that mean that when your person does the avoider of practicing restraint the scaffia and his hapka transformation darkness to light in other words when you make the strike the laughter and the pleasure on high which avi is referring to yitzchak but you do it in a way base of e the house of my father of these referring to your talk which is the laughter a base means the house i know what does a house represent you liv a tent is only a temporary border bias a house is a as a full-time abode you live there full-time which means base avi you make avi you make gitzhuk you make you make laughter you make church in a way which is consistent steady not only in your body not only your animal soul but literally in the physical world that's the goal the shafty bashar in other words we should have the real laughter the real truva but the truth should be not it should be done in the world but it should be done not just every once in a while between a very very consistent biased way now based on this river explains we'll understand even deeper that the main spiritual work that the neshama came down to this world as we know by yates he took from the stones of the place and we're like we already learned what is that what does that represent taking the stones in a place and referring to transforming the world mocking the place the world avon evidence stones domain and multiple multiplicity and as besides the avoider of the which we know that's much more powerful than learning target and doing mitch voice but even in the abode of komasakura there's two components one is the person that gets elevated through it does the the person does truva but also the elevation of the physical world but the but between these two then the summer gets elevated and the world gets elevated the main avoid is to take from the stones of the place which means elevating the world elevating the physical world and that's why it says hashem lila kim that the utk bokeh is going to be for me at la kim and then i'm going to make the stone i'm going to make it a a monument which will be the house continues on to say that heaven has always this stone that i made for a monument to your base elokim in other words even the simple stone physical things which was initially they were abner and there were stones from a place plural but when a person does the avoido they become one stone up to the point that you make them save you you make a man a monument and the number quotes where it says nits of malek you're standing as a monument for hashem in other words what does that mean practically you become an owner you become a melek on everything in your world you you take charge of your life or for example means you're standing as a king which means you you bring the revelation of god into the world i know it says that the world accepted the kingdom of hashem by willfully which is high higher than shalom means you're you're so speak forcing it but when they they're willing to accept it and you make it a base of the kim a house for hashem we make a house and a dwelling place for hashem which is even higher than ut kevke you know it's because as it says which is that's from the nephili kiss but the goal is actually based on the camera for which means it should be a house for the cons the the concealment of the essence of hashem and that's what happens in the materialistic world so by elevating this physical world we actually make the physical world a dwelling place for the essence of hashem now so obviously we know what we know what our goal is our goal is to transform the world but in order to make this world that this stone should be a house for it should be a house for hashem by taking the oven by taking the physical world and by making it for a monument and pouring so how do you do it you buy it by pouring or by putting oil in it so deborah explains very similarly he explains as follows but yikachusa evan he took the stone it was avenatti was plural so the first thing is you'd make it into one stone in other words even after that you took from the stones the plural stones you make it evident one stone like just like the letter yud of the hashem's name which is the level of that's the first component but then you even elevate it even higher and you make it for a monument like it's like with like said by the dream kamala massey it stood up and then gaming and it becomes a monument but not only for the good for the kahma but it becomes a monument for the comes a receptacle to receive the 13 attributes of compassion on high which in kabbalah is referring to um the yids and above and ever explains because we know for example there's a there's a ud and there's the valve and there's the good so there's the way where the ud which is um with you which is higher and above is lower and then there's time when the vote is higher and the unit is lower and that's why the error brings interior where he says over there that the osiris the here is the level of yud and it it it it it leeches energy from the ud even though later on it says that the above is higher because you see that there's there's two components and you get in above one where it's higher and one one one one with the one one where it one where it's um uh one way well the one where it's lower now but afterwards what do you do afterwards when you after you bring in the youth gimbal with him then you pour in the oil on its head what does that mean you bring down from the 13 to kuni dick by the 13 points of light into the world and by doing that you make this stone which would be the house for hashem and essentially you use the word ye it will be yi is a lotion of zucker male strong energy but even though it says which is the cable so how you don't mix the matching zucker on the cable because referring to ye it's going to be when is it going to be it's going to be in the gula sea then the ultimate redemption because then we're going to sing and doesn't it female but it's actually going to share this russian because we're going to have the ultimate goalless and the ultimate goal is going to be in a way where there's not going to be any more uh ultimate guru we're going to have the ultimate redemption we're not going to have any gullets after that so based on this trevor explains very very powerful and he says like this brings the connection between where it says the shafty bashar al-baysavi where yaakov says i'm going to return in peace to my father's house and what does that mean practically in other words that even when he's in charon even what represents the time of gulas which is which is um which is the idea of a shaft he knows even when he's in gullahs he wants to can be connected with shattering in a literal way that we go we go he goes back to from current to his father's house when going back in in the in the future when the sri comes in other words that yitzhak we know before we learn to get component of laughter but yitzchak is also referring to the future why because the the ultimate laughter and pleasure is going to be when in the future when she comes as the as the verse says clearly oz and specifically us in the future yamalei's cleric when mashiach comes we're going to have the greatest laughter and that's what he says when she comes we're going to say specifically reference which means what does it mean for shafti when we practice is scaffold restraint we practice this hopkar transformation and as we take darkness and we turn it into light which that's the whole idea of peace peace is there's an opposition that and what happens if the shaft even shot into the opposition gets transformed into holiness but not only do we transform our body and our animal soul but even our physical world and by doing our avoid of the transformation of our body our animal soul and the physical world that's going to be the cause for the revelation what's going to be in the future when mashiach comes and then we're going to have the ultimate in peace as we know it says when shia comes there's not going to be any any conflict any any any any any uh confrontation any wars no issues whatsoever why is that because kim allah already has hashem because the whole world is gonna be full of the knowledge of youth k bufke now so what we just learned yitzhak is referring to what the future now even though yitzuk's referring to the future because why because the ultimate strike the ultimate laughter and pleasure is going to be um comes but the fact is today is also called yitzchak so obviously today we also have some component of the time against like it says in the torah clearly also he already did now why because how do you have you know one hand was saying that trick is going to be when the future comes no it happens now as well how does it happen now as well because the laughter and the pleasure comes from what are avoided today of this restraint and transformation the revelation is going to be in the future when everything is totally transformed but it's happening now we're creating we're creating it now so the same thing also this idea we're going to say that in the future we're going to say that yitzchak is our father because he's going to take us out of gullus but we have it now also as well in other words even in the time not only is going to take us out in the future even at time of gullies he protects over us and this protection that he protects us now that's going to be that's going to help us have the ultimate uh ultimate ultimate revelation ultimate protection from gullis so that's in terms of what the protection and the laughter that we that we ultimately later but we have it now as well so the same thing also applies the idea of peace that even though the true peace you know is in a way of lawyers no one's going to harm us no one's going to bother us that's where comes but however we also have a taste of it now as well in other words the things that that are trying to hold us back and stop us not only it's not going to stop us but in the country it's going to help us serve hashem so you know so even though again ultimate is going to be a piece of language in the future the fact that we have it the way today as well so based on travis says it's also understood then why it says i'm i'm going to return in peace to my father's house and i was in time in in the time of gullis which is also connected that would return in peace into my father's house was referring to when she comes why not if we're returning to the future how can it be now if it's now why is the future never explains very simple because even in gullus even in exile and there are things that hold us back from totally returning and that's what we have to represent we should return to peace and we should have peace and god forbid there shouldn't be any bloodshed etcetera but nevertheless even now the the the power and the strength of mysterious nephesh which comes through our yakida and if we bring out monsieur's nephesh and we bring our yakido we're able to abolish anything that's holding us back not only abolish it but they actually will help us in serving hashem just like what it's going to be like in the future when mashiach comes so based on this river explains the uh connection between the two insides of part of shalom nashimi crowley knows where it says until king david says that he redeemed my soul in peace from those me crowley so what does be coverly means whoever says there's two there's two insights the simple insight is that hashem saved me me krug mccarthy peace pead of people waging war against me in other words what does that mean there's there's there is absolutely an existence of an enemy and you have to fight the enemy and that's the idea of redeem my soul in peace and referring to king david because it referring to obviously david king david we know had tremendous trends up a trend opposition and he had a lot of enemies but nevertheless he was able to be successful and we all know for example the major difference between the transformation that took place in the times of david and the times of king solomon because in the times of king david there was wars and however the transformation took place in the time of king solomon it was peaceful and we know for example hashem said to king david that because you spilt a lot of blood and you had a lot a lot of wars you could not build a house or you can't build it to make some english for me and your son that's going to be after you he's going to be a person of peace he's going to build a house for of hashem now even though the the success of king david and he was successful wiping out all his enemies was a hundred percent the full full-blown success and that's why there was even there was even a thought that he should motivate somebody she got rid of all the enemies but the fact is that the transformation how did he get rid of his enemies he had to wage war so therefore king solomon was going to have to build a temple so what do you see from here that part of a shalom when it says when it's referring to the times of king david it means there was there was a real enemy there was a real threat however you're successful so probably crumbly there's a war and hashem makes us successful the same thing also when it came to the part of the sholem the redemption and peace which the altar behind on utep's kiss slave and the mythology and utka slave there was literally there was opposition strong opposition opposition against hasidis and teaching said this learning to this but thank god we were successful and up to the point that after the redemption they needed to have special permission to continue and we know that all the kingdoms are are on the go by the first name of mitsrayam which means that they they oppress and suppress the jewish people from living freely and in that case it was about learning torah and learning citizens spreading exodus so the first insider probably shall now she means what this opposition and we're successful in peace the second the second insider politician is that like the there are brings from the from the uh political accident discourse from from the alta river and many other discords in relation to because kiss live your testicus live in the ultrabook that the redemption is done in the way of peace not like the first insight with this there's no position you have to fight it no you don't need to fight anything just like like like for example in the times of king solomon that all the enemies were totally got nullified and you didn't have to do it through war so probably means we're living a peaceful life the enemies just disappeared on its own now that's two of the ways two ways um to to explain probably shall nafsi now what's the uh but the fact is that these two are totally opposites literally extreme opposites and especially like explain many places on sundays that part of nashi my soul is redeemed in peace is referring to it the redemption in peace like it's going to be in the future like mashiach comes and we know mashiach comes hasham is going to make it in a way that all the nations of the world are going to have one vision oh everyone's going to recognize one one hashem everyone's going to serve hashem which is even going to be higher than the peace that took place in the case of king solomon however the peace that took place in the days of king solomon that's a preparation what's going to be like and as we know mashiach is going to be from the house of king david and from from king solomon in other words which you see that's going to take it to a whole different level however so on one hand it's two different opposites on one hand you have part of the shotline through struggle and the other hand the ultimate piece three king solomon and ultima comes but the fact is there ever says that all the revelations it's going to be in the future which means part of ashland ultimate peace without any position is all coming based on like that operates in time you're not saying to say you know our actions and our spiritual work in goddess everything that's going to happen all that beautiful peace is going to be it's coming from our working goals and therefore even when it comes to part of bashar al-ansaiyah in gullis where we do have a position we do have some kind of taste of the pod of vasalyn which is going to be in the future so again even though it's polar opposites in a certain way but they are connected because one brings on the next one now so there continues on to explain the connection between these two components in other words on one hand we're saying is that today we have a aim like a for a taste of what it's going to be like when mashiach comes and the level of peace in other words with mashiach peace is going to be it's not going to be in our position today we have a level that the level of that so the connection with that and the redemption of you test kiss of the altar and your kislev of of the middle rubber um because like there it says in in the in the discourse they explain more like the second idea what it's going to be like when mashiach comes which is going to be total total um total level of peace trevor says based on we explained before the reason why the sawyer when he mentions the idea of a shaft even so he says that the shaftee with shawling be sure before it says you know this idea because he's referring to the time of gullus and in time of golos the main avoider even of learning terror and doing mid-choice is about truva and when a person does the avoido in this manner that creates the the peace just like similar to what's going on why because shiva what does truma do trouba transforms um the the negativity into positive so this driver says this is the same connection with the redemption of the altar mutus kislev and the mithler on youtube why because one of the major revolutions of the alta rubber um compared to the previous generations for example of the market of message that we know the altar ever made a lot of boltuvas he made he was inspired many people to return to hashem and this is also what the the other obeying after the altar ever and the the mithla et cetera that they they inspired people to do truva that you know and troubas what allows the transformation that we can taste what it's going to be like so based on the trevor explains that's why it says that utk buffet will be before i like him in other words when we do the avodah and we explained before as bashafi bashar al-amin we're going to transform the world the physical world the world is going to come a godly place and by doing that we create the revelation what it's going to be like in the future as we know when mashiach comes hashem is going to take the sun out of its shield and it's going to be mullah or its death hashem the whole world is going to be filled with the knowing of hashem the knowledge of hashem just like kamayam just like the water covers up everything and we're going to have the revelation we're going to have the revelation of the essence of hashem and there's there's not going to be any more um distraction because everyone's going to see our true teacher and that's what the definition of the meaning is going to be elokim that in other words in reference to that relevation the revelation was going to be then it's going to be like the level of elohim so based on this stripper finishes off and he says that shot the shafty basal in base avi which is referring to as we said before the avoidance of transformation in the world and when a person does the transformation you create the shaft of your shoulder you create real peace what type of peace the peace which comes up to the point that this stone is going to be the house of hashem and this this this basically shows us the tremendous power and the tremendous um elevation that takes place what we're doing now before mashiach comes the end of galas why because now the main avoid is that returning to hashem and even the avoid of learning torah and doing this voice which is connected to bread and garments which we do at the end of galas comes after their body of chuva after returning to hashem through repentance the shafty version the shafty returning bashal why because when a person does trouba and then he does good minds and even good deeds in other words even his actions even as mitt's voice comes after truva um that creates the energy that's going to be revealed when mashiach comes in the future through the true of today as we know that it's better to do even one one one hour one moment of truth on repentance and good deeds in this word from all the revelation of meshiacans why because the thing that causes it aravoido today our children's monarchs is greater than the thing that gets accomplished that's number one and number two is because the the tainough the pleasure of ulam haba what's going to be in the world to come that's going to be the the pleasure that we receive however the pleasure of shuba maison toivim that's the timing of hashem so we're creating timing by hashem which is much stronger much more powerful and especially that when we do our work now we're creating the revelation it's going to be like in the future and i was you know which basically it's a it's a the foreign the spiritual work at the end of galas is what they avoid of trouba to return to hashem and we know when it comes to true what we've already learned before it says before you even quote hashem is going to answer us so therefore the end of gullus and especially when we have the prayer you crow the shafty with shalom when we return to hashem what happens already happens before we call hashem we have a shaman answers us and we draw in the powerful light that was coming comes and just like yaaka vinu when he was still in kharan while he was in curran it says by euphrates he became very very successful he had a lot of cattle and he had a lot of servants and he had a lot of the donkeys and uh all this all the success that he had when did he have it while he was still in kharan while he was in gullahs so the rest of the same thing also by every single jew that the end of gulas and especially why even while we're in kharan while we're in galas we should have a year for its mighty you should become extremely successful in a way the pod of the shaolin we should have all the redemption away of peace like there's like all the insights and all the translation of like with her before and we should have the avoid the spiritual alberta and especially by learning and spreading siddhas like we're doing right here we're learning excellence we're spreading them we're teaching next to this and we should do it without any distractions and with tremendous abundance and we should have it in a materialistic way in the way of for rats that we should be able to spread out all over the world and that will um that will bring the the redemption um will come very very quickly in literally in a very quick way that literally very very soon it's going to be kate saml there's going to be end for all the darkness and we're going to receive the face of mashiach who's going to take us to eretz israel the land that hashem his highs are over it from the beginning of the until the end of the year um eric just struggled all the boundaries of heritage all and afterwards in the way of very very quick hashem will expand the borders of israel and it's going to happen very very quick and very very soon obviously a great powerful civic discourse which literally is a guide for all our avoiding gullus but i think there's a lot a lot of powerful points i think one of the major points is the earth is telling us here is that before we go into golisan gave us what we need we have what we need to stay strong and to stay connected and to transform the world and we transform the world we create the greatest tiny for hashem when hashem has tainog obviously he gives us all the blessings that we need in galas we're going to taste what it's going to be like omashiya comes anyway thanks so much for joining us for our great qasidas class let's hope our next class is nurture stroll here according to your shelian with mashiach no and um have a great and blessed week shabuatov