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And welcome everyone to a special
edition of all para paraso
the balatim on paras would like to share
with you in a short week six choice
comments of the balatim one that we will
uh focus on particularly let's begin in
parake
theim just told us about the command to
send out from the
anyone with saras anyone who is a zv and
anyone who's t followed by
through
any man or woman who perform any of the
sin of man. This says is reminiscent of
the sin of and it's juxtaposed to the
sending out of the because through the
sin of Adam that sinned by eating from
the and the
persuaded the woman seduced the woman
and she was all three of them were
struck. The received saras as it says
incious.
The woman became like it says in
was punished with misa and in the order
of their curse. They are enumerated
here. First the namely the then the z
the woman and then theesh that is man.
And that is why in justosition to these
three kinds of it says
reminiscent of the sin of and then it
says
as both and were thrown out of and
juxtaposed to this para is the para of
because
in a sense was similar to the as the
lived with and put zuama poison into her
Like the Gar says in Shabas
and her thigh fell in referring to the
like it says
similar to the
and juxtaposed to the para of asal say
that the type of fruit that ate
in which was the grape. Let us move on
to parake
which is the main offering for today.
The the bitter occursed watersim the
gumach of is 496 2 * 248. Why saysim to
show that the aorim of her and him the
248 limbs both of her and of him are
both checked through these waters. This
is alluded to further and it says
who and we read it he. It's spelled who
and we read it he indicating that
they're both checked both him and her
his 248 limbs and her 248
limbs says the balhaturim. Now
interestingly this is not only brought
by the Balhaturim but as the mafarim
point out this is
brought says
um
in the
asks on the balaturim that this
is not the comments of the balaturator
this is a buffer
you shall me says
So this is not the gamatria of the
balaturim. This is a gamachia already
brought in the usami and the mafur asked
that why did he have to ask from and
point out that this is found in the
yushami butus in
himself um points out this uh gumatria.
Now what's very difficult with this
gamatria asked by the rash and it's
asked by the dashi is that a woman does
not have 248 limbs. A woman has 25
either 52 limbs or 253 limbs. And this
is the kasha of the rush on this
gamatria. So in the safer of rebel
schulzinger on
he brings that the reason why the uh
gamatria is given 248 limbs for him and
248 limbs for her is because the gamarra
in bayroy says that the extra limbs of
the woman don't count because they're
not metamic.
Theo says that this question is found in
the hag of hagy mells and this is the
answer of hagy mels. Now we pointed out
the rash himself asked this question on
this gamatria. The safer rivid haz of
David Bara he asked the question even
stronger say that on shabas you shall
lie two nero n is gamatria 250 the man
and the woman together equals n 500
because the man is 248 and the woman is
252. So clearly the woman does not have
248 limbs. Why? What is the meaning of
this? Kamatria is twice 248. A woman is
not gamatria 248. Well, the rivid haz
answers similarly to the tells that the
extra limbs of a woman are not
considered are not metame
and therefore they are not counted. The
himself gives this answer that since it
says about the sa that she is tame and
that that doesn't apply to the extra
limbs of a woman. Therefore the gamatria
in fact is sound. It is 248 for the man
and 248 for the woman. This question is
also brought in the safer shauchas of a
bum and he suggests that the extra limbs
of a woman are not needed for her own
inherent life force but rather to
maintain the child and therefore they
are not uh counted as part of the
gamatria. We move on to
where the balum comments.
It says that if a woman was not tame and
she in fact was pure, she will be
cleaned. She is uh free innocent venezra
and she will have children. And the very
next words in the areas
these are this is the tora of this act
of vengeance. Well, the balum sees in
the justosition of an Isra and a a remn
to that which says in Zion that if a
woman in fact was to she will have banim
sadikimal
tora following
is
okay we continue on
uh in um per viml
The next offering of the
well the says the word is invoked to
arouse the of the
then the offers that the three
by the way
these three words begin with
a to the
but he says the
is the of Abraham Abraham's was
Abraham and the three words are
connected to the three Abraham was given
the
next the is connected
saw
He died. God illuminated his eyes and
brought him back to life. Y is the
opposite of he was an
and it has five words and 20 letters
who lived according to the mission of
after 20 generations and guarded the
ised
that has
auh the says
rav and the seven words are kged
thevatim who were born over the course
of seven years. And then the
balaturatorum interestingly says the
gamatri of shalom is Asov. Asov is
gamatri shalom plus
asov is 376.
From here we learn one should be makdim
shalom even to someone like even to a
go. We move on to perk zuk
alf juxtaposed to the kanim of the
blessing of the priests
is the narrative of the kanukas.
This is a re that to the kashim that
they too will make a they will make an
an inauguration of the mikdash. That is
the connection between the of the
kahanim and the kanukas.
And then finally Zion
by all of the
it says the word carbon
let's by all the it says the word carbon
and by the carbon it says now these
comments of the till the end of the para
mostly come from the medish inbar rabel
but let's study this one what is the
extra
This teaches us six children will come
from Yehuda. Each one blessed with six
brais. Who were they? David, Messiah,
Daniel,
Mishara.
David was blessed.
Miach was blessed.
The says in
so coming from were six descendants.
They were each blessed with sixes
all of us with all the
wishing everyone a wonderful Shabas.
