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Okay, good morning, friends. We're
continuing in
Mishneh Berurah, Daf Hashavua, Siman Kuf
Nun Tes. Today we begin Se'if Khes,
[clears throat]
Se'if Khes.
Welcome, everyone. Im Hikhnis Yadov
Letoikh Kli Shamayim.
If you insert your hands in a vessel of
water, V'Shikhsheikh Yadov Bahem,
and you rubbed your hands in them, so
it's not coming Mikoyakh Noise'in onto
your hands, but you stuck your hands
into the water and you rubbed your
hands,
Im HaKli Mekhubar LaKarka, Lo Ya'aseh
Lei Tevilah.
If the kli is attached to the ground,
the
the Netilah doesn't work.
Even according to those who hold
immersing in a kli is like Netilah, but
if it's attached to the ground,
it's worse,
cuz
it looks like you're trying to do
Tevilah,
and there is no Tevilah in Shulchan
Aruch, we'll see.
So again, this is a new process that
we're encountering. You're sticking your
hands into a kli of water, you're
rubbing your hands in the
water. So if the kli is attached to the
ground, it doesn't work. Ve'Im Ein Oim
Mekhubar LaKarka, but if the kli is not
attached to the ground, Yeish Oimem
She'Oseh Lei Netilah.
The some say
the Netilah is effective. Who's that?
The Bahag, the Halakhos Gedolos.
Ve'Yeish Oimem She'Lo Ya'aseh Lei. And
some say the Tur and the Hagahos
Maimoniyos and the Smak say it doesn't
work.
U'V'Sha'as HaDkhak,
Yakhol Lismokh Al Divrei HaMatirim. If
you're in a pressing circumstance, you
could rely on the those who are lenient.
Ve'Im
Lei Litol B'Derekh Netilah,
Noitel B'Lei Brakhah. And if afterwards
it you encounter to wash without
um
if afterwards you have the opportunity
to wash regularly, no need to blow
Bracha, wash again without a Bracha.
So this is a new process, sticking your
hands into a kli.
And apparently it's worse when the kli
is attached to the ground than if it's
not attached to the ground. So that we
have to understand why is it worse if
it's attached to the ground than if it
is not attached to the ground.
>> [clears throat]
>> Says the Mishna Berurah Siman Katan Nun
Aleph
I'll give a big brief introduction
so that the words of the Siman could be
understood.
Most poskim prohibit immersing your
hands in a kli in lieu of washing them.
Cuz they require when you wash your
hands the strength of a person.
That is that the water comes onto your
hands from the force of someone who
pours on
pours on them. The canal like we
mentioned earlier.
Those who are lenient, they hold
They hold you don't need the koach of
someone who pours. But it tells you that
I am for actually you told me kli.
So everybody agrees you need a kli. The
question is do you need koach gavra?
Do you need koach shofech?
Most Rishonim say you do. Some Rishonim
say you don't. The halacha tevilah b'
If you don't need Koach Gavra, then
there is no distinction between pouring
on your hands and sticking your hands
into it.
So, the Mechaber said that if the kli is
attached to the ground, it doesn't work.
Why not?
Even according to the Rishonim that hold
you don't need Koach Gavra, and they
hold immersing in a kli is like pouring.
If you attach the kli to the ground,
it's worse.
Why?
Because it looks like you're trying to
kosher it
through immersion.
Like a mikvah. The problem is
However, if it's not attached to the
karka,
all you need is a revi'is cuz
if you were doing tevilah, you would
need 40 se'ah.
But now, or perhaps to cover your hands.
>> [clears throat]
>> The Bach in fact holds you do need 40
se'ah.
But the Mishnah Berurah says no.
According to this de'ah, all you need is
a revi'is.
It's the It's the process of netilas
yadayim.
They
hold you don't need the force of a
pourer.
>> Now, why do you need to be you shock
shake your dove?
He brings in the deer shoe that you have
to
be you shock shake stay your dove a
house.
If you did one at a time
the Hazan says that would not work.
I don't think it's mash that way from
the mission of Bora.
I would humbly suggest the mission of
Bora was a wood work. Otherwise, he
would tell you you have to stick both
hands in in simultaneously.
You know, that's a pretty important
detail that the mission of Bora
completely omits.
But
with Gifter says that the lump does of
you shock shake your dove is if you just
stick them in, that's Derek to Villa. By
you know
rubbing your hands in the water, that's
more Derek Natela. Okay.
You said that's more clay of Gabra.
No, there is no clay of Gabra.
Why? You were shaking your hands around.
You're doing a clay of Gabra on this on
this washing.
No, the water the water will reach your
hands irrespective of whether you know.
What brocha would you make on such a
such a
villa? On the Tila Sedan.
On the Tila Sedan.
>> Not on the Tila cuz you don't have
Natela.
That is not Tila.
It's my shoe them, right?
Okay. The issue name.
There are those who say it's not
effective. That [snorts] feel you issue
name about them say. Why?
You need the force of a poor or she
didn't have you dying dove cut put on on
your hands with canal.
The gum dim and dominate the kid of she
dying the mimic dash.
We'll we also compare it to sanctifying
your hands in the Mikdash, the kaim
alone, the possible by them
we all do you know the
wash your hands in the kiyur. You have
the kiyur support on you.
K'dei isas b'zvachim.
So, there are two reasons why
uh lo ya'aseh l'tzarchei t'filah. Either
because you don't have koach gavra
or because
we we compare it to kidush yadaim
v'raglaim of the kiyur that it has to be
min ha'kiyur not b'kiyur.
The Mishna Halacha says the nafka mina
between these two reasons is as follows.
Let's say you have a big kli.
You stick your hands into the kli. The
kli is filled up halfway. You stick your
hands into the kli
and you shake the bottom of the kli
where the water in the bottom of the kli
now falls on your hands. So, according
to the reason why
uh you need koach gavra and therefore it
doesn't work in this case you have koach
gavra. You shook the waters onto your
hand. But, if the reason is we learn out
from the kiyur that it has to be from
the kli not in the kli
he says this wouldn't work.
I don't I'm not so convinced it wouldn't
work.
I wouldn't say that that's not called
washing it in the kli. It happened
your hands happened to be suspended in
the air space of the kli. I don't know
that
so pasha that that wouldn't work. But,
okay, that's just it's a way of
illustrating the difference between the
two reasons. Okay.
So, what do you do besides that hack?
Let's say you don't have another clay. I
mean, what would the
hack be?
Because we're talking about where it's
not attached. So, it's not attached.
Just pour it on your hands. What's the
that you have to stick your hands in the
thing? Just pour it on your hand.
Too heavy.
It's It's telling It's a 500-lb clay.
Yeah, that's enough to mean it.
You can't You have no other clay. You
have no other clay.
You can't move it.
Why not?
Saying it's too heavy.
You
listen to me. You could rely on
three shining and that's it. You don't
need Gabra.
The task heavy
the clay is that
The task brings the Marshall. Marshall
says not a chance. You can't rely on
this opinion.
That's a hack.
Says Marshall, it appears that even
someone who wants to rely
on the maker of
you can't make a on this clay.
Why is the Marshall saying that?
I don't need the Marshall to say you
can't make a It's from the
Marshall never said you can make a
He brings two days for
you to listen to the material.
I never would have had a have a minute
in a million years you can make a It's
we shine them something to look at.
Yeah, okay. Vanilla. Vanilla. That's
That's a
vanilla.
That's a pillar.
Wow, the Shulchan Aruch HaRav the Chayei
Adam also said you can't make a bracha.
Obviously, that's what the Machaber
says.
If you
um
If you
No to make a bracha.
Magen Avraham says you can make you're
allowed to make a bracha.
Mhm. Magen Avraham says you're allowed
to?
Says that in my Mishna Berurah.
Give me a source okay, Magen Avraham.
Okay, I hear.
But what's what's behind the Magen
Avraham? How could you make a bracha if
it's
if like the Mishna Berurah started Rov
poskim osrim litol.
Cuz you need a koach gavra.
Um
Interesting. Okay.
Oy kasvu deyoichal as aydei shichcha
alav yadav bema'apa. Furthermore,
not only he should you not really rely
on it, you should also then after you
wash your hands within this k'li, then
wrap your hands in a in a glove.
No to make a bracha. The Shammai Halacha
k' Now ah, so if it's nizdam lei water
afterwards, why should you wash without
a bracha? The Shammai Halacha k'
Machkilin al yotzei de mashcha shesh
shesh shesh shesh yadav be heim lesheim
netila.
Very interesting.
Mhm. Okay, we'll hold over here.
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