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[music]
>> Shalom, friends, and welcome back to the
Prophets of Israel Daily, brought to you
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Okay, so today we are entering Joshua
chapter 23, and this chapter feels
different. There are no battles, uh no
enemies, no dramatic conquests here.
Instead, we find Joshua as an old man
looking back on his life. And even more
more importantly, looking forward to the
future of his people. Right? Because
this is not just a farewell speech. This
is a transmission. This is Joshua
placing the future of Israel into the
hands of the people. And I'll tell you,
I was shocked at how emotional I got
reading this. I mean, I was surprised I
got emotional at all. You know, but I
think the reason it affected me like it
did was because of how immersed we are
in this journey of the Prophets of
Israel Daily. I mean, we're not just
learning about Joshua anymore. We've
been walking with him. You know, we
started this entire journey with him,
and I guess I just wasn't uh I wasn't
ready to say goodbye.
Uh cuz you know, you know, it feels like
the end of an era. I mean, he was our
last living connection to Mosha, to
Sinai itself, and with him that first
generation of revelation just sort of
fades, you know, and the responsibility
now rests fully on the shoulders of the
nation. Uh starting then and continuing
until this very day. Our shoulders,
right here.
Okay, so back to the text. Joshua
gathers the leaders of Israel and begins
by reminding them of what God has done.
Not what they have done, but what God
has done. Verse three.
And he said to them, "You have seen all
that the Lord your God has done to all
these nations before you. For it is the
Lord your God who has fought for you."
And right there,
that's the foundation. Because Joshua is
reframing the entire story and removing
any lingering doubt, if there could be
any,
of who has truly been running the show.
"Yes," he says, "You fought. You showed
courage. You stepped into the land, but
never forget it was never really
you. It was Hashem fighting for you
since the very first moment."
Ari, you know, it's just such a profound
tension, and it speaks to us deeply in
our lives cuz on one hand, Joshua is
saying, "You did not do this. It was
Hashem."
But on the other hand,
the children of Israel still had to
fight. They still had to show up. They
still had to risk their lives. They had
to step into the unknown. And I think
this reveals that when you peek under
the illusion of nature, when you look
behind the veil of this world, you can
see the truth, which is that God fights
for us. He fights through us,
but
he does not fight instead of us,
almost ever.
It always demands a partnership, which
means that every victory in our lives is
a manifestation of this mysterious
partnership between our human effort,
our hishtadlut, and then divine
assistance, which is just the grace of
God. And maybe the real question then is
is it me?
Is it God? That's not really what it's
about, but rather am I making myself
into a vessel
that God can fight through me? Yeah, I
really think you nailed it. You nailed
it beautifully. It feels like that
captures Joshua's entire message. Don't
forget, Hashem is doing everything
before you. Our role is to love him, to
revere him, to walk in his ways, to keep
his Torah, and when we do, we become
vessels through which he channels
blessing, not only into our lives, but
into the entire world.
Um you know, and then in verse six,
Joshua drives the point home.
He says, "V'atem chizku me'od lishmor
v'la'asot et et kol hakkatuv b'sefer
Torah zeh. Therefore, be very strong to
keep and to do all that is written in
the book of the Torah of Moses. Be
strong.
Be strong not only in battle, but in
faithfulness, because now the challenge,
you know, changes. Up until now, the
test was
can you conquer the land? From now on,
the test is can you live in the land in
a way that keeps God's presence among
you? And Joshua gets very specific. He
warns them, verse seven, "Do not come
among these nations, and do not mention
the names of their gods."
This is so deep because, you know,
Joshua understands something that's just
as true today as it was then. That the
greatest threat to Israel, as we've
realized again and again through this
very book, is not external. It's
internal. It's assimilation. It's
influence. It's slowly absorbing the
values of the surrounding cultures until
you forget who you are.
And then he reminds them again of the
miraculous reality they've been living,
of the nature-defying blessing that they
will continue to receive if they follow
in his ways. Verse 10.
Ish echad mikem yirdof elef. One man
will chase a thousand, for Hashem your
God has been fighting for you, just as
you were promised.
This is not natural. This is not normal.
This is what happens when a people are
aligned with their purpose and with
their God.
The illusion of proportionality and the
illusion of odds and the natural order
begins to just melt away.
But Joshua isn't painting a rainbow
picture here or sugarcoating anything
either. Right? Because just as God
fulfills his promises for good, he also
fulfills warnings.
Verse 15. V'haya ka'asher ba'u aleichem
kol hadavar hatov. And it shall be that
just as all the good things have come
upon you, so too the Lord will bring
upon you all the bad things.
This is a covenant.
It's not a one-sided promise. It's a
relationship, which means that our
actions matter. They matter more than we
could ever imagine. And and maybe out of
the whole all the verses in this
chapter, the deepest line of the entire
chapter, we find in verse 11.
V'ahaftem et Hashem Eloheichem.
And you shall love the Lord your God.
Because at the end of the day, this is
not about fear. This is not even about
obligation.
This is about love.
And I think if we step back and look at
this whole chapter, Joshua is telling us
something so relevant in our lives right
now, that it's not enough to return to
the land. It's not enough to build and
plant and defend. The real question is,
what kind of society are we building
here?
Are we a society rooted in Torah? Are we
a society aligned with Hashem? Are we a
society that can actually sustain his
presence, that deserves his presence?
Because while the battles may end, the
mission never ends.
And on a on a more personal level, I
think that, you know, learning this
chapter today in the hills of Judea in
our generation, where we're living, it's
impossible, at least for me, not to feel
that this is playing out right now, at
least as much as it was then. The same
God who fought for Israel then
is the same God guiding us now. The same
God that made the sun stand still
is shooting down intercontinental
ballistic missiles out of the sky.
Right? Ultimately, the same choice
Joshua placed before the people is the
same choice before us. Will we cling to
Hashem, or will we just drift away?
You know, Ari, what's so striking to me
is that Joshua is speaking to the people
of Israel that are already in the land.
They're inheriting their plots. They've
already made it. They've seen the
miracles. They've fulfilled the dream.
And still, right now, it's when it
counts. This is when he's really worried
about just drifting away, which means
that when people drift away, it doesn't
happen because you're far away. Drifting
happens quietly, even when you're
exactly where you're supposed to be. It
happens in small compromises, in the
slow loss of clarity, in moments where
you just stop paying attention, you
know? It's like this world is so filled
with distractions. And so to cling isn't
just a poetic idea. It's really an
active choice every day, how we think
and what we value, what we allow to
shape us, the choices that we make.
That's what King Solomon was saying in
Proverbs, etz chayim hi lamachazikim
bah. The Torah is a tree of life to
those who grasp it. Because if you're
not actively holding on, if you're not
grasping with all of your strength and
your focus, we will be swept away by the
realities of this world. And that's what
Joshua was talking about. Yeah, what
more can I say than that, Jeremy? That's
like a perfect way That's a perfect way
to bring this this chapter to a close,
because that's the point. You know, not
just to live in the land, but to live
with God in the land, to stay awake
inside the blessing and remain aware of
the deeper truth of of Hashem's constant
presence in and his constant perpetual
divine orchestration of every moment of
our lives. Just that small thing. I
mean, it's a huge deal, but that's our
task. That's our mission. You know, at
least to aspire to cling to Hashem, to
aspire to cleave to God every day and
every moment of our lives. Because the
story didn't end with Joshua. It
continues with us. So, b'ezrat Hashem,
please God, we will live up to that
mission with faith and with clarity
[music] and with love. And I look
forward to continuing tomorrow with you,
Jeremy.
Chazak u'amatz, my friends. [music]