Journey To Ukraine: Lemberg/Lvov - The Kever of the "Chacham Tzvi'', Rav Tzvi Ashkenazi

this torah class is brought to you by torahanytime.com it's really an exhilarating thrill and an amazing host to visit the caver of the sea with sri ashkenazi 1648 and he lived till 1718. he lived 70 years 1648 to 1718. he was born in a small city in moravia today czechoslovakia it's his father rabbyakov and in his youth his family moved to budapest in ao ban where the the jewish quarter in budapest he learned torah from his father and his grandfather rabbi fraim haque in the bound shah fry him and then he was sent to salanika who he learned from rebel yahu kubo and through his review of shiash gennazi turned into one of the greatest sages of the generations in many areas of torah he wasn't even 18 when the beznar god of kushta gave him smikha and they gave him the sephardic title which was very rare to have such a title at a young age of 18 years old he had 18 look insha'allah he already was dealing with shylus in agunice and unfortunately there was a great war salonika and the fire the cannons fired many shells it hit the house and it killed his wife and his only daughter now wherever khachamchi traveled he was offered prestigious rabona sim and which he did not accept interestingly whenever the khafensi would receive a letter so he would like to read the titles that they would offer him in the letter many godolam would wouldn't even want to look at it but he would specifically read it because he would say i need to understand how people view me so this way i need to toil more in your shamayim so that my actions don't cause a hashem the raviac of emdin writes in his autobiography magillah say from about his father that when his father was a roof in amsterdam now we're going to come to that because first he he went to berlin he remarried he married the door of rubbish mushulum salman naymark who was the roof of ahu altona hamburg vansback and when his father-in-law died they asked of sri ashkenazi to be the rav of kihilo and then he went to amsterdam ruby akavemden writes about his father's stay in amsterdam that any money that came to him for sack or for taking care of gittin or other rabbinic duties he gave to the kupa of the kehillah and he would not be nana from any of his duties he would just take his set salary in the sichuas amazingly he's musupak about someone who's created with the safer hayat seerah is that person mitstarev to a minion of kaddish kedusa and he brings he testifies about his grandfather rebel yahoo balchem the of bazin of helm that he his grandfather created a golem well the son known as yaiwitz the reason why rabbiakovemden was known as the ivitz is yavid stands for yaakov ben sweet two years ago we had this close to visit rabbiakovemden's caver in the kihilis ehu in hamburg and shayla siavids he mentions what he heard from his father what happened to that particular golem that was created by his grandfather the rebellio balshem well after he saw that this goylum was getting bigger and bigger he was afraid it would destroy the world he wanted to remove the shame from his forehead and be mevata of the golem but in the course of doing so he was injured by the goyle the girl them scratch scratched his face in his attempt to try to remove this shame hashem now regarding this picture that we're showing over here the famous picture of the pravyack of mdin writes in the shayla syavids that this is such an authentic and accurate picture the only thing it's missing is the spirit of life a great personal risk exposed the masked sabadians followers of shaptide see such as so he was a great laughing against the siberians as his son followed his footstep if we could just end off with one amazing in the voice there seems to be a stero on the words of the mahabharat because the mahabharata pascan said a cut down can light the menorah and be might see his household while when it comes to purim the mahabharata pascans that i caught on others in magilla why is that says because the mitzvah of listening to the megillah that mitzvah devolves this khal on every individual and therefore a katan shigella his obligation in the midst is merely rabbinic and therefore his he of is not strong enough to he might see others mashing on chanukah the mitzvah of lighting the menorah does not rest on the carcast of the governor is not on the individual but rather the key of rest on the bias as long as the bias has a menorah a litmus one is mccain the mitsund therefore however it's lit even by a cotton that is a sufficient way to be you i'd say the mitzvah so it is a great privilege to be at the caver of the sui i don't know if i ever thought i would have this merit in my life and may all of our philosophy you've just experienced another torah class brought to you by torahanytime.com