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Keeping Positive in an Age of Uncertainty
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Rabbi YY Jacobson addresses the Chicago Jewish Community at a Zoom event by the "ATT" Associated Talmud Torahs of Chicago, on Motzei Shabbos Parshas Vayetzei, 12 Kislev, 5781, November 28, 2020. To watch more classes & to read Rabbi YY's articles visit: https://www.theyeshiva.net Follow Rabbi YY Jacobson: Youtube: http://www.youtube.com/c/TheYeshiva Facebook: https://www.facebook.com/TheYeshiva Instagram: https://www.instagram.com/yyjacobson Twitter: https://twitter.com/YYJacobson #Judaism #copingwithcovid #rabbiyyjacobson
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um from the associated salvatores my
name is
the ceo of the att i'd like to welcome
everyone to the 34th annual rabbi isaac
we asked the warren lecture
tonight we get a chance to pay tribute
to an educator over 40 years
denver mayevsky served as our student to
the teacher or principal
of the consolidated high school and a
supervisor
he was a pioneer and advocate for
students with learning differences
and trevor mayevsky the child always
came first
he gave the students to grow
academically and spiritually
as committed to our true jews he had a
tremendous respect
for children at all limited potential
his vision of excellence in teaching had
created courses for teachers
which was the forerunner of our current
barber court department
of teacher education and professional
development
as tonight is also the beginning of the
apt's annual campaign week of learning
i'd like you to get a short insight for
a one minute video
to see what happens behind the scenes
and being able
to help my day schools shine so you can
turn your attention to the screen in a
moment
and then i'll introduce
mmm the att
supports education through professional
development
empowering our educators to be the best
they can be
throughout the pandemic we have been
expanding our resources to
they're showing a video
[Music]
this is associate palmettos of chicago
they're showing a video now
and then they're going to introduce me
thank you everybody for joining us
[Music]
for quality education paying attention
to the educational needs of our day
school system
okay now to get to the evening
of course if you notice on the bottom it
does say uh to go to att.org to donate
if you have a moment
after the lecture but until then now i'd
like to introduce
jacob said one of america's premier
jewish scholars and torah and jewish
mysticism
rabbi jose gibson jacobson is one of the
most sought after speakers in the jewish
world today
mary jacobson founded and serves the
dean of yeshiva.net
teaching me the web one of the largest
art classes in the world today
with thousands of students globally it
is my pleasure to introduce her by
jacobson
tonight's topic keeping positive in an
age of uncertainty
look forward to hearing from your words
thank you
thank you so so much just rabbi reisman
give me a heads up that you can hear me
and see me
uh-uh okay now we're good
give me a heads up we're good okay
wonderful
thank you so so much rabbi reisman
shlita
shavua tov
a beautiful week to all of you joining
us this evening the entire
beautiful chicago community gathering
together for what's going to be a few
weeks
dedicated to uh att
the associate of talmud torres
association of talmud torres in chicago
and i don't know if everybody knows this
but
att the association of talmud torres in
chicago
is probably one of the oldest religious
jewish organizations
on the shores of the united states of
america
most schools yeshivas steeples
centers and wonderful facilities and
institutions
are 10 years old 20 years old 50 years
old 60 years old
but this is actually a moist institution
that is almost a century old 90 years
so that only demonstrates
its power its endurance its vitality
and the fact that its necessity
is truly uh present its achievements
remarkable
and i am thrilled and privileged to be
able to be part
of this great launch
of your annual fundraising campaign with
all of the circumstances of this year
things are different and i know that
this begins a few weeks
of celebrating the work of
this extraordinary organization and
fundraising for the work
and may it be with tremendous hatslacha
so that you should be able to continue
from strength to strength to make sure
that every single jewish child in
chicago
gets what he or she needs academically
socially psychologically emotionally
and spiritually
there is an extraordinary insight it
always moves me this week
this week next week when we read about
it
there was a dream benebrach
we actually had some familial connection
his name was bianca galinsky
biancola galinsky was a famous maggid
he was a very interesting fellow he was
a russian jew he learned in the
navardike yeshivas
he was exiled to siberia he ultimately
came to benebrach
and he once shared that he went in to
the steipler
gone
this is of course the father of
telangana
kanawski schlitter
it was named after rabiyakov israel of
cherkas a son of the chernobyl magid
remotely chernobyler a son-in-law of the
middle earth the son of the balatanya
he's called the stipler because he came
from harin stipel
haran stypal in the ukraine which was
the place of remar the kaidov of haran
stypul who was a grandson of rockwell of
cherkas okay but that's a separate story
so the stipela tells your bianca
legalinsky the stipe lagann tells him he
said i just had an insight
i want to share with you he called it
akhidish
and the briak of israel
says i want to share with you what i
just thought of
and this is what he told them and
biancalo shared it
he said everybody knows the story every
anybody who learned in yeshiva and
it's one of the famous rashees and
vayetze and vaishla
do something strange
yaakov next week's parashat yaakov
speaks to shem and he says kiva makli of
arte esayarde
i crossed the jordan only with my stick
i had nothing
and now i have such an entourage a huge
family
two camps and the obvious question is
that his father and mother send them
with nothing
talas twillon a couple of danishes
little babka some
a couple of dollars come on you send
your son to go do a shidduch
you remember what eliezer
had when he came to find a shidduch for
you yet
it should be very appealing very
attractive this is what yitzchak had
from his father
yitzhak was no poor man bossing says
intel does yitzuk was extremely
successful
zevel per dose of spirit
level who was saying the fertilizer of
yidsuku superior to the gold and silver
of the philistine king abimelech you
send yakiv with a stick
with a hiking stick obvious question yet
says yitzhak must have become poor in
the interim yitzhak must have been
completely impoverished
there's no sign for that in hummus so
rashi gives us the famous interpretation
of our sages in the madrish
yitzchak went with a lot he went with a
lot of money
he went with the documents whatever he
went with he came with plenty of stuff
but alifa's was ace of sun
and asav sent to lefa's to go kill
yaakov in route on route from yitzhak
and
rifka from bereshava to kharan
to mesapotemia and ali first comes to
yaakov
and he wants to kill him apparently he
was stronger than yaakov
but because alifa's grew up in the bosom
of yitzhak he grew up on the lap of
yitzhak
he couldn't murder his uncle yaakov
so he tells jacob what should i do
tateri said i should kill you
you know an asap's family respect for a
father trumped everything
so yaakov gave him a shirt yaakov gave
him a pill
it was a sheer message
he sat on a left i'm going to learn with
you our stickle gemara
arb there are people even when they're
alive they're considered dead one of
them is an oni only
take away all my money let me be broke i
won't have anything
and it'll be considered i'm dead and
alif has accepted it
so it was a win-win situation alifa's
did what his father told them
he killed yaakov at least metaphorically
yaakov's life was saved and life moved
on
asks the stipe player he says god
khalifa's grew up in the bosom of
yitzhak you know who alifa's was
yitzhak loved a soviet hell dante what
was his child
alifa's we learned in parishes
was one of the most promiscuous people
in the tanach
if you read the rashes at the end of
ishta based on a suggest sanhedrin
the incest the adultery
the promiscuity there inside the family
was beyond even guru yam shabomas
incest with a mother and with siblings
and with a daughter
amalek was alifa's son
and yitzhak knew who his grandson is
so he keeps him on his lap what's that
about
said the steipler you took understood
that when you have a grandson like
alifa's you keep him close
you don't throw him away he keeps him on
his lap
he's mcconaughey he makes sure he's
close to him
says it have stopped it to the bianca
bianca
so you think it's a nice story
he kept him close warm geshmac
delightful but tackles it was a lost
case
it was useless he said no
the whole claudius throne was saved
because of that had the
lefa's not growing up on the lap of
yitzhak he would have killed yaakov that
day
and there would be not one jew living
today he said every single jew was alive
today who was a descendant of yaakov
avinu
from one of the shwater is here only
because
it's kept us close to him that elif has
become
the greatest baltruther that elif has
become robin shall call benedict has
become the tzadikador he did not
but because of this closeness that
yitzhak displayed to alifa's
every single jew till today is alive and
well we owe our gratitude to that
relationship
if i may add on my own if you'll open up
a safer er of the book of job you'll see
one of the early chapters i think it's
four or six that zip code
says
one of the friends of eu is alifa's
hattamani who responds
and rashi says how does alisa alifa's
acquire
the words of believers as were said with
divine inspiration
he was raised on the bosom on the lapse
of yitzhak it's the same alifa's
when a later point in his life suddenly
develops
not only he doesn't kill yakriff he
becomes a baal
why because yitzhak held them close to
him
my dearest friends what a lesson this
is in life oh everybody remembers the
story in gamora
had a policy there was a security guard
by the door of the bay sahmadrash
and the security guards call me shaytan
whoever is inside does not like his
outside
can't enter into the base of madrid
became the leader the first thing he did
was he removed the security guard and
suddenly the yeshiva filled up with
students
what does this mean my friend i want to
ask you a question
i was once teaching the gemara somebody
said rabbi why why can you
tell me how can a guard by the door
figure out
a good question rabbi ryzen you know how
is a guard
a security guard supposed to lose it oh
your inside is like your outside no
you're inside how is a security guard
supposed to know of target what's this a
joke
it's a good i thought it's a good good
question
this different answer famous girl famous
answer of the gary reb
but i'll tell you what i think on a very
basic level
pesach doesn't only mean necessarily
there was a physical security guard
it means it was an attitude there was an
attitude of scrutiny
what we would say may be you're guilty
till you've proven innocent
every yeshiva boy was scrutinized
through and through and through we
looked at him and we said oh we copped
you we helped you
you were guilty till you proven innocent
the attitude was
you're gonna have to prove yourself to
the heavens that you're perfect
you're impeccable you're flawless and
the moment we find the floor
you're not the real thing
says that's not how you build tire by
the jewish people
he says believe in the soul of the
children
believe in the holiness of the children
believe in the inner beauty of the
children
trust them empower them have
faith in them so that they can have
faith in themselves
of course this doesn't mean there's no
standards and there's no
values and there's no priorities and
there's no systems and there's no checks
and balances and responsibilities
a place without any structure can create
anarchy kolkata
i'm sure the levy myself according to
its needs but the attitude is
i believe in you i want to make it work
and i'll do anything to make it work
because
children are not here so
that systems should be able to function
systems are here to help children
children are not here to uphold
systems it was winston churchill i think
who said
we create institutions in order to
facilitate our dreams
and then we become prisoners to those
institutions that we created sometimes
what happens is
we create beautiful institutions because
we want our dreams to be able to be
materialized but then we become
prisoners
of our own structures and we start
worshiping the structures
as though the strong structures were
sacred forgetting
that the structures were created for the
children the children were not created
for the structures which is why the work
of a tt or some of us in new york call
it a t and t
is so critical and so vital to be able
to make sure that
nobody falls through the cracks the work
of att
of the association of talmud terrorists
and the associate homo terrorists
bringing together so
many of the educational institutions of
chicago from different communities
different backgrounds different
persuasions supported by the federation
and really a testimony to the actus to
the unity
of the jewish community in chicago a
blessing to the jewish people may new
york learn from you
what what you do is make sure
that every child could continue sitting
on the lap of yitzhak
on the lap of avramavinu on the lap of
yaakov
on the lap of sarah rifka rahul and leia
on the laps of all of our zadis and
babas
to be able to be infused with hope with
dignity
with inner confidence with yura shamayim
and with alva sister all this is not
small work
this is work that is vital
it's work that defines the very future
and eternity of the jewish people
the puna virtue of zechariah review
the legendary ponovichov said what is
the definition
of an individual orphan and he said
somebody who doesn't have parents
he said what's the definition of an
orphan generation
he's an orphan generations generation
that doesn't
have children
the gomorrah says in shabbos curfew
tests don't touch my anointed ones my
mashiach
these are the little children the uh
refers to them as my little mashiachs
as my anointed ones why because every
little boy when you look at a jewish boy
or jewish girl
don't just see another person
another child okay to their parents
they're precious no
look at them as a little tiny mashiach
in the making
somebody who has the power to affect the
world
to change the world because every person
every soul
is an indispensable note
in the divine cosmic symphony so we say
to you tonight
to be able to go from strength to
strength to make sure
that there's not a child not a girl and
not a boy of any age
any demographic any circumstances any
home
any challenge that somehow falls through
the cracks
and does not find their own place in the
eternal story of knesses israel from
avraham avinu
until mashiach until the ghoulish lama
which of course
brings us to the great theme an
important theme of
positivity staying positive
during what some people call an age of
insanity
a time of craziness if the corona wasn't
crazy enough
the politics around the corona is not
crazy enough
it's really mind staggering that
something
as dangerous and as serious as a
pandemic
can also become political yes masks no
masks yes lockdown no lockdown
a liberal agenda republican agenda biden
agenda trump agenda
how something like a virus which
affects everybody doesn't distinguish
between blacks and whites
and jews and non-jews and hispanics and
latinos and americans and non-americans
and right wings and left wings
even such a thing that's just human
it unites the world can become such a
source
of polarization of divisiveness of
fragmentation
never mind what happened with the
rioting never mind with our recent
elections
it's an age of uncertainty
and an age and a time that's gripping a
lot of people
and fear and anxiety the key word today
is anxiety
people are anxious people are afraid
some people are overwhelmed some people
are terrified
how does yiddish kite how does terra
help us
cope stay positive upbeat
and vigorous and
full of vitality and animation during
such times there was a wise old man who
once said
he said before i go to sleep i give away
all my problems to god because i know
he's going to stay up anyway
what do i have to stay up he'll stay up
the night anyway
let him let him deal with it they say
warring
is like a sitting in a rocking chair it
keeps you busy
but it gets you nowhere back and forth
back and forth
but go speak to my anxiety anxiety is
anxiety and people have
a lot of a lot of anxiety so
first thing we have to know is simply
for
your immune system it's important to be
upbeat
simply because of the virus we all have
to be
hashem do what we have to do to operate
on a level of optimal health
in addition to eating healthy and
sleeping well
and exercising and doing things you love
having a positive attitude is essential
to your physical immune system everybody
knows that today
so it's not just a good idea i think
it's really really important
in addition to that everyone is going
through so much whether it's financially
emotionally psychologically spiritually
in the places where there's lockdown
kids that have been on lockdown for
months
here barack hashem the situation is
better now but for months
kids were unlocked and i don't have to
tell you how it affected
children especially with technology
especially teenagers and families
it's very very important to keep a
spirit
of simcha in the house so i want to say
a few points and a few ideas
that perhaps can be helpful the first
thing is
advice that was given by a man known as
the lechevich
magid the maggid of lachevich and he
said as follows
it says in parishes hashem tells there
there's a flood
so he says
i want you and your wife and your sons
and your daughters-in-law
to go into the ark because there's a
marble there's a flood that's going to
rage
the bal shem tov said the word tava
means an ark a boat a box
but teva also means a word right like
rashe
te voice rashe te vote in hebrew is a
word
so the lache which market said listen to
this he said when there's a flood
outside you and your spouse
and your children and your children's
spouses have to go into the tava
you have to enter into dialogue
you have to enter into conversation teva
as in words conversations
when there's no flood out outside you
can rely on osmosis
things will just be transferred from
generation to generation through the
chicken soup
through the ambiance through the
atmosphere but when there's a marble
when there's a flood when there's a
pandemic when there's uncertainty
outside
don't rely on that make sure there is
conversation
make sure there's communication make
sure you're talking to your spouse
make sure you're listening to your
spouse make sure you're talking to your
children
make sure you're listening to your
children you have to know what is going
on with each of your children
inside their hearts inside their souls
from the youngest
age and the only way to do that is by
talking by conversations by ongoing
relationships and by listening
to the best of our ability what we call
emotional connection emotional bonding
this is critical at this time and it
begins on the top between spouses
you have to spend time with each other
husbands and wives today
cannot afford being on different pages
drifting away like this emotionally it's
extremely important to connect
because this is one of the most
important coping mechanisms in a
difficult crisis
sometimes we don't have answers for
everything but when the marriage is
powerful
we can carry things together when the
marriage is weak
everything else becomes excruciatingly
even more difficult
and more painful so it's a time to go
into the tavern talk more
listen more spend more time with each
other iron out your differences
express to each other what is going on
without judging
just have the ability to really be able
to contain the other person
because in that unity a lot of good
things and great things can happen
which brings me i think to another very
powerful point
and this is a beautiful torah that i saw
in a safer called base aharen
bay saharan is a work a commentary on
homage
by the aaron of carlin he's known as the
second of iron of carlin
he was a uh grandson of the famous rabbi
aaron hagal of carlin
the student of the mazucha margaret and
he was a son of rebashir rabbasha
staliner basha kalina
and the seifer-based irony has a lovely
interpretation of
it says
and he encounters the space
he encounters the space and then it says
and he lies down he goes to sleep in
that space
now what type of cryptic words are these
he encounters
the space thank you wherever you are
you're encountering space
you can't get more ambiguous on me than
say
this person arrived at a place
thank you every part of our planet can
be defined as a place
and this says twice in the passage
without specifying he slept in that
place
what place wherever you sleep is going
to be in a place
any space you encounter is going to be a
place
which is a question that all of them of
farshim struggle with beginning with
rashi
so the madras rabbi writes in the
beginning of ayatse
is a euphemism for hashem
means he encountered the omni present
he encountered gribonus
hashem is called muck in the space
because he constitutes the space of the
world
and the world does not constitute his
space so he is the space of the universe
the entire world
he is the space he named makkah as the
madrid brings
he can't say that the world constitutes
his space exclusively
but he constitutes the space of the
world which means the whole space of the
world is him
it's an expression of him even though he
transcends it
he encounters which only raises the
question one second
why did the torah say it in such an
indirect way
you could have said he met hashem he
encountered hashem
he spoke to hashem he daventashem
an expression that's often used in the
tanakh
in fact this is the first time in the
whole tanakh and one of the few places
in the whole tanach
that hashem is called makkom
very unique very unique expression
for hashem we have it in a few places
but very very seldom but this is the
first place
he encountered hashem why
here why now
sort
he says something marvelous the name of
the holiday of schleimer it says
you should love hashem with your whole
heart what's
says rasheed quoting this free shalom
your heart
should not be divided
or at variance with the makkah
your heart should not be in a fight
with hashem that's
sometimes my heart could be split
in other words there's a macholicus in
my heart my heart is split there's a
fight in my heart
and my heart is at variance there's a
macholicus
your heart should be at peace with the
makkah with the omni present with hashem
ash of salina why does rashi and the
sifri change
is used the answer that he explains
is very very profound and very simple
and very moving i'm going to say it in
my own words the way i understood it
what are the saddest words in the
english language
this is a this is my rhetorical question
to all of you i know you can't all
answer
if i would be live in chicago talking to
you i would ask you to give
an answer that i can hear but here i'm
going to ask you to share the answer
with your husband or with your wife
what are the two saddest words in the
english language
okay so of course i don't know but i
know two of the saddest words of the
english language and that is
if only if only
everybody has an if only if only
my mother would have been a different
type of person my father would have been
a different type of person
if only i would have grown up in a
different type of home
if only i would have had a different
experience as a child if only i would
have had different siblings
if only i would have gone to a different
school if only i wouldn't have done
xyz when i was 17 or 15 or 25
if only i would have married a different
type of man or a different type of woman
if
only my mother-in-law my father-in-law
would be different
if only i would have not taken this job
i would have taken that job
if only if only my children
would have turned out the way i dreamt
they should turn out
if only i wouldn't have to be dealing
with trauma
fear insecurity anxiety
stress if only i wouldn't be struggling
mentally
or emotionally or financially or
physically or socially
if only life would have been
so much more beautiful and so much
easier
i say that these are some of the saddest
words in the english language
because they never allow us to make
peace with life to make peace with
reality
they always want us to be in another
place
says
shalom
stop fighting with your space not just
geographically
but also existentially emotionally so
many of us
are in a much like us with our makhai if
only i would live there
if only i would be here if only i would
be there
if only i can get out of this place
whether it's geographically or it's
conceptually i want to get out of this
i'm going to fight with the mokka
you know where i heard this first before
corona i was traveling somewhere for a
lecture i was in the airport
the plane was delayed and then it was
cancelled and i was very anxious
because i had this big event that i was
supposed to arrive at
and i'm not arriving and i see
the shade from your shalaya he was there
so he knew who i was he says rabbi why
why you look anxious
i said no kidding i am he says why are
you so anxious
so i told them i told them i said you
look out
you look calm is this this the quality
of all jerusalem jews
they're very calm ruik i know jerusalem
may be a calmer place than new york
so he said i'm going to tell you a voice
from the kaliner
stop fighting with the mokheim you know
why because the machine is hashem
the reborn of shalom is present in this
place
the place you're in that's where you
will find
your meaning your purpose that's where
hashem is
as hashem tells me years later
he also wants to go away from his place
says rashi or surah
i want to go away from here to get there
says hashem to moisture
oh you have to be able to discover how
the mucklin
that you are shredding upon is sacred
soil
baruch
the rebel shall islam god is present in
your reality right here right now in
these circumstances
and therefore you can suck the marrow
out of this place here your soul will
fulfill its mission
here you will find the purpose for which
your soul came down to the world now
this doesn't mean
that tomorrow i shouldn't move and
tomorrow i shouldn't enhance my
circumstances a person should always go
from strength to strength
but it means if you're right now in this
machine it's
by divine providence don't run don't get
frustrated
don't live in a what if reality
in an if only reality you know why this
is the reality in which you
will fulfill the purpose for which your
soul came into the world
stop having a macholicus with your
makhan
yakovavinu leaves bayshava he's on the
way to kharan
he bids farewell to his father and
mother he is alone in the world he's a
fugitive
his brother wants to kill him he has
nothing
he's embarking on a journey to an
unknown world
his old world came crashing down on him
everything is unfamiliar there's a whole
new reality
it's so easy to surrender to confusion
to anxiety to despair
what saves him
he encounters the mocking he encounters
he appreciates the fact that if i am
finding myself in a particular space i'm
not stuck
i was sent there i wasn't
throwing there i wasn't plunged there i
have a schlitters there
i have a mission there embrace it with
gusto
because you have all the resources and
the tools
to be able to maximize its potentials
and to be able to turn it into
a success story it doesn't mean it's not
painful
it doesn't mean there's no challenges it
doesn't mean i will not shed a few tears
it does not mean that it's not
vulnerable
it may be and i have to open myself
up to that new reality of
him
he lays down i heard the jewish world
just
said goodbye to rabbi jonathan sachs
sacharina lavraka the former chief rabbi
of the united kingdom and i heard from
him once
when he became chief rabbi in the 1990s
and he shared something it was very
moving he said
he was never planning to be a rabbi or a
chief rabbi he was a student in
cambridge university
he wanted to become a philosopher or a
lawyer
or a professor or a teacher he and the
rabinet were
kirikait mizrahmayrif he also didn't
come from a very religious home he
didn't go to yeshiva
he came from a you know an english
traditional home but he didn't have a
jewish education he had to learn
everything
he was never in yeshiva till that point
and he said it was 1968
i heard this from him and he came to
america
and he went on a greyhound bus for a few
months
and he traveled to different rabbis and
spiritual leaders from different
denominations
to ask his questions he was a brilliant
student
as is quite obvious and he was an
inquisitive mind and the six day war
shook him up like it did so many other
young jews in britain and an american
around the world
and he went to different people and he
said that he came in 1968
he said he visited also the laboratory
of blessed memory
and he went into him was the middle of
the night and he started to ask all of
his questions he was there for close to
two hours
and when he finished he rebbe said to
him now i want to ask you a question he
wasn't expecting this
he was a young boy asking the different
rabbis the questions
he went to rabbi soloveitrik i think he
went through moisha
he went to various and he also went to
other people he went to having to
professor heschel
kapley martha kaplan different
demographics denominations
i don't remember all the names he said
so
he wasn't expecting somebody asking him
questions rabbi says to him
i have a question how many jewish
students are there in cambridge
and what are you doing for jewish life
in cambridge he wasn't doing anything
and he wasn't interested he was not
there
as a uh as a khabach leak in cambridge
university
he was there to study philosophy and his
professors were atheists
so he says i was a british gentleman so
i responded and i said
in the situation i find myself in
he wanted to finish the sentence he
didn't know how but he would
you know concoct some elegant british
conclusion in the situation i find
myself in
and he says interrupted me mid-sentence
and he said a person never finds himself
in a situation
a person puts himself in a situation and
if you put yourself in one situation
you can always put yourself in another
situation
you're in cambridge for a reason
and you have leadership skills that you
have to utilize
and he charged him with a mission of
becoming a rabbi and becoming a rabbis
rabbi
he said this story this is 6870
maybe 30 years later when he became
britain's chief rabbi
but this is what absalom says
i'm never a victim you're never a victim
who would know this lesson more than
anybody yaakov's son joseph
he tells his brothers you did not sell
me
shalom sent me
if this is the place i'm in it means
this is the place
where i can ultimately fulfill
my deepest meaning and purpose in life
the place where i can
find god the place where i can find my
soul the place where i can find my truth
the place where i could find my deepest
self
tomorrow maybe it's time to move on
today
the because hashem is here
they tell a story about a little girl
and her grandfather was an old atheist
and he always tried to inculcate atheism
in her and it was to no avail she was a
mayman
one day he decided he has a idea he puts
a little note under her pillow
and he writes on the note god is
nowhere and in the morning he's hoping
she'll see that she got a message from
heaven that god is nowhere in the
morning she runs into the kitchen she
says grandpa grandpa
you won't believe the message that
heaven sent me last night
i woke up and under my pillow there's a
note and it reads
god is now here
and i think essentially this is
one of the most powerful ideas during
such a time
when we look at all of our circumstances
everything changed
i know my life changed everybody's life
changed i have been home now for nine
months
i hope my wife is happy about that but
i've never been home for so long every
single shabbos borough
it's a great privilege everybody's life
has changed
some great things some challenges many
challenges
but don't look at it as like
we're victims of crazy circumstances yes
there are difficult circumstances there
is craziness there
is insanity we all have to use our
sachal hayasha
and our muna and our faith to be able to
do the best we can under these
circumstances
but don't see it as a
nebach a situation where you are a
victim of other people's decisions
including china's decisions including
politics even if they're all playing a
role
failing can you encounter hashem
in the space that you're in the space
that each and every single one of us is
in today
physically emotionally spiritually
psychologically
is not a random error
there my purpose is there this is an
opportunity
you do not want to squander the worst
thing about a crisis is
if we squander it these are times to
flex your
muscles times to bring out the best
in you and the best in your loved ones
it's times
to create a marriage that you never
thought you can have
the time that we have now we're all home
more make it the best marriage you can
even if you thought my marriage will
never be that good i'm telling you these
are
this is an opportunity from god your
relationships with your children
let them intensify in ways that you
never imagined they will
your relationship with hashem some
people in recent months we couldn't go
to shoal people discovered
what it is like to darwin with hashem
one-on-one
remember yaakov tikken philos
because yaakov is the one who revealed
how you can take darkness
and turn it into a thila tv means
connection
full clay terrorist the missionaries
says naftula
you can take my arvis darkness
take darkness and turn it into an
opportunity for connection
every challenge can be seen as an
obstacle
as a stumbling block as a challenge or
as an opportunity for connection ask
yourself what are the challenges right
now in my life
feel the pain and then go one step
deeper and that is
how will i take these challenges and
turn them into opportunities
opportunities for self-awareness
opportunities for extraordinary growth
opportunities for deeper relationships
with myself and with my loved ones
opportunities for maturity opportunities
for self-discovery
and opportunities to be an ambassador
for light
and love and hope because this is not
only a time to be there for ourselves
this is a time to be there for people
everyone in today's day
must ask themselves not what the
community can do for me
but what i can do for your community
what i can do for my community
let's be there for people you'll never
realize
the power of a text of a whatsapp of a
telephone call of an email
of a meeting of a favor of a gesture of
words of encouragement and
to a neighbor to a relative to a parent
to a friend to an old friend
to the guard at the door to a teacher to
a principal
to a child to a teenager b
a source of love and strength and
inspiration
people need it and instead of being a
parasite and asking
how do i get from this how do i get from
that you want love
you become a source of love when you
become a source of love and inspiration
kamehameha
you attract the deepest love and the
deepest confidence
means sometimes i'm in a space
there is pain i could cry it's not easy
but then i have to be able to make peace
embrace it accept it and realize
carpe diem seize the day
suck the marrow out of this space this
situation
because it's here that you will find
your ultimate meaning and happiness
thank you very much