Likkutei Torah Inyan Krias Shema #1: Above Rationality - Why Silence Brings Us Closer to Truth

Yeah. of the [Music] Good morning everybody. For me personally, I sweat a lot. But whatever the am wants is fine. I'm a servant of my people. Okay. Welcome everybody. This week is vasan. So we'll learn one of the a lot of myim on one of them is onishrishna. There's a few onrishna. So if you go to page 22 all the way on the bottom the left column on the bottom 22 on top it should say let's see [Music] okay in the Hebrew it's column 4 column 4 in English it's 22 on the top of the pages it say if it doesn't say vasan. Every kish the numbers repeat themselves. So on top it should say vasan. If not you're in the wrong. You see you see it. You're in the wrong convinced. Okay. You found it. Okay. [Music] Okay. This is actually a very uh interesting mimer. [Music] Because you could see that alterba here he like in many ways he goes back to the basics and he explains everything in a very interesting and then he applies it to life and the relevance to it. So those who are sensitive to nuance and know the language you see it's a little bit of a different sign a little bit of a different style. So there's a mime from the and he says that this mime was actually said to an individual was said to an individual in the summer of sak Sunday parish mas of tk which is 1805. So writes that this was said Abdon, the chief rabbi of a city called Sassnik in the summer of said for him and I guess somebody was there who wrote it down maybe his brother whoever wrote it down. So this is tak that was said to an individual interesting in sassik he was probably a talmid or aid or whatever I don't know exactly who it was but writes this clearly you see here so it's a little bit of a different signant alo it's very interesting that here shows his whole when it comes to he first explains something from kabala with explanation with hb like he always does and then he shows what's the relevance how the whole explanation how it's tremendous implications what's it relevant in in in our daily life so this is this m okay so was actually wasn't said van it was said par Sunday 1805 so let's begin and page 22 but on top it says make on top it says in the Hebrew it's yud Olive column 4. I also want to announce today's dedication. Today's class is dedicated by Tracy Freriedman in memory of her wonderful dear father Rabarin Applebomb. May his memory be a blessing and a source of love and inspiration to you and to the entire family and all of the Jewish people for many long, happy, healthy and prosperous years and only blessings and thank you very very much. Okay, we're good. We're good to go. Okay. So, let's begin. I just want to tell him he was worried about the mic. [Music] Okay. Yeah. Yeah. Okay. Beautiful. Okay. So this is of the beginning is of course and then of course it's all in and that's why the put it into also focuses on explaining generally the first par ofish which means from of course in we have the two paras ofrishma And then you have the third para which is in parl you have the two paras and then in parlus. So here he's wanted to discuss the first para which is so he starts explaining a general theme [Music] and he quotes a famous Z. It says based off Zion is a section of Z called and the introduction of Z starts off. [Music] You have it in the beginning of many. There's people who say it every day according to the of the you say it Friday before after you say a lot of my he quotes sections from because it's a very it's a very fundamental um treaties section in za so he begins off he says officially this was a tradition that came from alo is aloanovi spoke and he said the master of the world. What does that mean? You're one means one in Aramaic like but not in the not in the calculations of one two three four five you have one that's followed by two right you can have a first child followed by a second child by a third child you have one you have $1 followed hopefully by a second dollar and by a third dollar you have you own one house followed hopefully by a second house and a third house etc you're one but without it's not in the and then he continues no thought grasps you etc explain what the what means with these words what's the he explains all of as we know comes from the word shalis chain which means the whole devolution or evolution of all of the worlds of all of the stages of reality all of the states of consciousness really that's what we mean from the highest to the lowest that's called the holish from one to another means a cause an anti in English it's called an antecedent which produces an al which is the result right the seed seed of an apple is the ila for the apple tree. The apple tree is the alul. Yeah. And then the apple tree produces apples which produces new seeds which becomes the for yet a new apple tree. Huh? >> Cause and effect. >> Yeah. Cause and effect. Cause and effect. Yeah. We come from our mother, right? We come from our mother. So your mother is your ilah. Your parents are your ilah. You're the alul. But your parents are the alul from their parents who are the ilah. So every ilah produces an alul which then becomes an for the next alul. And that's how the world works. Yeah. That's how genetics work. That's how that's how biology develops. So that begins not only in the physical world in biology. It begins inn. It begins in spirituality. Everything is called that's why it's like one rung of the chain comes from the other rung from the higher rung. Higher higher higher deeper and deeper. That's what he's saying. from one from one cause to the which becomes the new which becomes new in every single universe in every world itself you have generally the building blocks of each world are made up of 10 spherus 10 characteristics 10 lights 10 divine emanations so to speak in simple words the divine infinity identifies within himself and characteristics which are then emanated. So these are the tensus that's how the whole is built. The building blocks of the are esospheres just like the building blocks of matter. We'll say the building blocks of matter are atoms. That's the build all matter depends how the formation the variations the types but those are the building blocks of all matter. The building blocks of the whole areas. >> Huh? All matter matter. >> Yes. And they matter. Yeah. The same is true also in the divine soul in the person's divine consciousness. Divine soul is also made up of 10 spheres. It's made up of building blocks. Like it says in giml we say hashem says is in our image. One of the meanings in that is hashem emanated. The nephesh reflect that it's also made up of the 10. Next is the same is true the animal soul the biological consciousness is also made up of 10 different >> no the same 10 basically it's through and then you have to then you have it's usually in it's an acronym [Music] are the first three they are more cognitive are emotional then you have The last ones, the last four which are applicational, functional, but these are the inner building blocks of the also and the beginning of them is like it says this explains the beginning is the beginning of the tense vers. However, when the says, he's saying that there's something that's higher than this is what we refer to which means the higher will the will and he explains because when you use the word desire there is a rat and there's a rat meaning there's two different types of rats and the explanation there he's talking about rats that's higher than so that's why he's saying because really there's rats and there's rats there's a that's born from as he's going to explain not what we're talking about here we're talking about something that's beyond that's beyond that's what he says you have is we turn to the next page column one is there's a that's lower than what do we mean lower we don't mean physically that it's on a lower floor lower means it evolves it comes it follows knows wisdom and knowledge and perception are the antecedent are the for the mid this is generally the we associate with midas the in people's mid in people's different emotional embodied feelings where a person has a strong desire to one thing or the other thing and this ratson basically was taken it was born it grew out means it came from it was taken from it was extracted from tambas. There's a logic behind it. There's a there's a certain perception awareness idea that produces this. You don't need to go far. A very simple marshall for this physically is a person. A soul understands things that are necessary for my life, for my body. These are things that my soul appreciates that they are good for my body. They're good for me. So what happens after I have this awareness automatically my body responds. I want it. I crave it. I'm interested in it. I'm passionate about it. I'm enthusiastic about it. I go after it. Mascalus. The neph is mascalus which means the nephesh has the ability to be aware to contemplate to ponder to think about what's good. And it's maskealis either instinctively or through contemplation. But it comes to a conclusion that these are things that are necessary for my body. of interesting example. This business deal would be a wonderful opportunity because there's a lot of prospects for profit. There's potential revenue here and therefore the nephesh produces this idea. It's clear that this investment getting involved in this mas means in this business and this venture would be a very good thing. So what's the result? So now he's 18 hours in the office where doing this he doesn't say that but his soul is craves desires and wants to do it. So this is but what was born from it was born from >> awareness. It was born from cognition. It was born from a very very clear understanding. Maybe the person got it instinctive instinctively. Maybe the person had to be taught and educated. Whatever the reason is, they come to a conclusion with your with your bina with your das that this business venture is extremely extremely profitable or at least so it seems. And the result is I'm passionate. I'm enthusiastic. Why? This will be good for me. This will be good for my family. We'll have money. We'll be able to support ourselves. So that creates a very powerful rat. That's the that's a classic example of shabidis. The midas have a rat. I'm an emotion. I'm excited about it. I want it. I'm attracted to this. It could be a business. It could be a person. It could be an idea. It could be any type of reality in our world that the person craves. The person is enthusiastic about it. The person is passionate about it as a result of the ruts. This is a rat and the ruts came from. However, but there's another that not many people know what to do with it. Yeah, but in in in this is a very big suggests [Music] it transcends reason and it transcends das. So you'll say what do you mean? So so why why are you interested in it? Right? So that question is a ridiculous question. >> Huh? >> Everybody tell you doesn't make sense. Yeah. You're saying that's what you mean? Huh? What's sometimes you see? person wants something all of humanity, every person could come and they will show him with their mind and their their understanding that this is an illconceived idea. This is an ill- fated decision. You should not do this. He won't be interested in what they're saying and he won't listen to them. Why? There is a certain tenacious a stubborn conviction or connection. He uses the word means a very deep connection like a stubborn connection. This is a that's born beyond the world of das. So das has no reach over there. Das doesn't reach the realm. >> It's an emotional thing. >> So it's so yeah it's such a deep connection. So you bring a person who's intelligent. You bring everybody who's intelligent. the whole world comes to him. And it's not that he doesn't respect their intelligence. Yesterday he asked them advice. Tomorrow he's going to ask them advice. He respects their doesn't he doesn't think that they're stupid and they're coming up with a wrong argument. He hears what they're saying and they're intelligent people and he's if he if he's arguing with the idea then it's not this idea. So you have your perspective. I have another perspective. No, they're showing him. They're convincing him. It's it's completely irrelevant. Yeah. Yeah. Not because he doubts their logic. He can respect their logic. So you could look at it. Okay. So I'm a sugar. That's what I'm that's what we call a mug. Yeah. Be logical. Be normal. Yeah. But it's not so part. That could also be but sometimes it's because you're connected to it in a way that das is not the das doesn't have a reach here because it's a deeper connection. Not because you're an impulsive crazy person. You behave impulsively. That's a whole other but sometimes it's an Indian that it's >> Yeah. Yeah. You could call it intuition. You could call it a very very deep conviction. Something that you don't need a why for it because it's it's it's connected to your essence. You'll say but it doesn't make sense. Okay. Huh. Love. [Music] see all day. Yeah. Yeah. Yeah. Yeah. Yeah. Yeah. Yeah. You see it also in business, right? A person goes for something. Everybody said no. But intuitively they have an intuition. This is for me. Sometimes they could be mistaken and sometimes this can be the beginning of uh tremendous success. And probably, you know, in very very deep places, very very deep decisions, Sikh doesn't always have what to say. It's very very shady. You could look at it this way, you could look at it that way. And there's something there's like an inner inner voice that just guides you there. And that voice may not be logical. In other words, you can argue, you can argue pro it, you can argue it against it. Maybe there's more cons than pros. So sometimes it expresses itself not necessarily in a constructive way. We all understand that. you know somebody doesn't listen you say the is simply not open to logic so that's where the logic I'm closed off I'm just closed off that's not what he's talking about here we're talking about in other words it's connected to a deeper place in the person the beginning of the soulma is the beginning of but don't think that is the beginning of reality it's the beginning of not the beginning of reality there is reality that's deeper It's a very powerful form of reality. It's the way reality is structured in a logical construct which is important and very often we want to follow that and it's good but there is a part that experiences a frequency so to speak of reality that's higher than das higher than this is the we're talking about is not the that's born from tambas but the rats that's higher than >> yeah this is what he called it he said alen this is not taken but alian raten taken is the comes after is the precedes it. We'll soon see we're talking now in the person. But the truth is this is also in godliness. This is similar to what say the says it in a few places. For example is a famous story where saw the future and he saw what happened to and he started to ask questions and what did say silence be quiet. This is what ascended in my thought invari says told this toenuh >> about you could look up what'su saw the whole future and he saw and he saw what would happen with and he asked questions so he said what's you want to explain to me explain to me you don't want to explain to me say I don't want to explain you. What's the idea? Be quiet. Is this an answer? >> Huh? What? >> Because I said something. >> What's this? What? You don't have what to say. So, you're telling me to be quiet? Like, be quiet. Why? Why should I be quiet? Because I said something logical. Why should I be quiet? Because you don't like what I said. What's this idea? So, it sounds like it's like I'm not interested in you. Like, be quiet. Says it's not. He's saying something. Yeah. If you don't want to say anything, don't say anything. Say, "I'm not interested in talking to you." Fine. What's this idea? Why should I be quiet? I said something. I said something fear. I said something. I said something real. I said something that makes sense. It makes sense. Good people shouldn't suffer. Bad things shouldn't happen to good people. Bad things should happen to bad people, not to good people. It's actually pretty logical idea if you ask me. No. Right. Everybody fails that way. A good person should have positive things coming to them. A bad person is different. So what's this? So he says a this is a line that this line is brought in called a Tomson realen has no tom. That's the vert. What's it doesn't have a tom means? It means it means you're an action. It means it means that the world of tom can't encase. It doesn't have the capacity to package to articulate everything needs a package right something that's very very big you can't put into a small package that's physically Tom doesn't have ain't it doesn't have the ability to package to convey to enclo to forum even though there is a time for it there is a reason the word means reason the word also means flavor Right. It's the same idea. It's extremely concealed. It doesn't lend itself to be comprehended by the angels because the same questions say were asked also by the when they saw things and said so the capacity of the word comes from the word what you can attain right it also means means to understand to comprehend because when you understand something you attain it you capture it >> you you acquire it there's physically I acquire the tissue in my hand is intellectually with my head. But for that you have to have a capacity. It's not it's not something that the brain the framework of the even though they're angels and they're spiritual and they're transcendent and they're incredible and they understand in a split second more than a person could understand maybe in a thousand years they don't have the limits that we have still it's a kali it's a certain it's a certain realm and it can only comprehend what it comprehend ain't ratson this ratson cannot be contained and packaged in so this is so such an important idea so he's not rejecting them. He's saying the only way you can have a relationship with this is through silence. It's through silence is actually an answer. You can't have a relationship to it through understanding through let me fit it in into my preconceived notions and it's a very uh it's a very emotional ver you could be a ty but only through silence. [Music] I think I once told you from the it says right we spoke about it not long ago says so says means from the med that there are mitzvah like the red heer and similar mitzvah is it's a decree you don't have literally translated you don't have permission to think about it so how does everybody learn it I don't give you permission to think about it. How is that help? You tell somebody you don't have permission to think about it. So it's like telling everybody nobody should think about the elephant. Nobody. So what does everybody do? They think about the elephant. Nobody don't think about an elephant for the next five minutes. Don't allow yourself to think about an elephant. Good luck. That's exactly what the brain is going to do. It's going to think about nothing but the elephant. What's you don't want to give me an answer? Say I don't want to give you an answer. You want to give me an answer. given that what's this idea you don't have permission to think what what's that mean what is that what you don't have permission to think you don't want to answer me so the says comes from the word really the word what's it come like we have right you have you have a is a domain with boundaries that's the definition of a my house it has four walls that's my and to bring in Shabas from is forbidden. Rishus is defined by boundaries. If there's no boundaries, it's not a there's the boundaries upward. There's the boundaries in the length of the boundaries in the definition of saydarim. How big it has to be, how deep, how high, how tall, how how uh what type of environment, how many people walk there, how wide the road is, whatever. [Music] you're not in the you don't have the the domain to be able to in other words it's it comes from a different realm it comes from a different domain you have to be able to acknowledge >> it's beyond your boundaries so I'm going to use my own ka my own vessels to understand something that is completely out of this limitation >> oh yeah that's what he's Okay. Not that there's no Tom. I'm being I'm being a crazy crazy person and I'm just a stubborn nut job because I'm insecure and I have no way to explain myself and I'm just auctioning zak. Yeah. Which by the way that too is coming from somewhere. I should just add that even we say the guy is just an auction. You can't budge him. Right. Why why are people auction if you really want to go deeper? Why are people stubborn about things? Huh? >> What is it really about? It's really about survival somehow. I mean, you could see whenever you become you get stubborn with your wife or with your kids. Yeah. You could see what's behind it really. You're petrified. I mean, I don't mean to offend anybody. It's it's coming from a very deep place of survival. People action. No way. No way. No way. They'll burn their They'll burn their bridges. They'll destroy their life. Why? What they feel at least in their own perception is at stake is their own survival. Somehow if I give into this, I'm a dead man. Nobody will respect me anymore. In other words, what is it really coming from? It's coming from in their own perception a very deep part of their soul. It's uh a lack, a tremendous wound. Yeah. Maybe if as a three-year-old I felt that I was completely worthless and I didn't matter and my opinions mean nothing and I have no right to exist and suddenly I'm 40 or 50 years old and my kid is refusing to go on the trip that I planned. What do I hear in it? I don't hear that he's not in the mood of going on a trip. What do I hear? I hear that once again I am a worthless human being. I'm a piece of garbage. When me when I was 3 years old I couldn't do anything about it. But now I'm 50 years old. Oh, I could scream. I could threaten him that he's not going to have a bitzvah. He's not going to go to Israel in the summer. He's not going to camp. Now I have power. So what is this about? It has to do with like I'm a cat. It has to do with a very very deep deep uh wound in a person. And fortunate is the human being who can look at this who can say wow wow look what just happened. I don't like to quote him anymore because he's so anti-Israel, but it's a good story. I heard the story from Dr. Gabbor Mate. >> Huh? Okay. >> The story is a good story. I just It's It's very upsetting that a Jew a Jew who will went through the Holocaust should be so anti-Israel. [Music] >> That's also Yeah. It's also the same trauma. Exactly. He says it clearly. He says it clearly. But he said that he was once he had a birthday party for himself and uh they brought the birthday cake and everybody was singing happy birthday and his three-year-old boy refused to sing happy birthday and he got very upset and he said could you sing happy birthday he said no I don't want to sing happy birthday and somehow it bothered him so much that his boy would not respect him and sing happy birthday so he told his boy if you don't sing happy birthday you will not get any piece of the birthday cake. So the boy said, "I don't need your birthday cake and I'm not singing happy birthday." He got so upset he smacked the boy in the face. He said this, he said this publicly. I smacked my kid in the face. That's how upset I was and angry I was. He says, "As I, you know, did some I guess inner reflection, I realized what happened. What happened was from me, this boy not singing happy birthday was a testimony and a clear demonstration that I am worthless. I don't deserve any respect. I don't deserve recognition. I don't deserve love. And that's my whole struggle. And I finally I'm a doctor. I have a doctorate. I'm a successful man. I got married. I have children. I'm making a good living. Finally, finally the world is telling me that I manner, that I'm something. And here this three-year-old baby comes along and says, "Mr. Garnish, I am the mish, you're the same loser that you always were. You don't even deserve my happy birthday." So, first he decided to do it nicely. Ask him. Then he decided to threaten him with a cake. That didn't work. Of course, he smacked him. What was really happening? A three-year-old just didn't want to sing happy birthday. That's the story. That's the beginning of the story. It's the end of the story. He didn't want to sing happy birthday. >> This three-year-old clashed with his little >> the three-year-old clashed with a 2-year-old, right? He was the 2-year-old. The three-year-old was the three-year-old. Only thing is he was a 2-year-old in a bigger body who could smack him, unfortunately. Now, what does that do to the three-year-old? That's a whole separate story that we have to ask Islam. [Music] But I'm just giving an example. So, what really happened? So you could you could explain to the person why are you smacking? Why are you doing this? Why are you triggered? But it's not a question of logic. It's a question that I feel that I don't exist. Somehow you said something that triggered me to the point that I feel that I don't exist. This is triggering such a deep space in us. My point is that even when we talk about impulsive stubbornness, right? We're not talking here about that is so divine and spiritual. Even that what you really see is there's a reason people are stubborn and it's very sad. It's a coping mechanism where they feel it's their only way to assert their existence, their identity and their value. And even if they destroying their family, this is more important. >> Because I said so. >> Cuz I said so. Because I said so. I said so. And in that I said so, my existence depends. So if you're challenging it, you want to murder me. So now you want me not to smack you when you're trying to murder me. You say, "Nobody's trying to murder you." Oh, yes, they are. For the two-year-old, you're trying to murder me. You're telling me I don't exist. Okay. Oh, now I understand. Okay. When people when people are about to die, they Yeah. They become crazy. Yeah. They want to survive. A lot of this goes on constantly. You know that, right? I would say when people are very very stubborn, there's usually, you know, you say they're being stubborn. It's it's it's it's a it's a it's a response to a very deep wound. I'm not justifying it at all. This is this is their responsibility to work on it to see what's going on. This is inner child. Yeah. This is this is in it's it's painful work because you have to acknowledge things that are very uncomfortable and you have to realize how irrational you are and you have to grieve. There's a pain here. There's a pain that this child is bringing up something that I didn't deal with and I I have I'm the one who has to deal with it, not the boy, not the child. >> Yes. Our traumas are not our fault but healing is our responsibility. Beautifully said. Yeah. Yeah. This is such an important idea that alterba says it because in alterba's day it was understood especially with the influence of the Greek philosophers and everything that is the highest uh kayak in the person. In other words, the philosopher the ra always says the philosopher is the man, right? Like that's the peak. If if you're an intellectual person and I could convince you that this is true, there's nothing more powerful than that. But here he's showing us that is big and bina is big and das is big but there's a whole realm of experience and life that happens on a frequency that's higher than yeah so just like it's true in a person so sometimes it comes out as we said in in not a positive way sometimes it comes out in a very very positive way there's a deep deep connection with something and it's not about logic you could convince me a thousand times s that this is wrong for me. You see it in a you see it in other things. You see it in business. You see it in people's decisions that they make about life. Sometimes sometimes they just there's an inner knowing. It's it's not an inner knowing that's with databased or intellectual arguments. It's an inner knowing that comes from a place of rats that's higher than das. >> Huh. It could be associated with I mean yeah >> it says says that when they give a name it's anesh when it says even even a okay I'm not going to say every but you have sometimes what the concept of a is you know if a say so what did you find in this person so they'll give you a list of things but that list you could find in other people also but there's there's that you can't always articulate and that Who decided that? That was decided not by your conscious brain with analysis. That was decided by an unconscious neph which we call the basal bospl. And where does that come out taka? Where do you see that? As my wife once told me, how do you see that two people are shared for each other? How do you see it? She says, you see that the way a husband and wife trigger each other, nobody knows how to trigger them. Who made that? How is it that your wife or your husband knows how to trigger the living daylights out of you in a way that nobody in the world can trigger you? Not even Trump, not even Biden can trigger you. They can trigger you, especially Biden. But they can trigger you. How is that? That's Basher. That's only that's that's a basal. That means God somehow put you two together because you need to heal each other. And in order to heal each other, you're going to trigger each other like crazy because you're going back to those wounds. So why is it that this person can trigger you more than anybody else? That ga is because you're connected on a deep level. Who chose this person? Which part of you? Basically, the part of you that knew things that weren't very rational, but they knew very deep down what you're looking for. Now hopefully with God's grace, both of them can do the work. And from triggering each other, they end up healing each other. Sometimes they just end up killing each other, you know. Sometimes there's different processes that are necessary. Every journey is a different journey and there's no one rule for everybody. We know them. We have to be very sensitive to the fact that it's not always so rosy and dandy, you know, as I'm making it. But my point here is that there are forces in us that are much deeper than our rational consciousness. And if you try to take seah and say so explain it to me and articulate it to me I can't not because I don't want to because ain't there's a level of ratson that Tom can simply not capture it and but when it comes to you have the same you have them that are in you have that aren't you have they're beyond silence is the most appropriate response. It's not I'm I want you to be silent cuz I'm weak. I want you to be silent because you have nothing to say. I want you to be silent because I'm I'm a stubborn mule. No, silence is a gift. It's a gift of opening yourself up to something that my rational mind will never be able to understand. It's silence. Silence is a relationship in many ways. It's the deepest relationship. It's the respect that there are levels of reality and truth that yeah, I can't comprehend. That's the in a deeper space of [Music] that's what he says. It was not given over to the of the it wasn't. You have to know your limits. [Music] And this is so important because what were the malikim complaining about the pain pain you know sometimes we see the pain and the the the the it's a very very intense subject but you see the pain and the suffering of people that's what the malim saw and they couldn't understand this like of told you're the one who created justice how could you not be just I understand you have a king who's unjust. You have Louis the 14th. You have Caligia, but you're the one who created justice. It's you created I didn't create justice. You're the source of justice. You created kindness, compassion, love. These are things that come from you. Who invented love? Steven Hawkins. Dawkins. Who invented love? Do Richard Dawkins invented love? Sam Harris invented love. Who invented the experience of love? Where did that come from? >> Huh? The Beatles. Very good. >> Bob Dylan. Who invented this? Maybe Bob Dylan. You sawmark. >> Hallmark. Very good. >> Irving Stone. Yeah. Right. So, who invented this? You invented it? Who invented love? Who invented kindness? Who invented compassion? Abra was saying something like I don't understand you're I'm I'm protesting it. I got it from you. It's like where did I get the idea of love of kindness? It's your thing. So how is it possible that you should be so unkind, so so cruel, so unjust? These are big questions, right? [Music] The prophets were struggling with something. So had a good a good head. But the cup that's what they say calls him and he couldn't understand. So what are you telling him? What what's what's this? What's this? What's the answer? The answer is that the moment I start answering I am desecrating I'm really desecrating the the the the sensitivity the rawness of the question of the experience. It's not that the question is not a question. is that the question is such a profound question that the world of logic even on its highest degree cannot begin to touch it. And it's a very very deep deep moment of surrender. It's a it's a moment of surrender. It's a moment of silence. Silence at least opens you up to the mystery of the reality. That's what it does. At least pay tribute to the mystery of it, to the infinity of it, to the magnitude of it. It's bigger than anybody can put into their own containers. I just want to stay open to that. So what's the answer? I didn't give an answer. I don't have an answer. I don't have an answer. >> Yeah. Exactly. [Music] Exactly. We say it in inip told them that if they continue to complain about the whole world is going to come back to everything is going to go back to to n and desolateness. What what is this a threat? If we continue to speak I'll burn down the whole universe. Fine God do it. Do it. Okay. Show off. Burn down the universe. Very very smart. It's like you tell your wife one more complaint. I'm burning down the house. Okay. Yeah. Do that. Very smart. You'll get a lot of insurance. God will get a lot of insurance. Fire insurance. He'll burn down the world. What type of threat are you threatening me? I told you I I said something true. I asked a good question. I'll kill you. I'll burn down the world. What is that? How are you understanding it now? >> So yeah, they say it from the vagon that basically this is something you have to go back all the way to the beginning. the engine of the airplane middle. >> Right. Right. Whose martial is that? >> They say from the vagona similar mushel with a tailor. But this idea it's a very good mushel. In the middle of the flight, you want the pilot or the engineer to take apart the engine of the airplane to show everybody how the engine works. The problem is you're middle of a flight. If you want me to take apart the engine, I can take apart the engine. But for that, we have to stop the flight. We have to land. It's a very powerful Marshall does very nice >> martialath [Music] this answer. This has already been elaborated. >> Well, what did he say? What did he say to Vitzov? What did he say? >> He said exactly this. He says I don't >> That's what he told the Nazi in Awitz. I never heard this. It's in charm. It's in the cafer. Where did you see it? >> For he lived in Chicago. He passed away the viter of he has a safer child of misels. Yeah. He was I think he was uh he was uh he was an Awitzer. >> Yeah. Blueer. Yeah. He has a lot of unbelievable unbelievable stories. >> Yeah. So he say gave this martial to a Nazi. A Nazi asked him why logically the Holocaust is happening and he gave this martial. Yeah. >> Huh. the Nazi. >> Yeah. Yeah. The fact even that he gave him an option that if he gives him an answer, he won't kill him. I mean, is absurd. Yeah. Interesting. So, what's Tak's idea? What is it? It's that it's not an idea. In other words, the the the the airplane is flying. We're in the middle of the journey, right? Existence happened. Existence is happening. You want me to take it apart, show you the engine? For this, you have to go back all the way to the beginning. Or in spiritual terms, it's not beginning in time. It's basically going to a space that precedes the realm from which creation emerged >> which is yeah or in the language of it would be premaim. You have to go to a place of but in a place of there's no engine, there's no airplane, there's no structure. It's a different thing. >> So, Right. So, so, so, so is a very, very empowering moment. It's the ability of surrendering, which is what silence represents. Silence. Just be silent. Right? It says Aaron was quiet. He was silent. What does it mean he was silent? It's not just he was silent. He had nothing to say. He was silent because he understood something, but he didn't want to talk about it. Represents, I think, the essence of it. He understood that this is it's he understood that this is not something to understand. It's it's beyond I mean it was a colossal tragedy. You know he's the it's the day that the Mishkin was dedicated. It's like the whole dream came true. Theel was forgiven the comes back to the Jewish people. He's the man who's run who's running the show. His children are the what do you do with this? The only the most suitable tribute to it is silence. >> Huh? >> Very good. He said a wise man once said nothing. >> Huh? [Music] Yeah. >> So one man saying everybody listening. >> Yeah. When one man says nothing, there is what to listen to. Then there's what to listen to. Silence is worth listening to. words I don't know once in a while maybe usually not silence is worth listening to >> any experience >> how do you experience silence it's surrender it's very >> any experience is worth worth tuning into >> but the experience of light of silence is the experience of surrender and that's that's that's that's in many ways one of the deepest experiences because it's the only space in which man touches that which is beyond Man, that that's that's the link. Silence is the link to the infinite. [Music] >> Yeah. Yeah. >> Huh? >> Very good. After listening, you have it's a deep blessing. Yeah. To listen. So this is the idea of it's an it's not a it's an it's a different type of ain't Tomson there's no Tom for [Music] yeah so there's is what do we learn is so from and below. That's where we start the term from not above. Why is why? So he explains beautifully allus is to create gilly. What do we mean? To generate a revelation that can be absorbed. What does the word giley mean? Gile means that something is not concealed in potentiality. It's manifested in a way that you can hold on to it. Right? When you say your words reveal your thoughts, what does that mean? I know about them. They they rem they may remain in your head but I don't know about them. So gil means to bring something out into a realm or a world or a universe where it didn't exist earlier because they had no access to it. So that's the definition of says here he's like mag here. So what is is to be able to allow the divine to be in a world of gill to be revealed in a realm where there was no access to it. By definition that means that the has to make it suitable to that realm. If I tell you I'm going to communicate to you through thinking that's not you don't have at the moment access to my thoughts. Some people have the telepathy, right? Giloy means I have to bring it into words. And if I can't bring it into words, you say, "I'm thinking about it." Everybody knows sometimes you have thoughts and you don't know how to bring it into words. So he says, "Tell me, tell me what you want to say." It can't be big. You have a gavaldic gone. He has brilliant ideas. Nobody knows what he's talking about it, right? So it's not brought into the realm of the people who had no access to it. He doesn't know how to be mallet. Maybe in a higher world, in a higher brain, it's it makes sense, but I don't know what you're talking about. It's a process. This is called a process. So is always a process for something that was not revealed to be revealed. We are in a realm where didn't where it did not exist where there was no contact with it. [Music] So those who weren't here in the beginning, I said that this mime wasn't wasn't set a wasn't a public. This is sent to one person. That's why I think he he's like very he goes like to the basics because you see the sign in here like he's everything he's explaining from bottom up like olive base what's the first gilu in that's like generally the first realm of why what's the connection why is it called the word comes from everybody knows in it's considered the highest world officially we're in. And then you have you have where did this word come from? It's not in Gmorra. It's not in Medish. It's in Kabala. The answer is it says there's a crisis. What's the crisis? The Jews are craving meat. Comes to Hashem and he says I cannot deal with them anymore. Kill me. Just kill me. I can't I bust. I don't have meat. I can't feed them. Where are we going to get all this meat? And generally I'm not their mother. I can't nurse them all day. What do you want me to do? How can I deal with all these people? And that's when Hashem says, I want you to appoint 70 people. And he says there the word is he he emanated from the spirit of Mosha and he conferred part of his spirit on the 70 people and they all started to prophesize. That's the story. So here we have the first time the term in modern Hebrew they say who can what does that mean? How do you say it in English? He's going to go to confer authority. Confer is like to confer something you take from yourself and you bring it onto others. Brings like they it was lighting candles from one candle. The first candle doesn't change but all the other candles are now burning from the first candle. It's not like you take away. It's not like you take water from a source and there's no water in the first source anymore. It's depleted. with fire. The fire remains but there's no another 70 candles burning. So he says was in a very lofty spiritual space. So to lead the Jewish people materially was a very big burden on him. It was completely it wasn't who he is. It didn't tune in to him to be able to be there and provide him tells where do I have what was his question if Hashem gives him meat he'll have meat was how am I supposed to be this person to give them meat it's completely not who is like you have to know who is that's the language over there you should gather 70 elders I will be m I will emanate I will so to speak extract take from the spirit on you and put it on them and they will carry the burden of the nation with you. What does this mean? [Music] So here you have the whole description of what is in the story of ifenu remains who he is he can't have this contact it's not going to work he simply doesn't have that capacity it's not who he is he's in a very very lofty state he cannot condense himself to the place he cannot come down to the place where basically he's feeding the people meat for this you have to be in that zone and he was beyond in potential. >> Yeah. So what does Hashem say? We have to do we have to emanate this energy from you. Place it on the 70 elders as he puts it. They were lower than Rabenu. This is the beginning of the Sanhedrin. The 70 people that joined Rabenu. He was number 71. They were lower than him. And now they can carry the nation together with him. So what is this? It's basically taking the energy of Mosha, bringing it down, bringing it down, lowering it in the shall from one level to another level. So now they can actually be in the role of being partners with Mosha to take care of the people. So it's Mosha's energy. They're not they don't have their own energy. It's all Mosha's energy. Their prophecy, their leadership is coming from no. So you have but you had to have that's the definition of we have to create that is now capable of connecting to the people [Music] >> is being brought down yeah through them >> they're like the interface >> they're like the interface between Mosha because when Moshe speaks Mosha says may finally bust I can't speak this language it's not who I am like in the beginning Misha said I can't even speak I don't I'm I'm I'm in a world of silence right Misha comes from the water he's in the world of water he's invisible he's a different realm nobody's going to relate to him and they're busy with meat >> you know we all know in communication sometimes the person who's teaching and the person who's listening they're not in the same world he doesn't understand his question he doesn't understand his answer they both mean well but they're not connecting The most important thing is to connect to appreciate where the person is coming from. If you don't appreciate that, you may be giving amazing amazing answers. It's like punk. It's ineffective. You need to be able to connect to that person. So is the interface between complete infinity and finitude finitness. And here somehow that energy is being brought into a package. It's coming through. is being filtered through 70 people who will be able to communicate it to the nation wherever they are. So says the word comes from that story because this explains what that's what he says the light of infinity which no thought can grasp. No makava can grasp it. Not because you're dumb. Not because you're illiterate. Because the world of makava can't be typhosis. It's beyond. It precedes any realm, any definition. So no thought can grasp it. So no worlds can receive the light from Hashem. Meaning they can receive it and dissolve in in infinity, but they can't be an they can't be a world. They can't retain their distinct identity. You could consume them. That's not a problem. But if you want a world, you need to respect the integrity of the boundaries of the universe. God could say let forget about meat. The people don't eat meat. They'll just be elevated to the level of that's not the option here. So if you want the world to receive from the but it's so no thought can grasp it. So there's no way of communication. So therefore cloud there can't even be the emergence of the worlds at all. They can't even emerge because what's going to emerge? What's going to emerge is something that has an identity of through what? Through is manifested. [Music] They can't grasp it. So they just subsume back into infinity. So you need an interface. This is the the descent and ofus. So what's the beginning of gilly? That's what he says. A whole is for there to be gilloy. What's the beginning of GilluiS? That's the whole beginning of Gilly. The beginning of an interface where a can be revealed in a realm that had no relationship to it. >> That's what can >> Yeah. What can be typhus still very very abstract very very lofty very very divine but at least and that's what we talk we talk about spheres there's characteristics could be for the the 10 spheres of are the interface. They are mim literally means the bridge the link the link the mumutah mumuts is like the intermediary the interface between what between the matsil the emanator the source of atilus is called the mail the one atus comes from whose infinite to the creations of bria atsillus is that interface from they can receive is the way the divine is manifested and embodied in a way that could be received by that they can retain who they are, their identity. >> A funnel. >> Yeah. Like a channel. >> A channel, a funnel, an interface. Ah, >> yeah. Well, what once it's anillus, now you could give meat. You can give meat to the people. The Sanhedrin could now relate to the people. They can be there for the material needs of the people. Relate to it. Connect to it. Mentor them in that way. Provide them to their needs. For that I have to be able to be connected to you. Just to tell them this whole idea of meat is a is is ridiculous and become another person. Well, I'm not another person. This is who I am. It's hard. We we see it also in in in mentorship and education. Can you respect where the child is or do you want them to be somebody else? If you want them to be somebody else, it's a nice it's wishful thinking, but that you're not going to be able to connect to them. One day, maybe they'll be somebody else, but now they're not. So, there's no connection. So, people get disappointed, they get frustrated, they give up, they're like, "I can't deal with you." Because it takes a lot of work to be able to step out of my bubble, whatever that looks like, and really step in to where the person is. To really connect to that level, to connect where you are. I have to know your frequency. I have to feel it. I have to experience it. A mother wants to nurse her child. So, she decides to give him rip steak. She's going to kill him. What's wrong with rip steak? For a 20-year-old, there's nothing wrong with rip steak. For a one-mon-old, that's not how that's not the food they need. They need a different food. They have a system. You have to respect their system. God willing, if you nurse them milk, one day they'll be able to be healthy and strong and big enough to be able to eat, you know, other types of foods. And the same is true spiritually, emotionally. The word is this comes the word a chain. It's beautiful. Just like a chain that is made up of one rung and another rung and another rung and that's what makes it a long chain. If you have 10 rungs, it's it's it's it's one type of chain. But if you have hundreds of rungs and thousands of rungs and millions of rungs and billions and trillions and zillions of rungs, it it's a really long chain. But it's always tabas. You can't skip. One ring is interlaced with the other ring with the higher ring which is connected to the higher ring. And if you take out one ring, the chain breaks. It collapses. Why? because I can only be connected to the highest ring through all the rings in the middle. Now, in a physical chain, it's not a qualitative difference. They're all made up of the same material, the same metal ring rung. It's just a question of simple space of going from a higher a from a higher space to a lower space. But here, we're not talking about only rungs that are that make it long in spa spatially. We're talking about qualitatively it's a descent. Madre Madre every rung, every ring brings it down to a lower form of incarnation to a lower form of energy which can then connect to a lower rung to a lower rung to a lower that's what he's saying DNA we have we can trace it back to the >> beautiful >> he's saying DNA trace back to our parents to to the >> you can see the parent >> exactly >> your grandparents >> the whole system of DNA, right? It comes from our father and our mother. So, you can trace back the DNA and see the source and then that source can trace be back to its source all the way back to uh >> check if authentic. >> Exactly. If an authentic Cayenne because the alternation in the Y chromosome that Cayen have from the time of Arayen Yeah. It's incredible, >> right? They speak about four They speak about four Ashkanazic women from where the whole Ashkanazic world comes from. Four women that produce the entire Ashkanazic world where all of our problems come from. We could blame those four mothers and their issues. We won't talk about the but this is Ashkanazm. So it's literally four people. >> Ah is very good. Literally. So that's the idea of shalas. And if you would interrupt one part of that chain, right, you would be missing something. My DNA can only be formed the way it was because my mother and my father and their mother and their father and every every sequence is dependent on the previous one. And if you interrupt one, if you go from grandchild to grandparent, there is something off. >> Yeah. [Music] >> Yeah. So that's what he's saying. Again, what's the whole point of what's that divinity is revealed in a realm that has no access to it. So for there to be the gill, the revelation and the emergence of from array and array from array from array and then the ray of the ray of the ray of the ray etc etc. Just like you have it in a person and in godliness from you have mid and is array glimmer array. It's >> interesting because the the word array >> I meant array aay not array aay r a y aay. Yeah two words. So you have awareness produces midas. As we spoke before, mid is the embodied feelings, right? I understand something is very good and I'm attracted to it. My heart opens up to it. Or I understand something is very threatening and my heart closes off. There's still an embodied feeling. Then there's thinking about it. That's active thinking. That's not that's not midas. Makava is a thought. Awareness is not thoughts. We have access to awareness through thoughts, right? And then there's thoughts come into I speak about it. And then there's there's behavior. So that's an example of even though the says in my thoughts are not your thoughts. CL the we attribute to Hashem has is completely not the type of fabric of our and we could understand that from our physical thoughts or words nothing is created I would love to be able to speak and things emerge think and things emerge doesn't work that way you could think from today till tomorrow you could speak from today till tomorrow nothing happens abracadabra kadu doesn't happen. So when we say about Hashem's you have to appreciate the complete complete distinction through the word of heaven was made said there was like he all different that bring out that however you define the God speak creates. So why do we call it when it's completely not the fabric and the essence of ours? The answer is because it's just like physically. What's the difference between speech and words and and thoughts? My words can be felt by the other. Thoughts can't be felt by the other. It's very hard to know what other people are thinking. And the garra says when you speak now I have access to it. So says that's the of course our thoughts and words can't be compared to divine thoughts and words but there is a very profound similarity in the sense that dbor is a type of energy that is concretized to the point that everybody is hearing what I'm saying. Thought is also an energy but only I hear what I'm saying. In thoughts you hear what you're saying. In words everybody hears what you're saying. What is this a marshall forb says holy is giloy but there's a difference between the gill of the gill of he says the divine energy that is communicated to give life to revealed worlds for example that the energy comes out in a very actualized fashion revelation for example the prophets who can hear the voice of God in a very visceral way. They didn't doubt it. love he hears the like by everybody heard that or a better another example that relates to all of us the worlds the worlds this is concretized divine energy the he gives two examples one is theim who hear God's voice in other words god's voice is concretized in their minds they're experiencing a divine frequency but really the example is the whole world the whole world what is it it's concretized divine energy That's what it is. Let there be light and there was light. There is a reality called light. What is that reality called light? So you can go deeper and deeper and deeper and deeper. What it really is is God's word. Let there be light and there was light. There was light is an embodiment of the word. [Music] the divine energy that is being communicated to this to create this revelation. This is called because it's felt by you and me in Kabala. We have something called almond stim concealed words world. What are they? They're God's. That's why just like my thoughts can't be experienced by somebody outside of me. Hashem's thoughts also creates. But what type of world does it create? It creates what's called almond stim. It's a whole different type of world. It's also a reality. It's a very very deep reality. But it's a concealed reality. Concealed in the sense that it's not concretized in a way that we can look at it with our eyes and say ahab like we do with light or we do with any physical creation of our world where it's also divine energy but this is called. So that's why it's called but this is all part of so when we talk about different worlds are different frequencies of divine energy just like you have in light right there frequencies of light that I can detect there's frequencies that I can't there's a whole electro what they call electromagnetic spectrum which transmits the light and based on the wavelength the speed the velocity so many different properties and that's based on what I could receive what I can't receive >> today they actually Yeah. >> Not only to see but to see something that we typically don't see like you can see infrared. >> Yeah. >> So yeah. >> So they will be able to see more than what we see. >> Right. >> Neurolink. What was the what's the neurolink? They put a chip into the brain that allows this technology to detect your thoughts and actually have an impact on a computer. The computer is going to show on the screen your thoughts. Uh, thank God the KGB didn't get it in the 1920s. Even they The truth is the KGB didn't need it. >> They told you what you thought and they killed you. It was fine. They didn't need it. >> They don't need the the KGB is always, you know, they're Yeah. They're they're they're ahead of their times always. They say that Stalin Yako once called barrier and he said there were a bunch of peasants from Ukraine that came to talk to me about the famine. And I see that my golden revolver is not here anymore. Probably one of them stole. Can you please arrest them and get it back? Bar said, "No problem. Within a few minutes, they'll all be arrested. They'll all be inspire. Nobody took it." He says, "Ah, comrade Stalin, it's a pity." Cuz they all confessed already. You know, so that's uh that's the Soviet Union, huh? They all confessed. It's a pity and so but the truth however is with technology the neurolink yet you see this example makava is a reality but just nobody knows about it but doesn't make it less a reality in fact in many ways it's a much deeper reality internally it has a much deeper impact because it's so deep and we all know how our thoughts can drive us crazy and create anxiety even if nobody knows it you know we could ruminate and sit in our thoughts That's in the negative and in the positive as well. Is powerful. [Music] >> Yeah. Yeah. That's the idea. That's the idea. >> Yeah. >> There's a story that's brought about the it's brought was in Majush once in in Shul in Ukraine and one man got into a fight with somebody else in Shul and he told him he got so upset he told him I'm going to I want to tear you like a fish. The heard this was this is not a good idea to say in the presence of the so the asked the Talmid to come over and he had them each put their arms on the person near them and they made a circle and he was in the front he was in the beginning of the circle and he put both of his hands on the two students near him. Everybody was connected like in a chain of shalas and he told them to close their eyes and he closed his eyes and suddenly they started to yell. What did they see? They saw that this person tearing up the other person like a fish. That was that's it. So the rabbi explained the story that Bash was trying to teach something that every it has an impact but sometimes the impact is not one that you could see with your visceral eyes. You need to you need to go into a higher state of consciousness but there you see that the makava and the had an impact. Say what did I do? I just told you I'm going to kill you. I'm going to tear you like a fish. So in our world it's nothing. You didn't do anything. Nobody can take you to court. Nobody can put you in prison cuz you said you thank you. He said big deal what are words they're cheap when you do it it's a different story but that's only in a very limited world the moment you go into a higher world let's say the world of right once you see things just like light there's levels of light that this there's aspects of light that I can't see I don't have the kum once you have deeper kumm to detect deeper energy you say oh wow something happened here of course can't punish you because Bezdon is based on physical sight. If you did something, you did something. If you said you're going to do something, it's not a nice thing, but it's not the same level. In a higher level, it has a very very deep impact. It says in says heard from the mag of mis that of have a greater creative greater than of the alien thoughts of the can sometimes have a much more negative impact than the actions of the because they're wired they're they're they're plugged in to a higher level and the makas are very very uh crucial so they have to be very responsible You know, if your plug if your plug is channeling, you know, all the electricity for the United States of America from Niagara Falls, you know, if you pull out your plug, you play with that plug, it can have a much deeper impact than somebody who, you know, may do something wrong, but they're, so to speak, connected to a much more limited form of energy. [Music] >> The coffee machine. Yeah. The coffee machine will break. The more the more the the more the more uh plugged in you are the more your actions have significance and your thoughts and your words and the more you have then you know you have more agency. So what's the point here? So is explain. So the whole works this way is to be a gillu. What's gilo? dig first gill is and he explained what is and then from there you have the whole chain wrong after array from array from array and even though it's not because his makava creates and creates we still call it makshav and because it has that similarity that is a concretized divine energy and makava is also a divine energy but it's experienced in a more subtle fashion beyond the reality that we call reality. We don't call it reality. Alman don't exist in our world. They don't exist in our world. But if you're in that world, oh, it's a world. It's a serious world. And other difference of creatures of the sea, the fish and and and dryland creatures. Dryland creatures are visible. Creatures in the sea are invisible. They're submerged in water. And if you want to take them out and you say, "I want to see you. I want to have a relationship with you. Don't kill me. You tell the fish, I want to come. Come to my house like the I'll laminate you. I'll put you on the refrigerator. I'll honor you at the dinner. You're killing me. W. But you're invisible. Nobody sees you. Thank God nobody sees me. That's called life. For a dry land person, for a dryland creature, you want to put them in the water and become invisible. That's called death. It's important to understand what was life in Almadis Gala is death in Alma. in algman is death in Algalia because this is the world of the world of deep this the world of it's a world of internal the moment you disconnect me from an internal space that's why said don't make me a leader I don't talk you want to make visible you're killing me I don't belong there I belong in silence my mother I don't speak I don't know how to speak not because I'm embarrassed because I'm shy because I don't have what to say because it's a different realm the realm of pimius was the fusion of the two we learned in the is the fusion of the two we learned last year before that's the fusion that's the but generally you have to appreciate the world the world of almond stim is a world of plymus it's a world of invisibility and you celebrate your invisibility that's why for almond stim the worst thing is ego. It's like taking the fish out of the water. Don't see me. Seeing me is a form of death. And those who have those sensitive souls know it like they they want to remain invisible for their whole life. And God tells that's exactly who I need to lead. You think I need somebody to lead who wants it? Those are not leaders. Those are people pleasers. They're politicians. They're diplomats. They're looking for the vote. I don't need that. I need you to lead. Ashab the fifth once sent somebody to be a somewhere. So he said you know is a serious thing because uh you know nobody sees and it's very expensive and you know you you make a it's $10,000 it could be a loss. It's a very you have to be a real people don't realize for to be aim is many ways more important than every anybody because it's a very very private world you know so sobb sent this person and he said he doesn't want to do it so the said who do you want I should send somebody who's not scared of course thank god you're scared right that's the point says That's why he says I don't have meat. I can't give them meat. So this is the idea of versus gala. It's all giloy. But what type of giloy? Depends. There's the gilly of the gill of Let's finish this paragraph. Everybody's good. We say in the morning. What does it mean? Praise him according to the to the abundance of his greatness. It should say good. The greatness of his greatness. What's good? There's like a lot of it. You say you have a lot of dollars. You have a lot of money. You have a lot of food. What's good? He has a lot of his greatness. the godless of his in it's the last chapter of saysdah would have indicated the greatness the hispashas the expansiveness of his middah what's represents kindness that the power of his of expansiveness of is great. Look how much how deep the can be. How how how great the expansion of it could be. a whole different not how powerful the is. It's infinite and it could be infinitely how many types literally how many types of godl can be manifested in the world >> that connect to us because every world is a different different element of that comes out based on what could connect to that world. There's kindness for an ant. What does how does the ant experience God's all for? How does your brain experience God's? How do endless levels and everybody has to experience it in a different way? Because if the higher frequency of was communicated to an end, would it would be ice? His brain would explode. Kindness to one person could be cruelty to another person. Right. You have a you have a rain some like the story with it started to flood. He says nobody needs so much rain. We don't need rain is it's a flood. It's not it's a tsunami. It's a hurricane. It's overwhelming. >> Huh? [Music] >> There's a whole story went to ask for rain. Then he started to make deals. this type of rain, that type of rain. And said, "I should really put you in. What should I do? You're like God's child. You tell him whatever you want." And he listens said, "You're like a child. You could say whatever you want. You get away with murder." He started to make deals. I want this rain. I want that rain. This is not good. This is too much, too little. It's not what I asked for. So he said, "I know with kids, there's no rules. They say whatever they want. They get away with everything. They just look at you. They're cute. They're sheepish. They say tati taty." And you're done. Your heart melts and all the rules are done. >> Huh? Or if the father is healthy either they sing happy birthday if this father is healthy. So what's good would mean my god is finite and hashem's godlo is infinite. That's you want to say something much deeper. The godloss is so diverse. Hallelujah. Good. It comes in infinite different forms and frequencies and levels. There's so much division categories. Take for example the world of the says from earth to heaven is 500 years and from another heaven to another heaven is 500 years this is the way is manifested in the physical realm of the world but there's in a completely different realm in comprehension of what did the master of the of all the prophets what did he comprehend God allowed him to comprehend infinity this was and so there's so many levels from world to world from the beginning of all the levels to the end of the levels So this is the >> huh? >> Yeah. So good. You can't compare. There's the way it's manifested in Mi and that itself is endless levels. Every creature, every tree. What does the what what does kindness look like for a tree, for a shrub, for a bush, for a mountain, for an ocean, for a rock, for a worm, for a turtle, for an elephant, and for a human being. Everybody sings, everybody prays, but it's a completely different experience. And it's where I am today based on my capacity today. And then there is what it meant for it's not even in the realm of the physical. It's what you're capable of detecting in terms of what reality is. What's reality? the comprehension of reality. That's God's kindness that you can actually have a relationship with reality. And how much of it? How much degree of information of truth can I comprehend? And everybody grows. My brain yesterday is not my brain today. It won't be my brain in a year from now. The more we deal with our blockages, the more we open our soul, the more comprehension, the more openness, the more openness we have. So it's good. Hallelujah. It's really a very very it's it's an emotional intense idea you know that from this source of infinity every everything is divine that's the point everything is divine there's no other source you know there's one source of electricity there's no you're not going to find electrons anywhere else like there's one source there's one source for everything [Music] >> it's the validation of every creation according to its capacity and and it's beyond like how does one you know even the most supercomput like to figure it all out but that's what is it's beyond it's beyond their comprehension so this is the first stage of the mash will continue tomorrow 8:00 with God's grace and everybody have a beautiful and meaningful day I know I always say this but this is a very special mime. [Music] >> It's a different personal. >> Yeah, very personal. >> Why you Why you mentioning this? >> Uhuh. >> Yeah. Yo yo look what the he brings to the mag the ofadikim could be pigum more than a kamus of everything don't lose Thank you for your kindness. It's also kindness. >> Sometimes ash could be very kind, right? Sometimes ash >> a poor man didn't eat in two days, right? You know the misa there was a poor beggar. was a homeless man and he comes out to there's a woman coming out from her Beverly Hills $16 million house mansion and she sees this homeless beggar and he's begging and he says you know I haven't eaten in three days and she says to him you know wow I wish I would have such willpower you understand talk about a person in a different in a different realm you know narcissism right I wish I would have such willpower I wish I could do you know a fast for three days So now if you tell this poor person you haven't eaten in three days, you have an amazing gift for you. I'm going to give you a beautiful new computer. I'm going to buy you a caravald for another person. For this person, you're killing him, right? Just give me a drink of water. You understand? Give me a tomato. I'm saying it's always relating to where the person is. Ash mascul mascul. You have to appreciate where the doll is, where the poor person is. Moscow its own weirdness >> showing up concept of showing up. >> Yeah. So it's good. It's it's it's tailor made to the realm of that person of that world of that universe of this consciousness. And if you give more you're flooding them. You're not giving them anything. You may just making worse or just being ineffective. >> Yeah. Somebody was telling me that his son is in a yeshiva and the boys are really they're not interested in learning at all. Like they're just like, you know, they're teenagers and they're just uh >> yeah, they're just dull and bored. They're, you know, they're just they're so not interested. And the teacher had to leave one day, the the Rebi, the Machia. So he had a substitute. Father told me the substitute came in and he right away saw the matzah. He had a he right away saw the matzah. So So he sits down. and he says, "You know what? Who wants to who wants to wrestle me? We're having arm wrestles." And he sat and he spent the whole morning having an arm wrestle with each one of the teenagers in school. And he said he just opened them up. Suddenly he was in their world. He was having fun with them. You know, they got to, you know, there was they got physical. It was Gishmak. I don't know who won the arm wrestle, whatever. But the point was he told me that his son came home with like with a light. He said, "Oh, today we had a good teacher, right? What did the teacher do? He you were hired to have arm wrestles with the kids. But what did he do? He went into their world. >> Validated. >> He validated them. He connected to them. >> I appreciate who you are. Like the you know you go you got to go where the person is. >> You understand? And then when he taught them and then when he taught them they could actually listen. There was there was there was trust. There's no trust. It's like you're in a different world. You're in a different planet. You have different interests. I'm not interested in you. So I have to be here. I have to be. I have no choice but I'll fall asleep. >> Yeah. So I'm saying in every in every in every situation that's the idea. That's the good >> not good but good different types of it's it's so many different types. Not just how great your is. It's how how it can be distributed in such so many diverse ways granularly distributed different realms. >> Yeah, it's very important. It's a very important idea. >> Everybody wasn't think [Music] of did well in the class. The minute the school, most of them became CEOs, some of them billionaires. I think a few of them billionaires in one little class. [Music] >> Wow. Most of them. >> It's incredible. >> Incredible. and we will listen. Gosh, he'll be a truck. >> When a when an educator when an educator is completely stuck in his way of looking at the child without being sensitive to who the child is and what their potentiality is, they force them into a box that they can't be forced into and they're just defiant. And then you becomes a self-fulfilling prophecy of how unsuccessful they are. I once read a story so powerful. This guy said that uh when he was in sixth grade, he would sit in the classroom and he would just always stare out the windows. It was just his nature. He had a seat near the window. He was out there all day. >> One day the teacher really lost his patience and he started to give him m chastised him and he said, "I don't understand you. I'm teaching information. This is valuable material. With this, you'll be able to build a life and hopefully get a successful career. You're staring out the window a whole day. Do you think anybody is going to pay you a salary for sitting in your chair, doing nothing, and staring out the window? You're making a joke out of yourself. If you look into the book, you'll learn something. You'll be able to make a living. So, he says, "Today, I'm a pilot. They pay me for looking out the window." >> Huh? That's what they pay me for looking out the window. It's a powerful ma, huh? >> Yeah. The truth is he may have been personally offended. You're not listening to my class. I'm teaching sweat, blood, and tears, and you're busy looking out the window. The moment you're taking it personal, you can't be there for the child. Now, you're the child. You need the validation. So, the first thing an educator has to be, he has to be, he has to know what his wounds are. If I'm taking out my own wounds on my students, they can't be students of mine. I'm the child. They're the teachers. Once you can really understand, don't take it personal. This is a child. This is a person. He has a soul. Now you can actually see, you know, maybe there's something out there in the windows. >> Uhhuh. Huh. >> They beat the kids. Huh. It was a whole generation of Holocaust survivors who uh their anger and pain they let out at the kids. Yeah. It was they were they were suffering terribly and they let it out at the on the kids. Kids were victims. >> Yeah. A lot of a lot of teachers and parents. They would beat beat the kids. Yeah. They had they had so much trauma from the war. Yeah. >> Yeah. There was some there were some teachers that were very very uh it was intense. It was intense. Yeah. I was once in a class I remember I think in third grade and the teacher locked up a boy in the closet. Poor kid was frightened. He locked them up in the closet. Um, I remember a teacher who put all the kids in the garbage can and he put the coats on them. I mean, interesting. Uh, they would sometimes do a stick on the fingers, you know. >> Huh. [Music] >> Was a ruler. >> Yeah. It was a It was very popular. It >> still is. [Music]