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Living With Emunah (Part 184): In Your Bones
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good morning boker tov
and welcome back to living with emunah
our weekly
support group our weekly gathering to
strengthen ourselves in that
relationship with hashem to remind
ourselves
something that we implicitly and
intuitively already know but all too
often forget
and forget to remind ourselves that
there is a creator of the universe that
he is our father that he loves us
that he's involved and invested in our
life he's not only aware of
but he's involved in and that we should
lean on him and love him and feel his
support
and feel his love i want to thank our
general sponsors this morning the amunis
series for the year sponsored by doctors
avian bella morgan
in memory of rabbi dr brian galbet and a
memory of
bella's mother dr ellen schanzer thank
you so much to the morgan's your
generosity
and your support mean the world this
morning's sheer is also sponsored
by our dear friend joyce mueller in
memory of her father laser rouven is
your side is tomorrow
uh or today the 19th of adar he was a
very special man a pillar of the miami
beach community a founder of yeshua
involved in israel bonds and apac and so
much more a role model
not only to the muellers but to many
others and his nisham
aliyah and lastly sponsored by salon
leslie abbott or for schlema
speedy complete painless recovery for
your throat and charlotte
who we should hear please god good news
from and good news about
okay we are learning riveter meyer
morgenstern his wonderful safer beyond
we have been focusing and we have been
working on our sense of
how to cling to and connect with god how
to
in those moments of anxiety of worry of
fear of concern
how to realize we're not alone and we're
not meant to try to figure it out on our
own nothing is random or chance
it's all by design whatever is happening
in our lives is by design
to lean into it and to embrace it and to
feel the presence of hashem
through it and to know with confidence
and to know with clarity and to know
with a sense of comfort
that there is a god in our life and
therefore everything is the way it's
meant to be
we take our initiative we do our best we
try our hardest
and then we let go so i have nothing to
ever be worried about
nothing to panic over nothing to be
angry or envious about
and so on okay so we talked about kenyan
haddvacus the proper way to acquire this
this concept how to live that life the
best selves
the life of our best self and which were
always aware of and connected with the
presence of hashem
and it included emunah how to think
about and focus on
the philosophy the theology that there's
a creator
his bonus it included being
contemplative
how to create the space and the margin
to be able to think
and to experience god how to allow
ourselves to
feel and to emote how to connect hashem
through the midst of us we're already
doing we're davening but how often do we
get to the end of the sitter
how often did we eat and bench or make
the blessings but we forgot we ever said
they please or thank you
and so on and so forth okay so we're now
in the third
chapter paragumo her gushes or of atomic
bivecus
which is the feeling of the light and
the feeling emotionally
not just intellectually it's not just
that i know there's a god intellectually
i've read about him i've studied about
him weinberger would say i went to a
yomiun about god
i went to a day a conference a
convention and we talked about god
not just intellectually but how do i
experience
how do i feel his love how do i feel
his support how do i lean on him how do
i express gratitude to him
how do i even object or protest to him
and so on and so forth
is we spoke about this we began this
last week
that when it comes to our sense of
clinging connecting to god
there are two dimensions or there are
two ways in which we do it
one is bimurgosh and you learn shalom
urgash
one is visceral one is a feeling we have
one is in our kishkas and in our bones
and the other remains
external to us it's an awareness it's a
knowledge
but it's not through us
it means in the moment i'm starting to
panic something's going wrong something
i'm worried about won't work out
i'm feeling the pressure that i stop and
i center
myself i calibrate and i say wait i go
to the amunisher
i get the um what's that message wait
i've read every book on amuna
i have to remind myself there is a god
and everything's by design
and i have nothing to worry about and
i'm able to restore my sense of calm why
because i engaged my intellect i
reminded myself of something i should
know of allah believe but it's not
something that gives me goosebumps
it's not something that makes me feel
alive it doesn't give me that caffeine
or energy rush
it's simply an intellectual conclusion i
remind myself of
so i have an awareness now mind you this
is a very high level
i don't mean to minimize this whatsoever
if a person can
live with the mindfulness and with the
intellectual conclusion
and practiced vacuous practice clinging
and sticking to god
even if it is external how extraordinary
but ashnia but there is another level
and we're capable of it
and we should stretch and reach and
aspire for it
not for anyone else and not as a favor
to god
but as a favor for ourselves
it's to feel it in our bones in our
kishkas
sham
that i feel the light i feel his
presence
i feel his warmth i feel his love it is
boheira's belief
it's burning in my heart there's a
passion the passion there's a brand
there's a fire
because i am a utensil i'm a conduit
i'm an instrument that is connecting
that is on fire that is passionate
to god we spoke about in the pastry
earlier this week
the idea that the shekel every jew gave
the half shackle motion didn't know what
it looked like
and hashem showed him hashem showed him
a
coin on fire and the question we asked
is coin on fire
moshe didn't know what a half shaka
looked like he never engaged in
small change he never touched a coin
so the answer we said was it looks
external like everyone's given the exact
same half shakal
if you look on the surface surface
everyone's engaged
in the same external act but the
marbella
the idea that the coin was on fire is
the idea
that we bring the fire the bren we bring
the passion the energy the enthusiasm
you can do the same thing but hollow and
empty and absent
anything or you can do the act where
you've invested yourself
where you're fully present and mindful
where you're on fire
and dedicated devoted and transformed
and that's what hashem was showing moshe
like this like ahmad shalesh and moshe
said ah now i get it
everyone's not giving the same thing the
snapshot on the surface it looks the
same
but the attitude and the sense of self
that the person is giving
for everyone is different and says
richard meyer morgenstern when it comes
to devacus practicing
vegas it's not just this intellectual
conclusion
which is critical and central and
amazing
if you can get to it when we need it but
it's a feeling that permeates
and that bubbles it's a feeling that
that is throughout your entire being
i'll give you a muscle example maybe
it's not perfect
but i just thought of it sometimes the
love we have for our children we have to
remind ourselves of intellectually
they're driving us crazy they're nude
nicks
they are relentless the driving is nuts
and in that moment you have to remind
myself ah biologically
i birthed i created i contributed the
genetics and i love this child
i have to remind myself don't scream
don't yell don't lose your cool
don't place a wedge don't make them feel
bad i have to remember
i love them and i don't want to
misbehave or behave that way
but other times your child does
something or you feel this connection to
a child
in which i've said this to my own
children i've said it to my wife i said
i don't have the words to express the
love i feel for you
right now my kishkas my heart is so
full we've used those words every one of
us children grandchildren those who
don't have we bless you
that you should have children or
grandchildren those who've never felt
this for their children or grandchildren
we bless you you should feel it but we
use those very words in our vernacular
we describe and we say my heart is so
full at this moment my love is
overflowing
the connection is enormously strong so
it's not that i want to kill you
you're driving me crazy but
intellectually i remember i love you
so therefore i will behave the right way
to you it's that my heart is overflowing
i am overflowing with this sense of love
to you
salah deal but similar the sense of
dvakast
hashem says richard meyer there is the
shalom bahar gasha
there are the moments where i say hashem
i want to kill you
i'm disappointed i'm frustrated i feel
distant i don't know where you
are i long for you i need you
i feel you failed me but intellectually
i remember that you're there
and intellectually i remember that you
care and intellectually i remember that
it's all
by design and so i will stay calm and
carry on
and so i will let go and i will let god
i will every other bumper sticker
billboarding cliche
you can think of intellectually but
really my
being is still casual and cold but then
there's a hargasha
there's a vekas bimorgash there's the
hashem something just happened
and my heart is so full in connection
and love for you
i look at the blessings in my family or
something i thought was going to go
wrong i'm so relieved has gone right
or i feel so connected and attached to
you
that my heart is overflowing with love
i've glued myself to you
that's a level we're capable of
bimorgash it's visceral
we say it on shabbos morning in nishmas
we say the pasak
from david
let all of my bowing bones say this is
the source for shuckling and davening
some people daven very
who has most amazing kavanagh and is an
amazing role model on this in so many
areas
he stands absolutely still the rambam
talks about standing still your right
hand over your left hand over your heart
standing still fake focused in that way
but others they shuckle
and when they're trying to concentrate
and trying to get into it and trying to
daven
they're shuckling they're shuckling i
saw this not a political comment
but the previous president's lawyer
in a recent high profile trial was an
observant jew
is an observant jew and when he was
presenting his argument he was like
shifting back and forth
and some people on social media said hey
lawyer shone this is not dabbling stop
shuckling
you're presenting your argument for the
jews when we're concentrating when we're
focused
we shuckle shackles a yiddish word it
means we sway
we shuckle we move our arms we get into
it we wake ourselves up
where does that come from it comes from
nishmas kolats mosai tomarna
hashem i'm not absolutely still but
somewhere in my head and
somewhere in my heart i'm saying these
things are connecting to you
no kolats mosai tomarna my entire
being is shouting out my entire being
my bones my veins my arteries my
muscles my joints it's all singing out
and screaming i love you
i'm attached to you i feel you i'm
connected with you
i believe you i believe you oh my being
kolatsu tomarna everything so that's
something we're capable of
and i don't think that we'll feel either
of these all the time we fluctuate in
life
there are moments the moon is rational
and it's intellectual
and we have to just remind ourselves
don't get angry to god this was meant to
be
don't be envious you have what you need
there's a god
don't be anxious it's going to work out
how do i know
there's a god that's the intellectual
conclusion there's a god
but it's not in my being and there are
other moments that something happens
and you say wow hashem i steal you i
love you
my heart is full and overflowing kolas
my bones my everything is screaming out
with their clocks
and generally speaking says richard
meyer when a person merits this
miss vasa zahar gush is tonight belibo
do you know
what goes with it when your heart
overflows
have you ever had your heart overflow
for your children or grandchildren
but say that didn't feel good my heart
is overflowing with love for you but it
doesn't feel good and i'm in a bad mood
those don't go together if your heart is
full and overflowing
it's got to be better than any drug or
alcohol or high you can get artificial
eye you could get
what high is there bigger and better
than when your children are getting
along
you just took a trip or your children do
something to demonstrate they get
it they get your values they're making
you proud or they're devoted to you
and your heart is so full with love for
them
that is synonymous with pleasure
synonymous
you're never in pain or disappointed or
in a bad mood
when your heart is full and overflowing
is in itself an amazing generator of
pleasure
so says your mind the same is true with
hashem when you feel the
vicus when you cling and connect when
you feel attached
viscerally through your being through
your body all your bones
it also generates and releases this
incredible
rush of pleasure tan of bilibo you feel
this pleasure
and he writes in the footnote kashish
when it comes to light of god you feel
the light the light is penetrating the
light is coming through you
you see the light again none of these
are hebiji be crazy
out there wacko ideas they've entered
our vernacular we use this
in our language every day we're just
directing it towards the conversation of
god and hashem
but do we not talk every day about
seeing the light i've seen the light i
started exercising
i see the light i started bathing
differently in this way i see the light
i'm trying to salvage my relationship so
see the light of god
see the light of the divine see him
everywhere around
see it all happening for a reason
somebody i'm close with in our community
was doing a road trip they had to drive
somewhere a long journey
from florida and they were talking to
someone on the phone who was uh
struggling from cancer and the
consequence of the
or the um byproduct of the of the
radiation or the chemo they're getting
in their skin
and she recommended unfortunately this
person herself is a survivor of cancer
she recommended you need to get this
cream i don't remember what it's called
because it's going to help you it's
specifically designed
when your skin is negatively impacted
from the treatment you're getting for
the cancer
and now she's on this wrong road trip up
i-95 corridor
up the east coast as she's talking to
the person she passes a billboard
for this cream have you undergone
treatment for such and such
is your skin affected here is the cream
and the name of the cream
and she writes me an email is it a
coincidence or was it god speaking to me
and helping me out in that moment
now we know the answer we all know the
answer to that question so there are
those moments or hello ki
you feel the light you feel awake you
feel alive come
on that's not a coincidence it's not
random it's not chance you're doing a
good deed of mitzvah you're helping
somebody else
you couldn't remember the name of the
cream you passed the billboard and there
it is
wow wow that's the oralocus the ore of
god is shining bright
so it says what you might here in the
footnote
the very recognition the very
identifying the existence of hashem with
us
and the connection to him is as if we
see him
so when that billboard coincidence
happened for that person they were
seeing god
now what did god look like he's a big
billboard what color what font
god is not a billboard but it means that
when you see the light of god through
whichever way he's
engaging us that is what it means to see
god
number two our gosh vegas
there's the seeing god not because i see
him in the billboard or i see him in
that angel who just did something for me
or i see him in that sunset or i see him
in that but rather it's
i'm feeling the connection with him and
i see him through my heart
that's what it means the connection the
feeling of light and then there is
or there is the feeling
the notion that we're using this
terminology of the light of god
but that light of god can mean several
different things
the light of god could mean that
billboard the light of god can mean the
sunset
the light of god could mean my angel
someone else doing something amazing for
me
the light of god could mean a feeling in
my heart i feel alive i feel awake i
feel
i feel dynamic i feel vibrant i feel
connected
i feel plugged in that that's seeing the
light
of god it can come in all these
different ways i wish you could be
reading together with me for those
watching
on youtube this is the safer you can
order it online
it's available you can order it online i
just bought another copy for a friend of
mine
you could order it online and learn it
together follow it along together with
me
inside we're on page sadie zion actually
turning the page right now
vinaya madriga harishones behar gushes
now the first level of feeling the first
level of viscerally feeling the light of
connection to god
he our gushes how arab enough show is
the feeling of the light in your soul
by the way i'll point out that you have
to first feel your soul
if you don't know that you have a soul
you're not going to feel the light of
god in your soul
when's the last time you made contact
with your soul when's the last time that
you nurtured or nourished your
soul when's the last time that you took
a spiritual an evaluation
took an inventory of the well-being of
your soul
so if you don't feel or know your soul
you're not going to feel the light of
god in your soul the first thing is to
know that you have a soul
you have to know that you have a soul
and then when you have no you have a
soul your soul can pick up the
signal from hashem so you have to
nurture your soul nourish your soul
take inventory of your soul and invest
in the well-being the health of your
soul
and when you know you have a soul when
you take care of your soul
then you'll be able to have your soul be
receptive and open and feel
someone sent me yesterday a great text
someone is in recovery
and everyone knows that i think there's
enormous wisdom in recovery we should
all be in some form of a recovery
and there's wisdom for all of us from
recovery in an a.a book
there's a line that says the following
it stood out to this person and he
thought i would enjoy it but she was
right and shared it with me
quote if you are not as close to god as
you once were
or as you would like to be make no
mistake
you are the one that moved if you're not
as close to god as you once were
or as you would like to be make no
mistake you're the one
who is moved in other words god is
perfect infinite and omnipotent
god didn't move away from you god didn't
withdraw
he didn't pull away he didn't become
alienated
god didn't put daylight or a barrier or
a wedge
god's not the one who moved you did
that's not to blame the person who moved
maybe they moved because life
circumstance maybe a person has
struggled or suffered
maybe life got in the way maybe the
person's hurt disappointed
may be distracted it's not to issue
judgment on the person
but it's simply to stay a fact it's to
make an observation
that if you're not as close to god as
you once were or as you want to be
make no mistake god is not the one who
moved
and i think there's enormous wisdom in
it so do we have a soul
and what inventory do we take of our
soul and how aware are we of our soul
and do we allow our soul to feel do we
allow our soul to experience
do we allow our soul to live do we allow
our soul
to be awake do we allow our soul to to
experience
shikolailu uh sorry i skipped the
paragraph
regarding here gosh
margishes or
so the first level of feeling god that
light in our soul
to feel the light of hashem inside us
and this is a feeling that a person has
when you're learning torah have you ever
been to a sheer that gives you
goosebumps
that made you laugh that made you cry
that moved you that made you dream
that drew a picture for you of who you
want to be and who you could become
and how you could live your life have
you ever learned something that made you
feel incredibly connected to hashem
okushima zamer is a have you ever
sung a song
have you ever listened to music or a
melody have you ever sang a zemer on
shabbos or yantif
that moved you that made you feel alive
and awake that touched you in such a
deep place that you were crying
and you couldn't stop have you felt
hashem when you entered a makkam kadosh
have you been
in a holy and a sacred space that holy
sacred space could be a hospital room
the holy sacred space could be in the
inner sanctuary of people who let you in
in a very vulnerable way
the inner sacred space could be watching
a sunrise or a sunset
the inner sacred space of course could
be a shul a basement
have you felt something have you felt
something at the kotel
at marasa magpala at keva rachel in svas
have you felt something come away come
alive feel connected
our gushes are these are real feelings
many people mistakenly think that
because they're fleeting
and because they're short-lived and
because they disappear they were never
real to begin with
oh the feeling i had at the ariz mikvah
the feeling i had at the castle
at the kotel the feeling i had and the
shul the feeling i had at that sunset
where i told you i had goosebumps and my
bones were screaming
and i was alive and i saw who i could be
and i wanted to make these changes
an hour later a day later a week later a
month later it was gone
so you see it wasn't real it wasn't
counterfeit and when i look back on my
year in israel
or on that summer tour at that family
trip and that feeling i had with that
comes
with that guitar and so on it was never
real to begin with
how do i know because look at me now it
didn't last
the fact that it didn't last as a
failure in you that doesn't mean it
wasn't real
it was real how can you restore how can
you bring it back
how can you get there how can we get
there how can we get there
when i do marriage counseling which
unfortunately i do too much of not
unfortunate for me or my time
unfortunate
for the people who need it one of the
exercises and i always refer to a
competent and true therapist i only
complement them
but one of the exercises i engage in
always is asking the couple
who have fallen seemingly out of love or
out of like for one another
i say can you remember a time when your
marriage you were on fire
when you felt connected when you felt in
love what was it let's go back there
describe it
what happened what were the
circumstances where were you
what were the qualities that drew you to
one another to begin with
can we get back there there are layers
and layers of baggage
and layers and layers of residue and
layers and layers of stuff
that ends up covering up what were that
core or the original qualities that drew
us to one another the experience that we
shared together
the feelings that we once had for one
another how do we get back there
how do we recover how do we restore and
the same is true with hashem
this hargasha amitias it is genuine it
is authentic it is real
what you felt in that shana aleph or
when you felt in that conversation with
the high school teacher
or where you felt in the middle of the
night with that friend sitting on the
beach all night
talking about life and god when you felt
when you experienced that
thing it was real it is genuine
but you feel the existence of something
sacred and holy
you know it's within you you know it's
within your reach within your grasp it's
in the world
um there are layers and layers
there are levels upon levels
and in the beginning it's a very weak
feeling the signal we pick up very
lightly
but the more that we merit and the more
that we practice and the more that we
work out the amount of muscle the
duvecus muscle
it becomes a feeling which is truly
embedded a feeling which truly emanates
from our soul
it is a menu it is a part in a portion
of ourselves
until we merit and it becomes all of our
existence we become one of those
annoying barak hashem people
we walk around and say with god's help
if it pleases god
let's ask hashem to help us give us the
right answer find the solution
we see and we feel and we interpret and
we thank and we talk to hashem
always always
so it becomes our very life source it
becomes everything inside us
becomes our very sustenance
hashem opposite me you know the shocking
art begins
begins that a person should live shivisi
hashem the negative
and hashem is opposite me always and the
sha'atseyan writes in his commentary
he says a person should write these
words on a little scrap of paper shivers
that hashem is opposite me always and
stick it inside their sitter
and while you're darvaning you put that
little piece of paper the little scrap
of paper
shivish i think it should be a sticker
on your phone
and on your laptop and on your dashboard
and on your mirror
and on your refrigerator ain't no water
there is nothing but god
and shivi say hashem a night and i see
him everywhere
i see him everywhere hashem god is
before me everywhere
in every conversation and every
interaction and every experience and
every thought and every memory and every
conversation
miroshu so i can't stop feeling him i
can't stop feeling connected to him
i can't stop thinking about him i can't
stop observing his presence
in every aspect of my life this is our
mission this is our mandate this is what
we're trying to accomplish
this is how we are trying to live not
for his benefit
but for our own not for his good or
because he's asked
because it makes us come alive and gives
us our best life yet
we'll continue with more of this next
week living with emunah if you're
watching on
youtube and we're no longer going to be
broadcasting on zoom the few people the
handful still on zoom this is your last
week on zoom
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whenever we go live with a sheer come
learn with us tonight 9pm we go behind
the bmw with one of my favorite authors
aj jacobs
author of four new york times
bestselling books a really great
fantastic thought-provoking author
very excited 9pm tonight until next time
stay happy stay healthy
and stay holy