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Living With Emunah (Part 299) - Raise Your Voice
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Who doesn't need an injection of faith, hope and courage. Join each week as we inspire ourselves to let go and let God, to submit and surrender and thereby to find greater health, happiness and holiness. For more content, visit http://www.rabbiefremgoldberg.org.
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good morning B should be a good morning
we should
hearos
yes
for want to thank our incredibly
generous sponsors for the amuna the
series Dr zavi and B Morgan memory Dr
Brian galet and in memory of Ellen of
Bella's mother Dr Ellen Shan this
morning is also sponsored by Joyce and
David Mueller commemorating the six year
at site of Joyce's Father Robert seagull
18th year site of her mother Freda
seagull and Aaliyah also dedicated nly
as a Mas to and
Daniel on the birth and BR of Y
Alexander have a lot ofas from him and
in honor of Miriam Greenberg's birthday
by her podcast Kusa happy birthday many
more in good health and happiness it
should be her best year yet also we are
learning as a still desperately storming
sh for the young girl from our
communitya a speedy and a complete and a
miraculous Raa and to all those who need
they should have a complete and speedy
recovery two more quick announcements
then we've got some very powerful emails
some beautiful Torah to learn some amuna
to practice and we are on our way for
the day the two more announcements are
the following the amuna insulated cups
the cups that say uh what do they say
caffeinate with cavana Shak we have
sleeves of disposable cups if you'd like
to sponsor if you would like to buy a
sleeve if you'd like to wake up and
start your day every day by remembering
that Hashem runs the world and you want
to caffeinate with cavana you can see
Lee and get a hold of them and Lastly
lastly as I uh said before raise your
hand if you're a BRS member wonderful if
you are a Booker tone synagogue member
you are more than doing your part to
ensure that we can spread and send Torah
around the world if you're not but
you're watching you read you listen you
enjoy you're here you're having coffee
please please please do your part we run
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say thank you you and to partner to
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want as many people in the world living
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we need your partnership so please take
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online.org Global you can take the QR
code on here you can go to that website
Jeffrey is here if you raise your hand
right now he's more than happy to come
over to where you are sitting and to
help you right now with your credit card
for $180 you enter an amazing raffle the
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you get three tickets for 500 you get
five tickets and so on do your part join
the movement join the amuna movement if
you're not a member please do your part
in join the movement again Jeffrey is
here he uh don't make him just stand in
the front staring at you raise your hand
if you're not yet in the global
Community he'll come over he'll help you
out we got a few emails and then we got
some Torah texts and uh there are Source
sheets over here if you'd like to follow
inside first a very heavy very uh a very
powerful
email hi Rabbi Gober in an email you may
not want to share it's very dark but I
want to write it anyway I have
permission to share this we've all heard
stories about how someone missed a plane
that ended up crashing or didn't get the
job they wanted that turned out to be
the company which everyone was killed in
the World Trade Center 911 my story of
amuna has no such happy ending and I
guess the biggest lesson in amuna comes
when things don't work
out almost 51 years
ago my father-in-law and mother-in-law
set out to walk to sh together on a
shabas morning not long after they left
the house my mother-in-law had to go
back to the house for some important
reason and the departure for sh was
delayed but by no more than five minutes
on the way to sh as they were walking on
a sidewalk up a hill a car ran a red
light and smashed into another car the
second car ricocheted on the sidewalk
and struck my father-in-law killing him
just milliseconds before he was struck
he managed to push his wife
away she lived despite every bone on the
right side of her body having been
broken she often thought that if she
hadn't had to go back to the house they
would have been five minutes further up
the hill far away from that car crash
but she was a woman of almost surreal
amuna
she never once questioned Hashem never
once questioned why she was widowed at
the age of 45 never once questioned all
the medical issues she had for the rest
of her life many of which stem from the
injury she sustained that day never once
questioned some years later why she had
to bury her only son
instead she constantly focused on what
she did have a family who adored and
respected her children grandchildren and
great-grandchildren all of whom had
continued to walk to sh to be sh Mitzvah
to be good people she was a role model
to our whole family of acceptance hm's
will seeing the good rather than
focusing on the negative of deep and
pure
amuna her first name was
Esther the child named after her EST
MTZ inherited her strength in her deep
amuna she also never questioned like her
namesake she accepted hashem's will and
had deep and pure almost surreal amuna
these are examples of auna tested and
tested again of two people who passed
those tests with flying
colors it's difficult to follow the
example of these two exceptional people
it is a work in
progress I told you very powerful very
difficult the author of this email is
herself an incredible example of amuna
and beloved and wonderful and inspiring
and amazing we're grateful to her for
writing it and giving us permission to
share it and again the amuna emails of
people for whom it doesn't end the way
we want doesn't have happily ever after
but nevertheless lean into that amuna
and understand is very very very
powerful and deeply deeply appreciated
by us I'll share one other email and
then we'll get into the text
together this one a little bit
lighter dear Abbi Goldberg excited to
share my first amuna email I think I
have the format down please modify if I
don't follow your regular edits thank
you so much for hosting me two weeks ago
blah blah blah blah blah and me some
much to me he writes blah blah blah blah
blah so far so good in early January I
was invited by the rabbitson into a
singles event in Boer Aton from December
through March I'm historically in busy
season so my immediate reaction was that
I'm going I'm not going to attend the
week leading up to the shabbaton the
reiton followed up again and I decided I
would press my luck on a standby ticket
the night before the flight I scoured
all Delta's flights from the guardian
and JFK to both foror West pal was
President's weekend and it didn't look
promising I decided to take my chances
and book to 7: a.m. from the Guardia for
lale Friday morning for those not
familiar with a buddy pass ticket a park
airlines offer to employees friends and
family at a discounted rate the only
catch is you have to show up to the gate
to see if there's a seat on the plane
the range of my experience is span from
sitting first class to Israel to getting
kicked off the plane 10 10 minutes
before takeoff because a full Revenue
passenger showed upwalk of shame I was
fully aware that there were no
guarantees with this ticket after
getting to bed around 1:30 a.m. Thursday
night set my alarm from 4:45 a.m. I was
at the airport an hour later
at 6:00 a.m. there were seven seats
remaining and I was number eight
security lines were long and the Clock
Was ticking 6:20 a.m. two seats
remaining and I number three on standby
I was at gate 81 the guardian of Fort
Lauderdale and gate 82 was flying to
West Palm at the exact same time as I
was running back and forth between the
gates to see which would be a better
option I was thinking about the previous
sh you had given how gdam are common any
state we talk
about equinity calmness just going with
the flow life's an adventure see where
Hashem is taking us next Just go with it
it was hard to relate but I smiled at
the notion that it wasn't really in my
control as I ran back to my original
gate to check on the flight I was met by
an extremely abrasive ticketing agent
who was not in a helpful mood to say the
least at 6:49 a.m. barash they called my
name they asked anyone on the standby
list to walk up to the plane but not to
board as they would assign seats someone
else working at the airline asked us if
we had seats yet another standby
passenger looked at their phone and saw
they were assigned a seat so I proceeded
to do the same the same aggressive
ticketing agent called my name and
announced one C which I knew was first
class the exact same moment I looked at
my phone and blurted out no
29a which was clearly coach and I
clearly just bit my tongue immediately I
realized my mistake and so did the agent
the man looked at me with a Sinister
grin pointed at me and repeated the
words I had just spoken
29a needless to say the situation was
upsetting I the ominous feeling that I
was experiencing onshore anti-Semitism
not in Europe and the Guardia here in
New York there was nothing I could do
about it perhaps I was just extra
sensitive after October
7th not to be misconstrued that my
troubles by traveling for leisure in any
way are comparable to the situation as I
made my way to the seat I said Hashem I
don't see the good in this right now but
obviously you do in other words the
agent was about to award him first class
when he looked up and saw who it was he
changed him and put him in the back 29a
coach I thanked hasm for getting a seat
on the plane at all but the palpable
frustration overshadowed part of the
excitement due to the Heat of the Moment
I realized I forgot to look at the
ticking agent's name to report the
incident and not above being a carar
when the situation calls for it the
expression resentment is like drinking
poison hoping it will hurt someone else
popped in my head so I asked hasm take a
Revenge not for me but for his covo
about 20 minutes after takeoff I got up
to use the restroom nothing worse than a
window seat on a plane the person
sitting next to me wearing a keepa fell
asleep and the aisle seat was empty at
the time I climbed over the armrest to
get out out and back in the passenger
assigned the aisle seat was also
returning to their seat and said wow
it's a good thing we're all Jews in this
row that you can get away with that I
smiled as I did not expect that response
he didn't look Jewish based on his
attire we struck up a conversation and
he asked me if I was about to put on
Fillin as he saw me taking it out of my
napsack I mustered up the courage and
asked him if he wanted to put on
fill and to my surprise he smiled and
said
sure I can't began to tell you what that
felt like I watched this man put an
Fillin place an airline napkin on his
head to make a
braa wrap his Fillin in Davin for his
father-in-law's 70th birthday party in
Florida to go
well it was the sweetest Revenge while
that ticking agent thought he was
punishing me Hashem clearly orchestrated
this and the answer to Mya was revealed
shortly thereafter for so many reasons I
love taking these standby tickets one
the price two there's always a good
story to follow and three I always walk
away feeling like Hashem is giving me a
nod so many aspects of our lives are on
standby Health financial success the war
in Israel so manyas feel like they're
stuck just waiting at the gate for me
this was a classic archetype or
frustration the time I said to Hashem
would you rather me have the first class
seat and Dav Bas now I have to go put my
out over the overhead compartment climb
over people out of my seat sit in a
place for shim I would do such a good
job if you gave me this job this
promotion this sh this lot in life
29a in my humble opinion turned out to
be a much better seat than one
C it was a good reminder and a great way
to go into a of shabas to close I will
co-mingle my compliments to you with
your other half which will hopefully
force you to have to read it out
loud thank you for the years of amuna
ammunition through the Doran life
lessons May the sh continue blah blah
blah the warmth Hospitality intricate
level of DEA went into that chabus and
single shabbaton was undeniable and the
impression that it left was indelible
with much gratitude
Anonymous okay I'll tell you one more
not an email but we experienced y I had
a wedding in New York on Sunday a dear
friend of ours and of the Amun our dear
friend Ben we'll call him Ben the sadic
uh insisted on picking us up and taking
us around we had to go through Brooklyn
which meant I had to bring my passport
and get a
visa to go through uh to go through
Brooklyn and we stopped
we want to go see a special uh visit and
parking is not always easy in Brooklyn
if you haven't been to Brooklyn some say
I did not make this up and I don't say
it but some say that BRS stands for the
Brooklyn Recovery
Society not mine don't blame me save the
angry email just repeating what the
people from Brooklyn say but anyway
parking is very very hard to find in
Brooklyn but I want to tell you why Ben
is Ben had sadic I love
Ben because when spots opened up for us
just when we needed them which was
amazing on a very time tight line on a
very tight timeline that's not when Ben
said it was a micro amuna moment Hashem
is amazing it's when we were about to
pull out each time and somebody saw that
and got so excited that they were gonna
find a spot that Ben said isn't it
amazing to give someone their amuna
moment that person circling or looking
or waiting or desperate to find the
parking spot and that's what makes Ben
amazing it was such a radical paradigm
shift from waiting for our amuna moments
to getting excited to give someone else
their amuna moment like I have to leave
right now not doing it for them but from
their perspective this empty spot is
going to be there Hashem revealing
himself to them isn't it amazing to get
to take part in to be a part of someone
else's amuna moment that's what makes
Ben fantastic that and he actually has a
sweatshirt with my face on it which is
ridiculous my wife is trying to
confiscate it from him so in any case
I'm Gonna Save for next time an
incredible article that came across my
desk I'll just read the title to you for
next week I'm sorry to have to announce
that my cancer situation has developed
not necessarily to my advantage this is
an article by a a young person a way too
young person but who is focused on the
good and finding God even in their
challenge I'll save it for you next week
what you have in front of you myv myv
and again please speak to Jeffrey during
the she after the she we welcome and
invite and need your support we have a
$50,000 matching we're at 100,000 our
goal is 200,000 some generous very very
very very generous small group of donors
put together 50,000 and said we'll give
it if it's matching so the last 50,000
that matches it brings us right to our
Finish Line so if you've given you want
to give a little more if you haven't
given yet and again it's for non-members
if you're a member you do your part if
you're watching you're listening if you
read if you enjoy our panels our
podcasts our programs please do your
part BRS online.org
Global and be in the raffle and speak to
Jeffrey this is from
umz these are the that he gave in
the during the yunger war and this is
mim V this is actually the last MIM of
those SOS of those of the talks that he
gave during the Y war begins with
a there are copies anybody
wants
the the song of song
is tells us the miss that all of the
songs are holy all the works of tanak
Are Holy but sh is the holy of holies
why is sh the holy of holies why is the
holiest book of tanak the highest book
of
Tanakh
the whole thing is an allegory it's a
metaphor and there's a big debate do we
even translate or read it art scroll was
controversial to some when art scroll if
you look in your if you look in your M
your P if you look in an art scroll
tanak you will see they do not literally
they do not translate sh literally why
because kazal told us that it was never
meant to be understood literally the
literal translation which if you know
Hebrew well you can't help but have at
your fingertips I always think to myself
even young children in Israel open a
tanak and read and they understand
exactly the sort of
graphic physical descriptions that are
being offered you can't avoid the
literal translation if you speak Hebrew
fluently but artso translates it
metaphorically because that is the only
way it was meant to be interpreted some
thought that this you know classic Arts
girl move it's wrong can't leave mikra
but of salich entirely agreed he didn't
agree with art scroll his opinion
preceded art scroll but the RV entirely
agreed that it's only meant to be
understood metaphorically allegorically
and indeed to translate it literally is
to distort the actual meaning of Shir so
even though it reads like a love story
and it reads as this beautiful courtship
and this longing and this waiting and
this Mitch Match it's not till deep into
Shir that the do and the ray finally
find each other finally find each other
we call it the ultimate love story and
you'd think that it begins with this
romantic love at first sight smooth
sailing set The Wedding Date
everything's amazing standing at the
happily ever after it's not the do and
the r it is these two individuals who
fall in love and yet they're mismatched
they're mistimed they can't get their
act together he comes knocking on the
door desperate for her attention she
can't get out of bed she comes out
dancing in the fields and he is only
peering between the cracks of the f
it's not the time the time is not right
they're constantly missing each other
and it's only it's only later and if we
understand this metaphorically sh is
really telling us that amuna is not
linear and amuna is not easy and Amun is
not perfect but Amun is a series of ups
and downs of of finding our moment and
it's not a simple Faith but it takes
work and it takes effort so why is it
the holy of holies the ultimate metaphor
that our relationship with Hashem is
likened to two people in love romance
and and electricity and the love between
a man and a
woman the answer is we have many
metaphors for our relationship with
Hashem in tanak in the Torah the one
hand God is our father we are as
children God is also our master and we
are his servant God is a king and we are
his subjects and there's also the
metaphor of the husband and wife the man
and the woman who are in Love of All
Those metaphors in fact it's not that we
have a world that has husbands and wives
and parents and children and kings and
subjects and Masters and slaves so then
we say oh that's so interesting we have
all those relationships let's apply them
to God it's the
opposite says God looked into the Torah
and then created the world so he said I
want I want them to relate to me but I'm
I'm omnipotent I'm infinite I'm perfect
I'm Eternal how will they relate to me
they're finite they're fallible so I
know I have to create a world that has
relationships that can then serve as a
metaphor so the whole reason that there
is a world that has a notion of parents
and children which God could have
conceived a world that operated
differently but the whole reason that
there's a world that is designed and
built on the notion that there are
parents and children is so that as
parents we can relate to God's love for
us as children we can relate to what it
means to be a child of God so each of
the relationships and metaphors are
there to serve us to be able to connect
to him in those different ways so which
is the ideal which is the ideal when we
are at our best when we're at our
highest level which is the ideal to
relate to God as a master and subject
and a master and servant a king and
subject a parent and child a husband and
wife that's what the Mish
means the highest level it is that love
it is that yearning it is that longing
it is that attraction it is that romance
that's what it means the ram writes the
ra writes that that's what
is that there is an insatiable lust and
desire and thirst to know God to know
God we can't know God physically we know
God intellectually emotionally we know
him through his diary the Torah we know
him through his world
Swiss Alps biology chemistry
physics but we use that same word
knowledge to describe the ultimate
connection with a person in Torah in
Biblical Hebrew there is no word for for
intimacy the intimate connection of a
husband and wife is called
knowledge is to know the other person to
know them biblically because what it
means that relationship and that
physical intimate connection is supposed
to be singular and exclusive and shared
only with that one person in such a way
that one is exposing themselves quite
literally and gaining a familiarity and
a connection and an intimate connection
with the other that is exclusively
shared between them and that's what
that's what intimacy means intimacy is
exclusive singular not shared not
available not accessible to the world
but something that's why we're living in
a world that I don't want to digress but
there's such a struggle for intimate
connection today failures of marriages
and there failures of other
relationships because when there's no
Paras we're reading now about the mishk
the Mish was designed with the utensils
and blocking covering the Kesh and the
holy of holies was a Paras was a curtain
salich writes that the Paras we have to
have a holy of holies of our life which
is not revealed and accessible that we
don't post on social media that we don't
stream on our phone while sitting at
carpool in front of our steering wheel
we don't have to share every thought
every emotion every experience if we
share everything with the world then
nothing is held back nothing is private
nothing is personal nothing is exclusive
that means intimacy intimacy is not just
physical intimacy is emotional if I tell
my girlfriends everything I tell you if
I share with my buddies everything I say
to you then you're just my roommate you
you we just have a business relationship
it has to be there are things I tell you
I confide in you I make myself
vulnerable to you that I wouldn't and I
don't tell anyone else in the world so
physical intimacy emotional intimacy
they go together and they're all about
intimacy they're about having a Paras
they're about having a curtain that
protects our KES and our
KES that there's that which we share
with the whole world the there's that
the E EZ is e they are the parts of our
lives that we share with the whole world
so post if you want whatever dessert you
had who car post if you want whatever
occasion you're marking but experiences
thoughts emotions that are personal that
are private the more exclusive we share
the more meaningful they are the more
intimate the yield the relationship will
be with the person that we shared it
with too and when a person walks around
undressed in any state physically
connected to anyone sharing every
emotional naked emotionally to the whole
world then then they can't have an
intimate connection with anyone that's
the result and the more that we have a
par there's a curtain is that which I
Shar there that which I hold back
physically emotionally spiritually then
the more the emot the intimate
connections that we can have including
with Hashem
so our connection to Hashem the the
intimate the knowledge the Ra's
description of Love of hem is that a
person will feel
a
an insatiable thirst an appetite a lust
a desire a drive a TAA to know Hashem
not to know him intimately physically to
know him intimately through knowledge
Hashem says here's my diary called the
Torah that's your access to know me
intimately and the more that we also let
God in as if he needs our help he knows
everything anyway but the more that we
let him in so we say to Hashem we talk
to Hashem not just in the sitter outside
the sitter as I always say you can't
talk to Hashem with the sitter if you
never talk to him without it you won't
talk to God well in sh if you never talk
to him outside of sh so the more that
outside of SCH are not from the sitter
we're talking to Hashem and we're
telling him our dreams and our feels and
our disappointments and our failures and
our hopes and our aspirations and we're
we're
intimately investing in him in ways
maybe we don't with anyone else because
he knows anyway and asking him for help
in struggles that maybe nobody else on
the whole planet knows then we left with
a really intimate connection with hasem
that's that's knowledge that's that's oh
that was just the
parenthesis okay so the
says me hear your
voice a crisis a struggle a challenging
time is the medium it's the driver that
pushes us to dive
into god is perfect and infinite he has
no
needs but he chooses to depict himself
to us through anthropomorphic terms
meaning in ways we can relate and
identify God doesn't have an
outstretched arm God doesn't get angry
he doesn't have nostrils that flare he
doesn't have emotions he's infinite
omnipotent he's God but yet he chooses
to describe himself in these ways
because that is what we relate to so God
Miss he desires and he Longs and looks
forward to
artos meaning as parents let's go to the
other metaphor not husband and wife as
parents is there nothing better than
when your child's name comes up on the
caller ID I mean it may depend on their
age and stage of
life it could have to do with your
wallet you know or their debit card or
what's not left on it but particularly
adult child married child a child in
life who is not calling necessarily
because at that moment they need
something sign me out of school give me
your credit card you know buy me this
thing on Amazon not that not that
non-married children don't also are only
call for that reason or not that married
children don't also call for those
reasons but when you see your it's the
greatest thing in the world when your
child reaches out when your child calls
you when your child is ready to tell you
and unburden themselves and and invest
in the relationship by telling you in
sort of an intimate way this is a
struggle here's something I'm working on
here's something I'm going through and
can you help me mommy ABA I'm telling
you I'm turning to you I'm telling not a
lot of
people feels the same way
he's he loves he Longs for he waits for
our daving when we turn to him we say
that's nice but let me also tell you
what's really going on let me tell you
where I need your help let me tell you
what I'm frustrated what I'm angry what
I'm grateful for let me tell you what
I'm struggling with I can't tell anyone
else in the world nobody else
understands me but you made me you
created me you designed me and I can I
tell you what I'm struggling with with
shame where I fail and come up short
with hope how I hope to change and with
yearning why I need your help can I tell
you Hashem can I tell you and lean into
you during a crisis that there's no one
and nothing else in the world that can
save me but you and I need you I need
you says what our
rabbis the Jewish people were enclosed
on three
sides three sides the walls were caving
in namely the Egyptians were in Pursuit
the sea blocked them in front the
animals the wild animals were all over
the desert there was nowhere to go there
was nowhere to
[Music]
turn that Sarah the crisis the situation
is not the goal the goal of the
situation is that God wakes us up he
jars us he startles us he moves us think
about how October 7th was and is an
enormous disruption to our
lives it was a disruptor the question is
what do we do with it co was a disruptor
and we made all kinds of promises and as
soon as Co was over we went right back
weddings are the way they were and the
people who for the first time in their
lives had to make pesak at home and
never did before said you know this was
the nicest pesak yet I'm gonna do this
forever until next
pesak and so many other examples of what
you know the time in our homes and with
our families this was amazing and I'm
gonna keep it up until we didn't there
are disruptions disruptions come into
our lives and they break up the momentum
that was carrying us forward the
question is what do we do with that
disruption during the disruption DAV
from the depths of our being during the
disruption it's obvious that we need him
but then the disruption ends and where
are we then are we still turning to him
surrendering to him submitting to him
leaning on him focused on him or do we
forget him do we forget those promises
and do we move on why does he send these
disruptions to wake us up and to be
mindful and thoughtful and analytical in
evaluating our lives and what we want to
adjust or change or pivot and adopt into
our lives that's the reason
but so Jewish people left and they're
out of Egypt 210 Years of Slavery
subjugation suffering 210 years of
Oppression and
persecution Hashem makes 10 plagues gets
them out and he wants to hear from them
he wants them to say something so he
asked to wake them up and say hey hello
that was me I'm here I did it because I
want to take you to the mountain and I
want to give you my diary and I want to
take this relationship to the next level
because I'm going to lift that mountain
over your head it's going to be a hi I
want to get engaged and I want to get
married but before we can get married we
need to work a little bit on our
communication I would love to hear from
you I want you to confide in me I want
you to trust me I want you to let me in
I want you to expose yourself to me talk
to me but how is he going to get them to
do that with a big fat disruption and
you know what that disruption is being
closed in on three sides the walls of
three sides closing in and how did they
respond that's
the the dove in the crack of the of the
rock says let me hear your voice you're
barely holding on you're in the Clift of
the rock you feel like you're gonna fall
and
plummet let me hear your voice let me
hear and this is what
what turned to the of the during the war
and he said this is what we need to know
in this
crisis we can't mail in our daving don't
just unload a bunch of words don't just
recite a liturgy and a template realize
you're talking to the almighty you're
begging you're beseeching you're
pleading he is the one he is the only
one he does it through his holy
Messengers our IDF soldiers are his holy
holy holy heroic Messengers that's who
he's doing it through that's who he's
doing it through but it's him and only
him only
him we were and I were in our satellite
beus West for chabas which is housed in
the Kiva high school and in the lobby in
the entrance of the beautiful School the
posters of the hostages are
hanging the ones who are home
they're removed and it says returned
tragically ones we've learned lost their
lives but you know I haven't seen those
posters in those faces in a while I just
haven't come across them and it
disrupted me it startled me I stopped
while walking by them on chabas and I
just looked at some of their faces and I
thought to
myself it's five
months they're underground they're
tortured they're assaulted they're
abused us the denied medicine deprived
food who knows the conditions they're
living in how if we really looked into
the face the bias baby we're talking
children
elderly and if we really look at those
pictures and we contemplate and think
about what is still happening every
minute every hour every
day we can't let fatigue set in doin
can't become root or stale tah hilum
can't become someone else's problem to
recite it has to disrupt us every time
there has to be an
outrage and the outrage channeled into
turning to the only one who can bring
them home now again the shinb and the
mosad and the soldiers and the security
forces and the leadership who have the
courage to say go do it of course Hashem
will orchestrated through Heroes giborim
whom we are so indebted to but all the
plan and all of the attempts and all the
training can't and won't work the
opportunity won't present itself unless
he says so so we must with a enormous
sense of outrage channeled into pleading
with
Hashem not bring them home but let them
go let us rescue them let them
out a tragedy and a crisis
the bedside of a sick child can cause
someone to say where are you and I don't
believe in you and I'm out of here or to
lean in and say I got some issues with
you we're gonna have to talk later but
right now in addition to the doctors and
the experts you are the one who can I
need you we need you there is no one
else the reason or part of the reason or
what we can get out of the reason
is the connection with Hashem to lean in
through that to ask ourselves and to ask
hasem in every crisis and situation
essentially what he's saying is not only
get me out of this but what can I get
out of this not only get me out of this
but what can I get out of this and every
crisis what we can get out of it is a
more intimate relationship with
hem said the same
thing why were our matriarchs
baren they struggled to conceive
these are the most righteous women if
anyone deserved to be rewarded with
conceiving easily with fertility it
should have been these women and if
anyone who would be worthy mothers who
would transmit to the Next Generation
and raise the greatest children it would
be these women so they are the greatest
candidates for conceiving easily and yet
they all struggle to conceive and our
rabbis wonder why and they conclude it's
not a punishment for these women it's
because says their they heartfelt
heartfelt authentic genuine real radical
filos are what he's waiting for what
this world needs and what will inspire
and motivate and what will elicit it
will be the pain of infertility
he's so when in a crisis if all we say
is get me out of this
then we're missing the point of the
crisis it's not only also but not only
get me out of this it's what can I get
out of this how can I lean in and come
closer to you how can I Surrender and
submit to you how can I recognize you're
in charge you're in control this is you
what's the way out these hostages how
are they coming
home we've been waiting five months for
the inbi rescue to wake up to that news
we got a miracle there was nothing short
of a miracle if you read the account of
the hostages that were rescued those way
too few it was miraculous courageous and
miraculous but we're waiting five months
every day every hour every minute we're
waiting and one can't help but come to
the conclusion that there is only only
you
hasem there's no one to lean on but you
so we're gonna get closer on the wall to
lean on it because when we try to lean
on the wall we're standing in the middle
of the room we fall flat on our face and
if we want to lean on a we have to be
close to him and near him because if you
try to lean on him but you're not
standing near him you fall flat on your
face we have to fight we have to
Advocate we have to donate we have to
supply we have to vote we have to write
letters we have to do all of those
things but all of those things are only
mediums that Hashem says you do your
part which one will work he'll decide
but he's the one who will Green Light he
will greenl it the same way the shin the
mad and the d f and the border patrol
all came to the Prime Minister and said
we think we have a plan to go in and
rescue those hostages but if he says too
risky we're not doing it it doesn't
happen we are doing all of our hisas
butm is the one who has to greenl it
whether it will work or not whether it
will yield the results or not whether it
will be effective or not it's all up to
Hashem so the most important part of our
repertoire the most important part of
our toolbox of all the things that we
are doing out of outrage because we look
into the faces of these hostages and it
cannot be and it cannot continue is it
has to be to lean on Hashem to turn to
him to talk to him more authentically
than ever before I don't just mean add
daving to your day I also mean that of
course but I'm talking about outside the
sitter I'm talking about between the
lines of the I mean from the bottom of
your heart to picture the faces of the
hostages to think about our soldiers our
boys you
know friend of mine a good friend of
mine I know for many years and I went to
Yeshiva
with his nephew was among the seven
soldiers who yesterday or two days ago
were
attacked and were severely injured so
when you see the news a soldier was
injured you don't say well thank God he
wasn't killed the casualties were only
or there weren't any today just injuries
I want to tell you what injury
means injury means for this soldier that
his surgery was
successful but he lost one leg above the
knee one leg below the knee lost one
hand and the thumb on the other hand and
I want you to picture the rest of the
life of this young man who lost a whole
leg part of his other leg a hand and a
thumb and that buried somewhere buried
somewhere at the end of the website is a
soldier was injured that's what these
thousand thousands and thousands when we
talk about our injured that's what we're
talking about we're injured that's what
we're talking about and you want to know
I24 news.tv has the number of injured
every day wounded is up to
14,490 so when we talk about injured
14,400 we're talking about thousands and
thousands like this young man that
pleased Davin for him to get his Hebrew
name that's what it means to be injured
that's what his life is like now if that
doesn't make you daving from the depth
of your being if that doesn't make you
outraged to want to personally pick up a
gun and go into Gaza I don't know what
would and that's no fatigue can set in
that's where we're holding that's what
we have to do that's what this is war is
still going on right now it can't get
old don't stop don't slow down it can't
for the soldiers and it can't for us and
what was saying not in a peace time and
not in a time of of prosperity but he
was saying in the Yum Kipper War
which is as dire as it is now and he
turned to the mirror and he turned to
all of us and he said that the tus of
what we're going through is is to
realize is waiting to hear our voice and
right as we finish right now everyone's
invited to stay we're gonna say to and
I'm saying this and it's not just for B
hyperbole to try to guilt you into
staying we don't know which person
taking on one more per ofum is going to
save the leg of which Soldier
we don't know he's waiting to hear our
voice that it matters to us that we care
enough to stay for three more minutes
and say to him also to write a letter to
wherever we need to write follow your
status that day you'll find out where
you should write your letter and direct
your outrage also donate dig deeper give
even more also all the other things that
we do but we don't know which extra
chapter of tah hilum that we take on we
don't know which our CS our our angst
our pain when we see that headline when
we see that number go up it should never
go up again we don't know how that will
translate to hasem our father hearing it
and saying enough I'm ready it's over
I'm ready to finally take care of this
and give closure to this war so that's
what we're going for that's this is on
us this is on us this is our part these
are our front lines fatigue can't set in
we have to keep going we'll pick up with
the rest of this
piece he took us out of Egypt for this
we'll talk about this because it will
lead us into
to this is what it's all about when we
go through these times it's not only
about you know the soldiers and the
military and the anti-semites and the
and the cancel it's also what about the
that's that's following all this down
here but there's something going on up
here and that's where we need to live is
not only down here we need to live up
here as well please if you haven't yet
BRS online.org
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