Transcript
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The more you learn Tawa,
the more the closer you get to Hashem.
And by getting close to Hashem, I mean
you not only get close to Hashem in
regards to
fearing him, you don't only get close to
Hashem in regards to loving him, falling
in love with him, and realizing how much
kindness he gives you. It's never
ending.
Even eventually getting to the pointem
that you see his kindness through your
pain. The pain and anguish that each and
every single one of us go through each
in their own way. Some people financial
pain, some people marriage pain, some
people children pain, some people uh
physical pain and so on.
The
inot
says something that uh will give you an
understanding
of what it means to have pain from
children. pain from children
says
one of the students of
one of the six students that
restarted the world of Torah with
the one that was in a cave with his son
for 13 years
learning the secrets beyond beyond our
comprehension.
He said something when he says something
we should pay attention.
Now sometimes Shimon says things
that are very easy to understand.
Tells you do this is going to kill you.
Shabbat's going to kill you.
You steal you're a thief. You are going
to can't go into ged
easy. There's a law. Don't break it. Why
you break it? You have problem problems.
But sometime
says
things that are hard to understand
unless you're in it yourself.
You don't only understand what he says.
You feel it. You feel it.
When people tell me, "Oh, I had tough
times in my life.
You know, I grew up broken home. I grew
up I uh got kicked out of school. I grew
out to do all these different things
people say. I said, but they have a hard
time expressing themselves because they
assume
you're like most people. They didn't go
through the same problems.
Oh, my parents are married, stayed
married, will be married, but other
things.
But
one of the good things
about pain suffering is that it gives
you a different level of experience you
can't learn from a book.
So I always tell people
and I've said it in several lectures
especially in
the way the prophet Jeremiah opens up in
the third chapter in the book of Aha the
um which is lamentations in English
he says I know suffering
I know suffering
how does he know suffering Jeremiah
saw the betam Mikdash get destroyed.
Millions and millions and tens of
millions
of Jews getting murdered in cold blood.
Family members,
friends, so on, horrible.
Says, I know suffering, seen it,
experienced it. I tell people, I'm not
Jeremiah or Hashem, but I know
suffering. I know a little bit about
suffering. But sometimes people give me
stories and said oh this one I don't
know it's a different type of suffering
I don't know the suffering other
suffering I know but the good thing
about suffering is that you can always
connect why because pain
pain is something you can understand
that's why the Torah gives us a lot of
details about punishment but very few
about reward
it's because we don't really understand
reward Because we don't really know the
true definition of good
until we learn Torah, till we have
wisdom.
But pain, you don't need to learn Torah.
Pain, you know. Why? Close the door on
your finger for a second. Just you see
how see how pain you could see. Two
seconds free.
Maybe a dollar I'll charge you for the
idea.
Go close the door on your finger. Just
see you just for a second. Only one
second. Not two seconds. two seconds,
$2.
So, everybody understands pain.
Everybody understands pain. Physical
pain, emotional pain, this pain, that
pain.
But the pain that parents feel raising
their kids, you could only understand if
you are a parent. You cannot tell your
parents' stories to your single friends.
Quite frankly, you're almost wasting
your time telling your parent stories to
parents that already all their kids are
already married and off on their way. If
your kids are three, four, and five, and
their kids are 30, 40, and 50, it's hard
for them to relate to what happened 40
years ago.
But everyone understands this type of
pain. The pain of seeing
your son going off to your daughter
going off to even if you're not
religious.
Every parent has
a fear of death of seeing their child
going off to a place of never neverland.
It's very scary.
says, "How scary it is. How scary is it?
13 years in a cave, a life full of
Torah, is here to tell us how scary it
is to have a child go off to
says toan
teaches himan
says to us a degenerate child meaning a
child that goes off to
in a person's home is an affliction
meaning it's more painful and more
severe than the war of go umog
Magog. Anyone that wants to know the
details of it, you look at Ezekiel
chapter 38 and 39 of the description of
this war and how Ezekiel describes how
this war will destroy the world in a
matter of 9 minutes when twothirds of
the world will die.
Anyone that has a heart still in this
world hears somebody got killed in a car
accident or some other crazy thing that
happens in the world, their heart hurts.
It flinches a little bit. If it's
someone close to them, the heart breaks.
The closer, the more the severe the
break is, the longer lasting the pain.
Imagine reading and believing and
understanding and feeling the pain of
something. It's not far away from what
we are today. The world of go.
Everyone's scared of the world go. Some
people are so scared they deny it's
going to happen.
No, no. Hashem can change it. Hashem can
change it.
They they lead themselves to a false
belief that this is something that's not
happening as we speak.
No. No. But Hashem can do anything. No
one said he can't. No one said that he
can't do anything. No one said that he
can't change anything.
But why? Why would he change it? The
only reason he's going to change such a
thing is if he has a reason. What reason
does he have to change an inevitable
disaster to just let's say everyone's
going to go to Ganedin?
Why is Did everybody do Chva?
Did everybody all of a sudden fill up uh
the the room here, one on top of the
other? We have 5,000 people here just in
Olga's house just to listen to some
mousar so we could do chaat tomorrow
morning.
that will we pack to the max in the
Madison Square Garden full of people
yearning for a I want to do chuba I want
to do chuba I want to do chba do we see
it
why is he going to change it oh he's not
there's nothing changed oh so that means
you're in a gun
says oh those people that think that
things are going to CHANGE JUST BECAUSE
OH YEAH they're in the gun of the drunk
people
meaning they're drunk know what they're
talking
But go you don't need to have too much
of an imagination to know how scary it
is. But is telling you
more scary than go
if you have a child go off to
the tears I see and hear about talk to
people that have their children go off
to D. Last night I talked to woman two
kids went off to it's not one go it's
two
before that day just a FEW HOURS BEFORE
I TALKED TO THIS woman before I came to
the show I talked to another couple also
the son of the he was f he was he was
good he was the every little malik we
thought he was mashia now he's he's
maybe an angel but different side
people go off to they don't stay normal
They don't just become like a secular
person that still believed just doesn't
feel like doing. No, they go empty.
It says this is scarier than go
scarier. This is more painful than go.
It's a repetition of seeing your heart
being ripped every second you see this
child.
Now you also have to make a very
difficult decision if you have other
children.
What's the decision?
Can I keep this kid in the house?
Well, I know that it's only a matter of
time before he affects the other kids.
It's only a matter of time before he
affects the other kids. You have four or
five kids,
all little sadikim, all want to go to
yeshiva. all want to be modest, all want
to be good. But you have the one of the
kids just turned to a little amalik,
but everybody looks up to him. What are
you going to do? They look up to him.
They look up to him and they see him
going to clubs. They look up to him.
They see him going to uh pubs. They look
up to him. They see him wearing clothes
with holes in it.
They look up to him and he has a
girlfriend now and he wants to bring her
to the house even though her name is
Christina.
What are you going to do? It's a
difficult decision.
Not so easy, not so pursu. Oh no, kick
him out. Kick him out. What do you mean
kick your son? At the same token, what
you going to risk for for for to
entertain one?
It's very difficult decision. That's why
says scare this is scarier than go
scarier than go.
Amen.