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Maamar 1934 #11 - Warmth is Antidote to Amalek's Apathy - Zalman Moshe & Litvish Rav
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everyone we're in the finishing this
mimer zachary
page
and we are i'll tell you where we're
holding on 146.
um
we spoke about the three different types
of uh a molecule and the third being the
worst which is called the uh one of the
oil
i want to refresh everyone's memory
uh moisture had asked quite a bit about
that and um we had lots of conversations
so i want to go on
and now we're going to talk about
something called cretus
uh let's go to
um
let's go
to
uh alvazol clip symbolic top of 46
second line at the end of the four lines
the four words on the end of the second
line
and this is the idea of amalek the
negative energy called amolek who
opposes revelation of godliness
commentary undesirable
in his the acronym is ramosa zuccato
zuccato that are
he knew
the mind of the supernal one of hashem
and by amolek we know a molly
is known to have known his master
amolek represents knowing the master or
having liberated boy and yet
has cavanaugh has intent to rebel
against the master what do we mean by
that um
velvet because amalek knew clearly that
the hashem took the eden out of the
tsarayam and split the red sea
and nevertheless he rebels again against
him
so harmonic represents this this this
famous uh
idea in ghazal
um
and by the way it's also this is also
used this expression is used
colloquially
where if you meet someone who learned in
yeshiva and he knows better and yet he
goes against mitzvahs
in spite we we would use this phrase
so if you ever hear that in the
community
and someone you hear someone saying that
which you shouldn't be because you
usually flush
but that's what it refers to
it's not referring to someone who who
didn't know any better and it became
about the shuva and and you know and
then he makes uh makes errors and
mistakes but there's someone who was in
in the zone as they say and nevertheless
he rebels your destiny
so this is amalek
and and um what's um
and what's uh
bilaam bilaam it says
eliot
bill knew
the the the the opinion of god he was a
prophet
abba let's continue inside calling your
newly liberated bird will not get
another course although amalek knows the
master
his entire motorcycle around his entire
objective in yonder it means his
objective is
it's to
to repel and to oppose godliness yes
come over commandants and politically
somehow there are many many different
kinds of levels in amolex activities
actually your colleagues but dhaka is
until it can be in a very refined way
kazoo the donkey suggestion if you let
it course it can even include even when
someone has revelation of god who and
that is
[Music]
that he knows god in his mind he
understands godliness very well
when we call mucker nevertheless liberal
you spoiled clown he said his heart is
not moved at all
that we didn't discuss before my shirt
this is called krito sava malik
what is kritos in english apathy
you understand well you can argue you
can debate how god is the best thing
better than a slice of pizza or have
though and hashem is gabaldic
and you can explain it and you can argue
when you can go into brisk and you can
go into tells and you can go into chabad
and in every shape of any community you
can argue it out
and then when it comes to your diabetes
like a stone
no emotions no feelings
and even when you learn it's just
robotic
i was told to learn i need to i need to
do gitas
i want to be a good lubavitcher i need
to do it
how can i be a good laboratory i can be
with amateur but if i want to be a good
laboratory
well are you doing hit us with heart and
soul or you're just doing it because
you're doing it
so this idea of
of credos
of apathy
is a common
experience
to everyone when they're played at that
pacific time with with what we call
karina malik that's krito malik
and now he quotes the verse
he calls one off
in the dark hashem
the anzac creed is the header of veda
and the rebel and then happy elaborates
i don't mean to say that it's apathy in
the sense of not serving god
that's what i told you one second here
though he's doing the is he's doing the
avedo but what he what he cools off
what he's apathetic to is the spiritual
the rookies of zed
just for a second hillary before you i
take a question
this is a very important dakuda because
when a person is doing a mitzvah when a
person is learning
is the emphasis is the rook this in
other words
you know the rookiness is like
you have a piece of fish
and then you have schmaltz herring
now of course it's terrible for you for
your salt and your high blood pressure
but
this mounts herring it's not just a
regular piece of fish it's the smells
it's the gravy
i know it's a silly example but
you think of it there is doing i'm doing
i'm putting on villain and i'm learning
and i'm dying i'm giving to dhaka
but there is the
is
there is no way you can touch up
remember once i told you about that
yiddish word the kishkis it's in your
kishkis it's in your belly button you
know
it's not something that you could
you could kind of you know uh make up
it doesn't it doesn't happen robotically
it doesn't happen by being a straight a
student no
it's plenty straight a students and
they're so far from brooklyn
as anything why
because they're cult they're cold
and then yet you have someone who is not
the straight a student but you look at
him or her and they're alive
you know they say that they said about
the khasid
i hear this
which used to be russia today it's
ukraine
and they were great masculine
they were great understanders of deep
hasidis
i wrote about this in some of my books
the uh the better why because the second
labacher was an abdul bear
and his hasidis is very very deep
the deepest citizens of the second rebel
in in the analysis and style and and
and um you know
nitty-gritty
uh splitting hairs is in the middle of
this hasidis
those who see them over the generation
those khabar has that
learned that type of siddhis and and
immersed themselves and knew that
siddhis were given the name
the better and you had many of them in
kramer chooks they were known in our
tradition as the kramerchuk berloch
a a a a bed is a beer you know a
cabernet animal right
but they so some thought though they
called the camera trick better lucas
they were as ferocious as beers in the
understanding of siddhis maybe that's
but i believe it's really because
they were named dov bear roberto messiah
raphael velensky these
1800s
and and because they were deep
thinkers of siddhis they were given the
name berloch
right so they came from
then you had another city which was
full of laboratory a little city a
little more of a town probably a village
it was full of the barbecue see them was
called neville
and jonas said the other day that he he
you know there are bashkins and the
minkowitz is the barbecue family they
used to have a bungalow they still do
bungalow colony and the catskills called
neville
what kind of place was neville
neville was a was a there was a place
where they were cut southern
they were butchers
now butchers compared to musculum
is like
you know
sophisticates
compared to simpletons
you know they get they they
but
who makes the meat kosher
the intellectual sophisticated who has
businesses and
and is able to uh circle around with
politicians
and makes a lot of money or the customer
who salt the animal and prepare it and
and we are able to eat it because of
them but they're very simple and along
with that simplicity comes a little
grub kite you know aggressiveness
they're not very refined okay
so they would say
about the hasidim of the mental rabbit
the same rebel who represents deep
intellectual cities
hallelujah benevole
right from tehillim which we say every
day
hallelujah
benevole benevole
praising god comes out of neville
not clementine
why because those butchers with their
simplicity
and their
um
you know
down to earth earth approach
they were very heartfelt and they gave
praise hallelujah
benevole
real praise of hashem comes from neville
and
repeated what he heard from hasidim
that when these two groups of qasim some
coming from kramachok some coming from
neville would go to the rebel whatever
rep of the time
and they'll come back home after tishrei
so khasid that didn't get a chance to go
and ask them what did you hear by that
but what was going on you know what tell
me the latest news
so the kramer should see them would cite
them the the beginnings of the memorial
that the rabbit said that it's called
the divide muscle
there ever said this mind rasheeda milo
right you know they would they they were
fascinated with the mymorin so they they
alluded to the mimer by by signing the
divra moscow
then they asked then when the neville
has came back to neville they said what
did they ever say in the babbage
they said
the the the the never seen them said
i'm sorry
the netherlands that didn't go to the
babbage would ask
was
the house that i have a feeling the
kramer trucker see them that didn't go
to kramerchuk would ask the the people
that went from kramer chuck to lubavitch
for you i'm therefore what was the
beginning of the moment that the rebels
said in rosh
whereas the ones who never wouldn't ask
they were interested interested in them
that was beyond them what they were
interested in is how is that ever
feeling how's his health
that's roughness
that's nucleus
and i saw this in my own
you know
my father-in-law and you know and he was
he he could learn and he learned but he
was very refined but
the heart heartfelt
approach to to taylor and taxidis
is you know
do you have pynosa
i i don't need to know about your
learning do you have what to eat do you
have enough to pay tuition for your kids
how is your health
that down-to-earth attitude comes
here
seeks to poo pool that and says yeah
what what for that you need to build a
chair for that you need to be a hussain
for that to need to be a yid any time
they can harry on the street can ask you
about how you're doing it if you're
making ends meet you know
okay hillary you heard my monologue it's
your turn what are you saying
i just we were talking about the
basically
derek and i wanted to repeat the story
that i
had heard from rep [ __ ] who once uh
ripped some acaba who once
told us he said he had just given a
concert for the bus drivers here in
israel and he told them that they had
they were the ones who disclosed to have
true maria somali because
because it says
they make sure there's no carbodera
i got it i got it
okay let's continue
shall level your spoil you know the key
so that ever says what does this mean
to to cool off
the rookney is that the heart where you
spoiled annually key
that your heart should not have any
emotions any movement about a godly idea
the pool is clippers
says he did it
he did it
on in the derek hashem
now listen to this because this is
this is very very important today
as well
the casual
you want to leave all the limitations
you feel you're stuck in a box
okay does it make sense i think so
see if it says
the nations saw
and they moved and they were move they
were moved
any and all ideas of
involves
warmth
and spirals
and emotions
clippers are molecules
literally
spoiled clippers about the case that he
cools off a person he should that the
person should not have emotions ali you
know the key for godliness
yes
one way is
um that a person makes a resolution
chisel
a person makes a resolution in his soul
spoiler
you make up
it's like
i'm going into this business meeting and
i'm i'm not going to sign the the
contract i'm going into this uh
fundraising meeting and i'm not going to
give the donation i'm going into a
situation of roughness and i'm not going
to change
i'm a counterlitfuck and i want to
remain occult with [ __ ] so although i am
now
in a hasidic show and they're sinking
and davening and and it's cavaldic i
will stand there sportsly and not budge
because i'm a cultivate [ __ ] or vice
versa
okay it's time now to learn and to use
your mind and you want to jump all
around so the idea is
that the the the emotion the the nucleus
is is cooled off
this is even a worse form of amalek
the manner in which amolek
does
his damage
is through
placing doubts in people
fake is very mad amalek makes doubts and
he says
who told you it's so
right
you learned something you learned in a
shirt you remember from yeshiva
and you share it with the people and
someone says to you hey who told you
this you say i learned it from my rebbe
35 years ago
your rebbe was wrong
and even if he's not wrong who cares
you're in a different community
but you're excited about it because it's
in your dna it's in your bloodstream
so you say
one second
i gotta finish just a few lines and then
i'll take
this music
watch me
even though he himself
the person who's trying to poo poo-poo
you
knows that it's the way you're saying it
but he's an amalek
he's a clipper
excuse the expression he's a jerk
and what does he want to do
he just wants to poo poo you so you
shouldn't have any emotions and feelings
and and that's his main intention
um i can't show you
maybe not
brazil that's why we say in the past
going back to the beginning of my mirage
is going
the first of all nations is amalek
is shattering it and destroying it
eliminating it
and how do you eliminate this
molecule
or it asks me it says through revealing
the essential light that's in your
neshama yes yay
well so remember you so you talk you
talked about this uh maybe a few weeks
ago even that
comparing let's say the you saying kalpa
litbak or whatever to varmkeit yes
varmkai so i think that the whole
concept of what the rebels trying to
imbue upon us
is is is is really that concept of
varmkeit that's that's the way to
to become close to akariz barco
and to
and to be receptive
to be receptive to
to to all the brachas and all the and
all the good things that hashem can send
that if we're cold we're kind of like
breaking the kesha
yes that is what it says here but it
needs to it needs to be
um
understood properly
in other words
varnakite doesn't only mean
outwardly
it definitely includes that but if your
var inside and and you know you're
you're like um a coal
touch a coal and you'll get burnt
right
so there's different forms of firearm
kite
but i agree with you that the rep is
saying von kaite is very necessary
the style of arm kite
that's an individual's uh right and pira
but van kite is necessary that's right
um
happens to be that if you look at the
rebbe it was i i would say that the
rebbe was someone who
called for
outer van kite
you know that's why in the beginning the
older siddum sometimes had
they couldn't keep up with him he was
sinking and dancing and and and making
with his hands and and it was like
he really he showed that this he really
believes in it you know he wants us to
believe in it and
and and and even somehow they were like
you know uh
so it's an important thing so i agree
with you that ev is saying that
van kite is necessary however um there
are some people that are very very warm
inside
for whatever reasons they have a
difficulty or
are uncomfortable
or decide they don't want to show their
emotions okay
and that's their free will but as long
as they have that valentine inside the
problem is that he's identifying here is
where inside you don't have it
or inside
you and and therefore you cool off
others that do have it you you say
what what are you what are you jumping
around what are you getting so excited
about and this is important it's very
very important to
to understand and you know we get
uncomfortable if we're not if we don't
do something and we're not that way
we tend kind of to look down at others
who are that way and it could be the
issue is our problem
that they're actually
on the right track and as us with our um
horniness of sorts of different kinds
that's that's putting up um you know a
blockage
so so for example let's say now in shul
after my rift someone will get up and
dance because
because it's called the shudder
yeah
and people look at them from the right
and the left up and down like come on
like what are you doing but it's not
shabbos it's not yumpta
but they feel moved
it's great to show them
so apathy would be poo pooing what
they're doing again we're not talking
about disturbing now the davening
we're talking about after david and you
know
and if there's people learning you know
okay
for a few minutes and you know
yes my [ __ ]
i think one of the challenges though
with what you're saying raven dolphin
the example
is that
what happens though when people perceive
that the dancing or the shackling
is very very heat sony
sometimes people will perceive
that something that someone's doing
they feel it's just like
they can feel it's like just it's too
they can feel the difference between if
it's sony or if it's really really
coming from the right place right so
you're talking about other people
feeling about those people who are
shuckling and dancing and everything
else that what they're doing is it's
only you talking about other people not
the people themselves who are doing it
i am i am but i'm but i'm but i'm making
uh i'm taking the example i'm going a
little deeper i'm trying to make a
differentiation between that sometimes
we see somebody do something
and we think to ourselves
like come on like really
is that is it for real
sometimes we see someone do some they're
behaving away we say wow like yeah that
that's
right that's for real right but so here
the question i should do
is it
not within our right but is it proper
for us to
to um to think that way about someone
else
i know we all do
but
in truth if you think about it is it
right
for us to
in other words
if you're having a discussion with
someone
or if they're disturbing the school
remember when i was at the edge kurdish
there was a bucker who would scream
scream i remember he would screaming and
you know and i and others got very upset
you know i don't know if he was mentally
100 percent but he was he was screaming
something darwin was saying about
mashiach i forget something
you know it's it's uh it's first of all
uh a rover
should be the one that should you know
quietly speak to him
and and find out but
even those that are sony like you're
talking about and we discussed this at
length many times
i'm not sure that it's our place to go
and criticize them
i told you that story it's a it's a
funny story but yet what's almond
moisture moisture was a hostage a very
big hussard
and a very passionate uh you would call
them a wild cousin so he wasn't cave
once
it was yetis kislift they invited him
the guest this great cousin is coming to
a break and they were dabbing admirer it
was a little shoe it wasn't it wasn't a
it wasn't a capacitor
and the rub is diverting and shuckling
away and closing his eyes and making
with his hands with all the you know
noise
and all of a sudden a herring
lands in his face
priceless
and the ralph continues to die because
he has fear for god it's dripping from
his face
hello hello i can see this happening in
carmel can't you see that hello
and if
if he laughed
is over
he goes over and is modest when he says
to someone
who threw a herring into my face
i'm just curious
so they point to the guest absolutely
this
guy
so he goes over and he says
i want to ask
from you
i want to ask
i must have upset you so please forgive
me
i just said
i could it's you test kiss left tonight
it's the day of hasidis
you're diving with such
falseness
i couldn't take it so i threw it right
into your face
right in front of me
you couldn't go to a corner to daven i'm
standing here right in front of me i
have to see your how do you say that
hatsaga has a guy your performance
but the ralph that was an eight-let he
was an idler man
he said i'm going to ask myself but so
about talking about
you know
we are not on the level of silent
moisture to go and throw herrings in
people's faces because they're dominant
behind us so the idea of throwing the
herring is the same idea but she's
saying you know
oh he he's shuckling away
who who am i to
it believe me believe me
this is this
we went through this in yeshiva
everything
thinking about these things and i've
even written about it
but
when you think about it
it needs to be done in in a very
sensitive way and if you're gonna give
the criticism you better be someone
who's at previous because if you're not
a devious and you point the finger that
is hypocrisy
and and and and that's a very important
thing to remember
okay favre yoni you got your story for
the day
oh this this one is i i'm i'm saying
this that the next kid is just
i'm gonna make a kiddish this week for
this course
it's a one of a kind it's a one of a
kind you know
[Applause]
whoever was the
whoever was the rabbi at the time i i
don't know you know that i don't know
you know it's it's also the story is
symbolic really of this thing that we're
talking about here
it's not that he you know he
he threw a herring you think he wanted
to hurt the rav
you could you could touch it he wanted
to tell he wanted to share with the love
it's about the heart
you know it it makes sure that your
heart is really plugged in and connected
okay
tomorrow we'll learn how to say
um it's my barack hashem my 38th
anniversary today we got married 38
years ago in melbourne australia
thank you
on your gimbal it was
a double year it was a leap year
and uh my wife and i married today 38
years ago
my ain't uncle my first grandson
uh his
villain
thank you