Mitzvot Just Because will connect You to the Infinite. A Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our city discourse we are learning this week a very very special discourse of the rebbe the name of this course is called a le today this is the offspring of new york this civic discourse they're ever set actually in shabbos partials boracious there were two fabrians and the second catholic gathering they ever said acidic discourse starting an el tortoise new york it was in the year tough shin nun alef exactly 30 years ago and later on that week have a certified and edited this specific discourse and it actually came after shabbos pastors exactly um 30 years ago so we have a skus we're learning this beautiful select discourse of the rubber so rebel opens the civic discourse based on the verse and the parasha where it says this is the offspring of nayach and the verse goes on to say again ishadik so the rubber quotes from the tsam sadek which is the third khabad that asks a simple question why is the verse saying twice we know why is it repeating itself we know the terrorism and actually were extra words and the sadiq explains because on the simple shot that's referring to a human being we know built the ark and um all the details of the torah portion but in a spiritual level that samuel and he'll soon explain what's the connection with us and since new year is the level of shabbos and we know in shabbos there's two levels because we know the famous ghazal that teach us that if the jewish people kept two shabbas mashiach would come so you see when it comes to shabbos this idea of two double and that's why it says twice and not only keeping shabbos you know those simple meaning is you have to keep two different shabasot but we know the spiritual meaning is that it could be the same shabbos but what does it mean too because in shabbos there's two levels of shabbos there's something which is called mila the shabbata and there's something which is called the shabbata and when you keep those two levels of shabbos then mashiach will come and that's why the samak said it said it says twice in reference again to the idea of milo the shabbat and yemen but then he asked but so what's the connection what's that's very great but what's the connection with nayakan shabbas so he brings the madrid and the metro says like this that the reason why it says in the torah portion twice the same question and the measure says because we know that when you what new york means uh grace you're creating grace peace calm happiness all these wonderful qualities now when a person creates grace naikha could be he created it for himself and he created for the world that's one shot in the madrid another shot is he created grace for the parents and he created grace for the children it wasn't an isolated grace just for himself he transferred over to his children also that measures a third into inside naikhallel he created grace for higher level ideas spirituality and nikhil name for physicality and also that that new york created the idea which is connected to shabbos so it says the madrish but what's the connection between new york and shabbos because we know in the torah in in voracious what does it say in reference to hashem he created the world in six days and on the seventh day that and i'll quote the torah says hashem rested on the seventh day so when it comes to the seventh day which is shabbos what does it say what did hashem do what's the showish of ayanak wrestling so you see there's a direct connection to the magistrates so based on that that new year has a connection with shabbos that's why he says twice says it says twice one for shabbos tattoo and one for shahbazi law the low level and the high level of shabbos which in kabbalah it's called myla the shabbat and yom the shabata so myla is the lower level of shabbos and yoiman the shabbat as well at the higher level of shabbos now whoever explains the reason why after they explained that that new york twice is connected to they have to repeat that it's the idea of mindless shabbat the universe about the higher level of shabbos no love of shabbos is to they want to connect the two in the two insights that what we say why is the metro say why is this twice neuaya because he created calmness for el yonim and taktoyanim higher level ideas and lower level ideas so the same thing also when it comes to shabbos that new year is connected to southwest not only is now you're connecting the shabbos on one level but neyek has connected to shabbos on both levels and what on the mileage of the shabbat and yeoman like shabbos tata the lower level of shabbos which is my shabbato and the higher level of charleston walters is called the shabata which is the same idea where it says that he created now what does that mean practically that he created calmness in the higher level in the lower level of shabbos explains like this which is the lower level of shabbos what does that mean shabbat in the words of kabbalah means aliya tamalhut when the lowest sphere of malchus gets elevated now what does that mean practically when we say the lowest level is what does that mean practically that means when we transform and we elevate our body and our animal soul the lower part of the person because we know we have a godly soul we have an animal soul so my little shabbat means that we transform and we elevate our physical body and we elevate our animal soul that is my little that's my little shabbata what that's when we draw down in the kabbalah it's called ham shaka's drawing down the light of the six medois which is drawing down the revelation of the godly soul which is the higher part of the person so the connection between impractically is that shabbos we do two things one is we elevate our physical body we elevate our animal soul and that's we have good food on shabbos to have physical enjoyment and elevate the physical um components of the world and then we also have meditation on showers we sing songs we do extra prayers an extra torah study to draw in the higher level of shabbos into our lives now when we observe shabbos on both levels what does that mean we elevate the physical world we eat good food good drink good wine all pleasures are shabbos and we draw in the light of shabbos into the world that's called observing two shabboses not two different shabboses the same shabbos every shabbos when you observe it on two levels observing in the level of elevating the physical world and bringing in the spirituality into the world that creates as we said shabbos is connected to which is relaxation peace tranquility no distractions from the physical world from any distractions of what you had during the week and we bring that into the physical part of the person and not only the on the on a physical level on a spiritual level so through that when a person does their avoider every single shabbos on both levels elevating the physical world higher malhouse gets elevated the physicality gets elevated and drawing down tsar drawing down spirituality in the shabbas those two levels we cause manuka for ourselves real peace and real transquility but not only for ourselves we actually cause tranquility for the whole world as it says in reference so in other words to to to sum up what the rubber saying here is that the avoid of the avoid of shabbos the two components of shabbos one is elevating the physical world good food good drink good space and so on and so forth and the avoid of drawing in the godly light learning meditating singing um learning some siddhas whatever it may be and by doing that we're elevating both levels and that affects not only us but hopefully god willing it affects the whole physical world so thereby's going to explain this more in depth and more specific and he's going to starts with an introduction which explain which has explained many many uh places into this and specifically the quotes from the tsam sadik which is the third khabad that this that we're saying there's two components of shabbos you know in every shabbas has two components because it's brought down it says that all ideas are shabbos is double shabbos is double everything about shabbos is double and as he quoted already before that if we kept two shabbat soys mashiach would already come now what's the connection between keeping two shabbos as a machia coming if you're making a connection there has to be a connection because we know that just like shabbos is double and again if we keep two shabbos as i explained before it's two levels of shabbos so and so you see that this connection would double with shabbos the same thing also when it comes to goula redemption is also idea of double because we know that the five letters in the hebrew alphabet that have doubles what are the five letters that have doubles so mem there's a regular amendment of the final meme there's a nun and a final nun at saddek a final tadik a pay and a final pay and a huff and a final huff it's spell we remember it it's called mancepach every one of these double letters are connected to the gula like for example we went out of egypt it was connected to the pay pocket picasi and so on and so forth every one of them is connected to google different googlers in the past and obviously the ghoul in the future so what does that mean so you see that shabbos is connected to double and connected the dumble and that's why if we keep two shabboses we will obviously marry at the redemption so what does that mean so every shabbos has double now what does it when we say the idea it has double not only is the idea that we're elevating the physical world that's one component and then we're drawing in godliness into this into the spiritual world so that's two like two ideas but rob is going to go even deeper that in each one in the mind of the shabbat when we're elevating the physical world it's not just elevating the physical world it's actually infusing godliness in there as well and when we're drawing down godliness it's not only drawing the ungodliness but it's connected to the physical world so you see there's a double on each one and everybody explains practically so we know that when we serve hashem we have an ashama and we have a guf we have a godly soul and we have a body now there's different different excitements and there's different energies that the sharma operates on and there's different energies that the body operates on so what is the avoid of the nashville we're going to start with the young of the shabbat they are void of the summer so we know the avoid of the neshama is abbas hashem loving hashem yeres hashem those are yoima high level the high level qualities and high level connections when a person is in love with hashem persons in awe with hashem what does that mean it's about his relationship with hashem has a love for hashem it's an awful hashem what's the lower level of shabbos so to speak milo the shabbata that's when we do physical mitch voice why because who does a physical mitzvah not neshama you put on twilight and you eat kosher it's the body doing the mitzvah so yoima the mata is more spiritual relationship love and all and and minor the shamatha is about the body doing the relationship physical mitzvahs physical components so when we say that every part of sharpest is double is not only we do both avoiders but actually it means every one is connected to the other what does that mean practically when a person is working with you no summer which means again we what does that mean practically you're working with you know summer your summer is on fire your summer is working that means love for hashem or hashem the higher qualities of a person but the goal is not to just have love i love hashem and wow i'm totally disconnected from reality or i'm an offer hashem and i don't know what's going on around me no but on the country the goal is that love that we have for hashem and that all that we have for ourselves we should draw it down into our animal soul in our nephew bahamas in our body in the so to speak to in the lower the lower elements of the human being and you ever quote for example it says what does it say in the torah we say it in the shema it says via shem al-qaeda you should love hashem your god via so we're dealing with higher qualities but then it says now seemingly trevor called lipka but your whole heart why lev what's a double what's a double bass because we know that we have two parts of our heart we have the right side which obviously wants hashem and wants godly things and we know the godly soul is actually in the right side of our heart and in the left side of our heart is the animal soul so the heart is actually the house for on the right side is the godly soul and the left side is the animal soul so the torah is telling us we have to when you love hashem not just that's that right side the goddess of your love for hashem should be coming from your godly soul but the goal is to inspire the animal soul that the animal soul should also love hashem tell us very specific with the both sides this both sides of your soul the godly soul and the animal soul so the goal is via hafta which is a high level quality shouldn't just be if you have to exclusively use by the godly soul no the the the nephesha bahamas your animal soul should have the love for hashem and then then the shma continues with your whole soul what does that mean your whole soul that the love that you have for hashem should be penetrated in every one of your koikes and every one of your limbs and every one of your part your your powers of your body as we know for example the example is it says you should when you do a mitzvah you shouldn't just do a mix you should run to do a mitzvah why are you running to do a mitzvah because when you're running to do a mitzvah you're actually elevating your whole body your whole body's excited to do the mitzvah if you just do the mitzvah cold-blooded it's a very nice you did the mid so you can check it off but the goal is because when you're excited about it when you run you get up early you move and you're passionate about it you're actually elevating every part of who you are and then the the ishmael continues it doesn't stop there khal of christ including bahamas what does that mean with all your money that your love for hashem should be drawn down into the physical world that even you're willing to give away money as we know the talmud says money is something which a person can buy things to sustain themselves but you're giving away to hashem things that could possibly keep you alive food drink water whatever it may housing whatever you need but you're willing to give it up for hashem so the goal is to bring in this ava this high level quality of connection with hashem into because your godly soul and your animal you should be excited every part of your body and even into material possessions you're willing to give hashem why because it's all inspired based on the after so this it's a starting point it's going to be a hafta but the goal of the after shouldn't just be going off to a mountain and meditating on a mountain but the goal is to bring it into your animal soul every part of your being every part of your possession you're willing to dedicate that hashem because you're ava your love is on fire and since recording from the shema what does the shema continue off to say it says that eve on the house on your physical house and the door post that as soon as you walk in what are you saying right away this is my house you built the house you bought a house the first thing before you walk into the house you're making a statement what's your statement that who runs the world who is the one that's in charge of the world hashem is in charge of the world not only on that on the entrance but every part of the house and if someone watches me we know um this name is shindal because some watches over me and if someone's going to watch you when they come and go so ideas the love for hashem is felt in every part of my house as we see in the shema where you put where you put the shema actually on the doorpost of your house so that's one component of shabbos where you love hashem but the goal of the love is to come down to your physical world and physical life on every single level but then we start the other way when we say before what's the lower level of our qualities our functional qualities what does that mean when you do a physical mitzvah you're doing it as a physical mixture that you're doing which is basically called in hebrew it's called avoid serving hashem from your body so you can technically do the mitzvah you can do all 613 the ones you're able to do the 248 positive the 365 negative so you can do it and check it off the list but the goal is no that when you do the mitzvah you should actually do it with love and with awe which means you should ideas you should bring them in to it as well so the idea of cuffle means not only that you're doing both but within each one it should have the other component as well so not only are you serving hashem from your gut from your higher levels love and or and not only you're serving hashem from your body the mids voice but in the love you're drawing down the love in the physical world and also in the physical mitzvahs you're bringing in the godliness into the mid-space and then they're then the the uh the the the sumatra continues on that's in general about chabas two levels and within the two they were all connected but then he says that's all milo the shabbato the the lower level of shabbos and yo the shabbata but then he says there's something even higher than both and that is called min hashabas min hashabas afternoon or suda salish is the third meal is called it's actually higher than the two levels of shabbos it's higher than the level of milder the shabbat and your destruction we're going to be higher higher means and the urban explains that on this level both levels of marijuana instructed they're both they're both equal we just explained this is mindless about the lower level the body then you have the higher level of shabbos the soul and the way they're connected but when you come to minh shabbas on a spiritual level what is moon shabbos what is what's called river and the river and what's that high level that my little it's all the same thing what's what's the how do you where do you get that from well what's the connection the rubber quotes of earth we all know it says even though the zucker has one commandment and sharma is another commandment but when hashem said it is one utterance because we know that zachary for example to remember is we know zakhar is to remember but zachary also is male zucker and summer is female which zachary we know is connected to milo the shabbat in the shabbata because zakhar is basically the male which is the mashpiyya that's urine with the shabata which is drawing down zakir you're drawing down the high level to down into this world summer is the macabre which means you're when you're you're accepting you're doing the physical thing but you're drawing in the the um the light into the physical mitzvah but when it comes to minhas of shabbos the mashbiya the giver the merkabal the receiver zachary it's all one it's all one what does that mean it's all one server explains because we know that in on unfamiliar shabbos when we do the prayers we say from you yourself hashem him the this that we we have this that we have we're calm we're peaceful relaxed with surreal that's my it calm that comes from you hashem yourself in other words the the resting on shabbos which is revealed in min and the world in the kabbalah it's called min this afternoon is called raven the raven rod saying of all the red sinai's that comes from himself and this this relaxing this manuka that we have in minhash includes the calmness of yoyman the shamatha the higher level and the shabbat zakhar the summer all together so the question is what does that mean practically i mean it's deep stuff first we just explained the whole idea of my little shabbata you imagine and we explained the whole idea that one that one is drawing in the higher light and the other one is accepting the lower light what does that mean it's both the same thing what does it mean practically because we know everything we learn you have to bring it down practically in kabbalah it's called what does it mean by avoid this other how does it translate in me serving hashem what does that mean that comes to mind you go through shabbos you have the initial part of shabbos you're elevating the physical food and then it comes the higher level of shabbat you're drawing in the alva and the year into your life but now i want to know what does that mean shabbos afternoon by minha arriving what does that mean i mean it's the highest level it's all the same thing what does it mean practically trevor explains like this you ever explained as follows there's three different reasons why a person could do a mitzvah and this is the heart of the mind in my opinion it's very very powerful and very deep and transformative the rebel explains again there's three different reasons why a person could do a mitzvah or mitzvos or learn torah one is you were trained whether it's your parents whether it's your teachers whether it's your friends or you you self-train yourself you train yourself another mitzvah another mitzvah learn more torah whether it's mishna whether it's whether it's whether it's the prophets the writings kabbalah you trained yourself now what happens is when a person trains himself we know there's nature and there's nurture now when a person nurture nature is nature but you can train yourself and kabbalah there's a term called hergil nasa teva you can train yourself so that it becomes second nature it's not nature you were born with but becomes second nature so you can train yourself to learn to pray to have a connection with hashem and literally become the nature possibly the second nature of your body your body really is lazy and wants to do what's good for itself but you can train your body to go along with it you can train your natural soul your nephrotivis which basically is called the lower parts of the human being that's one level so one level why we learn why we pray what we study is you just trained yourself whether you trained yourself your parents trained you your teachers trained you your mentors trained your friends trained you listen the fact is you're learning the fact is you're studying you're doing it's great it's amazing but guess what it's not really you you were trained that way i'm not saying you should stop keep on doing it but this is called the lowest level the lowest level of a relation for hashem and again not low versus confidence degraded it's just the the on a spiritual level it's the lowest level what does it mean you're not on fire there's no fire here yet there's no fireworks you just train yourself and it's good listen you have to start somewhere so we train ourself the fact is the animal assault doesn't want to do it so you train it whether you train it whether you give it prizes you give gifts you give it compliments whatever it takes to train the animal and the animal does it that's the lowest level okay that's the lowest level now then there's a higher level what's the higher level the higher level already is you developed a relationship with your nashamah and your neshama is part of hashem and then sees and feels the greatness of hashem so that the neshama loves hashem loves hashem i mean you think about hashem i mean hashem is infinite we're finite and we have an ashama we have an ability to connect with the infinite part of hashem so we love hashem and because we love hashem we want to cleave ta-shem so how does a human being cleave hashem it's impossible oh but then again hashem gave us a gift and he gave us the gift that through learning torah and through doing mitch voice we physical human beings conclife hashem 248 positive commandments the 365 negative commandments every time we do a mitzvah we're cleaving to hashem every time we withhold from sinning we we we're not disconnecting from hashem which is also a connection we're not burning a bridge every time we learn we're connecting to hashem so this type of relationship is from and the summer sees the godliness sees how powerful hashem is and sees the light of the torah so the shrama is learning torah wow it's an awe it's it's amazing which is called the higher level of the person the never saw the kiss is excited now so those are two levels and it's it's great if you're you're excited about hashem and you want to clifton and you're learning terry ryan you're doing mitzvahs you're not transgressing and you see the light and you feel the light and you have that relationship it's amazing but guess what it's only the second level it's only the second level now if you're holding there that's amazing but here the rub introduces a whole new level it's called the third level what is the third level the third level is that the reason why i am doing a mitzvah i'm not transgressing or i'm learning torah it's just because it's a mitzvah hashem not because i train myself god forbid or not god forbid that's a level not because i see the light and i want that relationship for my summer the higher level no hashem has 630 commandments and because hashem wants this done in this way i want to do it not because for me hashem gave a mitzvah i'm here hiney i'm ready to do it hashem gave me a uh 248 minutes to do guess what mitzvah what do you say to keep kosher no problem i'm keeping kosher not be see again take for example keeping kosher you can keep kosher you're trained to keep kosher why are you keeping coaching that's what my house my family my grandparents my great-grandparents this is what they just served in yeshiva all the years were in school this is the the environment the culture are in that's great that's wonderful you balance your keeping kosher then you can keep kosher guess what i love hashem hashem is awesome and i want to cleave to hashem and this is a way for me to connect hashem by keeping kosher then there's a higher level derby saying this you know why i'm keeping kosher hashtag said to keep kosher i'm keeping kosher not because i was trained not because i see the light not because i'm getting any anything out of it the reason why i'm keeping kosher ash i'm told it's had to keep kosher take any other mitzvah take for example uh putting on filling you can put onto villain what do you mean my parents might miss with me and i've been trained to put on twilight every day how can i go a day without putting on filling okay that's wonderful meanwhile you're putting on filling from the practical aspect you're still putting on filling or that's what it's a lower level then there's a higher level what am i putting onto villain ooh hashem is infinite and when i put on film i connect to the infinite so i connect to the infinite but then there's a higher level what's the higher level the highest level hashem said to put on fill in i put on villain i see the light i don't see the light it's not important hashem said to put on phil i'm putting on villain i'm just doing the midst of hashem it's not about me there's the major difference between the first two levels and the third level is and the first two levels about me either i was trained or i see the light here it's not about me i wasn't trained or i could be i was trained but i don't want to do it because i was trained i don't want to do it because i see the light i want to do it hashem gave a commandment this is what hashem wants us to do i'm doing it i do understand i don't understand it's irrelevant it's nice when i understand great it's wonderful but the reason why i'm doing any mitzvah lighting shabbos candles you can like javascript my mother did it my grandmother did it my friend did it whatever my other people did it you trained you can light shabbos candles oh i want to bring the light into my house okay that's great that's wonderful you see the light the other reason why because hashem said to like bring light into the world like you have to bring light into the world i'm doing it for hashem now those are the three levels now what happens like this when a person does a mitzvah not because again you are trained or not because you see the light but you're doing the mitzvah solely because it's a mitzvah then we have the mitzvah because it's not about you now anymore so if it's about you so i asked why are you doing the mitzvot my parents my grandparents so it's about me or i i'm excited i see the light they're getting still about me perhaps why are you in the midst gave us a mess i'm doing the mitzvah so what is the only thing that really exists is the mitzvah it's not about me it's about the mitzvah so once you have a raw mitzvah you know what you have then you have the mitzvah what does a mitzvah mean so on one hand it's a command but we know in kabbalah what does the command consist of and i'll say the words in in the words of kabbalah i'll translate it mitsur comes in the word of safsa anytime hashem commands us to do something and we do it because hashem commanded us boom we're connected because that's all we have we have the connection it's not me it's not about i was trained right i see the light hashem gave a command i do it so there's a connection between me and hashem what happens when you do the mitzvah from the highest level you actually become one and you become connected with what with the infinite oyran saif the infinite light of hashem the one that commanded the mitzvah which and on that level when you connect to the level of the infinite light of hashem that's higher than the higher level the lower level the soul the body it includes them both it includes them both but it's higher than both and that's the spiritual significance and the spiritual understanding of zachary vesham that the intent of the mitzvah which is connected to the to the soul zakhar the physical mitchell which is connected to the body summer it's all one it's all one because it's not about the body and it's not about the soul it's not about the physical mitzvah it's not about my cavanaugh it's my intention it's all about what one thing and one thing only it's about my connection to hashem doing what hashem wants and when i do what hashem wants i'm connected to the infinite light and once you connect to the infinite what's the difference me you him her the mitzvah the intention it's about doing what it means hashem that's the highest level and that's called arrive in the writing that happens min kashab this afternoon now what's the quality the super quality of the minhashabas over the fact that we said before this mindless rabbit that you're double part of shabbos what's this powerful idea of minecraft shabbos over the fact the whole idea of shabbos is double and we said the redemption is double because when you come to the idea where you have the higher part of shabbos the lower part of the shabbos than the summer the body and so on and so forth the fact is that each one exists and each one is intertwined with the other one in other words take for example we said before i love hashem love again we said it's from the soul and the soul is this ah i'm drawing it into the physical there's the left side which is the inevitable bahamas and the behold nafta i'm drawing into all my limbs and i'm running to do the mitzvah and i'm doing it in the in the in the uh with all with all my resources into the physical part of the world and then when i'm also doing a physical mitzvah starting off with the mitzvah itself and the from the from the lower part the physical part of the person and but i want to come i want to connect the two so i do it with love and awe so that's all they each one exists there's trauma exists the body exists means that the kavanaugh the intention the nashama part the average hashem and the mitzvah it's all one it's all one it's not two separate entities that are intertwined it's all one and as we've said we say in shabbos and shmanashi what does it say that this sense of peace that we have when we reach that level the highest level we're doing it for the midst of itself then we reached a level from hashem himself in other words at the manuka the calm and the peace doesn't come from me from my avodah it comes from hashem itself it comes from hashem himself and it was from the mitzvah itself which is right now never brings a powerful point so again how do we reach mitra the essence of hashem orin saif by just doing the mitzvah for the midsole without bringing any major meditations to it without ava and jira i mean avenue is great but without we want to add that but the essence why i'm doing it is because it's the mitzvah itself in other words shabbos how am i observing shabbos i'm doing certain things hashem told me to do and i'm not doing any work physic that's it hashem said not to work i'm not working hashem says to do certain things to honor shabbos i'm doing it so when it comes to a physical mitzvah here's something very very powerful everyone is equal because when it comes to abbas hashem and years hashem love and awe everyone has different levels of love for hashem different levels comprehension of love for hashem different levels they've reached different levels they've gone down to when it comes to the meditation of a mitzvah there's different levels but when it comes to the physical mitzvah whether it's doing them it's a refraining everyone's the same and therefore since by doing the mitsu everyone's the same so when you do a mitzvah guess what you're doing it because hashem commands you to the mitzvah and then you connect to the commander of the mitzvos which is the infinite part of hashem where is that revealed when a person does a mitzvah you put on filling because because that's trump said to put on villain you're connecting with the infinite part of the sim and every single person that puts on to villain or puts it on me or keeps kosher or any other the 248 positive commandments or you you refrain from transgressing every time you refrain not because you want to be spiritual you want to be holy you want to be pure no because hashem told me i want to live a godly life i want to live hashem's life so you're connecting with the infinite part of hashem why is that and they're explaining something very powerful because what is the reason the true reason that a jew observes the mitzvos in other words there's times we're excited about it we're talking the case many many days you get up you're not in the mood of praying you're not in the mood of studying you don't know what to putting on filling or keeping kosher but nevertheless you do it why what is the reason why a jew even if he's not excited and it's not passionate he doesn't see the light we'll still observe why is that and derby explains kabbalistically the reason very very simple and rubbish says because the truth is every single jew in his essence in his essence of who we are every jew wants to do the rats in hashem the will of hashem the driving force that gives us a consistent life of constantly and consistently praying studying doing the mitzvot not transgressing the greatest power we have because the truth is who we are our essence our core we want to do rats and hashem sometimes unfortunately there's a concept in extremism we just don't know we don't know we were never taught but the truth is it to our core who doesn't want to do rats hashem if you know hashem wants you to keep kosher keep shabbat again i can list all the to every one of the 248 crowns or commandments don't transgress if you knew it for sure you would do it hashem created the hashem gave you your life you wouldn't be here without hashem so every person wants to do ratsu hashem and the real reason that a person does a mitzvah is because you want to do rats in hashem and that's the real reason even when i revealed what you want to do why you want to do the mitzvah you know why i'm doing the mitzvah not because of light and because i was trained because i want to do russian hashem the problem is sometimes in a revealed way it's not not noticeable that's the reason why you're doing the mitzvah um it could be you know what it could be the reason why i'm doing the mitzvah possibly not saying for sure it could be the reason i'm doing this i wasn't trained they grew they trained me whether in yeshiva or my house or environment or work whatever it was my friends trained me or maybe i'm doing it because oh my gosh i saw the light and i'm doing that in a revealed way but the fact is deep down the reason we're doing the mitzvah is not because i need that we're doing because we want to do watching not only that derby brings a very powerful halacha which is one of the most intriguing halacha out there it says follow us when a person does a mitzvah without any intention so for example let's see if you're walking in the street and out of your pocket a dollar bill falls out a quarter irrelevant 20 when it falls out now it can fall out and the rain comes and washes it away it's gone okay but whatever it fell out and after you 10 minutes later a poor person a poor a legitimate person walks by sees the money in the floor dollar twenty dollars a few coins right he picks it up and he goes buy himself groceries did you fulfill the mitzvah of charity and the answer is a hundred percent what do you mean i didn't know that i didn't even know it fell out of my pocket i don't know a poor person found it i don't know that i fed him but the fact is when a person does a mitzvah even if you have no intention and even if you didn't know about it you fulfill them it's a why why is that because the truth is what we said before because the real reason that we do a mitzvah because our soul are the essence of our neshama wants to do hashem but the question again is so why am i why did i fill the mitzvah and the answer that he gives is because the essence of our soul because it's the neshama it's part of hashem it's not limited to knowledge is a finite creation the neshama is much more powerful than it does the only reason i know i did them so i didn't know i do myself what is that based on your intellect so long as your intellect is not working for whatever reason and you do a mitzvah you didn't fill the message or you did so just like you when you don't know because you weren't thinking you do get the score the p m it's just why because you know shaman has hired an intellect and because you know shaman's hardening like the fact that you didn't know about it it's irrelevant in other words when you don't know you're doing a mitzvah did you still want to do the mitzvah yes because rotten is more it's higher than the intellect in the in the in the city wrote you have what's higher than at kesser in casa is wrong and ruxin is higher so if you don't know that you're doing a mitzvah guess what you still wanted to make sure you want to do the mitzvah so even if you don't know you still you got you get the mitzvah and that's why the idea when a person does a mitzvah you're connecting with the infinite light of hashem where is that revealed specifically that plays out when you do a mitzvah amidst why because the real reason why you're doing the mitzvah is because what gets revealed when you're doing a mitzvah is not your emotions not your intellect but higher your wrought sign your will from the essence of your soul which is connected with the atmosph the deepest connection we have with hashem within the sphero because spirits start from the bottom the emotions intellect to kessa so the highest sphere of rotson is the one that connects us directly with the infinite light of hashem the source why we do mitch voice is not from intellect not from emotions that's lower level stuff the highest reason why we do a mitzvah is we want to do rats in hashem our real saying is to do rats in hashem and because our rod saint is to do rats in hashem therefore we connect to the rothschilding of hashem which is our iron safe and the rubber continues on to explain he says like this even in this level where you're doing a mitzvah the raw mitzvah and the royal mitzvah connects you to your rotson of yoneshama which is connected to the of hashem even in there you have the idea of zach why because what's the reason why you're doing the mitzvah because your wrought sign the wheel of the essence of your soul got revealed so if your swing of your soul got revealed is it a complete mitzvah sure it is if the reason you're doing a mitzvah is because there's rot saying of your essence your soul got revealed so it's a complete mitzvah so therefore it's a complete mitzvah it has the body of the mitzvah the physical mitzvah it has the sum of the mitzvah the kavanagh the the love the o and so on and so forth the only thing is that the s that what's what's revealed is the physical mitzvah and the soul sometimes is concealed the love is concealed but the fact is in the level of rotzoin the physical part of the mitzvah and the intention of the mitzvah it's all one and therefore it's all one you have both components where it's totally one so explaining it's like this you might think that if you're just doing a mitzvah guess what and you're doing your kuratan hashem you're lacking something what are you lacking you're lacking maybe the the the higher level than the summer no it's not a contradiction when you do a mitzvah because it's rotten hashem and your ruts and wants to do rats in hashem so it's complete it's complete because you're doing the mitzvah and that component of love is there maybe not necessarily in a revealed way but it's definitely part of the rats and hashem and it's definitely part of your russian to do with alva so you have 100 percent the completed estimates are possible and based on this ruby explains why it says in the verse ayla told us it says the word neyer twice why another name it says the same word new york twice and we said before what it's milo the shabbat in yemen the higher level on the lower level shabbos because why did it say twice and why is you the same word because the truth is the all one the might of the shabbata the physical mitzvah the yoim and the shamathi intention it's really all one yeah it's the same it's not like this is a different when you're dealing with the rats in hashem there's there is the component of the physical mitzvah there is the component of the inspiration of the mitzvah the love of the mitzvah but it's really all one and where does this actually play out where is this where is this revealed and therefore says it's revealed between in the offspring of why because we all what does it mean offspring is a physical offspring we all know in kabbalah what's what's what's considered really true toilets what's contributing are our children so the talmud says told us what is the offspring of azadek his biological soldier no no mice and toivin his actions his mits voice his good deeds you want to know what it's accomplished in his life what does it say what do they talk about about someone's funeral you talk about the good actions the good deeds so why because why do you talk about the myosin because what's what's the birth product of assad because good deeds and what he and what causes the ultimate connection with hashem is the good deeds so the ultimate and the true zachar in one medieval is where in my in in physical mits voice so ayla turles means what is the offspring offspring is mit's voice and the mitzvos have both components of the the spiritual command and the physical component and what's the connection specifically in reference to now they're going to explain a whole different level what is it what's the connection why are we using this idea as specifically referenced in because we know that one of the one of the tremendous gifts that new york brought to the world is the gift of chuva the gift of being able to be in a negative situation a place where things went wrong and willing to stand up and say you know what i'm sorry i want to return to you hashem and because nyach went ahead after the jewish people sinned and god brought a flood to the world and when he came out of the of the ark what did he do he built a an altar for hashem he brought a sacrifice to hashem and he inspired everyone to turn to hashem what did hashem say hashem made a promise he's never going to curse the world again he's never going to destroy the world and the taurus says never will hashem create that will be this huge drastic change in the world they'll be life will be normal but hashem's not going to go ahead and decide to destroy the world anymore all because of who or because because why what's the second action of truva because how does a person do truva for example if you did something wrong see intellect's gonna agree that you did something wrong the intel could find every reason to justify it emotionally you did something wrong i felt like that chuva doesn't happen in your heart truva doesn't happen in your head because if you did something and you felt that way what do you mean so i felt that way so why are you doing shiva if you made up your mind to do something okay fine i thought it was i think it's the right thing and we know you can justify anything true it doesn't come from emotions true for doesn't come from intellect shuva comes from your ex in the summer the attack is going to say what's right and what's wrong and if you did something wrong that's so much like oh my gosh i want to return to hashem i want to be disconnected and that's why specifically in bhai nayak who represents the idea of truva which idea is what revealing the essence of your neshama which is connected to the physical mitzvah and that's why specifically by nayaka says name why because in new york you have both in shiva and the ethereum and hashama you have both you have nikhile vernacle you have the high level of hashem you have the high level of years hashem and you have the physical mitzvah and whatever connects this idea we all know that it says in ethics our fathers a person does truva which again we explain is you're bringing out your etsuma and what does it say my symptom so you see that through that a person does chuva means you bring out your examination to the table not your emotions your intellect there's times for that also but you bring out the atsum and shama ashama then the mitzvos that you do become good and then they light up the world why because actions mitch voice is the body and taiva miriam is a light but through shuva when a person does truva which means you reveal your etzam and the summer so then the physical mitzvahs that you do they themselves have light why because in that mitzvah is revealed the intention of the mitzvah which is the love for hashem so you see that there's a deep connection between chuva which is revealing the essence of the soul and a physical mitzvah on the level of myself which has the component of both them and it's coming from the ethernet of shaman and jerry finishes off the specific discourse beautifully and he says um it should be though the will of hashem that sincerely actually as we mentioned before said this this course in the time of raven the raven which is connected to the whole idea of this this this discourse the highest level of milk shabbos so whatever gives a blessing which we should have really true menuha you should have true calm and true peace from everything that's disturbing us from serving hashem and anything that's disturbing you from a physical level whatever physically you need you should have you should be able to serve hashem anything that's bothering your soul from serving hashem and the the the peace and relaxation and these um surreal environment that we should have we should have of on the level of min which we mentioned before includes both uh both on a physical level and a spiritual level and since we do the avodah of what of creating trill manuka in our lives this and we know that the expression that says the whole world is in the heart of human being so if we find peace and we find tranquility we find manuka through that will have manuka in the whole world and as it says he says that we know that it says when reference to he says he saw a whole new world in other words not only was there um uh night or surreal and compassion and calmness in the higher levels but actually he created a whole new world give us a bracha we should also merit to a brand new world which is new heavens new earth which means practically that um very very soon we should all merit to the building of the third base amigdas which we know the third base to me the first base makers was for avraham avinu the second one was for yitzhak but the third is in reference to yaakov and which in the third base of mikdash is going to be included the first in the second basis migndas which was and again reference to avraham talk just like for example as you mentioned before the whole idea of manuka shabbos the milk of shabbos and sugar slices which is we know is connected to yaakov which includes encompasses the avoid of milo the shabbat and yom shabata and most important never says it should all happen the khara evmash very very quickly and in a revealed way i think this this discourse is very very powerful um it teaches you different levels of shabbos different levels of serving hashem and obviously we know there's the level of we're trained we know the level of seeing the light but really the ultimate goal is doing rats in hashem and we do rats in hashem we connect to arnold shaw when we connect to the uh the infinite light of hashem that will give us the opportunity to have the greatest blessings in our life because we'll have everything just by doing what's in hashem or is there a quotes that is idea of truth what is true is that when you bring out yet it's no problem everything is good and you're able to deal with any any past issues that weren't necessarily perfect and you're able to connect to the accessory and safe and over there on that level it's all good and it's all great so i wish you all a great shabbos and a great week and let's hope that i mentioned the next to this class will have will be in your shalayim ir hakoidish very very soon quickly and speedily