0:00 / 0:00
Mitzvot Just Because will connect You to the Infinite. A Kabbalah class by Rabbi Yitzchok Minkowicz
177 views
Mitzvot Just Because will connect You to the Infinite. Noach is Shabbas Three Levels of relationship with Hashem. Mitzvot out of Habit. Mitzvot out of Love. Mitzvot Just Beacuse. Every person wants to do the Will of Hashem. Our Soul connects us to the Infinite Light. Our Soul is Higher than intellect. A New Kabbalah class by Rabbi Yitzchok Minkowicz Based on a Chassidic Discourse of the Lubavitcher Rebbe: מאמר אלה תולדות נח תנש"א י"ל לש"פ נח - תנש"א בס"ד. ש"פ בראשית (התוועדות ב'), ה'תנש"א A Project of Chabad Lubavitch of Southwest Florida 5620 Winkler Road Fort Myers, FL 33919 239-433-7708 www.Chabadswf.org [email protected]
Comments(0)
Transcript
Auto-generated transcript. Not time-synced to the video.
welcome to our city discourse we are
learning this week a very very special
discourse of the rebbe the name of this
course is called
a le today this is the offspring of new
york
this civic discourse they're ever set
actually in shabbos partials boracious
there were two fabrians and the second
catholic gathering they ever said
acidic discourse starting an el tortoise
new york
it was in the year tough shin nun alef
exactly 30 years ago
and later on that week have a certified
and edited this specific discourse
and it actually came after shabbos
pastors
exactly um 30 years ago so we have a
skus we're learning
this beautiful select discourse of the
rubber
so rebel opens the civic discourse based
on the verse and the parasha where it
says
this is the offspring of nayach and the
verse goes on to say
again ishadik so the rubber quotes from
the tsam
sadek which is the third khabad
that asks a simple question why is the
verse saying
twice we know
why is it repeating itself we know the
terrorism and actually were extra words
and the sadiq explains because
on the simple shot that's referring to a
human being we know built the ark
and um all the details of
the torah portion but in a spiritual
level
that samuel
and he'll soon explain what's the
connection with us
and since new year is the level of
shabbos and we know in shabbos there's
two levels
because we know the famous ghazal that
teach us that if the jewish people kept
two shabbas
mashiach would come so you see when it
comes to shabbos
this idea of two double and that's why
it says
twice and not only keeping shabbos
you know those simple meaning is you
have to keep two different shabasot
but we know the spiritual meaning is
that it could be the same shabbos
but what does it mean too because in
shabbos there's two levels of shabbos
there's something which is called mila
the shabbata
and there's something which is called
the shabbata and when you keep those two
levels of shabbos
then mashiach will come and that's why
the samak said it said it says twice
in reference again to the idea of milo
the shabbat and yemen
but then he asked but so what's the
connection what's that's very great but
what's the connection with nayakan
shabbas
so he brings the madrid and the metro
says like this that the reason why it
says in the torah portion
twice the same question and the measure
says because we know that when you what
new york means
uh grace you're creating
grace peace calm happiness all these
wonderful qualities
now when a person creates grace naikha
could be
he created it for himself and he created
for the world
that's one shot in the madrid another
shot is he created grace for the parents
and he created grace for the children
it wasn't an isolated grace just for
himself he transferred over to his
children
also that measures a third into inside
naikhallel
he created grace for higher level ideas
spirituality
and nikhil name for physicality and also
that that new york created the idea
which is connected to shabbos so it says
the madrish
but what's the connection between new
york and shabbos
because we know in the torah in in
voracious what does it say in reference
to hashem he created the world in six
days
and on the seventh day that and i'll
quote the torah says
hashem rested on the seventh day so when
it comes to the seventh day which is
shabbos what does it say what did hashem
do
what's the showish of ayanak wrestling
so you see there's a direct connection
to the magistrates
so based on that that new year has a
connection with shabbos that's why he
says twice
says it says twice one for shabbos
tattoo
and one for shahbazi law the low level
and the high level of shabbos
which in kabbalah it's called myla the
shabbat and yom the shabata
so myla is the lower level of shabbos
and yoiman the shabbat as well at the
higher level of shabbos
now whoever explains the reason why
after
they explained that that new york twice
is connected
to they have to repeat that it's the
idea of mindless shabbat the universe
about the higher level of shabbos no
love
of shabbos is to they want to
connect the two in the two insights that
what we say
why is the metro say why is this twice
neuaya because he created calmness for
el yonim
and taktoyanim higher level ideas and
lower level ideas
so the same thing also when it comes to
shabbos that new year is connected to
southwest not only is now you're
connecting the shabbos on one level
but neyek has connected to shabbos on
both levels and what
on the mileage of the shabbat and yeoman
like shabbos tata the lower level of
shabbos which is my
shabbato and the higher level of
charleston walters is called
the shabata which is the same idea where
it says that he created
now what does that mean practically that
he created calmness in the higher level
in the lower level of shabbos
explains like this
which is the lower level of shabbos what
does that mean shabbat
in the words of kabbalah means aliya
tamalhut
when the lowest sphere of malchus gets
elevated
now what does that mean practically when
we say the lowest level is what does
that mean practically
that means when we transform and we
elevate our body and our animal soul the
lower part of the person because we know
we have a godly soul we have an animal
soul
so my little shabbat means that we
transform and we elevate our physical
body
and we elevate our animal soul that is
my little
that's my little shabbata what
that's when we draw down in the kabbalah
it's called ham shaka's
drawing down the light of the six medois
which is drawing down
the revelation of the godly soul which
is the higher part of the person
so the connection between
impractically is that shabbos we do two
things one is we elevate our physical
body
we elevate our animal soul and that's we
have good food on shabbos
to have physical enjoyment and elevate
the physical
um components of the world and then we
also
have meditation on showers we sing songs
we do extra prayers an extra torah study
to draw in the higher level of shabbos
into our lives
now when we observe shabbos on both
levels
what does that mean we elevate the
physical world we eat good food
good drink good wine all pleasures are
shabbos
and we draw in the light of shabbos into
the world
that's called observing two shabboses
not two different shabboses
the same shabbos every shabbos when you
observe it on two levels
observing in the level of elevating the
physical world
and bringing in the spirituality into
the world
that creates as we said shabbos is
connected to
which is relaxation
peace tranquility no distractions
from the physical world from any
distractions of what you had during the
week
and we bring that into the physical part
of the person
and not only the on the on a physical
level on a spiritual level
so through that when a person does their
avoider every single shabbos
on both levels elevating the physical
world higher
malhouse gets elevated the physicality
gets elevated
and drawing down tsar drawing down
spirituality in the shabbas
those two levels we cause manuka for
ourselves
real peace and real transquility but not
only for ourselves we actually cause
tranquility for the whole world as it
says in reference
so in other words to to to sum up what
the rubber saying here is that the avoid
of
the avoid of shabbos the two components
of shabbos
one is elevating the physical world good
food good drink
good space and so on and so forth and
the avoid of drawing in the godly light
learning meditating singing um learning
some siddhas whatever it may be
and by doing that we're elevating both
levels and that affects not only us but
hopefully god willing it affects
the whole physical world
so thereby's going to explain this more
in depth and more specific
and he's going to starts with an
introduction
which explain which has explained many
many uh places into this and
specifically the
quotes from the tsam sadik which is the
third khabad
that this that we're saying there's two
components of shabbos you know
in every shabbas has two components
because it's brought down it says that
all ideas are shabbos is double shabbos
is double everything about shabbos is
double and as he quoted already before
that if we kept two shabbat soys
mashiach would already come now what's
the connection
between keeping two shabbos as a machia
coming if you're making a connection
there has to be a connection
because we know that just like shabbos
is double
and again if we keep two shabbos as i
explained before it's two levels of
shabbos
so and so you see that this connection
would double with shabbos the same thing
also when it comes to goula
redemption is also idea of double
because we know that
the five letters in the hebrew alphabet
that have doubles
what are the five letters that have
doubles so
mem there's a regular amendment of the
final meme there's a nun and a final nun
at saddek a final tadik a pay and a
final pay
and a huff and a final huff it's spell
we remember it it's called
mancepach every one of these double
letters are connected to the gula
like for example we went out of egypt it
was connected to the pay pocket picasi
and so on and so forth every one of them
is connected to google
different googlers in the past and
obviously the ghoul in the future
so what does that mean so you see that
shabbos is connected to double
and connected the dumble and that's why
if we keep two shabboses we will
obviously marry at the redemption
so what does that mean so every shabbos
has double
now what does it when we say the idea it
has double not only
is the idea that we're elevating the
physical world
that's one component and then we're
drawing in godliness
into this into the spiritual world so
that's two like two ideas
but rob is going to go even deeper that
in each one
in the mind of the shabbat when we're
elevating the physical world
it's not just elevating the physical
world it's actually infusing godliness
in there as well
and when we're drawing down godliness
it's not only drawing the ungodliness
but it's connected to the physical world
so you see there's a double on each one
and everybody explains practically
so we know that when we serve hashem we
have an
ashama and we have a guf we have a godly
soul and we have a body
now there's different different
excitements and there's different
energies that
the sharma operates on and there's
different energies that the body
operates on
so what is the avoid of the nashville
we're going to start with the young of
the shabbat they are void of the
summer so we know the avoid of the
neshama is abbas hashem
loving hashem yeres hashem those are
yoima high level the high level
qualities and high level connections
when a person is in love with hashem
persons in awe with hashem
what does that mean it's about his
relationship with hashem
has a love for hashem it's an awful
hashem
what's the lower level of shabbos so to
speak milo the shabbata
that's when we do physical mitch voice
why because who does a physical mitzvah
not neshama
you put on twilight and you eat kosher
it's the body doing the mitzvah
so yoima the mata is more spiritual
relationship
love and all and and minor the shamatha
is about the body doing the relationship
physical mitzvahs physical components so
when we say that every part of sharpest
is double
is not only we do both avoiders but
actually it means
every one is connected to the other what
does that mean practically when a person
is working with you no summer
which means again we what does that mean
practically you're working with you know
summer your summer is on fire your
summer is working
that means love for hashem or hashem
the higher qualities of a person but the
goal is not to just have love i love
hashem
and wow i'm totally disconnected from
reality or i'm an offer hashem and i
don't know what's going on around me
no but on the country the goal is that
love that we have for hashem
and that all that we have for ourselves
we should draw it down
into our animal soul in our nephew
bahamas
in our body in the so to speak to in the
lower the lower elements of the human
being
and you ever quote for example it says
what does it say in the torah
we say it in the shema it says via
shem al-qaeda you should love hashem
your god via so we're dealing with
higher qualities
but then it says
now seemingly trevor called lipka but
your whole heart why lev
what's a double what's a double bass
because we know that we have
two parts of our heart we have the right
side
which obviously wants hashem and wants
godly things and we know the godly soul
is actually in the right side of our
heart
and in the left side of our heart is the
animal soul so the heart
is actually the house for on the right
side is the godly soul
and the left side is the animal soul so
the torah is telling us we
have to when you love hashem not just
that's that right side the goddess of
your love for hashem should be coming
from your godly soul
but the goal is to inspire the animal
soul that the animal soul should also
love hashem
tell us very specific
with the both sides this both sides of
your soul
the godly soul and the animal soul so
the goal is via
hafta which is a high level quality
shouldn't just be if you have to
exclusively use by the godly soul
no the the the nephesha bahamas your
animal soul should have the love for
hashem
and then then the shma continues
with your whole soul what does that mean
your whole soul
that the love that you have for hashem
should
be penetrated in every one of your
koikes and every one of your limbs and
every one of your part your
your powers of your body as we know for
example the example is it says you
should when you do a mitzvah
you shouldn't just do a mix you should
run to do a mitzvah why are you running
to do a mitzvah
because when you're running to do a
mitzvah you're actually elevating your
whole body your whole body's excited to
do the mitzvah if you just do the
mitzvah
cold-blooded it's a very nice you did
the mid so you can check it off but the
goal is because
when you're excited about it when you
run you get up early you move and you're
passionate about it
you're actually elevating every part of
who you are
and then the the ishmael
continues it doesn't stop there khal of
christ including bahamas
what does that mean with all your money
that your love for hashem
should be drawn down into the physical
world that even you're willing to give
away money as we know the talmud says
money is something which
a person can buy things to sustain
themselves but you're giving away to
hashem things that
could possibly keep you alive food drink
water whatever it may housing whatever
you need
but you're willing to give it up for
hashem so the goal is
to bring in this ava this
high level quality of connection with
hashem into because
your godly soul and your animal
you should be excited every part of your
body
and even into material possessions
you're willing to give hashem why
because it's all inspired based on the
after so this
it's a starting point it's going to be a
hafta but the goal of the after
shouldn't just be
going off to a mountain and meditating
on a mountain but the goal is to bring
it into
your animal soul every part of your
being every part of your possession
you're willing to dedicate that hashem
because you're ava
your love is on fire and since recording
from the shema what does the shema
continue off to say
it says
that eve on the house on your physical
house
and the door post that as soon as you
walk in what are you saying right away
this is my house you built the house you
bought a house
the first thing before you walk into the
house you're making a statement
what's your statement that who runs the
world
who is the one that's in charge of the
world hashem is in charge of the world
not only on that on the entrance but
every part of the house and if someone
watches me we know
um this name is shindal because some
watches over me
and if someone's going to watch you when
they come and go so ideas the love for
hashem
is felt in every part of my house as we
see in the shema where you put where you
put the shema actually on the doorpost
of your house
so that's one component of shabbos
where you love hashem but the goal of
the love is to come down to your
physical world and physical life on
every single level but then we start the
other way
when we say before what's the lower
level of our qualities
our functional qualities what does that
mean when you do a physical mitzvah
you're doing it as a physical mixture
that you're doing
which is basically called in hebrew it's
called avoid serving hashem from your
body
so you can technically do the mitzvah
you can do all 613 the ones you're able
to do
the 248 positive the 365 negative so you
can do it and check it off the list
but the goal is no that when you do the
mitzvah
you should actually do it with love and
with awe
which means you should ideas you should
bring them in to it as well
so the idea of cuffle means not only
that you're doing both but within each
one it should have the other component
as well
so not only are you serving hashem from
your gut from your
higher levels love and or and not only
you're serving hashem from your body the
mids voice
but in the love you're drawing down the
love in the physical world and also in
the physical mitzvahs you're bringing in
the godliness into the mid-space
and then they're then the the uh the the
the sumatra continues on
that's in general about chabas two
levels and within the two they were all
connected
but then he says that's all milo the
shabbato
the the lower level of shabbos and yo
the shabbata
but then he says there's something even
higher than both and that
is called min hashabas min hashabas
afternoon
or suda salish is the third meal is
called it's actually higher than the two
levels of shabbos
it's higher than the level of milder the
shabbat and your destruction we're going
to be higher
higher means and the urban explains that
on this level
both levels of marijuana instructed
they're both they're both equal
we just explained this is mindless about
the lower level the body
then you have the higher level of
shabbos the soul and the way they're
connected
but when you come to minh shabbas on a
spiritual level what is moon
shabbos what is what's called river and
the river and what's that high level
that my little
it's all the same thing what's what's
the how do you where do you get that
from
well what's the connection the rubber
quotes of earth we all know it says
even though the zucker has one
commandment and sharma is another
commandment
but when hashem said it is one utterance
because we know that zachary for example
to remember is we know zakhar is
to remember but zachary also is male
zucker and summer is female
which zachary we know is connected to
milo the shabbat in
the shabbata because zakhar is basically
the male which is the mashpiyya
that's urine with the shabata which is
drawing down zakir you're drawing down
the high level to down into this world
summer
is the macabre which means you're when
you're you're accepting you're doing the
physical thing but you're drawing in
the the um the light
into the physical mitzvah but when it
comes to minhas of shabbos
the mashbiya the giver the merkabal the
receiver
zachary it's all one it's all one
what does that mean it's all one server
explains because we know that in
on unfamiliar shabbos when we do the
prayers we say
from you yourself hashem him the this
that we
we have this that we have we're calm
we're peaceful relaxed with surreal
that's my it calm that comes from you
hashem yourself
in other words the the resting on
shabbos
which is revealed in min
and the world in the kabbalah it's
called min this afternoon is called
raven the raven rod saying of all the
red sinai's
that comes from himself
and this this relaxing this manuka
that we have in minhash includes
the calmness of yoyman the shamatha the
higher level
and the shabbat zakhar the
summer all together
so the question is what does that mean
practically i mean it's deep stuff
first we just explained the whole idea
of my little shabbata you imagine
and we explained the whole idea that one
that one is
drawing in the higher light and the
other one is accepting the lower light
what does that mean
it's both the same thing what does it
mean practically because we know
everything we learn
you have to bring it down practically in
kabbalah it's called what does it mean
by avoid this other how does it
translate in me serving hashem
what does that mean that comes to mind
you go through shabbos you have the
initial part of shabbos
you're elevating the physical food and
then it comes the higher level of
shabbat you're drawing in
the alva and the year into your life but
now i want to know what does that mean
shabbos afternoon by minha arriving what
does that mean i mean it's the highest
level it's all the same thing what does
it mean practically
trevor explains like this
you ever explained as follows there's
three different
reasons why a person could do a mitzvah
and this is the heart of the mind in my
opinion it's very very powerful and very
deep
and transformative the rebel explains
again there's three different reasons
why a person could do a mitzvah
or mitzvos or learn torah one is
you were trained whether it's your
parents
whether it's your teachers whether it's
your friends or you you self-train
yourself you train yourself
another mitzvah another mitzvah learn
more torah
whether it's mishna whether it's whether
it's whether it's the prophets
the writings kabbalah you trained
yourself now what happens is when a
person trains himself we know
there's nature and there's nurture
now when a person nurture nature is
nature
but you can train yourself and kabbalah
there's a term called
hergil nasa teva you can train yourself
so
that it becomes second nature it's not
nature you were born with but becomes
second nature
so you can train yourself
to learn to pray to have a connection
with hashem
and literally become the nature
possibly the second nature of your body
your body really is lazy
and wants to do what's good for itself
but you can train your body to go along
with it
you can train your natural soul your
nephrotivis
which basically is called the lower
parts of the human being
that's one level so one level why we
learn
why we pray what we study is you just
trained yourself whether you trained
yourself your parents trained you
your teachers trained you your mentors
trained your friends trained you
listen the fact is you're learning the
fact is you're studying you're doing
it's great it's amazing
but guess what it's not really you you
were trained that way
i'm not saying you should stop keep on
doing it but this is called the lowest
level
the lowest level of a relation for
hashem and again not
low versus confidence degraded it's just
the the on a spiritual level it's the
lowest level
what does it mean you're not on fire
there's no fire here yet there's no
fireworks
you just train yourself and it's good
listen you have to start somewhere
so we train ourself the fact is the
animal assault doesn't want to do it
so you train it whether you train it
whether you give it prizes you give
gifts
you give it compliments whatever it
takes to train the animal and the animal
does it
that's the lowest level okay that's the
lowest level
now then there's a higher level what's
the higher level the higher level
already is
you developed a relationship with your
nashamah
and your neshama is part of hashem and
then
sees and feels the greatness of hashem
so that the neshama loves hashem loves
hashem i mean you think about hashem i
mean
hashem is infinite we're finite and we
have an ashama we have an ability to
connect with the infinite part of hashem
so we love hashem and because we love
hashem we want to cleave ta-shem
so how does a human being cleave hashem
it's impossible
oh but then again hashem gave us a gift
and he gave us the gift
that through learning torah and through
doing mitch voice
we physical human beings conclife hashem
248 positive commandments the 365
negative commandments
every time we do a mitzvah we're
cleaving to hashem every time we
withhold
from sinning we we we're not
disconnecting from hashem which is also
a connection
we're not burning a bridge every time we
learn we're connecting to hashem
so this type of relationship is from
and the summer sees the godliness sees
how powerful hashem is
and sees the light of the torah so the
shrama is learning torah wow it's an awe
it's
it's amazing
which is called the higher level of the
person the never saw the kiss is excited
now so those are two levels
and it's it's great if you're you're
excited about hashem and you want to
clifton
and you're learning terry ryan you're
doing mitzvahs you're not transgressing
and you see the light and you feel the
light and you have that relationship
it's amazing
but guess what it's only the second
level it's only the second level
now if you're holding there that's
amazing but here the rub introduces a
whole new
level it's called the third level what
is the third level
the third level is
that the reason why
i am doing a mitzvah i'm not
transgressing
or i'm learning torah it's just because
it's a mitzvah hashem
not because i train myself god forbid or
not god forbid that's a level
not because i see the light
and i want that relationship for my
summer the higher level no
hashem has 630 commandments
and because hashem wants this done in
this way i want to do it
not because for me hashem gave a mitzvah
i'm here hiney i'm ready to do it
hashem gave me a uh 248 minutes to do
guess what mitzvah what do you say to
keep kosher no problem i'm keeping
kosher not be
see again take for example keeping
kosher you can keep kosher you're
trained to keep kosher
why are you keeping coaching that's what
my house my family my grandparents my
great-grandparents
this is what they just served in yeshiva
all the years were in school
this is the the environment the culture
are in that's great that's wonderful you
balance your keeping kosher
then you can keep kosher guess what i
love hashem hashem is awesome and i want
to cleave to hashem
and this is a way for me to connect
hashem by keeping kosher
then there's a higher level derby saying
this you know why i'm keeping kosher
hashtag
said to keep kosher i'm keeping kosher
not because i was trained not because i
see the light
not because i'm getting any anything out
of it the reason why i'm keeping kosher
ash i'm told it's had to keep kosher
take any other mitzvah take for example
uh putting on filling
you can put onto villain what do you
mean my parents might miss with me
and i've been trained to put on twilight
every day how can i go a day without
putting on filling
okay that's wonderful meanwhile you're
putting on filling from the practical
aspect you're still putting on filling
or that's what it's a lower level then
there's a higher level what am i putting
onto villain ooh
hashem is infinite and when i put on
film i connect to the infinite so i
connect to the infinite
but then there's a higher level what's
the higher level
the highest level hashem said to put on
fill in i put on villain
i see the light i don't see the light
it's not important hashem said to put on
phil i'm putting on villain i'm just
doing the midst of hashem
it's not about me there's the major
difference between the first two levels
and the third level
is and the first two levels about me
either i was trained
or i see the light here it's not about
me i wasn't trained or
i could be i was trained but i don't
want to do it because i was trained i
don't want to do it because i see the
light
i want to do it hashem gave a
commandment this is what hashem wants us
to do i'm doing it
i do understand i don't understand it's
irrelevant it's nice when i understand
great it's wonderful
but the reason why i'm doing any mitzvah
lighting shabbos candles you can like
javascript my mother did it my
grandmother did it
my friend did it whatever my other
people did it you trained
you can light shabbos candles oh i want
to bring the light into my house
okay that's great that's wonderful you
see the light the other reason why
because
hashem said to like bring light into the
world like you have to bring light into
the world i'm doing it for hashem
now those are the three levels
now what happens like this
when a person does a mitzvah
not because again you are trained or not
because you see the light
but you're doing the mitzvah solely
because it's a mitzvah then we have the
mitzvah
because it's not about you now anymore
so if it's about you so i asked why are
you doing the mitzvot
my parents my grandparents so it's about
me
or i i'm excited i see the light they're
getting still about me
perhaps why are you in the midst gave us
a mess i'm doing the mitzvah
so what is the only thing that really
exists is the mitzvah it's not about me
it's about the mitzvah
so once you have a raw mitzvah you know
what you have then
you have the mitzvah what does a mitzvah
mean so on one hand it's a command
but we know in kabbalah what does the
command consist of and i'll say the
words in in the words of kabbalah i'll
translate it
mitsur comes in the word of safsa
anytime hashem commands us to do
something and we do it
because hashem commanded us boom we're
connected
because that's all we have we have the
connection it's not me
it's not about i was trained right i see
the light
hashem gave a command i do it so there's
a connection between me and hashem
what happens when you do the mitzvah
from the highest level
you actually become one and you become
connected with what
with the infinite oyran saif the
infinite light
of hashem the one that commanded the
mitzvah
which and on that level when you connect
to the level of the infinite light of
hashem
that's higher than the higher level the
lower level
the soul the body it includes them both
it includes them both but it's higher
than both
and that's the spiritual significance
and the spiritual understanding
of zachary vesham
that the intent of the mitzvah which is
connected to the
to the soul zakhar the physical mitchell
which is connected to the body
summer it's all one it's all one because
it's not about the body
and it's not about the soul it's not
about the physical mitzvah
it's not about my cavanaugh it's my
intention it's all about what
one thing and one thing only it's about
my connection to hashem doing what
hashem wants
and when i do what hashem wants i'm
connected to the infinite light
and once you connect to the infinite
what's the difference me you
him her the mitzvah the intention it's
about doing what it means
hashem that's the highest level
and that's called arrive in the writing
that happens
min kashab this afternoon now what's the
quality the super quality of the
minhashabas
over the fact that we said before this
mindless rabbit that you're
double part of shabbos what's this
powerful idea of minecraft shabbos over
the fact the whole idea of shabbos is
double
and we said the redemption is double
because when you come to the idea where
you have
the higher part of shabbos the lower
part of the shabbos than the summer
the body and so on and so forth
the fact is that each one exists
and each one is intertwined with the
other one
in other words take for example we said
before
i love hashem love again we said it's
from the soul
and the soul is this ah i'm drawing it
into the physical
there's the left side which is the
inevitable bahamas and the behold nafta
i'm drawing into all my limbs and i'm
running to do the mitzvah
and i'm doing it in the in the in the uh
with all with all my resources
into the physical part of the world
and then when i'm also doing a physical
mitzvah starting off with the mitzvah
itself and the from the from the lower
part
the physical part of the person and but
i want to come i want to connect the two
so i do it with love and awe
so that's all they each one exists
there's trauma exists the body exists
means that the kavanaugh the intention
the nashama part
the average hashem and the mitzvah it's
all one
it's all one it's not two separate
entities that are intertwined it's all
one
and as we've said we say in shabbos and
shmanashi what does it say
that this sense of peace that we have
when we reach that level the highest
level we're doing it for the midst of
itself
then we reached a level from hashem
himself
in other words at the manuka the calm
and the peace doesn't come from me
from my avodah it comes from hashem
itself
it comes from hashem himself and it was
from the mitzvah itself
which is right now never brings a
powerful point so again
how do we reach mitra
the essence of hashem orin saif
by just doing the mitzvah for the
midsole without bringing any major
meditations to
it without ava and jira i mean avenue is
great but without
we want to add that but the essence why
i'm doing it is because it's the mitzvah
itself
in other words shabbos how am i
observing shabbos i'm doing certain
things hashem told me to do
and i'm not doing any work physic that's
it hashem said not to work i'm not
working
hashem says to do certain things to
honor shabbos i'm doing it
so when it comes to a physical mitzvah
here's something very very powerful
everyone is equal because when it comes
to abbas hashem
and years hashem love and awe everyone
has different levels of love for hashem
different levels comprehension of love
for hashem different levels they've
reached different levels they've gone
down to
when it comes to the meditation of a
mitzvah there's different levels
but when it comes to the physical
mitzvah whether it's doing them it's a
refraining everyone's the same
and therefore since by doing the mitsu
everyone's the same
so when you do a mitzvah guess what
you're doing it because hashem commands
you to the mitzvah
and then you connect to the commander of
the mitzvos which is the infinite part
of hashem
where is that revealed when a person
does a mitzvah
you put on filling because because
that's trump said to put on villain
you're connecting with the infinite part
of the sim and
every single person that puts on to
villain or puts it on me
or keeps kosher or any other the 248
positive commandments or you you refrain
from transgressing
every time you refrain not because you
want to be spiritual you want to be holy
you want to be pure
no because hashem told me i want to live
a godly life i want to live hashem's
life
so you're connecting with the infinite
part of hashem
why is that and they're explaining
something very powerful because what is
the reason
the true reason that a jew
observes the mitzvos in other words
there's times we're excited about it
we're talking the case many many days
you get up you're not in the mood of
praying
you're not in the mood of studying you
don't know what to putting on filling or
keeping kosher
but nevertheless you do it why what is
the reason why a jew
even if he's not excited and it's not
passionate he doesn't see the light
we'll still observe
why is that and derby explains
kabbalistically the reason very very
simple
and rubbish says because the truth is
every single jew
in his essence
in his essence of who we are every jew
wants to do the rats in hashem the will
of hashem
the driving force that gives us a
consistent
life of constantly and consistently
praying studying doing the mitzvot not
transgressing
the greatest power we have because the
truth is
who we are our essence our core we want
to do rats and hashem
sometimes unfortunately there's a
concept in extremism we just don't know
we don't know we were never taught but
the truth is
it to our core who doesn't want to do
rats hashem if you know
hashem wants you to keep kosher
keep shabbat again i can list all the to
every one of the 248 crowns or
commandments
don't transgress if you knew it for sure
you would do it
hashem created the hashem gave you your
life you wouldn't be here without hashem
so every person wants to do ratsu hashem
and the real reason that a person does a
mitzvah
is because you want to do rats in hashem
and that's the real reason even when i
revealed what you want to do why you
want to do the mitzvah
you know why i'm doing the mitzvah not
because of light and because i was
trained because i want to do russian
hashem
the problem is sometimes in a revealed
way
it's not not noticeable that's the
reason why you're doing the mitzvah
um it could be you know what it could be
the reason why i'm doing the mitzvah
possibly
not saying for sure it could be the
reason i'm doing this i wasn't trained
they grew they trained me whether in
yeshiva or my house or environment or
work whatever it was my friends trained
me
or maybe i'm doing it because oh my gosh
i saw the light and i'm doing that
in a revealed way but the fact is deep
down the reason we're doing the mitzvah
is not because i need that
we're doing because we want to do
watching not only that derby brings a
very
powerful halacha which is one of the
most intriguing halacha
out there it says follow us when a
person
does a mitzvah without any intention
so for example let's see if you're
walking in the street
and out of your pocket a dollar bill
falls out a quarter irrelevant 20
when it falls out now it can fall out
and the rain comes and washes it away
it's gone
okay but whatever it fell out and after
you 10 minutes later a poor person a
poor
a legitimate person walks by sees the
money in the floor
dollar twenty dollars a few coins right
he picks it up
and he goes buy himself groceries did
you
fulfill the mitzvah of charity and the
answer is a hundred percent
what do you mean i didn't know that i
didn't even know it fell out of my
pocket
i don't know a poor person found it i
don't know that i fed him
but the fact is when a person does a
mitzvah
even if you have no intention and even
if you didn't know about it
you fulfill them it's a why why is that
because the truth is what we said before
because the real
reason that we do a mitzvah because our
soul are the essence of our neshama
wants to do
hashem but the question again is so why
am i why did i fill the mitzvah
and the answer that he gives is because
the essence of our soul
because it's the neshama it's part of
hashem
it's not limited to knowledge
is a finite creation the neshama is much
more powerful than it does the only
reason i know i did them
so i didn't know i do myself what is
that based on your intellect so long as
your intellect is not working
for whatever reason and you do a mitzvah
you didn't fill the message or you did
so just like you when you don't know
because you weren't thinking
you do get the score the p m it's just
why because you know shaman has hired an
intellect
and because you know shaman's hardening
like the fact that you didn't know about
it
it's irrelevant in other words
when you don't know you're doing a
mitzvah did you still want to do the
mitzvah yes
because rotten is more it's higher than
the intellect
in the in the in the city wrote you have
what's higher than at kesser in casa is
wrong and ruxin is higher
so if you don't know that you're doing a
mitzvah
guess what you still wanted to make sure
you want to do the mitzvah so even if
you don't know you still
you got you get the mitzvah
and that's why
the idea when a person does a mitzvah
you're connecting with the infinite
light of hashem
where is that revealed specifically that
plays out when you do a mitzvah
amidst why because the real reason
why you're doing the mitzvah is because
what gets revealed when you're doing a
mitzvah is
not your emotions not your intellect but
higher your wrought sign your will from
the essence of your soul
which is connected with the atmosph
the deepest connection we have with
hashem within the sphero because
spirits start from the bottom the
emotions intellect to kessa
so the highest sphere of rotson is the
one that connects us
directly with the infinite light of
hashem the source why we do mitch voice
is not from intellect not from emotions
that's lower level stuff
the highest reason why we do a mitzvah
is we want to do rats in hashem
our real saying is to do rats in hashem
and because our rod saint is to do rats
in hashem
therefore we connect to the
rothschilding of hashem which is our
iron safe
and the rubber continues on to explain
he says like this
even in this level where you're doing a
mitzvah
the raw mitzvah and the royal mitzvah
connects you to your
rotson of yoneshama which is connected
to the of hashem
even in there you have the idea of zach
why because
what's the reason why you're doing the
mitzvah
because your wrought sign the wheel of
the essence of your soul got revealed
so if your swing of your soul got
revealed
is it a complete mitzvah sure it is
if the reason you're doing a mitzvah is
because there's rot saying of your
essence your soul got revealed
so it's a complete mitzvah so therefore
it's a complete mitzvah it has the body
of the mitzvah the physical mitzvah
it has the sum of the mitzvah the
kavanagh the the
love the o and so on and so forth
the only thing is that the
s that what's what's revealed is the
physical mitzvah
and the soul sometimes is concealed the
love is concealed
but the fact is in the level of rotzoin
the physical part of the mitzvah and the
intention of the mitzvah
it's all one and therefore it's all one
you have both components where it's
totally one
so explaining it's like this you might
think that if you're just doing a
mitzvah
guess what and you're doing your kuratan
hashem you're lacking something what are
you lacking
you're lacking maybe the the the higher
level than the summer no it's not a
contradiction
when you do a mitzvah because it's
rotten hashem
and your ruts and wants to do rats in
hashem so it's complete
it's complete because you're doing the
mitzvah and that
component of love is there maybe not
necessarily in a revealed way
but it's definitely part of the rats and
hashem and it's definitely part of your
russian to do with alva
so you have 100 percent the completed
estimates are possible
and based on this ruby explains why it
says in the verse
ayla told us
it says the word neyer twice why
another name it says the same word new
york twice and we said before what it's
milo the shabbat in yemen
the higher level on the lower level
shabbos
because why did it say twice and why is
you the same word
because the truth is the all one the
might of the shabbata
the physical mitzvah the yoim and the
shamathi intention
it's really all one yeah it's the same
it's not like this is a different
when you're dealing with the rats in
hashem there's there is the component of
the physical mitzvah
there is the component of the
inspiration of the mitzvah the love of
the mitzvah but it's really all one
and where does this actually play out
where is this where is this revealed
and therefore says it's revealed between
in the offspring of
why because we all what does it mean
offspring is a physical offspring we all
know in kabbalah what's what's what's
considered
really true toilets what's contributing
are our children so the talmud says
told us what is the offspring of azadek
his biological soldier no no mice and
toivin
his actions his mits voice his good
deeds you want to know what it's
accomplished in his life what does it
say what do they talk about
about someone's funeral you talk about
the good actions the good deeds
so why because why do you talk about the
myosin
because what's what's the birth product
of assad because good deeds
and what he and what causes
the ultimate connection with hashem is
the good deeds
so the ultimate and the true zachar
in one medieval is where in my in
in physical mits voice so ayla turles
means what is the offspring
offspring is mit's voice and the mitzvos
have both components of
the the spiritual command and the
physical component
and what's the connection specifically
in reference to
now they're going to explain a whole
different level what is it what's the
connection
why are we using this idea as
specifically referenced in because we
know that one of the
one of the tremendous gifts that new
york brought to the world is the gift of
chuva the gift of being able to be
in a negative situation a place where
things went wrong
and willing to stand up and say you know
what i'm sorry i want to return to you
hashem
and because nyach went ahead
after the jewish people sinned and god
brought a flood to the world
and when he came out of the of the ark
what did he do
he built a an altar for hashem he
brought a sacrifice to hashem
and he inspired everyone to turn to
hashem what did hashem say hashem made a
promise he's never going to curse
the world again he's never going to
destroy the world and the taurus says
never will hashem create that will be
this huge drastic change in the world
they'll be life will be normal but
hashem's not going to go ahead and
decide to destroy the world anymore
all because of who or because
because why what's the second action of
truva because how does a person do truva
for example if you did something wrong
see intellect's gonna agree
that you did something wrong the intel
could find every reason to justify it
emotionally you did something wrong i
felt like that chuva
doesn't happen in your heart truva
doesn't happen in your head
because if you did something and you
felt that way what do you mean so i felt
that way so
why are you doing shiva if you made up
your mind to do something okay fine
i thought it was i think it's the right
thing and we know you can justify
anything
true it doesn't come from emotions true
for doesn't come from intellect
shuva comes from your ex in the summer
the attack
is going to say what's right and what's
wrong and if you did something wrong
that's so much
like oh my gosh i want to return to
hashem i want to be disconnected
and that's why specifically in bhai
nayak who represents the idea of truva
which idea is what revealing the essence
of your
neshama which is connected to the
physical mitzvah
and that's why specifically by nayaka
says
name why because in new york you have
both
in shiva and the ethereum and hashama
you have both you have nikhile
vernacle you have the high level of
hashem you have the high level of years
hashem
and you have the physical mitzvah
and whatever connects this idea we all
know that it says in ethics our fathers
a person does truva which again we
explain is you're bringing out your
etsuma
and what does it say my symptom so you
see
that through that a person does chuva
means you bring out your examination
to the table not your emotions your
intellect there's times for that also
but you bring out the atsum and shama
ashama then
the mitzvos that you do become good
and then they light up the world why
because
actions mitch voice is the body
and taiva miriam is a light but through
shuva
when a person does truva which means you
reveal your etzam and the summer
so then the physical mitzvahs that you
do they themselves
have light why because in that mitzvah
is revealed the intention of the mitzvah
which is the love for hashem
so you see that there's a deep
connection between chuva which is
revealing the essence of the soul
and a physical mitzvah on the level of
myself
which has the component of both them and
it's coming from the ethernet of shaman
and jerry finishes off the specific
discourse beautifully and he says
um it should be though the will of
hashem that sincerely actually as we
mentioned before said this
this course in the time of raven the
raven
which is connected to the whole idea of
this this
this discourse the highest level of milk
shabbos
so whatever gives a blessing which we
should have really true menuha
you should have true calm and true peace
from everything
that's disturbing us from serving hashem
and anything that's disturbing you from
a physical level
whatever physically you need you should
have you should be able to serve hashem
anything that's bothering your soul from
serving hashem
and the the the peace
and relaxation and these um
surreal environment that we should have
we should have
of on the level of min which we
mentioned before
includes both uh both on a physical
level and a spiritual level
and since we do the avodah of what of
creating trill manuka in our lives
this and we know that the expression
that says
the whole world is in the heart of human
being so if we find peace
and we find tranquility we find manuka
through that will have manuka in the
whole world and as it says
he says that we know that it says when
reference to he says
he saw a whole new world in other words
not only was there
um uh night or
surreal and compassion and calmness
in the higher levels but actually he
created a whole new world
give us a bracha we should also merit to
a brand new world
which is new heavens new earth which
means practically
that um very very soon we should
all merit to the building of the third
base amigdas
which we know the third base to me the
first base makers was for avraham avinu
the second one was for yitzhak but the
third is in reference to yaakov
and which in the third base of mikdash
is going to be included
the first in the second basis migndas
which was and again reference to avraham
talk just like for example as you
mentioned before the whole idea of
manuka
shabbos the milk of shabbos and sugar
slices which is
we know is connected to yaakov which
includes encompasses
the avoid of milo the shabbat and yom
shabata
and most important never says it should
all happen the khara evmash
very very quickly and in a revealed way
i think this this discourse is very very
powerful
um it teaches you different levels of
shabbos
different levels of serving hashem and
obviously we know there's the level of
we're trained
we know the level of seeing the light
but really the ultimate goal is
doing rats in hashem and we do rats in
hashem we connect to arnold shaw when we
connect to the
uh the infinite light of hashem that
will give us the opportunity to have the
greatest
blessings in our life because we'll have
everything just by doing what's in
hashem
or is there a quotes that is idea of
truth what is true
is that when you bring out yet it's no
problem everything is good
and you're able to deal with any any
past issues that weren't necessarily
perfect
and you're able to connect to the
accessory and safe and over there on
that level
it's all good and it's all great so i
wish you all a great shabbos
and a great week and let's hope that i
mentioned the next to this class will
have will be in your shalayim ir
hakoidish
very very soon quickly and speedily