Transcript
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[Music]
Shalom everyone
and I know that particularly as we are
in a time of travail a time of War a
time of mil a time where many
Jews over 200 are held as hostage and
are
our soldiers are putting their lives at
risk uh we could aptly describe this
period as a period of darkness and yet
the lesson of Kaneka is the light that
pierces the darkness a light that goes
beyond what we thought possible that one
day of light somehow became eight days
because when God blesses your efforts
there is no limit to the that you can
receive and as a result Kaneka is a very
very auspicious time to contemplate the
Divine Light that can rescue us from the
greatest darkness that one faces this is
true on the national level and this is
true on the individual level as well I
wanted to share with you a little
observation and this is um based on a
very very famous question it probably is
the most famous question in the whole
literature of Kaneka and that is if
Kaneka commemorates a miracle that they
found enough oil for one day
and the manora burned for8 days then the
miracle of kanaka was only seven days
because the first day there was enough
oil so why do we celebrate Kaneka for
eight days we should only celebrate it
for for seven days starting from the
second day this is a question that is
asked by rosef Kyo in the Bas yose I
know for a fact there are at least 500
answers to the question because I have a
safer that has 500 answers to the
question I will not I give you all 500
answers but I want to share with you one
particular answer the question
presupposes that day number one is not a
miracle because it is only nature nature
there's enough oil for one day the
miracle is only the other seven days but
in point of fact Judaism teaches there
is no such thing as nature everything is
a miracle from God nature simply means
the Miracles that recur constantly and
Miracle refers to that which is unusual
and violates the normal Protocols of
nature but a sensitive Jew understands
that the world does not run of its own
accord every single thing that happens
in my life every single phenomenon of
nature is only coming because of the
will of God so in a sense therefore the
supernatural Miracle is not a lesson in
and of itself but it's there to teach me
that even nature itself is ultimately
miraculous that is why the ramban says
that the word for miracle which is nce
is a banner or a flag that attracts
attention to what I otherwise wouldn't
notice theam s says that this explains
an intriguing passage in the famous
Kaneka song Mur which is about all of
the Exiles but in the stanza about kanah
it says
b the people of
understanding
made Kana for 8 Days the says why are
they called
Bina and his answer is the difference
between and Bina is is taking in
information Bina is extrapolating from
the known to the unknown
a would have made Kana for seven days
because I see a supernatural change in
nature of seven extra days but if I have
been now if I extrapolate from the known
to the unknown I will understand that
even day number one is miraculous thus
the Zer says only through the quality of
Bina do we make Hana 8 days this is a
very important lesson in life we say in
our doing three times a
day because of the Miracles that we face
and we experience
every single day life to see to talk to
love to think yeah it's normal so to
speak but just because it's normal does
not negate its miraculous character and
for that we need to be eternally
grateful joyous
appreciative and then barem Israel has
such a fine Army and we are so proud of
our but we have to recognize that
ultimately there is no such thing as a
natural Victory everything comes from
God and we must appreciate it as
miraculous and divine that is one of the
lessons of khaka may we indeed see the
powers of light overpower the forces of
darkness and evil and may this be a
precursor to the Final Redemption of
mhia for which we yearn so strongly
thank
you
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