Navigating Financial Challenges The Kosher (Torah) Way - Rabbi Dovid Goldwasser Shlita

Hashem would like to welcome everyone to tonight's sh from goldf on the topic of navigating financial challenges in current times of sponsoring a shir or supporting shir terra call 718851 8651 or email is at yeshiva.com to the supporters of tonight's shisha and wid in honor of golder and citronan leishas to the yard tonight. It's my cover the coloner of Gold for tonight's Russian of all of the organization of all the moes that exist in the world to year after year day after day week after week goes for one reason. They have one thing in mind to be marodeim and to spread Torah throughout the world. I have seen the Ms of Rabalim and it is something that is so special. Rabbi Deutsch how many years comes Basmod takes care on each pras and Gashmas. The whole organization should continue. They should have all the resources they need to do all the work that they want to do in this world because I believe they are mariach. >> The uh topic tonight I want to thank Grunfeld who suggested that we should discuss this Indian. While it's an important Indian for all of Clus Israel, there is every family that is somewhat touched by this Indian Parnos amuna pong making do, being able to stretch, making payments, future simas to pay for it. It's always a question. I'd like to begin by talking a little local in the neighborhood. This is seen around the world and uh it's a great sus that we have that many people around the world will see it either tonight or tomorrow when they get up and uh I just want to talk a little bit locally. Avenue L and Ocean Avenue. I was walking out Avenue L and Ocean Avenue. It's near my home. All of a sudden, Aid runs out of the car, comes over to me and says, "I want to make a deal with you." H I'm always in for a good deal. What's the deal? He said, "Listen, I'm looking to make," and he told me x amount of dollars. He has a merger that he could be the matavic for. And he said, "If it goes through, I would like to donate. I know you have special people that you give to. I want to donate." And he said, "A number if it goes through." I said, "My good friend, can I change the contract a little bit? with the wording. He said uh which part I said if it goes through says I give X amount of dollars as that it will go through just like with talks about a person that wants to have a son wants to have good children. So you put the money in and you say that little yahon, do it the other way, ooai, it will work out. So he told me, wow, the ro, you really hit me for a threw me for a loop. I said, listen, I want me to tell you what I feel. I have to tell it to you. He said, fine. On the spot, he made a commitment. On the spot, he made a commitment to give the stalker and he delivered. That Thursday night, he came to the home and he delivered Hashem. Hashem is didn't want to make me into a, you know, it worked out. He got his deal. But I believe that that's the way it works. A person has to show that they have amuna. A person has to show that they have amuna ineosa and muna and hashem in children in good children in tidus that we believe we show it from that from that amuna it is possible that a person can bring actual Yeshua in the world I'd like to just begin uh for one moment from rosterbach in the gather I just quote for a few minutes and then afterwards we'll go jump into the book says it's of action constricts the amount that we're able to see in this world in order that we don't see Hashem Sanhoga it is behest it is hidden We can't see it. We don't realize what will happen. How the parnosa that we get, we may go, they may close one door. After they close one door, there may be a much bigger door that opens. We have no idea the nissim flows that Hashem does in this world because openly there are rebeos. There are thousands and thousands of malim. There are thousands of Thank you. There are thousands of however, Hashem does not want that everybody should see what is going on. All the that come the one that's the one that helps us. The one that when we go in for an interview, we say the right words or we forget to say something that would have been the wrong words. We don't know how great is in anything that we do. I needed a tremendous favor from a lawyer from a certain student that came in from Switzerland and nobody could handle it. I went to some local people. They said for this it was immigration law. I had to go to a particular uh firm in the city. I went to the firm in the city and I came in. They were mabi mish I can't even tell you not ponob it's like a and they asked me if I want something to drink or something to eat and they didn't talk about money at all they listen very much so we're going to get right on it and I thought finally these people understand who I am who wasn't that they did everything nevish they pulled strings that I didn't even know existed The person got everything they needed. Afterwards, I came to thank them. I went back to the city just to thank the team. The team said, "I want you to know we would do anything for Bass Rahul." I didn't represent Bass Rul at the time. I didn't know whether I should say something or not. I told them, "Would you help me if I wasn't from Broo?" Yes, we would still help. But I believe they had the whole wrong idea of where I came from. And because of that, they helped immediately on a very difficult case. So what a person does say, what a person doesn't say, it's all shayim. A person goes to a job interview and then they forget to say something. Also used to say, What you forget you're giving ash somewhere you forget something you're speaking and you forget to say a little bit it is also basher. So what happens Hashem wants everything should look tea everything should look nature why because we were commanded to bring fire a benadom fire onto misbay. The truth is fire came down from Shamim to the Misbay. But Hashem wanted to cover it up that an individual should not know and not think of what is going on in Shamim. All the nim flows. However, it's all n it's only flows. We're all being helped. No matter the histadas that a person puts through, how strong a person is, how smart a person is, how uh let me say a person knows how to work the system, it doesn't matter any of that. Themerit a phenomenal figure. He said the following. He likes when you say notes. I say a lot of times baz is hashem. Why? Because when I do something and I say is hashem it's like I'm doing the pula and hashem is my helper. He said no you should know it's what hashem wants to happen is what's going to happen on everything when a person starts. I love how they put on the exams when they put on the bashem I'm going to be that is the backdrop the says it will differ a little bit depending on the individual but the is for a person to know that our main is our main is our mainadas is that A person builds up their so that they are a zakai and that good things will happen. A person should be in parosa but to remember at the same time to be in shim inra and now uh there are a lot of different things that uh individuals should know. uh uh first of all the way that we do business the way that we do therapy work and whatever your job is rebby therapist uh doctor I don't know carpenter it doesn't matter uh manal tora so everything has to be very very honest uh interesting thing there's mab so today everybody if you write a safer you want to see that it gets out that people buy it or the people So in Aris is there were two people. Makab puts out a beautiful safer. What's he do in order to sell it? Puts a dugma gives one safer in the base medish. Leaves it there. Has a page on the wall. Anybody interested in that safer put your name down. I'm going to come back and I'm going to bring this for him for anybody that wants to buy it. And that's what he did. There was a similar person also in Makab. They weren't on the same subject. One was Hala, one was Ashkafa. It was not, you know, in any way. So he also did it. He brought his safer, left a big safer on the table, put the page on the wall, and on the page on the wall he wrote, "Anybody that would like to have a safer that wants to purchase it, they should kindly put their name on the wall." The first guy comes back. He sees at the end of a few days he's got a mazumin. Three guys want his saber. Three guys. One he can't read. Not legible. But three guys. The next guy, the other guy, he's got their 60 names. They had to make a paper. They had to tape a paper to the bottom to make an addendum so that he could write all the name. The guy's going, "What did he do? He said that." He said that what did he do? He waited around. The guy from the second safer showed up and he said to him, "I have a mazin on my page. You got you could say already, how'd it happen?" He said, "Can you hold a secret?" Guy says, "Yes." He whispers into his ear. I started out with 40 names. The 40 names, I'm not sure who they are, but I tried to pick nice sounding names. When the person came in and they saw the 40 names, they said, "I better get on that list." And these are the winners. Get on that list and join it. Mut or allowed to, not allowed to. Did is the guy smart or is the guy cunning and sly? It's a very big question. We don't have the time to go into it tonight, but it's interesting lambdas. Is it something that's aer is it something that is it something that's clearly is it something that the would do to sell us safer or not? There's a big question. We should know that wherever a person can be more honest, even though it sounds like a person might gain by not being so honest, it's not true. I spoke to the great Feinstein and we were talking I had the scooter sit next to him at a dinner and we were talking about a certain messa that happened where there were some people that had borrowed answers for an exam borrowed so I spoke to David about it it was kind of a my day and David said that he doesn't believe that anyone is Marvia by doing it. No, he says they think right now that they got the upper hand, but it will turn out somehow that they didn't get the upper hand that they will not gain by doing something that was a maestro something that was not true. On the other hand, said if a person will tell the MS, they will tell the truth. They never ever have to worry. Sometimes a person thinks, "I'm going to tell the truth. I'm going to get into trouble." No, don't worry. Do it with the MS. Hashem signs MS. Hashem signs the MS. A person cannot get into trouble by saying the MS. Now on the other hand, there are not always things that a person has to say. We are not to come and tell about all our very few people who come to the sh over here in Torah have any at all. But even a person might have a it's not necessarily to tell about it. There are if you have a box of apples, you have a box of apples, you want to sell it. So tell me there's a few what? Few >> I knew you knew that. Few bad apples in every barrel, right? So if the bad apples are on the top, you're not allowed to go and push the bad apples on the bottom of the box. That you're not allowed to do. On the other hand, you're not mu to take the couple bad apples that are on the bottom and put them up on the top. A person has to live their life that way to know muter kosher not kosher what I could do what I can't do it's extremely important in all in yonim and we're going to go how the of that the foundation of are two things number one that a person does what is correct that a person runs out whatever they're doing and the second is that a person remains bima A person is happy a person walks around says what is the first first inion to be you'll be surprised beima be happy smile know that everything of course is says that an individual has to live their life every day to know everything is today is a great day today was not such a greatest Okay. Also, but smiled said, "Open your mouth." Hashem says, "I will fill it with bro." However, said, "What does it mean? Open your mouth. Widen your mouth." Smile. Hashem says, "I will fill it." The great Remnaf Tol one of the previous uh previous said the following. Everyone knows two things. One it should happen quick and in that a person needs to have big time amuna big time that everything will be okay. that good things will happen. The second is of course in the area of so for a moment if you take a look in orim you may think oh that means that are hard or that means that uh parosa is difficult zooim could be very easy. Can I tell you how easy? Now I guarantee you this is a one-time ma but I want to tell you I was in this study after the base madish there was a balabos that was meeting with me in the base med in the study and he got a little bit loud because he got excitable and he lost himself a little bit he got excitable and he said I have been looking for my daughter he didn't realize that Nebach He's crying. I have to understand. He has nobody to yell at. Okay. I've been looking for a sh for my daughter. I looked everywhere. I tried everything. I don't know what to do. I don't know where to find it. I don't know if I have to go to He told me Australia. I said to him, "How do you know that your isn't outside the store in the base madish?" He looked at me. He does have a he that he does have. He looked at me. I said, "How do you know?" He quieted down. They knocked on the door. Time to dabin. I go out into the base mush. I see in the back row a person that I know. A person has a son. I walked over to him and I said to him, "Reuven, can I ask you a question? Is your son available?" "Yes." "Is he currently going out?" "No." "Would he like to go out?" "Yes." I said, "I think I could have a shik for him." I read the daughter of the guy that was inside of the study when I told him yes can be right now in the base mish within I would say probably four maybe five months they were standing under the ka together you can't tell could be simple same a person if they take a look at it with the correct ashkafa and they put themselves into it and they're open and they go and they do it in the correct way. The parnosu can come flowing in. We don't realize it says is the nonus that a person has in the parnosa itself to do this way or to do that way. Should I go into mahalak that is the right way? Should I go that? Should I accept something that is not 100% or should I not? Uh if I have to wait a little bit, how do I make myas in order to get the job? What do I do? If I know my friend wants the job too, so do I try to find out how I can cut out the competition or who he's answered first. What's the mahalak that I use in order to get the parnosa? The principle is that a person should have tremendous amuna in tremendous. Another idea bene from Mora at Mara they couldn't drink the water it was bitter a person needs water to drink especially go out outside today tomorrow you need to have a lot of water should drink a lot. So the Ibanz says they left Mara they reached alim and there was plenty of water. The says people have limited vision. When they were in Mara that's it. I give up. I'm never going to see water again. I'll never know water. I I can't I'm I don't know when it's going to happen. I'm going to be parched with thirst. But what happened immediately? They were treated to cool flowing water. The same thing is when a person is in this world and they're looking at an Indian like Parnasa, they should know that it could be that it's only a step away. It may be with one more little dre they may have everything that they need in life. The gamaran kaducian says a personal should teach a son teach a daughter something that is clean and light. What does it mean clean and what does it mean light? The marsh and the explain the following. Clean means that there's no theft. Clean means that it's 100%. In other words, that there is no tinge of any kind of geneva. That I don't have to say one thing and mean the other thing. That I don't have to try to get a a price by saying that I'm using it for this but I'm using for something else. And light means that it's not risky. That's what he tes. The says light is something where there isn't a big risk in a person uh doing it. And these shilas come in all of the time. Every person should I invest in this? Should I not invest in that? Toraka says if it's risky, an individual shouldn't. They should take the correct way, the correct dak and how they do things. The Gmorrah says everything will be according to a person's. If an individual takes on an additional, if a person takes on an additional cababala, so then a thousand% it will be good. I have a few things that have happened in the area of parosa with somebody taking on a cabala or somebody that is going to take on to give a little bit of stalker. And I'll mention two. One, there was a fellow Jesse Reb Jesse. They used to call him aided. He did anything for the shaw. He would clean up the shaw, set up the shallow shodas, do the kdish, clean it up, worry about it. He was electrician by trade. He would want run the wires and the air conditioning and the lights. And I was a little boy growing up. But I learned what a person who's a clow worker, Ishtiburi, I learned it from Jesse. I learned it from him with the gray uh workc clothes on. He taught me a sheer that nobody else taught me. So Jesse had one problem. As they say, he wasn't about Parnasa. He had no money. Nobody knew it. He was quiet. He was too busy always helping out in the cloud. They were taking away his house. dispossessing his house. He had a modest house. He couldn't make the payments. Whatever that process is, they had begun. One night, it's late. Jesse already was prepared for bed. He gets a knock on the door. It's raining out. Jesse is afraid somebody from the shul. He's so ibri. He thought maybe someone from the community has emergency in the middle of the night. He gets dressed, runs downstairs, opens the door, and Elriid with a long beard is standing there. He comes to Jesse and he said, "I have to have money. I'm collecting money." Jesse said, "Aphani, I also I don't have." The man said, "I don't have an at so I came to you." They said that you help a lot in the community. Jesse had a little bit of money saved away. Oh, don't get big ideas for Shabas. He thought to himself is two more days for Shabas. He's not going to buy the fish and the whatever he's buying. He'll give it to him. He told the Eid, wait one minute. He gave it to him. So Msesh to give his last money, the money for the Hale Shabas. And Jesse went and gave it away Shane Kamoyo. How many people would say you're ringing the doorbell at this off at this hour? What's with you? You don't know how to come around in the right time. He gave away his money. That was it. The next morning, Jesse comes home from Davinon. He gets a telephone call. one of the biggest electric companies in the United States, heard about him, has an urgent need for the area of expertise that he has, offered him a interview immediately, and if the interview works out, he should bring whatever things that he needs to begin working that day. That day was the first day of his job. They took him in immediately and until his last day on this world he worked in that job. Why if you'll ask me because he had a bank full of suyos and when the last moment came and he could have given it all up and say I'm sorry he gave away his last money. That's one we read the feel of the co. Can you imagine on yum kiper what did he daven for you can imagine if I would say tonight in Torah or around the world please compose a that you would make up the should say I don't know in my own mind I'm thinking of a but what would we think what would you about on a yum kipper here's what he said When he would go in peace from the she would say there should be noises nothing lacking not today, not this year. However, if there has to be or in this year, let it be a mitzvah. Hashem, I want to make sure that I have my money. It shouldn't be money, but it should be mitzvah. Let the be in mitzvah. Everybody hears it. They say, "How you talking?" We say, "Hashem, don't I want to have everything my Lexus outside, leave it perfect. I need I need it nice, right? The good car, leave it good. Everything should be perfect. Uh, everything with the gashmia should be exactly nice, right? But if there needs to be, so maybe my fill and lean doesn't have to be so great. Maybe by accident I talked out. Or maybe my learning wasn't on the greatest level. I skipped over a few words on the DV. There were difficult words. I would say Aramaic, right? Or uh could be that uh you know, hashab is so you know uh I was going to uh be more careful but again that happened and I forgot to put the cover over the light and it's the third time that it happened you know. So uh what do I say? Hashem is going to be and let it be there. No, the p moa that comments on yami says the following. We say that when a person worries their worries should not be about gashmir. It should not be how good is the pillow. A guy came he told me initi Israel that wherever he travels he brings with him his pillow. He needs extra suitcase because he likes a good gishmaka pillow from I don't know uh Italy. I'm just making it up. Italy. And he carries the pillow. Telling you, he carries the pillow with him. Now that's what I call a ye that knows what he likes. I'm surprised he doesn't take his mattress too. But what happens? He carries his pillow. You're very makid. Wants to have the right pillow. Okay, that's what he wants. Pusha says we should not worry about gashmus. Will it be good? Will I have enough? Will this turn out that way? I'm going and I don't know if I'm gonna have every arrangement is going to worry all day long and all night long about the arrangements and and the going out and how it's going to be and what way it's going to be and doesn't matter. Hashem will work it all out. Everything will be perfect. You don't have to worry about it. So, what does Mosha P Mosha say? We should worry about our mitzvah. When a person does a mitzvah, did I do it in the correct way? When a person does a mitzvah, do I have the right intention before I do it? When I say the in the morning that I can tell the difference between what is right and what is not that Hashem didn't make me a that Hashem made me from the that I have all the mitzvah that I'm able to do and to learn and That's that I'm not an that I'm a free person that I can do whatever I want. Take a look at all of the that I'm able to see. Think for one moment an individual is able to see in this world every day that a person can see. It is amazing any of that a person is able to take steps and that Hashem arranges where I should go. Hashem sends me in the right places and if I didn't get to the right place that's also the right place that's I went one time went to it happens I go to a lot of I went to the wrong happens right I go in I see I don't know anybody there I got the wrong place it's in Williamsburg so I figured figured uh you know usually you mess up a little bit. This one was a big mess up. So I was quite embarrassed and as soon as I realized I don't know the side, I don't know the K side. I don't I have no idea. I start walking out. I'm back on the Avenue. I forgot the name. I'm back on the avenue. All of a sudden, someone runs out after me. He says, "Rev Goldwatcher, how is it possible that you're here?" I Well, [snorts] and you know, it's it's a shle what you do at that minute. Okay. It's his sister's wedding. [clears throat] But how did you know to come? Of course. I said uh well I'm very happy to be he said my father said please always stay close to Rob Goldwer I came in I went to sit by the dishides real I sit down I'm just minding my own business I took a little bit of the seltzer just minding my own business. All of a sudden, there was a screaming and yelling. All of a sudden, something happened. I don't know what it is. And a group of people left from the walked out including the Msada kadush happens happens. The brother comes over to me and he says, "Rebby, we have a problem." I said, 'What's the problem? We don't have a mis kaducian. We would like to ask you, could we be mad at you with cedar kadushian? I said, uh, I tell you the truth, I'm not sure this is my crowd. But what happened? No, no, things happened. And I said, but I I I'm not prepared. I didn't bring anything. I don't have Rebi. It's supposed to take place in a few minutes. Anyhow, I said, see if you could find somebody else. See, there's a lot of Rabonim in Williamsburg. Go to a roof. See? Anyhow, they're all looking at me. The brother says, "My sister would like to talk to you." The kala wants to talk to you. I go up to the kala. Nobody, just the older women. The kala is crying. Somebody told her what happened. She said, "Would you not be the misaducian? You wouldn't do it." I said, "No, I do it 100%." Master Shah, I went across the street. I bought a kuba. Quickly filled out the kub and the tano. It was I had an overcoat, a black overcoat. I thought I just better leave the overcoat on. I borrowed someone's gel. I put the gartel. Instead of wear like a litak, I put the hat up. Not bad. Not much of that. In the meantime, Mat Kadushian, they were happy. What would have been if I wasn't there? I don't know. I'm not sure. I'm not sure exactly what the whole back story was. The back end. Hashem has us where we are supposed to go. So the push says worry about I got to worry. I want to make sure when I say the second every day I want to keep that in mind and have big in that day. that that day a person will be spared from all of the things that they read in that paragraph. It takes cavo and a person has to know it. It is not tolloy. None of it is tolly on what we think. One person is predisposed to make money. The other isn't. One has advanced degrees and the other graduated high school or maybe graduated high school. both equal to make money. Believe it or not, there was a young guy and he was hired by a supermarket. He reported for his first day of work. The manager came over and gave to him a warm handshake and then gave him a broom and said, "Your first job is going to be sweep out the store." The guy looked at him. I am a college graduate. The manager said, "Oh, I'm sorry. I didn't realize. Here, give me the broom. I'll show you how to do it." Woe is to the generation that you're the leader. It is up to us that we should know what the individuals are doing in this world, how they are, how persons paroses, how they're getting along. Isao the next person has to know is this individual doing okay? Do they need to have money? Do they need to have a little assistance? Do they need a that's up to us? We have to know that it's extremely important. There was a man and he could change at any moment. Never worry if something changed after 20 years or after 25 years. Don't worry about it. Don't worry at all. There was a man There was a man he was working 21 years. So one morning the supervisor said, "I'm very sorry, but we're going to let you go." 21 years he's working. He had great sar. He left the job. He didn't know how he was going to support his family. He thought he's set for life. He couldn't believe it. He was Muslim nephesh. He woke up early. He came home late. He did everything that the company ever asked him. He couldn't take it. It was too hard of a blow. He stayed in his room. He didn't come out. He was upset. He took it very hard. His wife convinced him, "Go to one of the talk it over. You have something, say it out. talk to another person. So he went to somebody. The god got up, went over to the shelf, took out a zeros shimshin, a zerosimshiner. He said, "I want to learn with you one paragraph in the zerosimshin. I have the great that for the past six years to give a shir in the zerosimshin every day. If anybody would like to be a part, I invite anybody or give the telephone that you can be a part of it. You get a call every day. So he says, I want to learn with you a small paragraph. The waters of turn to dam the Torah says that the fish died from the dam of the the dam. How when the mitzvah kazal tell us on this that cla was able to get rich from the maka of dam. But how so? This says when the mitzv would come to fill up his picture with water it would be blood. But when the Israel would drink water from the same place where the mitz got the water, it was water. When the mitzy asked the Israel for water, it would turn to blood. The mitzv would say, "Listen, I'll take a straw. You take a straw, I will drink from the same cup. That way I'll have water. The mitzv drank blood. The ye drank water. Only when the mitzv would buy the water from Ben Israel would he actually drink the water. That's how Ben Israel got rich. So the hazer says what's the shikis? Why this cloud is got rich from the makab by selling water? Where do we find the ram? This shimshin gives an unbelievable answer. We should know that even during the years of shid Israel were allowed to eat one thing for free. What was it? The fish. We used to eat it for free. However, now that the Mak of Dam came and the fish died, where would Clausel get their money from? Phenomenal. Now they became wealthy because they were able to sell water at a premium. From this he said the perish of the zerosimshin go home. It doesn't matter whether the water turned to blood. It doesn't matter whether the fish died. Hashem is opening up another door another shayim. There is another at that moment when one closes one opens. You never have to worry about it. The yeed thought about it, thought about the shimshin. He went home. Not too many days passed. He got an offer. However, the job you're going to say, "Oh, he got a bigger job, bigger money." No, it wasn't quite as much money as he got for the other job. But there was one difference. The new job had a big miler. He did not have to begin until 11:00 every day. When he didn't have to begin till 11:00 every day, oh, that was unreal. He always wanted to learn. So now he woke up early. He was able to learn kimat half a day and then he went to work and almost made as much money as he did before. This is something that a person keeps in mind when there is a challenge. Don't worry about it. There's another opening. There's another person does not have to worry about it. It can come in very very many ways. And a person should know even if there is somebody who is difficult someone that you think may be holding up someone that might be in control don't worry about it all. Why is the more that parro tried the more Ben Israel flourished. There was a wealthy a Russia marusha, very bad. He came into an inn one day. He sees all the anudin, all the sitting there. One yeed sitting in the corner. One yeed. He comes in the gosha. He takes out money from his pocket. Goes over to the man who's supervising the he said, "I want to buy everybody here. Get them all a good piece of fish. good expensive fish, but don't serve that Jew. Don't serve him. Don't give that guy in the corner. He goes, he gives all the food out to each person. They have a Oh, everybody enjoys. When they're finished, they come to the balabos. Each one lines up. Thank you. Thank you. Thank you. Everyone who he was trying to show, who he's trying to persecute, stands in line. And he says, "Thank you very much." The guy says, "This Jew must really be little in the cup, little difficult. This is what happens." Right? He's upset. He says, "You know what?" Tells the manager, "Get meat. The best meat. Give everybody here meat, but do not give that Jew in the corner that ye don't give it to him." They pass out meat. Prime rib. The best. Everybody's eating the meat. When they finish, they come over, each guy thanking him. Thank you. Thank you. Thank you. The yeed stands in the line and thanks the balabos. The guy is so angry, so upset. I'm trying to get up this stander and he comes over to me and thanks me. I know now what to do. He tells the manager, "Get the finest wine. Get the best wine that there is. Give everybody wine, but don't give that Jew in the corner. They went, they brought all the wine, they gave it out to everybody, and they skipped over the yeid. Once again, when they were done, everyone gets to the line, they all thanked the Balaboose. And in fact, the Yeid does, too. He walks over to him and he says, 'I want to thank you so much. The Russia couldn't take it anymore. He says, "Jew, what are you crazy? You you know what? What's going on over here? Do you understand?" The yeed began to laugh. He said, "My dear friend, I own this inn. I'm the one who got more hano than everybody else who ate and drank and had the fish." Boreom takes care of us. A person does not have to worry about it. We don't. We have to show big on big. So there's a ye in Toronto and he called me up. He learns every day with us. It's a few minutes. It's a wonderful worldwide group. And he calls me up and he says, "Listen, uh, I'm out of a job. I took on the zerosimshin and uh I'm learning it with you and uh frankly uh my situation didn't change at all. I said so continue to learn it. He says I should continue. I said, "Of course, it's not, you know, like 30-day money back guarantee. Only those products that are fake give you a 30-day or money double your money back, right? It's not a money back. You go, you do it. I'm doing it for seven years. I'm not, you know, I'm He said, "Okay." Learned another two months. Called me back. Rebby, I you know, I I I feel bad. I I I did another two months and it's still no no movement on it. I said, "Do you have amuna?" "Yes." "Do you know what the zerosimin says in the haktoma? Do you are you familiar with the letter? Would you like me to get you one FedEx to your house? I've heard you say about it. I heard I heard you talk about it. Don't stop. Continue to learn." He said, 'I already put my book back on the shelf. I told him, how high is the shelf? I mean, you need a ladder or what? You get the book off the shelf and put it on the table. I put it on the shelf. I put it back. I can't take it out. Okay. Took out the safer shay. Ma somebody came to his home in order to deliver to deliver a package. He sees on the table this shimshin. He says, "What kind of a safer is this?" He says, "It's a zerosimshin." He begins to tell him about the shar. And he begins to tell me, he says, "In fact, I was going to stop, but there's a rabbi Arav in New York, and he told me to take the book back out, so it's on the table." The guy was very interested and he said, "Is there a particular reason that you're learning it?" So he said, "Yes, I'm learning it as a scoo because I don't have a job." The man said, "In my company, they're looking for a person. I would be happy to recommend you if you would learn together with me the book on the table. Modea ma a person needs to have major amuna major whenever we come to any of these in yonim. The more that a person can show that they are a mashem, the more that a person comes to show that the amuna is that is the more that a person will be more that a person shows that they want to and it doesn't matter even if it goes pink of what we think is the right thing. In other words, alva I know the right way to make money. Alva, I know it's going to work. It's exactly the opposite. The villag said, we say every day in our melia, oer, hashem helps us. Moshia saves us. Mo shields us. So what is it? Oer is I need to have a job, right? Ali Shikinda should have plenty. So, Hashem helps me. I look in the place where they advertise jobs. I go to the employment agency, whatever it is. And Hashem helps. Mosia Mosiah is further than that. I don't I take my I sit down like it says in Madre. I d all day of the goeny moshia it comes from nowhere it could come from nowhere just falls from the sky mo but what's mo says the go m is they tell you in order to get the job you have to do x y and z you have to leave on air shabas after the time when we should be leaving you have to remove your whatever outward side of Yiddish in order to go you have to not be 100% honest you have to be willing to advertise something that is no mo means go the exact opposite way they tell you this is what you need to do to make money you go in the opposite way you do what you know is das Torra Even they tell you this is pink. What is going to push away your panosa? You do it and then you are mats. A short while rabbi do we have a few minutes? Short while ago was having aid was having big problems parosa. One evening his father-in-law told him listen everybody loves he loved to bake. He like loved to bake and people raved about his kalas. When he would bake, the neighbor would say, "Could you bake me?" And the next one, "Could you make me this one?" And he just he happened to know how to bake. The father-in-law said, "Why don't you open up a bakery? People love your food so much. It's a nice thing to do. Open a bakery." He was afraid to open a bakery. He didn't think his mug will be successful. He tried to reason. He couldn't reason with his father-in-law. You know, difficult. Okay. He couldn't reason with him. Finally, he said, "I'll go and ask Torra." He went to the RV. The RV said, "I tell you the truth. Maybe you could do it. If your suggests it, maybe it's the correct way. Who knows? Maybe that's you should go in the bakery." So, what did he do? He did what the father-in-law suggested. and open a bakery. A few weeks later, people began to taste the kalasim. They began to enjoy it. He got a customer following a base. The business was successful. He had parosa. Half a year later, everything turned around. What happened? across from the shop, a well-known bakery, a huge nationally known bakery, branches all over, opened up across the street. Right when I was doing so good now, the baker is going to steal all my customers. There's no hope. It's a huge corporation. Just the kanuka sabias they make is going to wipe me out. The rv listened and he said, "I tell you what to do. You should go and raise your prices 10%. 10%. The yeed said 10% I won't have anybody left. I mean even the one guy that sells ramon on me ain't going to come in. The ro would say no I'm going to repeat my instructions. Go and raise your prices. He raised his price. At that time there was even a bigger decline. A lot of customers left to the other bakery. They went across the street. There was another restaurant that opened up and the restaurant began, you know, on Noatsur in town to sell also baked goods. And the yeid came back to the RV. He said, "Rebi, I did what you said. I would like your permission to close the business. I want to close it out." The RV said, "Remember what I told you? Your parnosa is not tied to your work. your parnosim. You think that your is helping you gain or lose? No. You're only ach to retrieve what was from. I want you to put up a bigger sign this time and I want you to raise your prices another 10%. 20% markup. That's not bad. 20% and then come back in a few months. The ye did what he was told. Whether we understand it, whether we don't understand it, we have to you got to listen. You got to do it. He went and he did it. He didn't come back for a long time. The reason is is because he got so busy. He didn't have even a minute to come back to the ro. Finally, one day he came back. He said, 'I tell you the truth. I didn't know the explanation for what happened. I just have one Shila for the rov. He said, I don't understand why you kept telling me to raise the price higher and higher. The RV said, I'm going to tell you. I wanted to engrave on you in your heart that Parnosa is only from Hashem without any connection to what your ishadas is. If I would have told you to lower your prices, then you would have said I lowered my prices. That was a success. I wanted to be al there was no hope that people were going to come. And specifically because of what you did, you turned your eyes to Hashem as the source of all paroso. You were and brought the customers. The yeed said, "Indeed, when I put the big sign up and nobody was there, I went out to the doorway of my store and I said till crying and crying to Hashem." That's when the business began to turn around. A person that trusts in Hashem, Hashem rescues them, rescues them from everything. We are partners together with Hashem. Everything that we do, every business venture, every investment, our partner is Hashem. We're when a person remembers that, then Hashem is together with him. Then Hashem will help always to see that things will be well. But the main idea is it is not it's not my own. It's not my own ingenuity. It's not my own wisdom. It's not my own business sense. It's not how I know how to maneuver. It's not I've always had this in my family so I can do it. It is only one thing that a person should realize that every single thing in this world is through yad hashem. There are a few things that a person could do for I'll just mention one or two. Uh, one person shall always be. Uh, two, would say from the to read it from the bencher or from the sitter. Not one word everything. It's in the as well. uh very important that an individual be careful and puis is a very very important idea whoever could say it even twice a day paktois and be careful is a skoola nifl I'll just tell you one that I had from my own house le shabas the kala so the kala makes crumbs depends which you use sourdough, the regular, different crumbs for each one. But anyhow, so some people buy that little silver store. They you buy the little silver broom and the little silver shovel. Very nice. But what's more important? Take the crumbs to show that we are careful with every little crumb on the table. Put it into your hand. Be careful to eat the crumbs. School for Panos should be for everybody. Parnosy for all families for everybody in Cl Israel. We should hear Burus Yeshu and the special Shalma for Rabanit Sim Miriam the great rebbitson of Babasali should have Rafu Shal. Amen. for inspiring Joshua to the supporters of tonight's Russia and in honor of Goldwish and the yard Tonight support 718 8518651 email.com us. Let us alone.