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we have
a that is expressed in a very unusual
way they took
light and his possessions Ben the son of
the brother of abrah literally the the
the apus translated they took light and
his possessions are the son of the
brother of
ab it should
say who was
who explains why this p is formulated
this way but
the says something
astounding it
wrote to allude to an amazing
Revelation that in light was the of none
other than ra
ra
and when the forces of impurity
capture so this is an incredible
Revelation and this
Revelation can be used to explain many
things throughout CH in the
humble we bring from
the something amazing thear says
in and he asks and nobody taught this
that you have to become inebriated on P
we had to wait all the way until Raa for
this to be revealed to the world
that what happened
before and
the says bed on that was in
and L did something inappropriate with
wine his daughters made him drunk and
because of that he lived with them so
because ra did L did something
inappropriate with Yin and Ra's was in
light Raa wanted to M this inan that he
had some association with with Yin so
Raa was the one who taught
words this was a tick for what ra did
with Y
furthermore says that is why Raa is the
one who Dar and
teaches
says would drink wine the
whole so that it would wet his appetite
to be able to eat
matah so we have two amazing teachings
of RA Shas that could be understood in
the context that Ra's was in light
in
the he says that this could be further
explained why did Ra's n so to
speak why did this
happen
that
Raa was
released and was
ncala and came to the
world based on the teaching of the
malal that Raa is
and we know the t is compared to bread
and to Wine bread the says is and wine
is so since is
the that the should
be but by the way we could humbly add
there are another three garas in ch that
ra is the BAL of teachings regarding Y
and this could be explained amazingly
based on this that was trapped in light
number
one so the asks only on the seventh day
heart was good in wine was was satisfied
with
wine wasab so this is another teaching
of RA in the context of wine and then
the P
says why did he get so angry ra said
because she criticized him that he can't
hold his wine furthermore
there's that ra gives advice to rabim
who are not able to don't have a
sufficient enough wine how they could
drink the wine so that they could be
surve from it so there are at least five
garas in ch that we could understand in
the context of the idea that Raa was in
the Nish of light Raa so to speak was in
the Kip
of and he was came to the
world now it's very interesting because
throughout
CH is the B of RA and we find two in
that didn't drink wine first of all
the
where came to the house of and he
saw um
that he would make a on each and said
because he was
not
and that the wife of came before ra
and she wanted wine and I know about AB
that he doesn't drink wine now the
suggests that there are other teachings
of Raba that could be understood in this
context that Ra was
in what does it
mean are compared to an to teach just
like an
it's but what's on the inside is
not says this could be understood in the
context that Ra's was in light
because
Raa remained pure even though so to
speak he
was hidden in
the sheath in hidden in the kipa of L
like in OS in fact the in his commentary
to the Z
says that EG is
G
17 good and it's also
G because on the inside
it's and because on theide on the
outside there's aipa that
influences just like ra so to speak
where his remained pristine even though
it was coated so to speak with the kipa
of light now there's something very
interesting
the
says
that that this is a critique Dar in this
PK as a critique of L who separated from
Abraham which is very interesting that
ly would be the that R was the one who
criticized lyd and expounded on the PK
in mishle as a critique of lyd
so the suggests based on an amazing idea
of a of
Theo in
the that why does
begin why do we speak about the of he
says that since did by us so to speak
demeaning ter could gain a certain level
of kapara just like the mishna says
about the three kings and the four that
don't have
a what that means is by them having to
hear the criticism that they don't have
a they get a certain degree of Kap and
through that a certain entrance to the
world to come so to say was the one who
critiqued l in order that L should get
some degree of ton and kapar so here we
have this amazing Revelation alluded to
in the
Raa and we see this connection between
Raa and L and furthermore we
see
that
ra wanted specifically to Thea of L with
Yin and therefore many garas in sh can
be explained in this context the
of because if there wasn't in the would
not have gotten drunk and he not he
never would have come to
this and therefore is in many situations
and instances
in wishing everyone
oh
