PARSHAS NAS0 - GIVING BIKURIM - ANY KOHEIN IN PARTICULAR?

I would like to speak in this morning's shar in the mitzvah burim of course there's a lot of pratim one prat of who gets the bikurim the topic of bikurim obviously is connected with common go the tora calls yaburim is actually if you could give but for sure it's the time that starts like the Mishna says it starts the and the brings you can only bring now from starting from shu Not that you have to bring it is it starts but you could bring it if you bring it this week it's not a this week was you made for the carbonus that's what many had the mic it's not brought in brings a not to say that's a forb today is a shila because it's already after the seven days from the first day of so already you wouldn't bring carbon it's still within the seven days and the argue about it says it's not it's not it's not it's all because of the carbonus and we didn't bring carbonus today it wasn't anymore from those say that you you don't say That's uh in tash but starts from and it's in this week's para the which is referring to and the says the par ofim is in parish and in the more famous part of is actually in but that's the mikra but over here the pik says in our para you give it to the one more point before we get into the to exactly find out which kayen the p saysu So Rashi brings the safu truma you don't bring the truma the coen actually goes around collecting the truma. So what does it mean that you bring it to the coen? You don't bring it to the kayen. The coen comes to you. So the terret says that is different because you bring it to the bdash. Truma the coin goes around collecting the trum. You bring it to the bdosh. Damn learns a little differently. Damn learned that is the saf question was where is the meaning to say is we know that you bring it to the bdash but where is the so for that the ter is is that because these there is a that's considered a buton clearly was brought to the Ba mdash. Whether Harashi learns means that it was brought to the base of Mikdash or like what the Raan says that when it was brought to the base of Mikdash there was some sort of and like the Torah says clearly the went to the it's also when the Tyra spells out Everything that goes to the co one of them is you bring it to the base of mdash is brought to the base of mdash it goes to the coen the list of what the coen gets the sh is to which coen to which ken who gets the bikurim the tyra says to the ken but which ken These two clear options kim any of us brings a carbon to the bdash person brings aimas these a part that goes to the ken which the every week there were other that did the mikdash so whatever Kahan that were working that week in the Bikdash they the ones who were doing they got the kachum the carbon truma truma on the other hand any co got the truma meaning to say is you had a friend that was a cena you had a friend you give it to that coen kachim carbono even if you had a friend you didn't you couldn't give it to that ken whenever you brought the carbon Whatever that was doing that week in an Mishma they got they got the the the kum chum chum you can give it to whoever you want. So burim who got the bikurim could you brought it to the bdosh and he was you lifted up the basket the burim was bringing it closer to the misbeam that you sent. But after all the avoided that was done in the bikurim, who got the burim? Was it the an Mish they got it? Or after you done, you can give it a sign to whatever kind you want to give it to. So this it's a mafurish Mishna. The Mishna all the way at the end of Bikurim the Mishna says these rahuda that says that you have to be careful who you give the bikurim to because Truma is Truma but burim you brought to the B mikdash but there was no real avoid wasn't like that he was avoid sochum knew to be nizer to eat a butur is a little misleading You brought it to the Bdash but there was no didn't there was no so if you didn't give it to we have to be care we have you can be it's maybe the co's not going to be careful so you have to give it to that's the clearly >> people who are part of the mish were considered the >> uh so we could spend a lot of time on the Mishna itself. Some say that even their behud agrees that you give it to the anch and say you give it to but it doesn't have to be he's not concerned for this that says to give it to the ra explains over there he says you don't have to be concerned because lisa people Oh, >> why is why is not concerned to give it to so says if you don't do it could be the going to think you don't have to eat it people know the know to be careful but is you give it to the mish you don't have to give Give it to could even be there also holds that you give it to the mish however is that you have to give it to so what do we have so far very clearly who do you give the bikurim to you give the bikurim to a coen from the mish now you don't get to decide because you bring it to the ba mdash and it gets split between the mish just like any carbonus that you bring that gets split between the mish >> could a coin be Where did all this? >> Where in the >> Oh, that's a very good question. Where in the B of mdash? So >> if they were there, didn't they have to be patara? How could they go there without being >> Yeah. So of course bringing it was Bahara. But then afterwards the Kahanim got it. Whatever Kahanam got it, they didn't have to eat it in the BA mikdash. So they were able to take it out of the Ba Mikdash. And the thing is is that they knew that even these others that were able to go out and was eaten true um but not going to eat. So Tanakama says I only brought in because the it's not only say clearly it's give it to split the [snorts] also on this week's paran says that the theurim go to an Mishm On the note of giving it to the Mishma on the Rambam explains that there's a difference between Truma that goes to any Cen and to Kachim that goes to Anishma. Truma belongs to the Israel. He could decide who to give it to. You could decide which kayen. It's [clears throat] considered says it belongs to the cayenne. In that's true mashen kim doesn't belong to the cayenne. It doesn't belong to the I'm sorry to give to whoever he wants. Right away when you bring a carbon it's it belongs. It's lashem gets split says the brisker that's the week's par there's a big difference between like we're saying goes to an Mishma and Shuma the first these two in this week's par the first which means is like that doesn't belong to the it's the goes to the next of which means belongs to the isrol then he could go And he could choose to give it. He gives it to the he between belongs belongs to and the ken gets it. Mash truma belongs to the isrol and he could give it to whoever he wants to give it to. So even though it seems pretty clearly that the bikurim goes to the that's the says that the Mishna give it to Ken you want not like what we just said and from the brisk theim that it doesn't belong to the no the says that bikurim the one the one who's bringing bikurim he could decide who to give it to the Mishna says it's to give it to cuz they'll be more careful but you can give it to whoever you want. So if we stop right now who gets the bikurim? Somebody asks when you bring bikurim which should be the mdall will be rebuilt. You bring bikurim who gets the burim? Of course, the Tory says in this week's para, you give it to the Cen. But which Coyen Pashas like what the Mishna says, you give it to the the an Mishma of that we get it. That's the posh. And the Kaz says, "No, any Ken can get it." It's just like True. You can give it to whatever Ken you want. What happens if a coin brings pakuram? So who gets it? What's the shila? How does a have a bring the kahan didn't geta yash from his mother. So what's the sh of what you do with the bikurim who gets the burum when a co brings burim you see when a kayen brings a carbon also from this week's para from the sukim that we're speaking about right now the gummorakama the garra says that if a ken brings a carbon he gets it not the ane mish the garra dash and t from theim over here that we just said at this week's para The co gets it when he brings when he himself brings a carbon he gets the as opposed to which means if somebody is something to the mdash over there that it's not there's no so over there that doesn't get it the mishma gets it which means if a coen brings a carb and he does that void he gets to keep whatever Whatever the gets and it doesn't go to the mish the ones that are doing that week if the is something to the mdash that go to the kahan it goes to the mish not to the coen that was mdish what's about a co that's brings bikurim who gets the bikurim does it go to the ane mish or does the co himself self who's bringing the bikurum does he get the >> bikurum process also giving it over and taking it >> boick very good very good that's the second reason why the stipler says this is a keyless yakov the stipler says pashis it doesn't go to the coen does not go to the ken who brought it first of all he says we'll get First first he says is that it's it's not an avoid even though he said at the beginning of this year from that it's called because he's but there's no avoid a ten who brings a carbon even though he's not part of the mish and he could do the avoid if a coen brings that brings a carbon he could come into the ba mdash he does his avoid even though he's not part of the mish then he gets gets whatever the kahan get he gets from his carbon is not just like very good very stifler there's a process of bikurim when you bring bikurim you hand it over to the ken you talk to the cover you you tell the ken he's the you tell the cen so you it's not you come you do your thing with with the carbon. You keep whatever you keep from the carbon you're working with the of the very good says he ends off not 100% but he says that when a brings the to the mikdash he doesn't get it goes to the mishmer The stipless sonski and says for a but he brings it to the says that a brings to the mikdash he gets it he keeps it he keeps it. >> So what do we have so far? Just to have a very clear takeaway so far in [clears throat] what say >> so if I understand correctly no one's arguing in the that even when brings burim. It's done exactly like anyone else bringing bikurim. the stipler says and that's it's a very gazifer that would be a reason why the himself doesn't get to why because a comes in he could do his own avoid on the car but he shs it he does and then he takes home whatever any other kahan do the from this week's par that the keeps whatever that he did the carbon the he keeps It's the involvement with the that are doing the the even if a comes in there's a mahal you have to give it you give it over to the coen the stipler the kenyan does not keep his own says the coen does keep his own bikurim ah a process it's not a steer to have the process of bringing the bikurim and giving it over to the cen. But then at the end of the day, you're going you could have it. You could keep it. The coin keeps it. So what do we have so far with a chlorite? Today's focus is one of bikurim. You want to know where it is? There's a whole machus burim. There's so much to learn about bikurim. But today's focus is one part of who gets the burim after it's all set and done. Who keeps the bikurim says it goes to the coen which the it's the anish and like we began in the beginning of this year is not only or the days after it lasts now for a while. So depends which week you bring the bikurim which kahan to get it who's doing which who's the anish to get the bikurim though we said that says that it doesn't mean you could give it to any ken and [clears throat] then we spoke so far that if a ken brings the stipul says this it goes to mish says that the that brings he keeps the last one more and with this I'm going to conclude what it say >> the lotion of the Benaz deal is that it goes to the pars. If you say it's not 100% mafurish in which actually brings so says and it's how was he how was the was no mdash There's no BD meaning to say it seems that the he wasn't a god to be able to eat the bikurim which means that the coen god the coen god was the one who got the bikurim the evanzra as well the ezra right also over therezra also says kayen where's kayen over there salvic he asks where's the m brings this alo zut but where's the m where's the needle and the emmes is that on that elo zuta not in the leut itself but on toubis the yitz takes he says instead of God meaning he says he wasn't a not you don't need a cole where it says you give it to the where does it come from where does it come from God so some want to say that it doesn't mean that you need to give it to the kayen godle it means it has to be bis the of the actually is. So in other words, even the others that say doesn't mean that it goes to the kayen. You need a but that's also and what happens if the kayen god was nif pes and they w didn't they weren't ma yet the new kayen god for a half a year. So then you don't bring the kurum. Why should it be a dinner with a kayle? >> Yeah. >> Then maybe afterwards, but let's say there was no for a long time. So then you don't bring bikurim. >> How is it possible to really go such a significant period without the game like the scan didn't instantly just step in? You're asking was it ever that there was no Ken God. >> We saw in Yuma that you always have a scan and the scan always had someone we always had people in place. >> So So is it always or that was Fam Kip or we scan? I don't know. Was there always a backup Kangle? I don't remember now or I don't know if there was always a Ken God always had somebody of Alfa Abdullah that he's a vice president. If the president's assassinated then right away the president I don't know if a kayang god was like that yam kipper was very important it was nima to you should be able to do ravoid of of yipper he was a a scan kangle >> the way when I learned it was that was someone who was appointed in case at any point he always >> but he he was I think we learn again if it was all year round it for him. Here it's that that it goes to the you could say that it means the [clears throat] says that doesn't mean it means a coin which that's also a little bit like a you can't just give it to any coin you want has to be [clears throat] the says that that over there which the says when you're going to come to your stroll and be mine in the mitzvah says the the first time your mitzvah went to the but lastly the Ibra says the following a coin that does that a coin that's a can't do that void can't do that void however However, if he did that, he didn't know he was a he did a is not possible. The same is the same is with also the to do the with he's not he can't do it if he's a but if you do it if you do it is the is says the same is also with a god if a god was nima he married alo and he was a he can't he's poso if the ken god did the avoid of the it's not possible. That's what it means. Even if it's he's a but if that the question is is that even if he's a but is not a even says you can give to whoever you want. the himself that brings and then we saw Shila that maybe these to give it to the Mishna says to be able to have a wonderful Shabas.