0:00 / 0:00
PARSHAS NAS0 - GIVING BIKURIM - ANY KOHEIN IN PARTICULAR?
1 views
Comments(0)
Transcript
Auto-generated transcript. Not time-synced to the video.
I would like to speak
in this morning's shar in the mitzvah
burim of course there's a lot of pratim
one prat of who gets the bikurim
the topic of bikurim obviously is
connected with common go
the tora calls
yaburim
is actually
if you could give
but for sure it's the time that starts
like the Mishna says
it starts the
and the brings
you can only bring now from starting
from shu
Not that you have to bring it is it
starts but you could bring it if you
bring it this week it's not a this week
was you made for the carbonus that's
what many had the mic it's not brought
in brings a not to say that's a forb
today
is a shila
because it's already after the seven
days from the first day of so
already you wouldn't bring carbon
it's still within the seven days
and the argue about it says it's not
it's not it's not it's all because of
the carbonus and we didn't bring
carbonus today it wasn't anymore from
those say that you you don't say
That's uh in tash but starts from
and
it's in this week's para
the
which is referring to
and the says
the par ofim is in parish
and in
the more famous part of is actually in
but that's the mikra
but over here the pik says in our para
you give it to the
one more point before we get into
the to exactly find out which kayen the
p saysu
So Rashi brings the safu
truma you don't bring the truma the coen
actually goes around collecting the
truma. So what does it mean that you
bring it to the coen? You don't bring it
to the kayen. The coen comes to you.
So the terret says
that is different because you bring it
to the bdash. Truma the coin goes around
collecting the trum.
You bring it to the bdosh.
Damn learns a little differently. Damn
learned that is
the saf question was where is the
meaning to say is we know that you bring
it to the bdash but where is the
so for that the ter is is that because
these
there is a that's considered a buton
clearly
was brought to the Ba mdash.
Whether Harashi learns means that it was
brought to the base of Mikdash or like
what the Raan says that when it was
brought to the base of Mikdash there was
some sort of
and like the Torah says clearly
the went to the
it's also
when the Tyra spells out Everything that
goes to the co one of them is
you bring it to the base of mdash is
brought to the base of mdash
it goes to the coen the list of what the
coen gets
the sh is to which coen to which ken who
gets the bikurim the tyra says to the
ken but which ken
These two
clear options
kim
any of us brings a carbon to the bdash
person brings aimas
these a part that goes to the ken which
the
every week there were other that did the
mikdash so whatever Kahan that were
working that week in the Bikdash they
the ones who were doing they got the
kachum the carbon
truma
truma on the other hand any co got the
truma meaning to say is you had a friend
that was a cena
you had a friend you give it to that
coen kachim carbono even if you had a
friend you didn't you couldn't give it
to that ken whenever you brought the
carbon Whatever that was doing that week
in an Mishma they got they got the the
the kum chum chum you can give it to
whoever you want. So burim
who got the bikurim
could you brought it to the bdosh
and he was
you lifted up the basket the burim was
bringing it closer to the misbeam
that you sent.
But after all the avoided that was done
in the bikurim, who got the burim? Was
it the an Mish they got it?
Or after you done, you can give it a
sign to whatever kind you want to give
it to.
So this it's a mafurish Mishna.
The Mishna all the way at the end of
Bikurim the Mishna says these rahuda
that says that you have to be careful
who you give the bikurim to because
Truma is Truma but burim you brought to
the B mikdash but there was no real
avoid wasn't like that he was avoid
sochum knew to be nizer to eat a butur
is a little misleading You brought it to
the Bdash but there was no didn't there
was no
so if you didn't give it to
we have to be care we have you can be
it's maybe the co's not going to be
careful so you have to give it to that's
the
clearly
>> people who are part of the mish were
considered the
>> uh so we could spend a lot of time on
the Mishna itself. Some say that even
their behud agrees that you give it to
the anch
and say you give it to but it doesn't
have to be
he's not concerned for this that says to
give it to the ra explains over there he
says you don't have to be concerned
because lisa people Oh,
>> why is why is not concerned to give it
to so says
if you don't do it could be the going to
think you don't have to eat it
people know the know to be careful but
is you give it to the mish you don't
have to give Give it to could even be
there also holds that you give it to the
mish however is that you have to give it
to
so what do we have so far very clearly
who do you give the bikurim to you give
the bikurim to a coen
from the mish now you don't get to
decide because you bring it to the ba
mdash and it gets split between the mish
just like any carbonus that you bring
that gets split between the mish
>> could a coin be
Where did all this?
>> Where in the
>> Oh, that's a very good question. Where
in the B of mdash? So
>> if they were there, didn't they have to
be patara? How could they go there
without being
>> Yeah. So of course bringing it was
Bahara. But then afterwards the Kahanim
got it. Whatever Kahanam got it, they
didn't have to eat it in the BA mikdash.
So they were able to take it out of the
Ba Mikdash. And the thing is is that
they knew that even these others that
were able to go out and was eaten
true um
but not going to eat.
So Tanakama says I only brought in
because the it's not only
say clearly it's
give it to
split the [snorts]
also on this week's paran says that the
theurim
go to an Mishm
On the note of giving it to the Mishma
on the Rambam
explains that there's a difference
between
Truma that goes to any Cen and to Kachim
that goes to Anishma.
Truma belongs to the Israel.
He could decide who to give it to.
You could decide which kayen. It's
[clears throat] considered says it
belongs to the cayenne.
In that's true mashen kim doesn't belong
to the cayenne. It doesn't belong to the
I'm sorry to give to whoever he wants.
Right away when you bring a carbon it's
it belongs. It's lashem gets split
says the brisker that's the week's par
there's a big difference between
like we're saying goes to an Mishma and
Shuma
the first these two in this week's par
the first
which means
is like
that doesn't belong to the
it's
the goes to the
next
of
which means
belongs to the isrol then he could go
And he could choose to give it. He gives
it to the he
between
belongs
belongs to and the ken gets it. Mash
truma belongs to the isrol and he could
give it to whoever he wants to give it
to.
So even though it seems pretty clearly
that the bikurim goes to the
that's the
says
that the Mishna give it to Ken you want
not like what we just said and from the
brisk theim
that it doesn't belong to the no the
says that bikurim the one the one who's
bringing bikurim he could decide who to
give it to the Mishna says
it's
to give it to
cuz they'll be more careful but you can
give it to whoever you want.
So if we stop right now
who gets the bikurim? Somebody asks when
you bring bikurim which should be the
mdall will be rebuilt. You bring bikurim
who gets the burim? Of course, the Tory
says in this week's para, you give it to
the Cen. But which Coyen Pashas
like what the Mishna says, you give it
to the the an Mishma of that we get it.
That's the posh.
And the Kaz says, "No, any Ken can get
it." It's just like True. You can give
it to whatever Ken you want.
What happens if a coin brings pakuram?
So who gets it?
What's the shila?
How does a have a bring the kahan didn't
geta
yash from his mother.
So what's the sh of what you do with the
bikurim who gets the burum when a co
brings burim
you see when a kayen brings a carbon
also from this week's para from the
sukim that we're speaking about right
now the gummorakama
the garra says that if a ken brings a
carbon he gets it
not the ane mish
the garra dash and t from theim over
here that we just said at this week's
para
The co gets it when he brings when he
himself brings a carbon he gets the
as opposed to
which means if somebody is
something to the mdash over there that
it's not there's no so over there that
doesn't get it the mishma gets it which
means if a coen brings a carb and he
does that void he gets to keep whatever
Whatever the gets and it doesn't go to
the mish the ones that are doing that
week
if the is something to the mdash that go
to the kahan it goes to the mish not to
the coen that was mdish
what's about
a co that's brings bikurim who gets the
bikurim does it go to the ane mish or
does the co himself self who's bringing
the bikurum does he get the
>> bikurum
process also giving it over and taking
it
>> boick very good very good that's the
second reason why the stipler says this
is a keyless yakov the stipler says
pashis it doesn't go to the coen does
not go to the ken who brought it first
of all he says we'll get First first he
says is that it's it's not an avoid even
though he said at the beginning of this
year from that it's called because he's
but there's no avoid a
ten
who brings a carbon even though he's not
part of the mish and he could do the
avoid if a coen brings that brings a
carbon he could come into the ba mdash
he does his avoid even though he's not
part of the mish then he gets gets
whatever the kahan get he gets from his
carbon is not
just like
very good very stifler there's a process
of bikurim when you bring bikurim
you hand it over to the ken you talk to
the cover you you tell the ken he's the
you tell the cen so you it's not you
come you do your thing with with the
carbon.
You keep whatever you keep from the
carbon
you're working with the of the
very good
says
he ends off not 100% but he says
that when a brings the to the mikdash he
doesn't get it goes to the mishmer
The stipless sonski
and says for a but he brings it to
the says that a brings to the mikdash
he gets it he keeps it he keeps it.
>> So what do we have so far? Just to have
a very clear takeaway so far
in [clears throat]
what say
>> so if I understand correctly no one's
arguing in the
that even when
brings burim. It's done exactly like
anyone else bringing bikurim. the
stipler says and that's it's a very
gazifer
that would be a reason why the himself
doesn't get to why because
a comes in he could do his own avoid on
the car but he shs it he does and then
he takes home whatever any other kahan
do the from this week's par that the
keeps whatever that he did the carbon
the
he keeps
It's the involvement with the that are
doing the the even if a comes in there's
a mahal you have to give it you give it
over to the coen the stipler the kenyan
does not keep his own
says the coen does keep his own bikurim
ah a process it's not a steer to have
the process of bringing the bikurim and
giving it over to the cen. But then at
the end of the day, you're going you
could have it. You could keep it. The
coin keeps it.
So what do we have so far with a
chlorite?
Today's focus is one of bikurim. You
want to know where it is? There's a
whole machus burim. There's so much to
learn about bikurim. But today's focus
is one part of
who gets the burim after it's all set
and done. Who keeps the bikurim
says it goes to the coen which
the
it's the anish
and like we began in the beginning of
this year is not only or the days after
it lasts now for a while. So depends
which week you bring the bikurim which
kahan to get it who's doing which who's
the anish to get the bikurim though we
said that says that it doesn't mean you
could give it to any ken
and [clears throat] then we spoke so far
that if a ken brings
the stipul says this it goes to mish
says that the that brings he keeps the
last one more
and with this I'm going to conclude
what it say
>> the lotion of the Benaz deal is that it
goes to the
pars.
If you say it's not 100% mafurish
in
which actually brings
so says and it's
how was he how was the was no
mdash
There's no BD
meaning to say it seems that the he
wasn't a god to be able to eat the
bikurim which means that the coen god
the coen god was the one who got the
bikurim the evanzra as well the ezra
right also over therezra
also says kayen
where's kayen
over there
salvic
he asks where's the m brings this alo
zut but where's the m
where's the needle
and the emmes is that on that elo zuta
not in the leut itself but on toubis
the yitz
takes he says instead of God
meaning he says he wasn't a
not you don't need a cole
where it says you give it to the where
does it come from where does it come
from God
so some want to say that it doesn't mean
that you need to give it to the kayen
godle it means it has to be bis
the of the actually is.
So in other words, even the others that
say
doesn't mean that it goes to the kayen.
You need a but that's also
and what happens if the kayen god was
nif pes and they w didn't they weren't
ma yet the new kayen god for a half a
year. So then you don't bring the kurum.
Why should it be a dinner with a kayle?
>> Yeah.
>> Then maybe afterwards, but let's say
there was no for a long time. So then
you don't bring bikurim.
>> How is it possible to really go such a
significant period without the game like
the scan didn't instantly just step in?
You're asking was it ever that there was
no Ken God.
>> We saw in Yuma that you always have a
scan and the scan always had someone we
always had people in place.
>> So So is it always or that was Fam Kip
or we scan? I don't know. Was there
always a backup Kangle? I don't remember
now or I don't know if there was always
a Ken God always had somebody
of Alfa Abdullah that he's a vice
president. If the president's
assassinated then right away the
president I don't know if a kayang god
was like that yam kipper was very
important it was nima to you should be
able to do ravoid of of yipper he was a
a scan kangle
>> the way when I learned it
was that was someone who was appointed
in case at any point he always
>> but he he was I think we learn
again if it was all year round it
for
him. Here it's that that it goes to the
you could say that it means
the [clears throat] says that doesn't
mean it means a coin which that's also a
little bit like a you can't just give it
to any coin you want has to be
[clears throat] the says
that that over there
which the says when you're going to come
to your stroll and be mine in the
mitzvah
says the
the first time your mitzvah went to the
but lastly
the Ibra says the following
a coin that does that a coin that's a
can't do that void
can't do that void however However, if
he did that, he didn't know he was a he
did a is not possible.
The same is the same is with also the to
do the with he's not he can't do it if
he's a but if you do it if you do it is
the is
says the same is also with a god if a
god was nima he married alo and he was a
he can't he's poso
if the ken god did the avoid of the it's
not possible. That's what it means. Even
if it's he's a
but if that the question is is that even
if he's a but is not a even
says you can give to whoever you want.
the himself that brings
and then we saw Shila
that maybe these to give it to the
Mishna says
to be able to
have a wonderful Shabas.